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Shyataan Can Utilise Good Manners of a Person to Destroy Him at The Hands of Ahlul Bidah!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Ibnul Qayyim [may Allaah have mercy upon him] said:

Chapter: Among the types of his plots and deceptions (i.e. shaytaan) is that he calls a servant of Allaah – through his good manners, friendliness and cheerfulness – to some types of sins and sinful behaviour, so he (i.e. the one with good manners) meets a person- in this manner – whose evil one cannot be save from except with a smirk, frowning in his face and turning away from him. The enemy (shaytaan) makes it fair seeming to him to meet this person in a friendly manner, with a cheerful face and delightful speech, so he clings to him; then he wants to get away from him but he is unable to do so. The enemy (shaytaan) continues to strive between them until he achieves his need, so he finds a way (to corrupt) a servant of Allaah with his plot from the angle of good manners and a cheerful face. Hence, the scholars who are well versed regarding (diseases, weaknesses and strengths) of the hearts advised that one turns away from the proponents of innovation in religious affairs- neither greet nor show them a friendly face, and to meet them only with frowning and turning away”. [Ighaathatul Laffaan 1/140. Quoted by Shaikh Khaalid Adh-Dhufayree (may Allaah preserve him) in Ijmaa Al-Ulamaa Alal Hijrati Wat-tahdheer Min Ahlil Ahwaa. page62. slightly paraphrased]


Stance of The Pious Predecessors Against The Proponents of Innovation In Religious Affairs

Ibn Abbaas [may Allaah be pleased with him and his father] said, “Do not sit with the people of desires, because indeed it causes sickness of the heart”. [Reported by: Imaam Al-Aajuree in Ash-Sharee’ah: 1/453]

Sallaam Ibn Abee Mutee [may Allaah have mercy upon him] said, “A man from the people of desires said to Ayyoub As-Sakhtiyaanee, ‘O Abaa-Bakr! I want to ask you about some statement’. So Ayyoub walked away and started gesturing with his finger, saying, ‘Not even half a statement'”. [ Reported by Imaam Al-Aajuree in Ash-Sharee-ah 1/440]

Shu’aib [may Allaah have mercy upon him] narrated: “I said to Ibn Seereen: what is your view concerning listening to the people of desires (i.e. ahlul bidah)?” He said, “We neither listen to them nor honour (them)”. [Siyar A’laam Nubulaa: 4/611]

Imaam Fudayl Ibn Iyaad [may Allaah have mercy upon him] said, “If I see a man from Ahlus Sunnah it is as if I have seen a man from the Companions of the Messenger of Allaah [peace and blessings of Allaah be upon him]. If I see a man of bidah, it is as if I have seen a man from the hypocrites”. Al-Allaamah Saaleh Al Fawzaan [may Allaah protect him] commented on this statement of Imaam Fudayl Ibn Iyaad as follows: “That is because he (i.e. the man of sunnah) is one who follows the Companions, and because the one who follows them is from them and he is as Imaam Maalik says: ‘They will be in the company of those whom Allaah has bestowed His Grace’ [Qur’aan 4:69]. Therefore, whoever follows them (i.e. the Companions) is from them”. And regarding the statement of Imaam Fudayl Ibn Iyaad, “If I see a man of bidah, it is as if I have seen a man from the hypocrites”. Al-Allaamah Saaleh al Fawzaan commented on this statement, saying: “If you see a man from the people of innovations and desires – those in opposition to Ahlus Sunnah, it as if you have seen a man from the hypocrites, those who claim an apparent Islaam whilst they are disbelievers in secret, wishing to be deceitful. So, the people of desires and bidah have a resemblance to the hypocrites, because they show an apparent Islaam, however they innovate and do not follow the Sunnah. This is a characteristic of the hypocrites”. [It’haaf Al Qaaree Bitta’liqaat Alaa Sharh As-Sunnah Lil Imaam Barbahaaree. 2/309-310]

