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NEW VIDEO! You Are Now in the Last 10 Days of Ramadhaan! – Shaykh Fawzaan


You are now in the last 10 [days of Ramadhaan], which are the best days of the month. The Prophet, peace be upon him, used to be devote these [days] with specific [actions] beyond the rest of the month. Because of his knowledge about it’s virtue and station and so that you may follow him in that.

Watch the full video for the Shaykh’s advice!


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NEW VIDEO! Why Are the Gates of Paradise Opened in Ramadhaan? – Shaykh Fawzaan

From the virtues of this month is that the gates of paradise are opened during it. And that is by making righteous deeds easy and making them easy for the people of Imaan. Because Paradise is attained by righteous deeds.

Watch the full video for the Shaykh’s answer!


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The Religion of Islam Embodies Beneficial Contemporary Sciences and Professions – [All 20 Posts Updated and Placed In One File]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Qur’anic Proofs Which Show that the Religion of Islam Embodies the Beneficial Contemporary Sciences and Professions –
By Imaam As-Sadi [may Allaah have mercy upon him]

Click to download PDF file on this link: Qur’anic_Proofs_Pdf_final

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Worldly Enjoyment and Misery Compared to Enjoyment and Punishment In The Afterlife- By Al-Allaamah Al-Mu’allimee

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah tested Prophet Ayyoub [peace be upon him] and Prophet Ya’qoob [peace be upon him] when he lost his two sons [i.e. Yusuf and Binyameen- peace be upon them] as well as the effects of the severe grief in his heart. Allaah said: [ وَتَوَلَّىٰ عَنۡہُمۡ وَقَالَ يَـٰٓأَسَفَىٰ عَلَىٰ يُوسُفَ وَٱبۡيَضَّتۡ عَيۡنَاهُ مِنَ ٱلۡحُزۡنِ فَهُوَ كَظِيمٌ۬ – And he turned away from them and said: “Alas, my grief for Yusuf (Joseph)!” And he lost his sight because of the sorrow that he was suppressing]. [Surah Yusuf.Verse 84]

Allaah tested Muhammad [peace and blessings of Allaah be upon him] during the early years of his (Prophethood) and obligated on him to call his people to abandon the Shirk and the misguidance they were nurtured upon by their forefathers. He made that clear to them in private and public- day and night. He approached them in their hangouts, gatherings and towns, and carried on doing so for nearly 13 years whilst they inflicted severe harm on him, even though prior to this he lived for 40 years or more without being harmed. He was from a noble, honoured and respected tribe – a noble, honoured and respected household. He grew up with noble manners due to which he was honoured and respected by the people, but despite this he was very modest.

The one with these qualities received severe harm and faced extreme hardship. This harm intensified with mockery- this one spat in his face and that one attempted to place his feet on his neck whilst he prostrated to his Lord (in prayer), and another person placed the intestines of a camel on his back whilst he prostrated, and such and such person grabbed the collar of his garment to strangle him. His uncle (Abu Lahab) followed him wherever he went and warned against him, saying, “He (i.e. Muhammad) is a liar”. “He is insane”. The foolish were incited against him and they pelted him with stones until blood flowed from his two feet. Others boycotted him and his close relatives – for a long time – in order that they die out of hunger. Some people tortured his followers with various types of torture, and amongst them were those who were forced to lie down on the sand during the hottest time of the day and were denied water, and one of them was burnt with fire until the only thing that extinguished the fire was the fat on his back. A woman amongst them was tortured, but when they realised that she would not renounce Islaam, they stabbed her in her private area and murdered her.

All this torture was not due to anything else other than the fact that the Messenger was calling them in order to remove them from the darkness of Shirk and enter them into the light of Islaam- to remove them from corruption and enter them into upright conduct; distance them from the anger of Allaah and guide them to the means of attaining Allaah’s Pleasure; remove them from the path of eternal punishment and guide them towards the path of permanent bliss; however they did not pay attention to this despite the fact that its proofs were very clear; rather the only thing that concerned them was that he was calling them to other than what they desired.

Also, Allaah tested the Prophet [peace and blessings of Allaah be upon him] through the death of his parents when he was very young, then the death of his grandfather, the death of his uncle who used to protect him and the death of his wife who used to console him. The calamities did not cease, even though he is the leader of the children of Aadam and the most beloved person to Allaah [The Mighty and Majestic].

Therefore, ponder on all of this in order to know based on true knowledge that the mutual rivalry – in which we engage and greedily exert ourselves to acquire the enjoyment of the worldly life – is nothing compared to attaining Allaah’s Pleasure and eternal bliss in paradise. As for the misery and hardships of the worldly life which we flee from, they are nothing compared to Allaah’s displeasure, His anger and eternal punishment in the hell fire. Anas Bin Maalik [may Allaah be pleased with him] reported that Allaah’s Messenger [peace and blessings of Allaah be upon him] said, “A person amongst the inhabitants of Hell – who lived the most enjoyable life amongst the people of the world – would be dipped in fire only once on the Day of Resurrection and then it would be said to him, ‘O son of Adam! Did you find any comfort, did you happen to get any material blessing?’ He would say, ‘By Allah! No, my Lord’. Then a person amongst the people of the world would be brought – who lived the most miserable life (in the world) – from amongst the inhabitants Paradise and he would be dipped once in Paradise, and it would be said to him, ‘O son of Adam! Did you face any hardship? Or had any distress fallen to your lot?’ He would say, ‘By Allah! No, O my Lord, never did I face any hardship or experience any distress'”. [Saheeh Muslim. 2807]

