Methodology - 'Manhaj' Tamyee'

[A] 2012-2015: The Beginning and End of Muhammad Al-Maliki’s Disgraceful Behaviour – Over 1000 days have elapsed, but still, no recantation from his slanders against the Opponents of Al-Maribi, Al-Halabi and Al-Maghraawi @ Al-Markazus Salafi has been forthcoming

 In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Prior to Muhammad al-Maliki’s visit to the UK in 2012, the hizbiyyoon of [Masjid As-Sunnah’s Masjid Committee] were already subjected to some serious warnings by the Salafiyyoon of Al-Markazus Salafi. The brothers at Al-Markazus Salafi just like many other Salafi Masaajid and Centres-by the Tawfeeq of Allaah- never showed any laxity in issuing warning against the dangerous Manhaj of those hizbiyyoon who staunchly defended Al-Halabi, Al-Maghraawi and Al-Maribi. So regardless who visited Masjid As-Sunnah to deliver lectures, the Salafiyyoon of Al-Markazus Salafi-by the Tawfeeq of Allaah- increased in issuing warning against its Masjid Committee and constantly exposed its true state of affairs.

However, in 2012 Muhammad Al-Maliki appeared on the scene as a willing supporter of Masjid As-Sunnah’s Admin. And not only was he willing to defend these staunch followers of the Mubtadi’ah at Masjid As-Sunnah upon Baatil, rather he also embarked upon a path of slander and lies against their opponents. The person who led this mission on behalf of Masjid As-Sunnah’s Admin alongside Muhammad Al-Maliki was none else but the pathetic Abu Bilaal Hanif-Aka Marriage Maker [1]

So after the hizbiyyoon presented their concerns to Muhammad Al-Maliki, he decided to embark upon his disgraceful behaviour. And in order to hide the reality of the staunch hizbiyyoon at Masjid As-Sunnah; endorse some of their Baatil; turn a blind eye to the clear unambiguous verdicts of the scholars against them, and mix Haqq with Baatil in order to make their affair look good, Muhammad Al-Maliki utilised Aayaat of the Qur’aan and an authentic Hadeeth of the Messenger (sallal-laahu-alayhi-wasallam) against their opponents! The first Aayaat he utilised were in Soorah Al-Qalam as follows:

 هَمَّازٍ مَّشَّاءٍ بِنَمِيمٍ

مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ أَثِيمٍ

A slanderer, going about with calumnies; Hinderer of the good, transgressor, sinful. [Aayaat 11-12]

Then he quoted the authentic hadeeth: The Messenger (sallal-laahu-alayhi-wasallam) said: O you who believe with your tongues, yet eeman has not entered your hearts. Do not backbite the Muslims, nor follow their faults. For he who follows others faults then Allah will declare (disclose) his faults and he whom Allah reveals his faults, then Allah disgraces him in his own house.”

These are some of the authentic texts quoted by Muhammad Al-Maliki for the purpose of sheltering and defending staunch defenders of Mubtadi’ah at Masjid As-Sunnah. So by deliberately utilizing these texts he hoped to achieve two goals-silence those who were transmitting the clear-unambiguous verdicts of the scholars against the staunch followers of Maribi, Halabi and Maghraawi at Masjid As-Sunnah and portray an evil image of them to the unsuspecting Salafiyyoon.

How is it possible that those who warn against the Mubtadi’ah and their staunch followers- with clear unambiguous evidences from the scholars- are to be regarded as slanderers and hinderers of good, whilst those who have obstinately defended those Mubtadi’ah for more ten years are protected?! One of the Salaf said: “The one who is silent about the truth is a silent devil, while the one who speaks falsehood is a speaking devil.” [2]

Muhammad Al-Maliki spoke based on falsehood- in defence of the obstinate and staunch followers of Al-Maribi, Al-Halabi and Al-Maghraawi, and remained silent about the grave deviations and satanic innovations of those Mubtadi’ah (i.e. Al-Halabi, Al-Maghraawi and Al-Maribi) and their obstinate followers.

Al-Allaamah Rabee Bin Haadi Al-Madkhali (may Allaah preserve him) said: ”f you see a person upon truth and another upon falsehood, it is obligatory that you aid the truth and warn against falsehood; if not, then you are dead (i.e. a dead heart)-neither recognizing good nor rejecting evil and this is a sign of the heart’s hardness.” [3]

To be continued…In-Shaa-Allaah



[2] Quoted in Ad-Durar as-Saniyyah’; 8/75-79]

[3] [Mjmoo 14/271]