Imaam Sufyaan Ath-Thawree [may Allaah have mercy upon him] said, “Whoever lends an ear to a person of bidah has left the protection of Allaah and is entrusted to it (i.e. to the bidah)”. Al-Allaamah Saaleh Al-Fawzaan commented on this statement, saying, “Whoever lends an ear to a person of bidah has left the protection of Allaah. The narration about fleeing from ahlul bidah and not to sit with them, nor to accompany them has proceeded, so whoever accompanies them and listens to their statements and does not reject them, will be destroyed alongside them. It is not permissible for you to lend an ear and listen to them whilst saying, ‘I am a believer with strong faith and I am well acquainted with the Islamic Creed, and they cannot have an effect on me.’ This is self deception (and) trial for the people, because being distant from (them) and not listening to their false statements is Safety. As for lending your ear to them, then you will become worthy of being put to trial alongside them”. And regarding the statement of Sufyaan, “And is entrusted to it (i.e. to the bidah)”, Al-Allaamah Saaleh Al Fawzaan commented as follows: That is because Allaah safeguards the one who seeks safety with Him but the one who listens to bidah is worthy of being put to trial by it. He is entrusted to it and is removed from the Protection of Allaah”. [It’haaful Qaaree Bitta’liqaat Alaa Sharh As-Sunnah Lil Imaam Barbahaaree. 2/ 316-317]

Imaam Fudayl Ibn Iyaad said, “Whoever sits with a person of bidah has not been given wisdom”. Al-Allaamah Saaleh Al-Fawzaan commented on this statement, saying, “He (i.e. the one who sits with a person of bidah) is deprived of wisdom, and wisdom is understanding of the Religion of Allaah. The one who sits with ahlul bidah is deprived of understanding of the Religion as punishment for him”. [It’haaful Qaaree Bitta’liqaat Alaa Sharh As-Sunnah Lil Imaam Barbahaaree. 2/318]

Imaam Fudayl Ibn Iyaad said, “Do not sit with a person of innovation, for I fear that curses will descend upon you”. Al-Allaamah Saaleh Al-Fawzaan commented on this statement as follows, “That is because punishment, anger and deviation descend upon a person of bidah, so it is feared that you will be afflicted with some of what afflicts him, and for that reason Allaah stated:

وَإِذَا رَأَيۡتَ ٱلَّذِينَ يَخُوضُونَ فِىٓ ءَايَـٰتِنَا فَأَعۡرِضۡ عَنۡہُمۡ حَتَّىٰ يَخُوضُواْ فِى حَدِيثٍ غَيۡرِهِۦ‌ۚ وَإِمَّا يُنسِيَنَّكَ ٱلشَّيۡطَـٰنُ فَلَا تَقۡعُدۡ بَعۡدَ ٱلذِّڪۡرَىٰ مَعَ ٱلۡقَوۡمِ ٱلظَّـٰلِمِينَ

And when you (Muhammad) see those who engage in a false conversation about Our Verses (of the Qurýaan), stay away from them till they turn to another topic. And if shaitaan causes you to forget, then after the remembrance sit not you in the company of those people who are the Zaalimoon (polytheists and wrongdoers). [Surah Al-An’aam. Aayah 68]

And Allaah said to the believers:

وَقَدۡ نَزَّلَ عَلَيۡڪُمۡ فِى ٱلۡكِتَـٰبِ أَنۡ إِذَا سَمِعۡتُمۡ ءَايَـٰتِ ٱللَّهِ يُكۡفَرُ بِہَا وَيُسۡتَہۡزَأُ بِہَا فَلَا تَقۡعُدُواْ مَعَهُمۡ حَتَّىٰ يَخُوضُواْ فِى حَدِيثٍ غَيۡرِهِۦۤ‌ۚ إِنَّكُمۡ إِذً۬ا مِّثۡلُهُمۡ‌ۗ إِنَّ ٱللَّهَ جَامِعُ ٱلۡمُنَـٰفِقِينَ وَٱلۡكَـٰفِرِينَ فِى جَهَنَّمَ جَمِيعًا

And it has already been revealed to you in the Book (this Qur’aan) that when you hear the Verses of Allaah being denied and mocked at, then sit not with them, until they engage in a talk other than that; (but if you stayed with them) certainly in that case you would be like them. Surely, Allaah will collect the hypocrites and disbelievers all together in Hell. [Surah An-Nisaa. Aayah 140]