[Source: An Excerpt from ‘Aathaar Ash-Shaikh Al-Allaamah Abdur Rahmaan Bin Yahyah Al-Mu’allimee. Vol 11. pages 311-313. slightly paraphrased]


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Does The Order of the Prophets in the Heavens indicate Levels of Virtue -Shaikh Rabee ibn Haadi


Our Shaykh may Allah preserve you- is it understood that the order of the prophets in the heavens (as in Hadith of the isra – see Sahih bukhari) is in accordance to their virtue over (another) ?


No. No, this is not understood (from the Hadith).  As for Ibraaheem and Moosaa this is indicated; but as for other than them, then no. For indeed Eesaa is from the ulul azam and he was in the second (heaven), whilst Idris and Yoosuf are lesser than him in virtue.  This (Hadith) does not indicate a precise order.

Source: Fataawa Fil Aqeedah Wal-Manhaj pg. 10 Dar Al-Minhaaj


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Tremendous Glad Tidings for the Muwahhid – Day 10 – Shaykh Fawzan

It is narrated that Mu’adh bin Jabal (May Allah be pleased with him) said: I was riding behind the Prophet ﷺ on a donkey and he said to me “O Mu’adh, do you know what is the right of Allah on his slaves and what is the right of the slaves upon Allah?”

I responded: “Allah and His Messenger know best.” He continued, “The Right of Allah upon His slaves is to… ”


Aqeedah (Creed & Belief) Brotherhood Jannah (Paradise) Mental Health Morals and Manners - 'Akhlaaq' Purification of The Soul Ramadhan Sahaabah Salaf As Saalih (Pious Predecessors) Video Worship - 'Ibaadah'

How to Be From the People of Jannah – Ramadhaan Reminder Day 8 – Shaykh Fawzaan

This video is being updated and will be available at 3pm UK time on 3rd May 2002

Umar stayed at his house for three days then he said to him: ‘Nothing had actually occurred between me and my father from what I mentioned to you but it was that the I heard that the Prophet ﷺ said that a man would appear upon us who will be from the people of paradise so I wanted to accompany you and see what you were doing of righteous deeds.

Yet I didn’t see you perform many righteous deeds? So the man responded to Umar and said to him that ‘I do not do more deeds than what you have already seen me doing except

Watch video below:

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Some of The Most Beautified Things In The Eyes of Men! [By Imaam Ibnul Qayyim (rahimahullaah)]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said:

زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوَاتِ مِنَ النِّسَاءِ وَالْبَنِينَ وَالْقَنَاطِيرِ الْمُقَنطَرَةِ مِنَ الذَّهَبِ وَالْفِضَّةِ وَالْخَيْلِ الْمُسَوَّمَةِ وَالْأَنْعَامِ وَالْحَرْثِ ۗ ذَٰلِكَ مَتَاعُ الْحَيَاةِ الدُّنْيَا ۖ وَاللَّهُ عِندَهُ حُسْنُ الْمَآبِ

Beautified for men is the love of things they covet; women, children, much of gold and silver [wealth], branded beautiful horses, cattle and well-tilled land. This is the pleasure of the present world’s life; but Allah has the excellent return [Paradise with flowing rivers, etc.] with Him. [3:14]

Women: They are the greatest adornment of this worldly life, the most coveted thing and the greatest trial [i.e. the impious women]. Children: They are a source of honour and pride for a man etc Gold and silver: They are a means of fulfilling one’s desires [i.e. wealth]. Branded beautiful horses: They are a source of might, pride and protection for their owners, and instruments of war, conquests etc Cattle: They are utilised for riding, food, clothing (i.e. their furs and skins) and other benefits. Well-tilled land [i.e. Vegetation]: A source of nourishment for them and their animals, and also a source of fruits and medication [i.e. through plants].

Allaah [Glorified be He] stated that all these things are the pleasures of this present worldly life. Then He [The Most High] urged His slaves towards the enjoyment of the Hereafter, saying: [ قُلْ أَؤُنَبِّئُكُم بِخَيْرٍ مِّن ذَٰلِكُمْ ۚ لِلَّذِينَ اتَّقَوْا عِندَ رَبِّهِمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَأَزْوَاجٌ مُّطَهَّرَةٌ وَرِضْوَانٌ مِّنَ اللَّهِ ۗ وَاللَّهُ بَصِيرٌ بِالْعِبَادِ – Say: “Shall I inform you of things far better than those? For Al-Muttaqun [the pious] there are Gardens [Paradise] with their Lord, underneath which rivers flow. Therein [is their] eternal [home] and Azwajun Mutahharatun [purified mates or wives] [i.e. they will have no menses etc] and Allah will be pleased with them. And Allah is All-Seer of the (His) slaves”. [3:15]

[Source: An Excerpt from ‘Badaai’u At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim’ Vol 1 page: 216. slightly paraphrased]