Categories
Bid'ah (Innovation) Contemporary Issues Da'wah - Calling To Islam Innovations In Islam (Bidah) Pearls of Wisdom Purification of The Soul Refutations Sahaabah Salaf As Saalih (Pious Predecessors) Scholars of Islam Sin The Salaf - Pious Predecessors

Shyataan Can Utilise Good Manners of a Person to Destroy Him at The Hands of Ahlul Bidah!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Ibnul Qayyim [may Allaah have mercy upon him] said:

Chapter: Among the types of his plots and deceptions (i.e. shaytaan) is that he calls a servant of Allaah – through his good manners, friendliness and cheerfulness – to some types of sins and sinful behaviour, so he (i.e. the one with good manners) meets a person- in this manner – whose evil one cannot be save from except with a smirk, frowning in his face and turning away from him. The enemy (shaytaan) makes it fair seeming to him to meet this person in a friendly manner, with a cheerful face and delightful speech, so he clings to him; then he wants to get away from him but he is unable to do so. The enemy (shaytaan) continues to strive between them until he achieves his need, so he finds a way (to corrupt) a servant of Allaah with his plot from the angle of good manners and a cheerful face. Hence, the scholars who are well versed regarding (diseases, weaknesses and strengths) of the hearts advised that one turns away from the proponents of innovation in religious affairs- neither greet nor show them a friendly face, and to meet them only with frowning and turning away”. [Ighaathatul Laffaan 1/140. Quoted by Shaikh Khaalid Adh-Dhufayree (may Allaah preserve him) in Ijmaa Al-Ulamaa Alal Hijrati Wat-tahdheer Min Ahlil Ahwaa. page62. slightly paraphrased]

 

Stance of The Pious Predecessors Against The Proponents of Innovation In Religious Affairs

Ibn Abbaas [may Allaah be pleased with him and his father] said, “Do not sit with the people of desires, because indeed it causes sickness of the heart”. [Reported by: Imaam Al-Aajuree in Ash-Sharee’ah: 1/453]

Sallaam Ibn Abee Mutee [may Allaah have mercy upon him] said, “A man from the people of desires said to Ayyoub As-Sakhtiyaanee, ‘O Abaa-Bakr! I want to ask you about some statement’. So Ayyoub walked away and started gesturing with his finger, saying, ‘Not even half a statement'”. [ Reported by Imaam Al-Aajuree in Ash-Sharee-ah 1/440]

Shu’aib [may Allaah have mercy upon him] narrated: “I said to Ibn Seereen: what is your view concerning listening to the people of desires (i.e. ahlul bidah)?” He said, “We neither listen to them nor honour (them)”. [Siyar A’laam Nubulaa: 4/611]

Imaam Fudayl Ibn Iyaad [may Allaah have mercy upon him] said, “If I see a man from Ahlus Sunnah it is as if I have seen a man from the Companions of the Messenger of Allaah [peace and blessings of Allaah be upon him]. If I see a man of bidah, it is as if I have seen a man from the hypocrites”. Al-Allaamah Saaleh Al Fawzaan [may Allaah protect him] commented on this statement of Imaam Fudayl Ibn Iyaad as follows: “That is because he (i.e. the man of sunnah) is one who follows the Companions, and because the one who follows them is from them and he is as Imaam Maalik says: ‘They will be in the company of those whom Allaah has bestowed His Grace’ [Qur’aan 4:69]. Therefore, whoever follows them (i.e. the Companions) is from them”. And regarding the statement of Imaam Fudayl Ibn Iyaad, “If I see a man of bidah, it is as if I have seen a man from the hypocrites”. Al-Allaamah Saaleh al Fawzaan commented on this statement, saying: “If you see a man from the people of innovations and desires – those in opposition to Ahlus Sunnah, it as if you have seen a man from the hypocrites, those who claim an apparent Islaam whilst they are disbelievers in secret, wishing to be deceitful. So, the people of desires and bidah have a resemblance to the hypocrites, because they show an apparent Islaam, however they innovate and do not follow the Sunnah. This is a characteristic of the hypocrites”. [It’haaf Al Qaaree Bitta’liqaat Alaa Sharh As-Sunnah Lil Imaam Barbahaaree. 2/309-310]

Imaam Sufyaan Ath-Thawree [may Allaah have mercy upon him] said, “Whoever lends an ear to a person of bidah has left the protection of Allaah and is entrusted to it (i.e. to the bidah)”. Al-Allaamah Saaleh Al-Fawzaan commented on this statement, saying, “Whoever lends an ear to a person of bidah has left the protection of Allaah. The narration about fleeing from ahlul bidah and not to sit with them, nor to accompany them has proceeded, so whoever accompanies them and listens to their statements and does not reject them, will be destroyed alongside them. It is not permissible for you to lend an ear and listen to them whilst saying, ‘I am a believer with strong faith and I am well acquainted with the Islamic Creed, and they cannot have an effect on me.’ This is self deception (and) trial for the people, because being distant from (them) and not listening to their false statements is Safety. As for lending your ear to them, then you will become worthy of being put to trial alongside them”. And regarding the statement of Sufyaan, “And is entrusted to it (i.e. to the bidah)”, Al-Allaamah Saaleh Al Fawzaan commented as follows: That is because Allaah safeguards the one who seeks safety with Him but the one who listens to bidah is worthy of being put to trial by it. He is entrusted to it and is removed from the Protection of Allaah”. [It’haaful Qaaree Bitta’liqaat Alaa Sharh As-Sunnah Lil Imaam Barbahaaree. 2/ 316-317]

Imaam Fudayl Ibn Iyaad said, “Whoever sits with a person of bidah has not been given wisdom”. Al-Allaamah Saaleh Al-Fawzaan commented on this statement, saying, “He (i.e. the one who sits with a person of bidah) is deprived of wisdom, and wisdom is understanding of the Religion of Allaah. The one who sits with ahlul bidah is deprived of understanding of the Religion as punishment for him”. [It’haaful Qaaree Bitta’liqaat Alaa Sharh As-Sunnah Lil Imaam Barbahaaree. 2/318]

Imaam Fudayl Ibn Iyaad said, “Do not sit with a person of innovation, for I fear that curses will descend upon you”. Al-Allaamah Saaleh Al-Fawzaan commented on this statement as follows, “That is because punishment, anger and deviation descend upon a person of bidah, so it is feared that you will be afflicted with some of what afflicts him, and for that reason Allaah stated:

وَإِذَا رَأَيۡتَ ٱلَّذِينَ يَخُوضُونَ فِىٓ ءَايَـٰتِنَا فَأَعۡرِضۡ عَنۡہُمۡ حَتَّىٰ يَخُوضُواْ فِى حَدِيثٍ غَيۡرِهِۦ‌ۚ وَإِمَّا يُنسِيَنَّكَ ٱلشَّيۡطَـٰنُ فَلَا تَقۡعُدۡ بَعۡدَ ٱلذِّڪۡرَىٰ مَعَ ٱلۡقَوۡمِ ٱلظَّـٰلِمِينَ

And when you (Muhammad) see those who engage in a false conversation about Our Verses (of the Qurýaan), stay away from them till they turn to another topic. And if shaitaan causes you to forget, then after the remembrance sit not you in the company of those people who are the Zaalimoon (polytheists and wrongdoers). [Surah Al-An’aam. Aayah 68]

And Allaah said to the believers:

وَقَدۡ نَزَّلَ عَلَيۡڪُمۡ فِى ٱلۡكِتَـٰبِ أَنۡ إِذَا سَمِعۡتُمۡ ءَايَـٰتِ ٱللَّهِ يُكۡفَرُ بِہَا وَيُسۡتَہۡزَأُ بِہَا فَلَا تَقۡعُدُواْ مَعَهُمۡ حَتَّىٰ يَخُوضُواْ فِى حَدِيثٍ غَيۡرِهِۦۤ‌ۚ إِنَّكُمۡ إِذً۬ا مِّثۡلُهُمۡ‌ۗ إِنَّ ٱللَّهَ جَامِعُ ٱلۡمُنَـٰفِقِينَ وَٱلۡكَـٰفِرِينَ فِى جَهَنَّمَ جَمِيعًا

And it has already been revealed to you in the Book (this Qur’aan) that when you hear the Verses of Allaah being denied and mocked at, then sit not with them, until they engage in a talk other than that; (but if you stayed with them) certainly in that case you would be like them. Surely, Allaah will collect the hypocrites and disbelievers all together in Hell. [Surah An-Nisaa. Aayah 140]

In this is a warning against sitting with the people of misguidance and desires, and against sitting, accompanying and listening to their speech or reading their books. So it is upon you to be distant from these affairs. Wal-laahul Musta-aan, at present the one who acts upon this (i.e. the one who keeps away from the people of misguidance and desires) is said to be a secluded person and a boycotter, and that he is one who harbors doubt against the people. [It’haaful Qaaree Bitta’liqaat Alaa Sharh As-Sunnah Lil Imaam Barbahaaree. 2/318-319]

Imaam Fudayl Ibn Iyaad said, “Whoever sits in a road with a person of bidah, take a different road”. Al-Allaamah Saaleh Al-Fawzaan commented on this statement as follows, “Be it even in a road; if you see him in a road do not go with him. Do not accompany them in a road nor on a journey, for they will have an effect on you. Then where does this leave those who go with the innovators and accompany them in the pretext of dawah?” [ It’ihaaful Qaaree Bitta’liqaat Alaa Sharh As-Sunnah Lil Imaam Barbahaaree. 2/319-320]

Al-Allaamah Rabee Bin Haadee Al-Mad’khalee [may Allaah protect him] said:

Allaah [The Most High] said:

[وَلَا تَرۡكَنُوٓاْ إِلَى ٱلَّذِينَ ظَلَمُواْ فَتَمَسَّكُمُ ٱلنَّارُ -And incline not toward those who do wrong, lest the Fire should touch you]. [Surah Hud: Ayah 113]

The word [ظلم –wrong] in [this ayah] can [mean] disbelief; it can mean bidah and it can be [فسوق i.e. sinful, immoral behaviour], because (ظلم) can be applicable to all [i.e. in different contexts]. Therefore, we refrain from inclining towards the evil doers, the people of bidah, the Kuffaar, the Ilmaaniyyoon and other than them. And we protect ourselves, our Aqeedah, the Eemaan and sound religion which Allaah has bestowed on us.