In this is a warning against sitting with the people of misguidance and desires, and against sitting, accompanying and listening to their speech or reading their books. So it is upon you to be distant from these affairs. Wal-laahul Musta-aan, at present the one who acts upon this (i.e. the one who keeps away from the people of misguidance and desires) is said to be a secluded person and a boycotter, and that he is one who harbors doubt against the people. [It’haaful Qaaree Bitta’liqaat Alaa Sharh As-Sunnah Lil Imaam Barbahaaree. 2/318-319]

Imaam Fudayl Ibn Iyaad said, “Whoever sits in a road with a person of bidah, take a different road”. Al-Allaamah Saaleh Al-Fawzaan commented on this statement as follows, “Be it even in a road; if you see him in a road do not go with him. Do not accompany them in a road nor on a journey, for they will have an effect on you. Then where does this leave those who go with the innovators and accompany them in the pretext of dawah?” [ It’ihaaful Qaaree Bitta’liqaat Alaa Sharh As-Sunnah Lil Imaam Barbahaaree. 2/319-320]

Al-Allaamah Rabee Bin Haadee Al-Mad’khalee [may Allaah protect him] said:

Allaah [The Most High] said:

[وَلَا تَرۡكَنُوٓاْ إِلَى ٱلَّذِينَ ظَلَمُواْ فَتَمَسَّكُمُ ٱلنَّارُ -And incline not toward those who do wrong, lest the Fire should touch you]. [Surah Hud: Ayah 113]

The word [ظلم –wrong] in [this ayah] can [mean] disbelief; it can mean bidah and it can be [فسوق i.e. sinful, immoral behaviour], because (ظلم) can be applicable to all [i.e. in different contexts]. Therefore, we refrain from inclining towards the evil doers, the people of bidah, the Kuffaar, the Ilmaaniyyoon and other than them. And we protect ourselves, our Aqeedah, the Eemaan and sound religion which Allaah has bestowed on us.

It is enough for us to remember that the Salaf fled from Fitan – not mixing, sitting and debating with the people of Fitan. And even amongst them, such as the likes of Ayyoub As-Sakhtiyaanee and Ibn Seereen did not listen to the speech of those [people of bidah]. And when Ibn Seereen was asked, “Why do you not speak; why do you not listen to them?” He said, “Indeed, my heart is not in my hands! I am not in control of my heart; I fear for myself that I may be misguided”. So the likes of these Imaams feared fitna and deviation for themselves; but you the Miskeen possess that bravery to enable you to challenge ahlul bidah….!!! Many people say, “We sit with ahlul ahwaa [i.e. the people of desires] and we take [from them]; we distinguish between truth and falsehood; we take what is truth and abandon falsehood”, whilst he [i.e. the utterer of this speech] is a Miskeen who can neither distinguish between truth and falsehood nor is he in control of his heart. How many a young person has been put to trial through this satanic view and thus he [becomes] degraded, reverts back on his heels [into misguidance] and depraved, and Allaah’s Aid is sought. He falls prey in the arena of the people of fitan! Therefore, it is obligated on a student of knowledge not to [regard] himself safe from ahlul bidah, for indeed he is not more knowledgeable than Ayyoub and Ibn Seereen, nor can he reach their station [in knowledge, piety etc] and those who followed them. [ An Excerpt from (الذريعة إلى بيان مقاصد كتاب الشريعة ) Vol 1 pages 192-193. Slightly paraphrased]

The Shaikh also quoted Imaam As-Saabooni who stated, “And they [i.e. Ahlul Hadeeth] hated Ahlul-Bid’ah – those who initiated into the religion what is not from it. They neither loved them nor keep company with them. They neither listened to their speech nor sit with them. They neither argued with them about the religion nor debated with them’’. Then Shaikh Rabee said: How is this [the case]? Is this [view introduced] from themselves or guidance from Allaah and His Messenger, and that which the Salafus Saaleh were upon? Allaah [Glorified and Exalted be He] warned against Ahlul Bidah and clarified for us that they are people of desires, and that they follow Mutashaabihaat [i.e. texts that are not entirely clear in what they indicate, so they are referred back to other texts to be explained] and they abandon the Muhkamaat [i.e. texts that are very clear]. Aa’isha [radiyallaahu-anhaa] said: The Messenger [sallal-laahu-alayhi-wasallam] recited this ayah:

هُوَ الَّذِي أَنزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُّحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ ۖ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ ۗ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ ۗ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِّنْ عِندِ رَبِّنَا ۗ وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ

It is He Who has sent down to you [Muhammad] the Book [this Qur’an]. In it are Verses that are (entirely clear, they are the foundations of the Book [and those are the Verses of Al-Ahkaam (commandments, etc.), Al-Faraa’id (obligatory duties) and Al-Hudood (legal laws for the punishment of thieves, adulterers, etc.)]; and others are Mutashaabihaat (i.e. not entirely clear in what they indicate, so they are to be referred back to the Muhkamaat to be explained]. So, as for those in whose hearts there is a deviation (from the truth) they follow that which is not entirely clear thereof, seeking Al-Fitnah (polytheism and trials, etc.), and seeking for its hidden meanings, but none knows its hidden meanings except Allaah. And those who are firmly grounded in knowledge say: ‘’We believe in it; the whole of it (clear and unclear Verses) are from our Lord.” And none receive admonition except men of understanding.’’ [Surah Aal Imraan. Aayah 7] [Then] she [i.e. Aa’isha] said: The Messenger [sallal-laahu-alayhi-wasallam] said, ‘’If you see those who follow thereof that is not entirely clear, then they are those whom Allah has named [as having deviation (from the truth)] so beware of them’’. [Bukhaari Number 4547]

Allaah clarified that they [i.e. ahlul bidah] have desires [i.e. evil desires] and deviation with them, and that they intend to misguide themselves and other people! They desire trials and intend to misguide the people, and that is why the Messenger [sallal-laahu-alayhi-wasallam] mentioned them and described their condition to us. He [sallal-laahu-alayhi-wasallam] said, ‘’And indeed there will appear a people out of my Ummah in whom desires will run through them just as rabies runs through a dog.’’

Ahlul Sunnah – no doubt – hate Ahlul bidah and Imaam [As Saabooni] mentioned a number of them [i.e. senior scholars of ahlul hadeeth] that they are all agreed upon hating [Ahlul bidah]. However, amongst them [i.e Ahlul bidah] there are du’aat [callers to their bidah]- they are neither to be sat with nor debated with, except in cases of necessity and for a Maslahah [i.e. a carefully assessed benefit identified by rightly guided scholars amongst the scholars]; [otherwise], it is not permissible to enter into debate with them. It is not permissible to enter into a specific debate with the rawaafid if you are weak [i.e. in knowledge and character], except if one is a man who is firmly grounded in knowledge and religion, [very proficient in] establishing evidences, clever and a possessor of [that force and strength that enables him to easily excel in debate with the clear proofs without being affected by doubts]; so if he sees a benefit in debating them, he debates them. [Allaah (The Most High) said]: [وَجَادِلْهُم بِالَّتِي هِيَ أَحْسَنُ – and argue with them in a way that is better]. This is the legislated debate. Allaah did not close the door of debate completely, so if we have a way of establishing the proofs and to guide the people to good, we follow it. The one who is debated with may not benefit but others may benefit.

As for the weak one, then no [i.e. he does not engage in debate]. Even amongst the scholars there is one who is weak and one who is led to be mistaken by Shub’hah [i.e. a statement or affair that resembles the truth but is falsehood in reality]. He may be a scholar but his character is weak, so he becomes weak in the presence of Ahlul bidah, even if they are younger than him and lesser in knowledge! Indeed, it has happened to many of those who ascribe to the Sunnah and Hadeeth [ i.e. fell into some deviation or error] due to their weakness and opposition to the methodology of the Salaf. For example: Al Bayhaqqi was from the seniors of Ahlul hadeeth and their scholars, and was deceived by some of the Ashaa’irah such as Ibn Fawrak and his ilk, so he fell into Ash’ariyyah! How many among the youth- in this era – have been ruined at the hands of Ahlul bidah?! How many youth, middle age men and graduates from universities have been deceived by Ahlul bidah, and thus they fall into their arms?! They are deceived by the parties [of illegal partisanship] and thus fall into their arms! Why is this? Because they did not act upon the statement of the Messenger: “If you see those who follow thereof that is not entirely clear, then they are those whom Allah has named [as having deviation (from the truth)] so beware of them”. The strong one calls Ahlul bidah; he calls the Christians. There has to be dawah in the path of Allaah and there has to be strong scholars who disseminate the religion of Allaah; and when necessary, they debate so that the proofs are established and benefit one who is to benefit. [An Excerpt from ‘Sharh Aqeedah As-Salaf Ashaab Al-Hadeeth’ pages 301-304′. slightly paraphrased]

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said: ‘’And Imaan is known about a man, just as all the states of his heart are known by way of his (outward) allegiances, enmities, his rejoicing, anger, hunger, thirst, and other such affairs. For these matters have certain outward binding necessities (lawaazim dhaahirah) and the outward matters necessitate inward matters. And this is a matter known, the people know this concerning the one that they have experienced and tested (jarraboohu wamtahinoohu)… [Minhaaj-as-sunnah 8/475. Translation:]

We seek Allaah’s Protection from this calamity Aameen

Morals and Manners - 'Akhlaaq' Pearls of Wisdom Purification of The Soul Scholars of Islam The Salaf - Pious Predecessors Worship - 'Ibaadah'

Amazing Character Indeed! Is it Possible For Any Oppressor or Flatterer to Befriend or Accompany This Man?!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Ismaa’eel Bin Ayyaash said that Amr Bin Muhaajir said, “When Umar Bin Abdil Azeez became the Khaleefah, he stood in front of the people, praised Allaah and then said, ‘O people! Verily, there is no Book after the Qur’aan and no Prophet after Muhammad [peace be upon him]. Indeed, I am not a judge, rather I am one upon whom it is obligated to comply with commands and prohibitions. Indeed, I am not an innovator in religious affairs, but rather I am one who adheres to the Sunnah. Verily a man who flees from an oppressive leader cannot be a wrong doer, but that oppressive leader is the disobedient one. Indeed, there is no obedience to the creation in disobedience to the Creator [The Mighty and Majestic]'”.

Az-Zubayr Bin Bakkaar said, “Muhammad Bin Sallaam informed me that Sallaam Bin Saleem said, ‘When Umar Bin Abdil Azeez became the Khaleefah, he climbed the Minbar – and that was the first Khutbah he delivered, then he praised and exalted Allaah, and said, ‘O people! Whoever accompanies us, then let him accompany us with five affairs otherwise let him disassociate from us: Let him inform us of the needs of those who are not able to inform us, help us to do good by his guidance, direct us to good by way of that which he guides himself, refrain from backbiting anyone in our presence and not engage in that which does not concern him’. After this speech of his, the poets and sermonisers disassociated from him, but those who abstained from the unnecessary worldly pleasures and the jurists kept close company with him and said, ‘We cannot disassociate from this man until he opposes what he has stated'”.

Sufyaan Ibn Uyaynah said, “When Umar Bin Abdil Azeez became the Khaleefah, he contacted Muhammad Bin Kab, Rajaa Bin Haywah and Saalim Bin Abdillaah and said to them, ‘You have seen that which I have been put to trial and indeed it has fallen upon me, so what advice do you have?’ Muhammad Bin kab said, ‘Consider the old man a father, the young person a brother and the little one as your child, so be good to your father, keep ties with your brother and be kind to your child’. Rajaa said to him, ‘Wish for the people what you wish for yourself, hate for them what you hate for yourself and do not approach them except in manner you would like them to approach you’. Saalim said, ‘Concentrate on one affair by degrading the lusts of the worldly life and let your innate disposition be directed towards reflecting upon death’. Umar said, ‘Laa Hawla Walaa Quwwata illaa Billaah'”.

Whenever he faced a difficult matter, he would gather the jurists of Madeenah, particularly ten of them and would not firmly decide on an affair without them or some of them, and they were Urwah, Ubaydullaah Bin Abdillaah Ibn Utbah, AbuBakr Bin Abdir Rahmaan Ibn Al-Haarith Ibn Hishaam, AbuBakr Bin Sulaymaan Ibn Khaythama, Salaymaan Bin Yasaar, Al-Qaasim Bin Muhammad Ibn Hazm, Saalim Bin Abdillaah, Abdullaah Bin Aamir Ibn Rabee’ah and Khaarijah Bin Zayd Ibn Thaabit. He never used to hold a view that was different from that of Sa’eed Ibnul Musayyib, and Sa’eed did not use to visit any of the caliphs besides Umar Ibn Abdil Azeez in Madeenah.