It is enough for us to remember that the Salaf fled from Fitan – not mixing, sitting and debating with the people of Fitan. And even amongst them, such as the likes of Ayyoub As-Sakhtiyaanee and Ibn Seereen did not listen to the speech of those [people of bidah]. And when Ibn Seereen was asked, “Why do you not speak; why do you not listen to them?” He said, “Indeed, my heart is not in my hands! I am not in control of my heart; I fear for myself that I may be misguided”. So the likes of these Imaams feared fitna and deviation for themselves; but you the Miskeen possess that bravery to enable you to challenge ahlul bidah….!!! Many people say, “We sit with ahlul ahwaa [i.e. the people of desires] and we take [from them]; we distinguish between truth and falsehood; we take what is truth and abandon falsehood”, whilst he [i.e. the utterer of this speech] is a Miskeen who can neither distinguish between truth and falsehood nor is he in control of his heart. How many a young person has been put to trial through this satanic view and thus he [becomes] degraded, reverts back on his heels [into misguidance] and depraved, and Allaah’s Aid is sought. He falls prey in the arena of the people of fitan! Therefore, it is obligated on a student of knowledge not to [regard] himself safe from ahlul bidah, for indeed he is not more knowledgeable than Ayyoub and Ibn Seereen, nor can he reach their station [in knowledge, piety etc] and those who followed them. [ An Excerpt from (الذريعة إلى بيان مقاصد كتاب الشريعة ) Vol 1 pages 192-193. Slightly paraphrased]

The Shaikh also quoted Imaam As-Saabooni who stated, “And they [i.e. Ahlul Hadeeth] hated Ahlul-Bid’ah – those who initiated into the religion what is not from it. They neither loved them nor keep company with them. They neither listened to their speech nor sit with them. They neither argued with them about the religion nor debated with them’’. Then Shaikh Rabee said: How is this [the case]? Is this [view introduced] from themselves or guidance from Allaah and His Messenger, and that which the Salafus Saaleh were upon? Allaah [Glorified and Exalted be He] warned against Ahlul Bidah and clarified for us that they are people of desires, and that they follow Mutashaabihaat [i.e. texts that are not entirely clear in what they indicate, so they are referred back to other texts to be explained] and they abandon the Muhkamaat [i.e. texts that are very clear]. Aa’isha [radiyallaahu-anhaa] said: The Messenger [sallal-laahu-alayhi-wasallam] recited this ayah:

هُوَ الَّذِي أَنزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُّحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ ۖ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ ۗ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ ۗ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِّنْ عِندِ رَبِّنَا ۗ وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ

It is He Who has sent down to you [Muhammad] the Book [this Qur’an]. In it are Verses that are (entirely clear, they are the foundations of the Book [and those are the Verses of Al-Ahkaam (commandments, etc.), Al-Faraa’id (obligatory duties) and Al-Hudood (legal laws for the punishment of thieves, adulterers, etc.)]; and others are Mutashaabihaat (i.e. not entirely clear in what they indicate, so they are to be referred back to the Muhkamaat to be explained]. So, as for those in whose hearts there is a deviation (from the truth) they follow that which is not entirely clear thereof, seeking Al-Fitnah (polytheism and trials, etc.), and seeking for its hidden meanings, but none knows its hidden meanings except Allaah. And those who are firmly grounded in knowledge say: ‘’We believe in it; the whole of it (clear and unclear Verses) are from our Lord.” And none receive admonition except men of understanding.’’ [Surah Aal Imraan. Aayah 7] [Then] she [i.e. Aa’isha] said: The Messenger [sallal-laahu-alayhi-wasallam] said, ‘’If you see those who follow thereof that is not entirely clear, then they are those whom Allah has named [as having deviation (from the truth)] so beware of them’’. [Bukhaari Number 4547]

Allaah clarified that they [i.e. ahlul bidah] have desires [i.e. evil desires] and deviation with them, and that they intend to misguide themselves and other people! They desire trials and intend to misguide the people, and that is why the Messenger [sallal-laahu-alayhi-wasallam] mentioned them and described their condition to us. He [sallal-laahu-alayhi-wasallam] said, ‘’And indeed there will appear a people out of my Ummah in whom desires will run through them just as rabies runs through a dog.’’

Ahlul Sunnah – no doubt – hate Ahlul bidah and Imaam [As Saabooni] mentioned a number of them [i.e. senior scholars of ahlul hadeeth] that they are all agreed upon hating [Ahlul bidah]. However, amongst them [i.e Ahlul bidah] there are du’aat [callers to their bidah]- they are neither to be sat with nor debated with, except in cases of necessity and for a Maslahah [i.e. a carefully assessed benefit identified by rightly guided scholars amongst the scholars]; [otherwise], it is not permissible to enter into debate with them. It is not permissible to enter into a specific debate with the rawaafid if you are weak [i.e. in knowledge and character], except if one is a man who is firmly grounded in knowledge and religion, [very proficient in] establishing evidences, clever and a possessor of [that force and strength that enables him to easily excel in debate with the clear proofs without being affected by doubts]; so if he sees a benefit in debating them, he debates them. [Allaah (The Most High) said]: [وَجَادِلْهُم بِالَّتِي هِيَ أَحْسَنُ – and argue with them in a way that is better]. This is the legislated debate. Allaah did not close the door of debate completely, so if we have a way of establishing the proofs and to guide the people to good, we follow it. The one who is debated with may not benefit but others may benefit.

As for the weak one, then no [i.e. he does not engage in debate]. Even amongst the scholars there is one who is weak and one who is led to be mistaken by Shub’hah [i.e. a statement or affair that resembles the truth but is falsehood in reality]. He may be a scholar but his character is weak, so he becomes weak in the presence of Ahlul bidah, even if they are younger than him and lesser in knowledge! Indeed, it has happened to many of those who ascribe to the Sunnah and Hadeeth [ i.e. fell into some deviation or error] due to their weakness and opposition to the methodology of the Salaf. For example: Al Bayhaqqi was from the seniors of Ahlul hadeeth and their scholars, and was deceived by some of the Ashaa’irah such as Ibn Fawrak and his ilk, so he fell into Ash’ariyyah! How many among the youth- in this era – have been ruined at the hands of Ahlul bidah?! How many youth, middle age men and graduates from universities have been deceived by Ahlul bidah, and thus they fall into their arms?! They are deceived by the parties [of illegal partisanship] and thus fall into their arms! Why is this? Because they did not act upon the statement of the Messenger: “If you see those who follow thereof that is not entirely clear, then they are those whom Allah has named [as having deviation (from the truth)] so beware of them”. The strong one calls Ahlul bidah; he calls the Christians. There has to be dawah in the path of Allaah and there has to be strong scholars who disseminate the religion of Allaah; and when necessary, they debate so that the proofs are established and benefit one who is to benefit. [An Excerpt from ‘Sharh Aqeedah As-Salaf Ashaab Al-Hadeeth’ pages 301-304′. slightly paraphrased]

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said: ‘’And Imaan is known about a man, just as all the states of his heart are known by way of his (outward) allegiances, enmities, his rejoicing, anger, hunger, thirst, and other such affairs. For these matters have certain outward binding necessities (lawaazim dhaahirah) and the outward matters necessitate inward matters. And this is a matter known, the people know this concerning the one that they have experienced and tested (jarraboohu wamtahinoohu)… [Minhaaj-as-sunnah 8/475. Translation: Salafipublications.com]

We seek Allaah’s Protection from this calamity Aameen


Categories
Bid'ah (Innovation) Brotherhood Contemporary Issues Da'wah - Calling To Islam Morals and Manners - 'Akhlaaq' Pearls of Wisdom Purification of The Soul Refutations Scholars of Islam Shirk Sin Worship - 'Ibaadah'

Misconception – [All You Do Is Cause More Splitting and Corruption By Way of Refutations]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

“All You Do Is Cause More Splitting and Corruption By Way of Your Refutations”

This above claim reminds us of the statement of Dr Ibraaheem Ar-Ruhayli [may Allaah Allaah recitify his affair] who stated that consideration must be given in ascertaining the legislated benefits of a refutation, because if there is going to be more harm than the corruption of the Mukhaalafah [i.e. the error or that what opposes the truth], the refutation is not legislated in these circumstances because a Mafsadah [a corrupt affair] is not to be repelled if that will lead to a greater corruption. Then Dr Ibraaheem quoted a statement of Shaikhul Islaam Ibn Taymiyyah [may Allaah have mercy upon him] as follows, “It is not permissible to repel a small (act, deed) of corruption (that will lead to a) more corruption. The lesser of two harmful (affairs) is not to be repelled (and thus leads to one that is) greater, because indeed the Islamic Legislation came to bring about beneficial (affairs) and (accomplish) them completely, put a stop to corrupt (affairs) and lessen them as much as possible. Its aim is to (seek after) the weightier between two good (affairs) if it is not possible to (achieve) both of them, and to repel the eviler of two (affairs if not able to) get rid of both”.

Al-Allaamah Rabee Bin Haadee Al-Mad’khalee [may Allaah protect him] responded to the above statement of Dr Ibraaheem as follows: “Indeed, the speech of Shaikhul Islaam is truth. It is not permissible to repel a smaller (act, deed) of corruption (that will lead to) more corruption”. However, I believe that Shaikhul Islaam does not hold that Shirk, Kufr, the Major Innovations (in the religion), waging war against Ahlus Sunnah and defending the Senior proponents of innovation in religious affairs are either from the small (affairs) of corruption or that disapproving of them (openly) and clarifying their danger is from (that which will lead to) more corruption. There is no greater benefit than disseminating Tawheed and manifesting it, destroying Shirk and Kufr, and purifying the earth of them; (purifying the earth of) bidah about which the Messenger [peace and blessings of Allaah be upon him] described as the worst of all affairs.