An Excerpt from Al-Bidaayah Wan-Nihaayah. Vol 9. Pages 193-202. Publisher: Maktabah Al-Ma’aarif and Daar ibn Hazm. 9th Edition. 1414 AH (1994)

Aqeedah (Creed & Belief) Bid'ah (Innovation) Da'wah - Calling To Islam Deviated Groups, Sects and Parties Hadaadis Innovations In Islam (Bidah) Khawaarij Methodology - 'Manhaj' Monotheism - Tawheed Purification of The Soul Refutations Shi'a Shirk Sin Sufis The Salaf - Pious Predecessors

The Jews Divided Into Seventy-one Sects, The Christians Divided into Seventy-two Sects….

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

The Messenger [peace and blessings of Allaah be upon him] said,”The Jews were divided into seventy-one sects, one of which is in Paradise and seventy are in the Fire. The Christians were divided into seventy-two sects, seventy-one of which are in the Fire and one is in Paradise.

By the One in Whose hand is the soul of Muhammad, my Ummah will be divided into eventy-three sects, one of which will be in Paradise and seventy-two will be in the Fire”. It was said, “O Messenger of Allaah! Who are they?” He said, “Al-Jamaa’ah”.(1) In another narration, the Prophet [peace and blessings of Allaah be upon him] said, “My Ummah will divide into seventy-three sects, all of them will be in the Fire except for one, and that is the Jamāʿah”. It was said, “And who are they, O Allāh’s Messenger?” He responded, “That which I and my Companions are upon today”.(2)

Hafs Bin Humaid [may Allaah have mercy upon him] said, “I said to Abdullaah Ibnul Mubaarak [may Allaah have mercy upon him], ‘How many sects has this Ummah spilt into?’ So he said, ‘The foundation of the sects are four: The shia, the hurooriyyah (i.e. khawaarij), the qadariyyah and the murji’ah. The shia (further) split into twenty-two sects; the hurooriyyah (further) split into twenty-one sects; the qadariyyah (further) split into sixteen sects and the murji’ah (further) split into thirteen sects'”. [Al-Ibaanah of Ibn Battah 1/379-380]

Question to Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him]: What is the intent behind the Messenger’s ﷺ statement when he spoke about the Ummah in the hadith: “All of them (the sects) are in the fire except one” and what is that one?. Also, will all the other 72 (deviant) sects be in the fire for eternity? Benefit us.

The answer: The prophet ﷺ said, “The Jews split into 71 sects, meaning all of them are astray and their affair ruined, except one. The Christians split into 72 sects, meaning all of them are astray and their affair ruined, except one. And this Ummah will split into 73 sects- all of them in the fire, except one. This one group is Ahlus Sunnah Wal Jamaa’a [those who firmly adhere to the authentic Prophetic Sunnah and are united upon that] – the companions of the Prophet and those who follow them exactly in faith, the adherents to pure Islamic monotheism and sound faith.

As for the other 72 sects that have been threatened with the fire, among them is one who is a disbeliever (ref a), among them is one who is a sinner and among them is one about whom it is established with clear evidence that he is an innovator in religious affairs. So, the one – among them – that dies in a state of disbelief (ref b) will be in the fire for eternity, the one that dies in a state of adherence to religious innovation that is lesser than major disbelief (ref c) or sins is under the will of Allah, while still threatened with the fire. So, based on this it is known that not all of them are disbelievers, but rather among them is a disbeliever and other than him among the sinners and the innovators in religious affairs. (0.1)

[Refs a and b]: NB: Takfeer – declaring that a Muslim left the fold of Islaam is a judgement that can only be given by the upright scholars and none else:

[Ref c]: NB: All religious innovations are evil, but there are those that will exit a person from the fold of Islaam (Bida’atul Mukaffirah) and those that do not exit a person from the fold of Islaam (Bida’atul Mufassiqah). Al-Allaamah Rabee Bin Haadee Al-Madkhalee [may Allaah preserve him] was asked whether there is a difference between Bidah Al-Mukaffirah and Bidah Al-Mufassiqah; so he replied that there is Bidah Mukaffirah, such as rejecting the Ruyah (i.e. denying that the believers will see Allaah in the afterlife); rejecting Allaah’s Uluww [i.e. denying that Allaah is above his creation –Allaah ascended over the Throne in a way that benefits his majesty)]; invoking other than Allaah; offering slaughtered sacrifice (i.e. animals) to other than Allaah etc. These are affairs of Bidah Al-Mukaffirah (the bidah that is tantamount to disbelief). But we do not make Takfeer of the people who commit this type of Bidah until we establish the proofs against them. That is because some of them (i.e. the people who fall into these affairs) carry doubts and are far away from the era of Prophethood and its light (i.e. guidance). So they fall into the likes these innovations. Rejecting the Ruyah is disbelief; rejecting Allaah’s Uluww is disbelief; the saying that the Qur’aan is created is disbelief-major disbelief. But this person, -[who testifies that none has the right to be worshipped except Allaah and that Muhammad is the messenger of Allaah, and he prays, observes fasting, wants paradise and believes in that] -received the doubts of the people of falsehood, so he falls into the likes of these affairs (i.e. these innovations that are tantamount to disbelief). So we say to him: You have fallen into disbelief and the evidence is this and this, and we clarify for him. So if Allaah grants him Tawfeeq and he returns to the truth, then all praise is due to Allaah. But if not, we declare him a disbeliever after establishing the proofs against him. As for Bidah Al-Mufassiqah it is other than this (i.e. it is not at the level of that which is tantamount to disbelief)…[A paraphrased excerpt. see ]

Some of The Most Well-Known Sects Amongst The Jews Who Either Deviated From The Sound Teachings of Their Prophets or Disbelieved In The Final Messenger Muhammad

* The Fareesiyyoon (Pharisees) or hard-liners: “They were also called Rabbis, erudite scholars, brothers for the sake of God, and they are monastic mystics. They believe in resurrection, in the angels and in the Afterlife. They also believe that the Torah is not the only holy book that is depended upon, but rather there are oral narratives that were later written and called the Talmud”.

* The Saddaaqiyyoon (Sadducees): “It was a name given to them because they were known to be deniers, so their enemies called them sedducees, because they denied the resurrection, the recompense, the paradise, the fire, the existence of the angels, the awaited Messiah. They believed that the reward for good deeds is a blessing and only something good in this life, and that evil deeds brings about crises and troubles for its doer”.

*The Saamirah: “They were a people who lived in the mountains of Jerusalem. They entered Judaism but they were not from the children of Israel. They affirmed the Prophethood of Moosaa, Haaroon and Yu’sha bin Noon [peace be upon them], but not the Prophethood of those after them. Their Qiblah was towards a mountain between Jerusalem and Nablus called Grezim. Their language is not the Hebrew language of the Jews, but rather a language close to it. This sect splintered into many groups which have different rulings and laws. They acknowledge the hereafter, reward and punishment in the hereafter, and some of their groups claim that the reward and punishment is only limited in this world”.

*The Muta’assibah (or Fanatical Partisans): “They were a group whose thought was close to that of the Pharisees, but they were very aggressive and believed in assassinating anyone who disagreed with them. They were also called Saffaakoon [Those Eager to Commit Murder], and they committed pillage, plunder, and transgressed against everyone who accepts submission to others besides them. Hostility occurred between them and the Pharisees because the Pharisees submitted to the Romans. Some of the researchers consider them to be from the political or nationalistic sects, even though their movement started within a religious framework, but great was their crimes which they committed from one place to another”.

*The Qurraa’oon (Reciters): “They were a small group of Jews and were given this name because they were reciters of the Torah. They appeared after the decline of the Pharisees. They only recognized the Old Testament, and they neither submit to the Talmud nor acknowledge it because they believe that they have freedom to explain the Torah and rectify the mistakes that occurred in some of its explanations”.

*The Al-Katabatu- (The Writers or Scribes): “This name was given to a group of Jews whose profession was to write the law for those who request it, and their job, besides writing and transcribing, was to preach, in order to obtain money from copying the law and preaching. And they have titles such as “Al-Hukamaa- Wise Men”. They established schools for education and the goal behind that was to gather money”.