What is clear (or apparent) is that Shaikhul Islaam intends by way of this statement the one who gives advice to the rulers or disapproves of (the deeds) of the Muslim rulers, or their representatives (i.e. governors, ministers etc), because indeed (such advise or disapproval) has to be carried out by way of (clear-unambiguous) proof and evidence, together with leniency and softness; but if disapproving of their smaller (acts, deeds) of corruption will lead to a greater affair or affairs of corruption, then bear the smaller affair of corruption in order to repel the greater of it. [Then Al-Allaamah Rabee further clarified this affair with a footnote in the same page 54, as follows, “This is the opposite of what the khawaarij and those similar to them do, because indeed their disapproval (of the ruler) is either (done) by way of rebellion with weapons, or incitement and stiring (trouble), so the corruption (that results) from this disapproval (of the ruler’s deeds) becomes greater and more severe than the corruption they wanted to stop”.]

Then Al-Allaamah Rabee continued, saying that if those affairs of corruption committed by the rulers are tantamount to Shirk, or Rafd [i.e. the creed of the Raafidah], or Kufr, then this principle [i.e. bearing the lesser evil] is not applied here [i.e. such beliefs must be refuted in a particular manner and this will become clear to the reader when the Shaikh mentions the stances of Imaam Ahmad, Shaikhul Islaam Ibn Taymiyyah and Ibnul Qayyim because they did not refrain from refuting those affairs of Shirk and Major innovations, even when they occurred from those in authority. [Reader refer to the article By Shaikh Abu Khadeejah (may Allaah protect him) regarding rebellion, takfeer, speaking against rulers openly in general, and pay close attention to what Imaam Ahmad advised the delegation that approached him and suggested rebellion, saying, “Keep opposing (the false belief itself) with your statements, but do not remove your hands from obedience and do not encourage the Muslims to rebel and do not spill your blood and the blood of the Muslims along with you. Look to the results of your actions. And remain patient until you are content with a righteous or sinful rule.” http://www.abukhadeejah.com/the-tyranny-of-the-rulers-a-reason-for-rebellion/ ]

Then Al-Allaamah Rabee Bin Haadee continued his response to Dr Ibraaheem Ar-Ruhayli’s view about weighing up benefits and harms in refutations, saying that as for bidah, especially that which is tantamount to kufr or shirk, then the likes of that statement of Shaikhul Islaam [i.e. the statement Dr Ibraaheem quoted and applied to the subject matter of refutation] is not to be applied in these circumstances. Then Al-Allaamah Rabee further emphasized this point to Dr Ibraaheem, saying that he should not forget Imaam Ahmad’s stance against those who held that the Qur’aan is created, even though they had (political) authority and kinship. Shaikhul Islaam (Ibnu Taymiyyah) and Ibnul Qayyim have many books in refutation against ahlul bidah, such as Al-Waasityyah, Al-Hamawiyyah, At-Tadmuriyyah, Minhaaj Ahl Sunnah, Naqd al-Mantiq, Dar Ta’aarud Al-Naql Wal-Aql, Talbees Al-Jahmiyyah, Iqtidaa Siraat al-Mustaqeem, Al-Fataawaa Al-Kubraa, Majmoo Al-Fataawaa etc The majority of these books are refutations against the Ash’ariyyah. (a) Ibnul Qayyim’s books, such as As-Sawaa’iq Al-Mursalah Alal Jahmiyyah Wal-Mu’attilah (b) I’laam Al-Muwaqqi’een, Ighaatha Al-Lahfaan and An’Nubuwwah- the majority of these books were a refutation against the Ash’ariyyah Soofiyyah, even though they had political authority.

Then Al-Allaamah Rabee concluded, saying that this is because clarification and disapproval in this affair (i.e. refutation of the major innovations) cannot be anything else except something that has more benefit than harm. This is the call of the Messengers- the first of them Nuh to the last of them Muhammad- because they came out with the truth- clarifying Tawheed and warning against Shirk, regardless the tyranny of their enemies, the station of their authority, strength and transgressions. (1)

Al-Allaamah Zayd Bin Haadee Al-Mad’khalee [may Allaah have mercy upon him] said, “As for fearing splitting as a result of refutation against the sects, then there is no legislated Islamic excuse for refraining. That is because having love for unity (upon the sound creed and methodology of the pious predecessors) is what is correct and more deserving to be desired and followed. The innovator in religious affairs is the cause of the splitting in the Ummah, because splitting is connected to innovation in religion and unity is connected to the Sunnah. The obligation of refutation against the Mukhaalif (the one in opposition to the truth) is not lifted from the scholar due to anticipation of harm, unless it is harm he is not able to bear, so (in this case) Allah does not burden a soul beyond what it can bear. The earth is not devoid of people of knowledge to carry out refutation against the innovator in religious affairs and the one in opposition to the (truth). (2)

Footnote a:

Read on the Ash’ariyyah, visit: http://www.asharis.com/creed/

Footnote b:

Jahmiyyah:http://www.sahihmuslim.com/sps/sp.cfm?secID=AQD&subsecID=AQD12&loadpage=displaysubsection.cfm


[Ref 1: Bayaan Maa Fee Naseehati Ibraaheem Ar-Ruhayli Minal Khalal Wal-Ikhlaal’ 53-54]
[Ref 2: Al Ajwibah Al Mukhtasar Alaa As-ila Al-Ashra. Pages 43-44]

Categories
Contemporary Issues Da'wah - Calling To Islam Morals and Manners - 'Akhlaaq' Purification of The Soul Refutations Sin

Sure Whether An Advocate of Homosexuality (or Sodomy) is Your Child’s Teacher?

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [Glorified and Exalted be He] said:

يَا أَيُّهَا الَّذِينَ آمَنُوا قُوا أَنفُسَكُمْ وَأَهْلِيكُمْ نَارًا وَقُودُهَا النَّاسُ وَالْحِجَارَةُ عَلَيْهَا مَلَائِكَةٌ غِلَاظٌ شِدَادٌ لَّا يَعْصُونَ اللَّهَ مَا أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ

O you who believe! Ward off from yourselves and your families a Fire (Hell) whose fuel is men and stones, over which are (appointed) angels stern (and) severe, who disobey not, (from executing) the Commands they receive from Allah, but do that which they are commanded. [Surah At-Tahreem. Aayah 6]

Al-Allaamah Abdullah Bin Muhammad Bin Humayd [may Allaah have mercy upon him] said, “The teacher who teachers your child should be an upright example for his pupils, they take him as an example in fulfilling the commands of Allaah and in his manners, just as Ut’bah Bin Abee Sufyaan said to his children’s teacher, “Indeed, I have come to you to teach my children; firstly, rectify yourself and adhere to your religion, because their eyes are fixed on you. They will not see you beautifying or doing something, except that they will blindly follow you. Teach them the best of the narrations, meaning, the best and most beneficial, and the most beneficial science. Keep them away from flirting with women and composing love poems about them; rather teach them the hadeeth and the Qur’aan, and poetry and etiquettes of the Arabs that develops bravery in the souls, heroism, nobility and adherence to good customs”. This is what Ut’bah said to the teacher of his children- that my children will follow your deeds just as they learn from your sciences, therefore your actions must be good. If the teacher strives together with the households and the fathers, the child will be given a good and upright upbringing, and Allaah will benefit Islaam and the Muslims through him. However, if his teacher is one of the corrupters, he will follow his footsteps because a student follows the fundamental principles of the teacher. (1)

The above is enough for any Muslim parent who appears to have accepted that children can be taught by those who normalise and openly call to major sins. Read here: The LGBTQ Movement: Homosexuality and Islam: Understanding Muslim Attitudes To Homosexuality (Islam 5.7): https://abukhadeejah.com/lgbtq-homosexuality-gay-muslims-and-islam/

Islam and Homosexuality: What happened in Sodom and Gomorrah? The Prophet Lot (Loot) and his Daughters: In the Bible and the Qur’an: https://abukhadeejah.com/homosexuality-transgender-quran-bible-sodom-lot/

Download The Most Comprehensive Work On The Subject of Homosexuality In Islam Titled ‘Why Homosexuality is Prohibited in Islam:

https://salaficentre.files.wordpress.com/2022/06/405d2-rulingonhomosexualityinislam.pdf
https://archive.org/details/islam-homosexuality-book

Al-Waleed Bin Abdil Malik [may Allaah have mercy upon him] said, “Had Allaah [The Mighty and Majestic] not narrated to us to us the story of the people of Prophet Lut [peace be upon him] in the Qur’aan, I would have never thought (or imagine) that a man would have sexual relations with another man”. (2)

Finally, Imaam Ibnul Qayyim [may Allaah have mercy upon him] said: “When it is the case that Allaah has prohibited sexual intercourse through the vagina due to an apparent harm [i.e. at the time of menstruation or post-natal bleeding], then what about the area [i.e. the anus] which is a place for removal of harmful things (i.e. faeces) permanently….” The Imaam also said, It (i.e. anal sex) is one of the greatest causes of punishment and blessings being taken away because it brings about Allaah’s Anger and Curse. It also deprives the person of shyness because shyness gives life to the heart [i.e. makes it hate and stay away from evil and repugnant acts]. However, if the heart is deprived of this shyness, it starts beautifying repugnant acts and declaring good acts repugnant, and thus corruption becomes strengthened and dominant”. (3)


[Ref 1: Al-Fataawaa Wad-Duroos Fil Masjid Al-Haraam’. Pages 938-944]

[Ref 2: Al-Bidaayah Wan-Nihaayah 9/185]

[Ref 3: An Excerpt from: -بدائع التفسير الجامع لما فسَّره الإمام ابن القيم الجوزية. slightly paraphrased. Vol 1. Page: 176-177]

Categories
Aqeedah (Creed & Belief) Contemporary Issues Monotheism - Tawheed Morals and Manners - 'Akhlaaq' Purification of The Soul Refutations Shirk Sin Worship - 'Ibaadah'

Amazing Heedlessness and Fear of Other Than Allaah When Deeply Rooted In The Heart of a Mulhid Social Distancing Advocate and Mask Wearer!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Ibnul Qayyim [may Allaah have mercy upon him] said:

The basis of the happiness (success, wellbeing etc) of a person (in this worldly life and Afterlife) are three, but each of them has its opposite, therefore whoever is deprived of one of them will encounter its opposite: Tawheed and its opposite is Shirk, the (authentic) Sunnah and its opposite is innovation in religious affairs, obedience (to Allaah and His Messenger) and its opposite is disobedience. These three affairs are opposed by one thing and that is: the heart being deprived of Ar-Raghbah Fillaah Wa Feemaa Indahu, Wa Minar Rahbah Minhu Wa Mimmaa Indahu [i.e. the heart deprived of the fervent desire to seek Allaah’s Pleasure through acts of obedience and hoping for Allaah’s reward, and deprived of fear of Allaah and the reward Allaah has kept for those who fear Him]. (1)

Amazing indeed is the affair of those who are still wearing masks!

You see a person wearing a mask when walking in the streets, even where the government has not mandated masks, but when he desires to smoke in public – a manifest sin indeed, he removes his mask and smokes. He fears something which he thinks follows him everywhere, so he wears a mask; but completely heedless of his Lord whilst smoking openly! https://atomic-temporary-194201713.wpcomstaging.com/2019/03/29/words-of-advice-for-the-smoker-especially-the-one-who-smokes-during-hajj-and-ummah-admonitions-by-shaikh-uthaymeen-and-shaikh-abdur-razzaaq-al-badr/

You see a person walking arrogantly in the streets, whilst showing his muscles, yet he wears a mask even in places where the government has not mandated masks. So, he fears that thing, yet he does not fear Allaah whilst walking arrogantly in the land. https://atomic-temporary-194201713.wpcomstaging.com/2016/12/11/revel-arrogance-reality/

A Mutabarrijah walking in the streets with a mask even in places where government has not mandated masks. She fears something, yet she does not fear Allaah. https://atomic-temporary-194201713.wpcomstaging.com/2021/07/17/severe-threat-from-the-messenger-regarding-dressed-but-naked/

Allaah [The Exalted] stated about the people of Kufr who fear the creation more than they fear Him:

[لَأَنتُمۡ أَشَدُّ رَهۡبَةً۬ فِى صُدُورِهِم مِّنَ ٱللَّهِ‌ۚ – Verily, you (believers in the Oneness of Allah – Islamic Monotheism) are more awful as a fear in their hearts than Allah]. [Surah Al-Hashr. Ayah 13]

Imaam As-Sadi [may Allaah have mercy upon him] said: They give more concern to fear of the created things that do not possess – either for themselves or others – the ability to bring about harm or benefit more than (they) fear the Creator, in Whose hand is the (absolute control) of all harm, bestowal and hindrance.

[ذَٲلِكَ بِأَنَّہُمۡ قَوۡمٌ۬ لَّا يَفۡقَهُونَ – That is because they are a people who comprehend not (the Majesty and Power of Allah)]- Meaning, neither do they comprehend the importance (status or levels) of different affairs nor the different realities of things, nor are they able to assess outcomes; rather sound understanding (necessitates) fear of the Creator, hoping for (the Creator’s mercy etc) and love of the Creator given precedence over others. (2)

لا حول ولا قوة الا بالله

Abu Moosaa Al-Ash’aree [may Allaah be pleased with him] said, “The Messenger of Allaah [peace and blessings of Allaah be upon him] said to me, ‘O Abdullaah Bin Qais! Shall I tell you a word which is one of the treasures of Paradise? It is [لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ – (i.e. There is neither might nor power (to alternate from one state to another nor move from one thing to another) except by Allaah’s Will]’”. [Bukhaari 6384 & Muslim 2704]

Al-Harwee [may allaah have mercy upon him] said that Abu Haytham [may Allaah have mercy upon him] said, “Al-Hawl (i.e. might) is Al-Harakah (movement), meaning, there is neither movement nor ability except by the Will of Allaah”. And it is said, “There is no might to repel evil nor any power to reach good except by the Will of Allaah”. (3)

Allaah [The Exalted] said: [سَنُلۡقِى فِى قُلُوبِ ٱلَّذِينَ كَفَرُواْ ٱلرُّعۡبَ بِمَآ أَشۡرَڪُواْ بِٱللَّهِ مَا لَمۡ يُنَزِّلۡ بِهِۦ سُلۡطَـٰنً۬ا‌ۖ – We shall cast terror into the hearts of those who disbelieve, because they ascribe partners to Allaah, for which He had sent no authority]. [Surah Aal Imraan. Aayah 151]

Imaam Ibnul Qayyim [may Allaah have mercy upon him] said: The level of Shirk determines the level of fear, and the one who ascribes a partner to Allaah has the greatest fear and terror. Those who believe and do not mix their belief with Shirk have safety, guidance and success and the one who ascribes a partner to Allaah has fear, misguidance and wretchedness. (4)

Imaam As-Sadi [may Allaah have mercy upon him] said that this fear is due to that which they took as partners to Allaah, such as those things they set up as equals to Allaah and the idols based on their vain desires and corrupt goals, for which they neither have proof nor evidence, and thus they cut themselves off the Protection of The One and Only True Deity, The Most Merciful. (5)

Finally, amazing mask show – 

Wearing a mask when in seclusion and taking it off to meet someone and shake hands!

[videopress eO8JjhNW]

 

We ask Allaah to protect us from this disease that has afflicted many in society Aameen


[Ref 1: Al-Fawaa-id page 167]
[Ref 2: an Excerpt from Tafseer As-Sadi. slightly paraphrased]
[Ref 3: Sharh Saheeh Muslim 4/87]
[Ref 4: Iddat As-Saabireen 166-167. Slightly paraphrased]
[Ref 5: Tafseer As-Sadi. Slightly paraphrased]

Categories
Aqeedah (Creed & Belief) Contemporary Issues Da'wah - Calling To Islam Methodology - 'Manhaj' Monotheism - Tawheed Morals and Manners - 'Akhlaaq' Pearls of Wisdom Purification of The Soul Refutations Seeking Knowledge Shirk Sin Worship - 'Ibaadah'

Islam’s Unapologetic Position On Apostasy – [Unveiling Another Path of The Criminals and Opponents of The Messengers]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Islam’s Unapologetic Position On Apostasy – [Another Path of The Criminals and Opponents of The Messengers Unveiled] – By Shaikh Abu Iyaad [may Allaah protect him]

Allaah [The Exalted] said: [ وَكَذَٰلِكَ نُفَصِّلُ الْآيَاتِ وَلِتَسْتَبِينَ سَبِيلُ الْمُجْرِمِينَ – And thus do We explain the signs (to you O Muḥammad) in detail, and so that the way of the criminals may become evident (to you)] [Surah Al-An’aam. Aayah 55] (1)

Imaam Ibn Katheer [may Allaah have mercy upon him] stated regarding this Aayah: “Allaah [The Exalted] stated that just as He explained what was previously explained of the arguments and evidence on the path of guidance and sound judgement, and censured argumentation and stubbornness; likewise He explain the signs (proofs, evidences, lessons), which those being addressed are in need of; [ولتستبين سبيل المجرمين – and so that the way of the criminals may become evident (to you)], Meaning, so that the path of the criminals – those who oppose the Messengers – may become evident”. (2)

Imaam At-Tabari [may Allaah have mercy upon him] stated regarding the statement of Allaah: [وكذلك نفصل الآيات – And thus do We explain the signs (to you O Muḥammad) in detail]- Meaning, O Muhammad! Just as We have detailed for you in this Surah – from its beginning and introduction up to this point – our proofs and evidences against the idolaters and worshippers of images, and distinguished and clarified it for you; likewise, We explain to you our signs and evidences for every truth denied by the people of falsehood, the sects and other than them, until its truth is distinguished from its falsehood, and its right is distinguished from its wrong. (3)

Listen to Shaikh Abu Iyaad’s clarification here:

Finally must read: Al-Allamah Saaleh Al-Fawzaan On Those Who Are Responsible For Declaring That An Individual Has Apostised and The Only Ones Who Have The Authority to Establish the Prescribed Islamic Punishments: http://www.spubs.com/sps/sp.cfm?subsecID=MNJ09&articleID=MNJ090004&articlePages=1


[Ref 1: Translation by Shaikh Abu Iyaad: https://www.thenoblequran.com/q/#/search/6_55]
[Ref 2: Tafseer ibn Katheer]
[Ref 3: Tafseer at-Tabari]

Categories
Aqeedah (Creed & Belief) Bid'ah (Innovation) Da'wah - Calling To Islam Deviated Groups, Sects and Parties Hadaadis Innovations In Islam (Bidah) Khawaarij Methodology - 'Manhaj' Monotheism - Tawheed Purification of The Soul Refutations Shi'a Shirk Sin Sufis The Salaf - Pious Predecessors

The Jews Divided Into Seventy-one Sects, The Christians Divided into Seventy-two Sects….

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

The Messenger [peace and blessings of Allaah be upon him] said,”The Jews were divided into seventy-one sects, one of which is in Paradise and seventy are in the Fire. The Christians were divided into seventy-two sects, seventy-one of which are in the Fire and one is in Paradise.

By the One in Whose hand is the soul of Muhammad, my Ummah will be divided into eventy-three sects, one of which will be in Paradise and seventy-two will be in the Fire”. It was said, “O Messenger of Allaah! Who are they?” He said, “Al-Jamaa’ah”.(1) In another narration, the Prophet [peace and blessings of Allaah be upon him] said, “My Ummah will divide into seventy-three sects, all of them will be in the Fire except for one, and that is the Jamāʿah”. It was said, “And who are they, O Allāh’s Messenger?” He responded, “That which I and my Companions are upon today”.(2)

Hafs Bin Humaid [may Allaah have mercy upon him] said, “I said to Abdullaah Ibnul Mubaarak [may Allaah have mercy upon him], ‘How many sects has this Ummah spilt into?’ So he said, ‘The foundation of the sects are four: The shia, the hurooriyyah (i.e. khawaarij), the qadariyyah and the murji’ah. The shia (further) split into twenty-two sects; the hurooriyyah (further) split into twenty-one sects; the qadariyyah (further) split into sixteen sects and the murji’ah (further) split into thirteen sects'”. [Al-Ibaanah of Ibn Battah 1/379-380]

Question to Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him]: What is the intent behind the Messenger’s ﷺ statement when he spoke about the Ummah in the hadith: “All of them (the sects) are in the fire except one” and what is that one?. Also, will all the other 72 (deviant) sects be in the fire for eternity? Benefit us.

The answer: The prophet ﷺ said, “The Jews split into 71 sects, meaning all of them are astray and their affair ruined, except one. The Christians split into 72 sects, meaning all of them are astray and their affair ruined, except one. And this Ummah will split into 73 sects- all of them in the fire, except one. This one group is Ahlus Sunnah Wal Jamaa’a [those who firmly adhere to the authentic Prophetic Sunnah and are united upon that] – the companions of the Prophet and those who follow them exactly in faith, the adherents to pure Islamic monotheism and sound faith.

As for the other 72 sects that have been threatened with the fire, among them is one who is a disbeliever (ref a), among them is one who is a sinner and among them is one about whom it is established with clear evidence that he is an innovator in religious affairs. So, the one – among them – that dies in a state of disbelief (ref b) will be in the fire for eternity, the one that dies in a state of adherence to religious innovation that is lesser than major disbelief (ref c) or sins is under the will of Allah, while still threatened with the fire. So, based on this it is known that not all of them are disbelievers, but rather among them is a disbeliever and other than him among the sinners and the innovators in religious affairs. (0.1)

[Refs a and b]: NB: Takfeer – declaring that a Muslim left the fold of Islaam is a judgement that can only be given by the upright scholars and none else: https://www.manhaj.com/manhaj/articles/obkwf-takfir-and-the-excuse-of-ignorance-shaykh-saalih-al-fawzaan.cfm

[Ref c]: NB: All religious innovations are evil, but there are those that will exit a person from the fold of Islaam (Bida’atul Mukaffirah) and those that do not exit a person from the fold of Islaam (Bida’atul Mufassiqah). Al-Allaamah Rabee Bin Haadee Al-Madkhalee [may Allaah preserve him] was asked whether there is a difference between Bidah Al-Mukaffirah and Bidah Al-Mufassiqah; so he replied that there is Bidah Mukaffirah, such as rejecting the Ruyah (i.e. denying that the believers will see Allaah in the afterlife); rejecting Allaah’s Uluww [i.e. denying that Allaah is above his creation –Allaah ascended over the Throne in a way that benefits his majesty)]; invoking other than Allaah; offering slaughtered sacrifice (i.e. animals) to other than Allaah etc. These are affairs of Bidah Al-Mukaffirah (the bidah that is tantamount to disbelief). But we do not make Takfeer of the people who commit this type of Bidah until we establish the proofs against them. That is because some of them (i.e. the people who fall into these affairs) carry doubts and are far away from the era of Prophethood and its light (i.e. guidance). So they fall into the likes these innovations. Rejecting the Ruyah is disbelief; rejecting Allaah’s Uluww is disbelief; the saying that the Qur’aan is created is disbelief-major disbelief. But this person, -[who testifies that none has the right to be worshipped except Allaah and that Muhammad is the messenger of Allaah, and he prays, observes fasting, wants paradise and believes in that] -received the doubts of the people of falsehood, so he falls into the likes of these affairs (i.e. these innovations that are tantamount to disbelief). So we say to him: You have fallen into disbelief and the evidence is this and this, and we clarify for him. So if Allaah grants him Tawfeeq and he returns to the truth, then all praise is due to Allaah. But if not, we declare him a disbeliever after establishing the proofs against him. As for Bidah Al-Mufassiqah it is other than this (i.e. it is not at the level of that which is tantamount to disbelief)…[A paraphrased excerpt. see http://www.rabee.net/ar/questions.php?cat=26&id=484 ]

Some of The Most Well-Known Sects Amongst The Jews Who Either Deviated From The Sound Teachings of Their Prophets or Disbelieved In The Final Messenger Muhammad

* The Fareesiyyoon (Pharisees) or hard-liners: “They were also called Rabbis, erudite scholars, brothers for the sake of God, and they are monastic mystics. They believe in resurrection, in the angels and in the Afterlife. They also believe that the Torah is not the only holy book that is depended upon, but rather there are oral narratives that were later written and called the Talmud”.

* The Saddaaqiyyoon (Sadducees): “It was a name given to them because they were known to be deniers, so their enemies called them sedducees, because they denied the resurrection, the recompense, the paradise, the fire, the existence of the angels, the awaited Messiah. They believed that the reward for good deeds is a blessing and only something good in this life, and that evil deeds brings about crises and troubles for its doer”.

*The Saamirah: “They were a people who lived in the mountains of Jerusalem. They entered Judaism but they were not from the children of Israel. They affirmed the Prophethood of Moosaa, Haaroon and Yu’sha bin Noon [peace be upon them], but not the Prophethood of those after them. Their Qiblah was towards a mountain between Jerusalem and Nablus called Grezim. Their language is not the Hebrew language of the Jews, but rather a language close to it. This sect splintered into many groups which have different rulings and laws. They acknowledge the hereafter, reward and punishment in the hereafter, and some of their groups claim that the reward and punishment is only limited in this world”.

*The Muta’assibah (or Fanatical Partisans): “They were a group whose thought was close to that of the Pharisees, but they were very aggressive and believed in assassinating anyone who disagreed with them. They were also called Saffaakoon [Those Eager to Commit Murder], and they committed pillage, plunder, and transgressed against everyone who accepts submission to others besides them. Hostility occurred between them and the Pharisees because the Pharisees submitted to the Romans. Some of the researchers consider them to be from the political or nationalistic sects, even though their movement started within a religious framework, but great was their crimes which they committed from one place to another”.

*The Qurraa’oon (Reciters): “They were a small group of Jews and were given this name because they were reciters of the Torah. They appeared after the decline of the Pharisees. They only recognized the Old Testament, and they neither submit to the Talmud nor acknowledge it because they believe that they have freedom to explain the Torah and rectify the mistakes that occurred in some of its explanations”.

*The Al-Katabatu- (The Writers or Scribes): “This name was given to a group of Jews whose profession was to write the law for those who request it, and their job, besides writing and transcribing, was to preach, in order to obtain money from copying the law and preaching. And they have titles such as “Al-Hukamaa- Wise Men”. They established schools for education and the goal behind that was to gather money”.

*The Saba’iyyah: “They were the followers of Abdullah bin Saba, who entered Islam to (attempt) destroying it from within. He was the one who provoked the people against Uthmaan Bin Affaan [may Allaah be pleased with him] until he was murdered. He fabricated ahadeeth and he was the pioneer of political strife in Islam”. (3)

Al-Allaamah Rabee Bin Haadee Al-Madkhalee [may Allaah preserve him] stated: Shaikhul Islaam Ibn Taymiyyah [may Allaah have mercy upon him] said, “The people in their pursuit of knowledge and religion have two innovated paths and a path legislated in the Sharee’ah. The path of the Islamic legislation is to look at that which the Messenger brought, utilise it as evidence and act upon that which it necessitates; therefore, there has to be knowledge based on that which he [peace and blessings of Allaah be upon him] came with and to act upon it, and only one of them is not enough. This path is built upon the sound intellectual proofs and the sound proofs that are based on absolute certainty (in conformity with the revelation), because indeed the Messenger clarified the sound intellectual proofs whose limits are determined by the (infallible) divine texts and the Messengers clarified the sound rational proofs which the people are in need of, just as Allaah put forth in the Qur’an every kind of similitude. This is the straight path which Allaah commanded His servants to ask Him to guide them to.

As for the two innovated paths, one of them is the path of the people of innovated theological speech and views, for indeed there is much falsehood in this. Many of its people become negligent in the deeds commanded by Allaah and His Messenger, so they remain upon corruption in knowledge and deeds. These people stray towards false Judaism.

The second is the path of people who employ ways of strengthening the soul, the people of the Soofi paths and innovated acts of worship. These ones stray towards false Christianity, because they say that if a person purifies his soul based on the manner in which they have stated, then the sciences of the religion will come to him in abundance without learning. The acts of worship of many amongst these people are innovated; rather they are in opposition to that which the Messenger [sallal laahu alayhi wasallam] came with and thus they remain upon corruption in their deeds and corruption due to deficiency in knowledge, since they do not know what the Messenger came with. These people often malign one another and every group speaks ill against the other, whilst each of them claims to be following the Messenger [sallal laahu alayhi wasallam]; however, what the Messenger [sallal laahu alayhi wasallam] came with is neither in agreement with what these ones say and what those ones say. “Ibrahim (Abraham) was neither a Jew nor a Christian, but he was a true Muslim Hanifa (Islamic Monotheism – to worship none but Allah Alone) and he was not one who associated partners to Allaah in worship”. [Surah Aal Imraan. Aayah 67]

Neither the Messenger of Allaah [peace and blessings of Allaah be upon him] nor his companions were upon the path of the people of religions innovations amongst the proponents of Theological Rhetoric and Views, nor upon the path of the people of religious innovations amongst the proponents of innovated worship and Soofiyyah; rather he was upon that which Allaah sent him with based on the Qur’aan and Sunnah”. [Al-Mukhtaaraat Al-Bahiyyah Min Kutub Shaikhil Islaam Ibn Taymiyyah. 290-291. Slightly paraphrased]

[Ref0.1:https://binbaz.org.sa/fatwas/17308/%D8%A7%D9%84%D9%85%D8%B1%D8%A7%D8%AF-%D8%A8%D9%82%D9%88%D9%84%D9%87-%EF%B7%BA-%D9%83%D9%84%D9%87%D9%85-%D9%81%D9%8A-%D8%A7%D9%84%D9%86%D8%A7%D8%B1-%D8%A7%D9%84%D8%A7-%D9%88%D8%A7%D8%AD%D8%AF%D8%A9 ]

[Ref 1: Sunan Ibn Maajah, no. 3992. Kitaab Al-Fitan (Book of Tribulation; Chapter: Iftaaq alUmam (splitting of the nations). Declared authentic by imaam Al- Albaanee in saheeh Ibn Maajah. Publisher: Maktabah Al-Ma’aarif 1st edition. page 659. Also see Silsilah As-Saheehah1492]

[Ref 2: Shaikh Abu Khadeejah (may Allaah preserve him) stated: Reported by Tirmidhī, no. 2641; Ibn Naṣr Al-Marwazī in As-Sunnah, no. 59; Al-Ḥakīm in Al-Mustadrak, 1/218; Al-Ājurrī in AshSharīʿah, no. 23; Al-Lālikā’ī in Sharḥ Uṣūl Iʿtiqād, no. 147; Ibn Baṭtah in Al-Ibānah, no. 196; and many others. It has support from the ḥadīth of Anas reported by At- Ṭabarānī in Al-Awsat, no.7840; and in As-Saghīr, no. 724; It has been authenticated by a large body of scholars fromthe past and present]

[Ref 3: See Al-Faslu Fil Milal Wal-Ahwaa Wan-Nihal. 1/177-179 By Ibn Hazm. Publisher: Daar Al-Jeel 1405AH. Al-Milal Wan-Nihal 1/215-219. By Ash-Sharastaanee. Maktabah Al-Halabiy 1406AH. Maqaarinatul Ad’yaan Al-Yahoodiyyah 218-225. Maktabah An-Nahdah Al-Misriyyah]

Categories
Methodology - 'Manhaj' Morals and Manners - 'Akhlaaq' Pearls of Wisdom Purification of The Soul Refutations Scholars of Islam Sin Worship - 'Ibaadah'

Dangers of a Brotherhood and Companionship Devoid of Enjoining Good and Forbidding Evil

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Al-Allaamah Saaleh al Fawzaan [may Allaah preserve him] said:

When punishment descends on the disobedient ones, it touches both the righteous and the wicked one, except the one who rejected evil. Indeed he (the one who rejected evil) will be saved. As for the one who did not reject evil, he will be destroyed even if he a righteous person. He will be destroyed along with those who are destroyed, just as what took place with Ashaabus Sabt (those who violated the Sabath). Allaah [Glorified be He and free is He from all imperfections] did not mention anything concerning those who kept quiet (i.e. those refrained from rejecting evil); rather He only mentioned those who forbade evil. As for the second group, those who said: [ وَإِذۡ قَالَتۡ أُمَّةٌ۬ مِّنۡہُمۡ لِمَ تَعِظُونَ قَوۡمًا‌ۙ ٱللَّهُ مُهۡلِكُهُمۡ أَوۡ مُعَذِّبُہُمۡ عَذَابً۬ا شَدِيدً۬ا‌ۖ – Why do you preach to a people whom Allah is about to destroy or to punish with a severe torment?] (Surah Al-A’raaf. Aayah 164), Allaah kept quiet about them (i.e. those who made this statement), no information is given regarding whether they were either amongst the destroyed or those saved. What is apparent is that they were amongst the destroyed.

Allaah said:

لُعِنَ ٱلَّذِينَ ڪَفَرُواْ مِنۢ بَنِىٓ إِسۡرَٲٓءِيلَ عَلَىٰ لِسَانِ دَاوُ ۥدَ وَعِيسَى ٱبۡنِ مَرۡيَمَ‌ۚ ذَٲلِكَ بِمَا عَصَواْ وَّڪَانُواْ يَعۡتَدُونَ
ڪَانُواْ لَا يَتَنَاهَوۡنَ عَن مُّنڪَرٍ۬ فَعَلُوهُ‌ۚ لَبِئۡسَ مَا ڪَانُواْ يَفۡعَلُونَ

‘Those among the Children of Israel who disbelieved were cursed by the tongue of Daawood and Eesaa, son of Maryam. That was because they disobeyed (Allaah and the Messengers) and were ever transgressing beyond bounds. They used not to forbid one another from evil which they committed. Vile indeed was what they used to do. [Surah Al-Maa’idah. Aayaat 78-79]

After the Prophet [peace and blessings of Allaah be upon him] recited this statement of Allaah, he said, “The reason being cursed was because they did not forbid one another from evil which they committed. So Allaah cursed all of them”. He said, “‘By no means, I swear by Allaah, you must enjoin good and forbid evil, prevent the wrongdoer, bend him into conformity with what is right, and restrict him to what is right, or Allaah will mingle your hearts together and curse you as He cursed them”. [Abu Dawud] (1)

Allaah [The Exalted] said: [ يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ ۖ O you who believe! Take care of your own selves]- Meaning, strive to rectify and perfect your own souls, and keep them firm upon the straight path, because if you are righteous, you will not be harmed by the one deviated from the straight path and is not guided to the upright religion; rather he only harms himself. (However), this does not indicate that a servant of Allaah is not harmed if he abandons enjoining good and forbidding evil, and is negligent towards it, because his guidance will not be complete except through fulfilling what is obligated on him with regards to enjoining good and forbidding evil. Yes, if he is (genuinely) unable to stop evil with his hand and his tongue, but rejects it in his heart, then indeed he will not be harmed by the misguidance of others. [إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا -The return of you all is to Allah] That is: Your final destination is the day of Judgement and your gathering will be in the presence of Allaah (The Most High);فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ ”then He will inform you about (all) that which you used to do” regarding (your) good and evil (deeds). (2)

Question to Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him]: Is enjoining Good and Forbidding Evil by the hand an obligation on all Muslims, or is it limited to those in authority and their deputies?

Stopping wrong is obligated on all Muslims according to their ability, because the Messenger [peace and blessings of Allaah be upon him] said, “Anyone of you who sees evil [i.e. that which is declared an evil deed by Islaam], let them stop it with their hand; if he cannot, then with their tongue; and if they cannot, then with his heart, and that is the weakest of Imaan’’. [Muslim, Abu Dawood, Tirmidhi & others]

However, stopping evil by the hand must be based on ability and should not result in greater corruption or evil. A man has the right to rectify matters with his hand in his home [i.e. based on what the law of the land allows him]; a manager has the authority to make changes with the hand within the organization they are responsible for, in accordance with the instructions that were given to them [i.e. the authority given to them by the state authorities]; otherwise, people should not change with their hand anything they are not authorised to change. If they do make changes in matters that they have no authority over, this will result in more evil and great corruption between them and the people and between the people and the state.

In this case they should stop evil with their tongue (by speaking out). They may say: ‘’O Fulaan! Fear Allaah! This is not permissible; this is Haraam, or This is obligated on you,’’ and clarify it with evidence from Sharee’ah. [NB: In the UK, objecting to certain behaviour can be viewed as harassment or verbal abuse, therefore a Muslim should be aware of what the law allows him before he says or does anything whilst living in the West].

As for changing matters with the hand, this should be done where one has authority, such as one’s home [i.e. within what the law allows], with those under one’s responsibility, or those authorized by the ruler, such as organizations given permission and authority to enjoin Good. They should make changes in accordance with the authority they have been given- in the way prescribed by the Sharee’ah, without exceeding their jurisdiction. The same applies to the governor of a city; he should make changes with his hand, in accordance with the instructions he has. (3)


[Ref 1: The Means To Safety For The Ummah. page 5]

[Ref 2: Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer kalaam Al-Mannaan]

[Ref 3: Fataawa Ibn Baaz 8/208]

Categories
Aqeedah (Creed & Belief) Bid'ah (Innovation) Contemporary Issues Da'wah - Calling To Islam Deviated Callers & Individuals Deviated Groups, Sects and Parties Hadaadis Khawaarij Methodology - 'Manhaj' Morals and Manners - 'Akhlaaq' Pearls of Wisdom Purification of The Soul Refutations Scholars of Islam Shi'a Shirk Sin Sufis The Salaf - Pious Predecessors Worship - 'Ibaadah'

Who is The Most Disobedient Person In His Opposition Against Allaah’s Messenger? – By Imaam Ibnul Qayyim

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] also said:

[يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُقَدِّمُوا بَيْنَ يَدَيِ اللَّهِ وَرَسُولِهِ ۖ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ – O you who believe! Do not put (yourselves) forward before Allah and His Messenger, and fear Allah. Verily! Allah is All-Hearing, All-Knowing. [يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَرْفَعُوا أَصْوَاتَكُمْ فَوْقَ صَوْتِ النَّبِيِّ – O you who believe! Raise not your voices above the voice of the Prophet..] [Surah Al-Hujuraat Aayaat 1 & 2]

Imaam Ibnul Qayyim [may Allaah have mercy upon him] said:

When it is the case that Allaah forbade us from giving precedence to (ourselves) over the Messenger, then which type of giving precedence to oneself over the Messenger [peace and blessings of Allaah be upon him] can be more severe than giving precedence to one’s intellect over the revelation he was sent with? Many of the pious predecessors have stated (that this Ayah means), “Do not say anything [about the religion] until the Messenger speaks and do not act until he commands you”. The most disobedient person amongst the people and the most severe with regards to giving precedence to himself over the Messenger is that one who gives precedence to his intellect or the intellect of another person over the revelation (i.e. the Qur’an and Sunnah) the Messenger was sent with. And when it is the case that Allaah has indeed forbidden them from raising their voices above the voice of the Messenger, then how about raising their intellects above the statements of the Messenger and the revelation he came with?! (1)

Allaah (The Most High) said:

لَّا تَجۡعَلُواْ دُعَآءَ ٱلرَّسُولِ بَيۡنَڪُمۡ كَدُعَآءِ بَعۡضِكُم بَعۡضً۬ا‌ۚ قَدۡ يَعۡلَمُ ٱللَّهُ ٱلَّذِينَ يَتَسَلَّلُونَ مِنكُمۡ لِوَاذً۬ا‌ۚ فَلۡيَحۡذَرِ ٱلَّذِينَ يُخَالِفُونَ عَنۡ أَمۡرِهِۦۤ أَن تُصِيبَہُمۡ فِتۡنَةٌ أَوۡ يُصِيبَہُمۡ عَذَابٌ أَلِيمٌ

Make not the calling of the Messenger [Muhammad] among you as your calling of one another. Allah knows those of you who slip away under shelter [of some excuse without taking the permission to leave, from the Messenger]. And let those who oppose the Messenger’s [Muhammad] commandment [i.e. his Sunnah legal ways, orders, acts of worship, statements, etc.] [among the sects] beware, lest some Fitnah befall them or a painful torment be inflicted on them. [Surah An-Noor. Aayah 63]

Allaah said: [فَلۡيَحۡذَرِ ٱلَّذِينَ يُخَالِفُونَ عَنۡ أَمۡرِهِۦۤ -And let those who oppose the Messenger’s (Muhammad) commandment (i.e. his Sunnah, orders, acts of worship, statements) beware]; [أَن تُصِيبَہُمۡ فِتۡنَةٌ – lest some Fitnah befall them]: Meaning: [Lest] misguidance, calamity in the worldly life or disbelief[Ref a] befall them. [أَوۡ يُصِيبَہُمۡ عَذَابٌ أَلِيمٌ – or a painful torment be inflicted on them]: Meaning: Killed [i.e. by enemies] in the worldly life or punished in the hell fire in the afterlife. (2)

Imaam Ahmad [may Allaah have mercy upon him] said about this Ayah [i.e. Surah An-Noor. Aayah 63]: Do you know what Al-Fitnah is? Al-Fitnah is Shirk. Perhaps if he [i.e. the person] rejects some of his [i.e. the Prophet’s] statements, then something of deviation enters his heart, so he is destroyed. (3)

Question to Imaam Abdul Azeez Bin Baaz: Shaikh, are the ones who depend on their intellects in understanding many of the affairs of the religion considered to be from those who are mistaken?

Answer: Yes; it is obligated on him not to depend on his intellect, rather he studies the texts and relies on the divine texts from the speech of Allaah and that of Allaah’s Messenger, because there is guidance in it and direction towards good. As for the intellect, it can be right or wrong. The sects that oppose Ahlus sunnah were destroyed due to their intellects. They thought that they had good intellects and that their intellects arrived at what is correct and thus they opposed the texts by way of their stagnant intellects which they thought were sound. What was that which made the Jahmiyyah negate the Perfect Names and Attributes of Allaah, except due to their corrupt intellects?!

What was it that led the Mutazilah to negate the attributes of Allaah and declared that the sinners [i.e. those who die whilst committing the major sins that are lesser that major kufr and major shirk] will remain in the fire forever, except due to their corrupt intellects?! Likewise, is the case of their followers who utter this same speech.
What led the Khawaarij to excommunicate the people due to committing sins – that the sinner is a disbeliever and that he will remain in the fire forever, except due to their corrupt intellects. Likewise. this is the case regarding other than them amongst the proponents of Bidah. The intellects which they depend upon is that which destroy them, because they think that their intellects are safe, sound, good and infallible, whereas that is not the case; rather it is not infallible – commits mistakes a lot; however they hold a good suspicion regarding their intellects and an evil suspicion regarding the texts and thus they are destroyed.

It is obligatory to harbour a good suspicion regarding the texts and an evil suspicion regarding the intellect, and to submit the intellects to the texts. The texts are infallible if their chain of transmission are established to be authentic. As for the intellects, they are fallible. A person susceptible to mistakes, shortcoming and desires. As for the Messenger, that which he conveyed from Allaah is infallible, and likewise the Qur’aan is infallible- the speech of Allaah. Therefore, it is obligatory that the Qur’aan and Sunnah passes a judgement on your intellect and that you give precedence to the Qur’aan and Sunnah over your intellect- over the intellect of the Shaikh, the Mashaayikh, your forefathers, ancestors and all the people. The texts are given precedence over all the intellects. (4)

Imaam Ahmad Ibn Hanbal [may Allaah have mercy upon him] said:

All praise is due to Allaah, who in every age and interval between the Prophets, raises up a group from the people of knowledge, who call the misguided to guidance, patiently bear ill-treatment and harm. With the Book of Allaah they give life to the dead and with the Light of Allaah they give sight to the blind. How many a person killed by Iblees (the Devil) they have revived, how beautiful their effect has been upon the people, and how vile the people have been towards them! They remove from Allaah’s Book the alterations of those going beyond bounds, the false claims of the liars and the false interpretations of the ignoramus- those who uphold the banner of innovation and let loose the trials and discords, who oppose the Book and agree upon opposing the Book. They speak about Allaah and his Book without knowledge, argue about what is ambiguous in the Book and deceive the ignorant ones with such ambiguities. We seek refuge in Allaah from the trials of the misguided ones. (5)


[Ref 1: Al-Waabil as-Sayyib page 21]

Ref 2: Zaadul Maseer Fee Ilmit Tafseer’ By Imaam Ibnul Jawzi [rahimahullaah]

[Ref 3: Reported by Ibn Battah in Al-Ibaanah Al-Kubraa 97]

[Ref4:https://binbaz.org.sa/fatwas/28730/%D9%8A%D8%AC%D8%A8-%D8%A7%D9%84%D8%A7-%D9%8A%D8%B9%D8%AA%D9%85%D8%AF-%D8%A7%D9%84%D8%A7%D9%86%D8%B3%D8%A7%D9%86-%D8%B9%D9%84%D9%89-%D8%B9%D9%82%D9%84%D9%87-%D8%A8%D9%84-%D9%8A%D8%B9%D8%AA%D9%85%D8%AF-%D8%B9%D9%84%D9%89-%D8%A7%D9%84%D9%86%D8%B5%D9%88%D8%B5. Paraphrased]

[Ref 5: Ar-Radd Alal Jahmiyyah Waz-Zanaadiqah. p. 2]

Categories
Contemporary Issues Da'wah - Calling To Islam Morals and Manners - 'Akhlaaq' Pearls of Wisdom Purification of The Soul Scholars of Islam Sin Worship - 'Ibaadah'

Dishonourable Behaviour That Prevents Seeker of Knowledge From Speaking Truth

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Ash-Shawkaanee [maay Allaah have mercy upon him] stated:

We often see a man holding a belief that agrees with the truth and what is correct, but when he speaks to someone who disagrees with him – one who inclines to something of the innovations in religious affairs, not to mention one of the people of leadership and one of those in possession of something of the worldly life, and not to mention one of the kings, he agrees with him, strengthen him, supports and aids him against others. The least in such situations is that he would conceal what he believes is the truth, and despises – in presence of a person who from whom it is neither possible to receive harm nor is he is able to benefit from him – what has become clear to him is the right thing, so what about someone from whom harm and benefit is possible? This – in reality – is from that which is tantamount to giving preference to the worldly things and the present life of this world over the religion and the Hereafter. If he looked closely and pondered on what has happened to him, he would have known that his inclination to the desires of a man, two men, three or more – amongst those he compliments in that gathering, conceals the truth in order to be in agreement with them and in order to attract their affection, get hold of what they possess and escape from being alienated by them – is a shortcoming in (standing for the) truth and tantamount to exalting falsehood. Were it not that these people are greater in his sight than the Lord, he would not have inclined to their desires and left what he knows is what Allah wants and demands of His servants.


[An Excerpt from Adab At-talab Wa Muntahaa al-Adaab. pages 94-95. slightly paraphrased]

Categories
Aqeedah (Creed & Belief) Bid'ah (Innovation) Da'wah - Calling To Islam Deviated Callers & Individuals Deviated Groups, Sects and Parties Methodology - 'Manhaj' Monotheism - Tawheed Pearls of Wisdom Purification of The Soul Refutations Shirk Sin Sufis Worship - 'Ibaadah'

Beneficial Bitter Medication For One Ranting and Raving When Lies and Bidah of Soofee Hamza Yusuf Are Rebutted!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Ibn Rajab [may Allaah have mercy upon him] said: The Messenger [peace and blessings of Allaah be upon him] said, “The one who lives long (after me) will see a lot of differences, so beware of the newly invented matters (in the religion) because it is misguidance. So whoever amongst you reaches that (time of differing), then upon him is to adhere to my Sunnah and the Sunnah of the Rightly Guided Khulafaa [i.e. Abu Bakr, Umar, Uthmaan and Ali], and bite onto it with the molars [i.e. cling to it firmly]”. [Abu Dawud 4607; Ahmad 4/126; Tirmidhee 2676] He [peace and blessings be upon him] commanded that during splitting and differing, one should adhere to his Sunnah and the Sunnah of the rightly guided khulafaa after him. The Sunnah is the path that is to be adhered to, and that includes adhering to what he and his rightly guided khulafaa were upon with regards to creed, actions and statements. This is the complete Sunnah. (1)

Imaam Abu Haatim [may Allaah have mercy upon him] said: This is clear evidence that the Messenger [peace and blessings of Allaah be upon him] commanded his Ummah to know the Du’afaa (weak narrators) amongst them and (distinguish) them from the Thiqaat (reliable narrators). That is because the Sunnah cannot be adhered to alongside the lies and falsehood mixed with it, except by way of knowing the Du’afaa and (distinguishing them) from the Thiqaat. (2)

Imaam Al-Awzaa’ee [may Allaah have mercy upon him] said, “O Muslims! Fear Allaah, accept the advice of the sincere advisers and the admonition of the admonishers. know that this knowledge is religion, so beware of what you do, from whom you take your religion, the one you follow and the one with whom your religion is safe, because indeed all the proponents of religious innovation are all falsifiers, liars and sinners. They are not cautious – neither do they pay attention nor do they fear, and together with that they are not to be trusted that they would not distort what you hear.

They say what they do not know with regards to what they disapprove and when proclaiming their lies; but Allaah (knows, hears and sees) what they do. Therefore, be cautious of them, trust them not, reject them and avoid them, because indeed this is what your earlier scholars did and commanded, and likewise the righteous ones who came thereafter.

Be careful of opposing Allaah and being the means to destroying the religion He has ordained – breaking its commands and prohibitions, nullifying and weakening it by respecting the innovators in religious affairs and those who initiate that which is not from the religion, because you know what has been transmitted (i.e. the prohibitions) about respecting or exalting them. And what can be greater respect and exaltation than acquiring your religion from them- following and believing them, drawing close to them and assisting them in enticing the ones they entice and woo to their views and the religion (i.e. religious innovations) they follow. This is sufficient to be regarded as associates of theirs in what they do”. (3)

Imaam Barbahaaree [may Allaah have mercy upon him] said: “Know that leaving the correct path occurs in two ways. Firstly: that a man strays from the correct path intending nothing but good, so his error is not to be followed since it leads to destruction. Secondly, a man who deliberately opposes the truth and acts contrary to the Pious ones who came before him, he is astray, leading others astray, a rebellious devil within the Ummah. It is a duty upon those who know of him to warn the people against him and to explain his condition to them so that no one falls into his innovation and is destroyed”.

Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him] commented on the above statement of Imaam Barbahaaree [may Allaah have mercy upon him] saying: After the Shaikh [i.e. Imaam Barbahaaree] described the correct path in his previous statement-the correct path that is obligated on the Muslim to follow in his Aqeedah and Religion- he then mentioned that the one who leaves the correct path is one of two men: The First Man: Is the one who leaves the [correct path] without the intention [to do so], rather he intended good but followed other than the path of good. Striving [alone] is not sufficient, and even if the person has a righteous intention and a good aim, then that has to be upon the correct path. Therefore, this [person] is considered mistaken and whoever agrees with him upon that and follows with him upon error will be destroyed; because this is a path of destruction even though the [person] did not intend leaving [the correct path]; rather his quest was [to reach something] good. This is the state of many of those who initiate newly invented affairs -from themselves – in the knowledge of Aqeedah (Creed). This affair is not permissible and they should not adhere to it. The person [upon this path] is not upon correctness. Allah [The Mighty and Majestic] said:

[ وَأَنَّ هَٰذَا صِرَاطِي مُسْتَقِيمًا فَاتَّبِعُوهُ ۖ وَلَا تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِكُمْ عَنْ سَبِيلِهِ – And verily, this is my Straight Path, so follow it, and follow not (other) paths, for they will separate you away from His Path]. [6:153]

So we reject any path that exits us from the Straight Path even if the one who [calls] to it aims for good and has a good intention. We do not follow him upon that whilst he continues upon his error, eventually leading to destruction; because whoever abandons the correct path in his journey and takes a path of ruin will be destroyed.

As For The Second Person: It is the one who intends to leave [the correct path]. He knows the truth and that what he embarks upon is falsehood, but he intends to leave the truth with the intention of misguiding the people. So the intention of the first [person] is to bring about benefit for the people, but he did not follow the correct path. The second [person] intended to misguide the people and to turn them away from the correct path. So this one [i.e. the one who intends misguidance for the people] is a devil, because the devils take the people away from the Straight Path. [Allaah informed us that] Iblees said: [لَأَقْعُدَنَّ لَهُمْ صِرَاطَكَ الْمُسْتَقِيمَ -Surely I will sit in wait against them (human beings) on Your Straight Path]. [7:16] So he intends to turn them away from it [i.e. the straight path] and [direct them] towards the deviated paths. The Prophet [peace and blessings of Allaah be upon him] gave us an example when he drew a straight line and drew other lines on its sides, he then said about the straight line: ‘This is the path of Allaah’ and he said about the other lines, ‘These are the other paths, and on each path is a devil calling to it.’ This is a clear example that is in agreement to that which the Shaikh [i.e. Imaam Barbahaaree] has mentioned here. So the one who takes the people away from the Straight Path [and direct them] to the innovated paths of the innovators is not one who intends good for them; rather he intends destruction for them. He is a devil, be it that he is a devil from amongst the Jinn or the People. It is obligated on us to be more careful of this [second ] than the first one [i.e. the person who intends good but was mistaken]; because this one [i.e. the intentionally deviated one] intends to misguide the people.

And regarding the statement of Imaam Barbahaaree: “He is astray, leading others astray, a rebellious devil”, Al-Allaamah Saaleh Al-Fawzaan commented on the above statement, saying: He is misguided and misguiding others. He is a rebellious devil, a rebel intending to turn the people from the Straight Path. And regarding the statement of Imaam Barbahaaree: ”It is a duty upon those who know of him to warn the people against him and to explain his condition to them so that no one falls into his innovation and is destroyed.’ Al-Allaamah Saaleh Al-Fawzaan commented on the above statement, saying: It is not permissible to keep quiet about this one who leaves the truth intentionally; rather it is obligatory to unveil his affair and uncover his vileness until the people are warned about him. And it is not to be said that the people are free to hold views, freedom of speech and respecting the views of others, as say present with regards to [having] respect for the views of others. The affair is not about views; [rather] the affair is about Ittibaa [i.e. following the authentic proofs narrated from the Messenger accompanied with the understanding of the Salaf]. Allah has outlined a clear path for us and He told us to adhere to it, when He [Glorified be He] stated: [وَأَنَّ هَٰذَا صِرَاطِي مُسْتَقِيمًا فَاتَّبِعُوهُ] ‘And verily, this is my Straight Path, so follow it’ [6:153]

So any person comes to us and wants us to leave this straight path, then firstly we reject his statement. Secondly, we clarify and warn the people against him and we do not keep quiet about him; because if we keep quiet about him, the people will be deceived by him, especially if he is an eloquent person, [with] good speech, [skillful] writing and is educated; for indeed the people will be deceived by him and will say, ”this one is competent, this one is from the thinkers,” as is taking place today.

So, the affair is very dangerous and regarding this is a reason to refute the one in opposition, as opposed to what those ones say: [that] ”Abandon the refutations, leave the people, everyone has his own views and have respect for him.” By way of this [having] respect for the views and freedom of speech the Ummah will be destroyed. The Salaf did not keep quiet about the likes of these people; rather they exposed and refuted them due to their knowledge of their danger upon Ummah. We do not keep quiet about their evil; rather that which Allaah has revealed must be clarified. And unless [we do that], we will be from those who conceal the truth-those whom Allah spoke of (saying):

[إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنْزَلْنَا مِنَ الْبَيِّنَاتِ وَالْهُدَىٰ مِنْ بَعْدِ مَا بَيَّنَّاهُ لِلنَّاسِ فِي الْكِتَابِ ۙ أُولَٰئِكَ يَلْعَنُهُمُ اللَّهُ وَيَلْعَنُهُمُ اللَّاعِنُونَ-Verily, those who conceal the clear proofs, evidences and the guidance, which We have sent down, after We have made it clear for the people in the Book, they are the ones cursed by Allaah and cursed by the cursers.'[2:159] And the affair is not limited to the innovator, rather it is extended to the one who keeps quiet about him, for indeed rebuke and punishment is extended to him; because it is obligatory to clarify and made clear for the people…..up until the Sheikh said: So our intention is to clarify the truth. Our intention is not to [merely] disparage the people or to speak about the people. The intent is to clarify the truth and this is a trust entrusted upon the Scholars. It is not permissible to keep quiet about these people. (4)

Shaikhul Islaam Ibn Taymiyyah [may Allaah have mercy upon him] stated, “The Imaams of Ahlus Sunnah Wal-Jamaaa’ah – the people of knowledge and Imaan- are possessors of Knowledge, Justice and Mercy. They know the truth in a manner in which it is [obligated upon] them- in agreement with the Sunnah and free from innovations. They deal justly with those who are outside of it [i.e. those outside the truth and the Sunnah] even if they [i.e. such people] oppress them, as Allaah [The Most High] said:

[وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ عَلَىٰ أَلَّا تَعْدِلُوا ۚ اعْدِلُوا هُوَ أَقْرَبُ لِلتَّقْوَىٰ -And let not the enmity and hatred of others make you avoid justice. Be just: that is nearer to piety (5:8)] They are merciful towards the creation. They wish goodness for them, guidance and knowledge. They do not set out wishing evil for them; rather when they [i.e. those Imaams of the Sunnah] punish them, clarify their mistakes, ignorant [views, statements and beliefs] and wrong doing, their intention is to clarify the truth, having mercy for the creation, enjoining good and forbidding evil, in order that the entire religion is established sincerely [for the worship of Allaah alone and adherence to the Sunnah of His Messenger], and so that the word of Allaah is made the uppermost”. (5)

Ibn Aqeel [may Allaah have mercy upon him] said, “There is none more harmful on the sharee’ah than the innovators of the people of kalaam [i.e. the people of philosophical rhetoric] and the ignorant soofees”. (6) He also said, ““If the truthful ones were to keep silent and the falsifiers speak, then the creation would have relinquished what they have witnessed [of truth] and reject what they have not witnessed. So when the devout ones desire to revive the Sunnah, the people would reject it and think that it is bidah”. (6.1)

Al-Allaama Rabee Bin Haadee Al-Madkhalee [may Allaah preserve him] said: Through [Muhammad (sallal-laahu-alayhi-wasalam)] Allaah removed us from the darkness of Shirk, indecency and Bidah, evil deeds and bad manners – lying, deceit, quackery, trickery etc. And He (purified us) with pure (Islamic)] monotheism and strong sincere Eemaan. He [sallal-laahu-alayhi-wasallam] nurtured us upon truthfulness and took the oath of allegiance from us that we speak the truth wherever we may be, and He warned us against lies and evil deeds. And from the recompense (given) to a liar is that which has been reported from the noble Prophet [sallal-laahu-alayhi-wasallam]- the person of high moral character- who said, “I saw (in a dream) – two men came to me”. Then the Prophet [sallal-laahu-alayhi-wasalam] said, “They said, ‘the person- the one whose cheek you saw being torn away (from the mouth to the ear) was a liar and used to tell lies and the people would report those lies on his authority till they spread (that lie) all over the world. So, he will be punished like that till the Day of Resurrection”. [Reported by Imaam Al-Bukhaari: Number: 6096] How numerous are those who tell lies today against the carries of Salafiyyah and its callers! They hinder men from the path of Allaah by way of these lies to aid falsehood, spurious (stances, ideas, views etc), bidah, (views, stances, beliefs, ideas etc) that are destructive to the sound creed, methodology and virtuous manners. (7)

A Warning Against Hamza Yusuf- By Shaikh Abu Khadeejah [may Allaah preserve him]
https://kokicat2.blogspot.com/2019/11/a-warning-against-hamza-yusuf-abu.html

Visiting Graves and the Ruling on Women Visiting Graves
https://abukhadeejah.com/visiting-graves-and-the-ruling-on-women-visiting-graves/


[Ref 1: Jaami-ul uloom wal hikam page:249]
[Ref 2: Muqaddimah Kitaab Al-Majrooheem Minal Muhadditheen By Imaam Ibn Hibbaan (rahimahullaah) Page: 66]
[Ref 3: Taareekh Dimashq 6/361]
[Ref 4: Source: An Excerpt from It-haaful Qaaree Bitta’liqaat Alaa Sharhis Sunnah Lil Imaam Barbahaaree, Vol 1, page: 110-115. slightly paraphrased]
[Ref 5: Ar-Radd Alal Bakriy page: 490]
[Ref 6: As-Sawaa-iq Al-Mursalah Alal Jahmiyyah Wal-Mu-attilah 4/1346]
[Ref 6.1: Shifaa As-Sudoor Fee Ziyaaratil Mashaahid Wal-Quboor page: 148]
[Ref 7: An Excerpt from ‘Al-Awaasim Mimmaa Fee Kutub Sayyid Qutb Minal-Qawaasim: page 4-5. slightly paraphrased]