*The Saba’iyyah: “They were the followers of Abdullah bin Saba, who entered Islam to (attempt) destroying it from within. He was the one who provoked the people against Uthmaan Bin Affaan [may Allaah be pleased with him] until he was murdered. He fabricated ahadeeth and he was the pioneer of political strife in Islam”. (3)

Al-Allaamah Rabee Bin Haadee Al-Madkhalee [may Allaah preserve him] stated: Shaikhul Islaam Ibn Taymiyyah [may Allaah have mercy upon him] said, “The people in their pursuit of knowledge and religion have two innovated paths and a path legislated in the Sharee’ah. The path of the Islamic legislation is to look at that which the Messenger brought, utilise it as evidence and act upon that which it necessitates; therefore, there has to be knowledge based on that which he [peace and blessings of Allaah be upon him] came with and to act upon it, and only one of them is not enough. This path is built upon the sound intellectual proofs and the sound proofs that are based on absolute certainty (in conformity with the revelation), because indeed the Messenger clarified the sound intellectual proofs whose limits are determined by the (infallible) divine texts and the Messengers clarified the sound rational proofs which the people are in need of, just as Allaah put forth in the Qur’an every kind of similitude. This is the straight path which Allaah commanded His servants to ask Him to guide them to.

As for the two innovated paths, one of them is the path of the people of innovated theological speech and views, for indeed there is much falsehood in this. Many of its people become negligent in the deeds commanded by Allaah and His Messenger, so they remain upon corruption in knowledge and deeds. These people stray towards false Judaism.

The second is the path of people who employ ways of strengthening the soul, the people of the Soofi paths and innovated acts of worship. These ones stray towards false Christianity, because they say that if a person purifies his soul based on the manner in which they have stated, then the sciences of the religion will come to him in abundance without learning. The acts of worship of many amongst these people are innovated; rather they are in opposition to that which the Messenger [sallal laahu alayhi wasallam] came with and thus they remain upon corruption in their deeds and corruption due to deficiency in knowledge, since they do not know what the Messenger came with. These people often malign one another and every group speaks ill against the other, whilst each of them claims to be following the Messenger [sallal laahu alayhi wasallam]; however, what the Messenger [sallal laahu alayhi wasallam] came with is neither in agreement with what these ones say and what those ones say. “Ibrahim (Abraham) was neither a Jew nor a Christian, but he was a true Muslim Hanifa (Islamic Monotheism – to worship none but Allah Alone) and he was not one who associated partners to Allaah in worship”. [Surah Aal Imraan. Aayah 67]

Neither the Messenger of Allaah [peace and blessings of Allaah be upon him] nor his companions were upon the path of the people of religions innovations amongst the proponents of Theological Rhetoric and Views, nor upon the path of the people of religious innovations amongst the proponents of innovated worship and Soofiyyah; rather he was upon that which Allaah sent him with based on the Qur’aan and Sunnah”. [Al-Mukhtaaraat Al-Bahiyyah Min Kutub Shaikhil Islaam Ibn Taymiyyah. 290-291. Slightly paraphrased]

[Ref0.1: ]

[Ref 1: Sunan Ibn Maajah, no. 3992. Kitaab Al-Fitan (Book of Tribulation; Chapter: Iftaaq alUmam (splitting of the nations). Declared authentic by imaam Al- Albaanee in saheeh Ibn Maajah. Publisher: Maktabah Al-Ma’aarif 1st edition. page 659. Also see Silsilah As-Saheehah1492]

[Ref 2: Shaikh Abu Khadeejah (may Allaah preserve him) stated: Reported by Tirmidhī, no. 2641; Ibn Naṣr Al-Marwazī in As-Sunnah, no. 59; Al-Ḥakīm in Al-Mustadrak, 1/218; Al-Ājurrī in AshSharīʿah, no. 23; Al-Lālikā’ī in Sharḥ Uṣūl Iʿtiqād, no. 147; Ibn Baṭtah in Al-Ibānah, no. 196; and many others. It has support from the ḥadīth of Anas reported by At- Ṭabarānī in Al-Awsat, no.7840; and in As-Saghīr, no. 724; It has been authenticated by a large body of scholars fromthe past and present]

[Ref 3: See Al-Faslu Fil Milal Wal-Ahwaa Wan-Nihal. 1/177-179 By Ibn Hazm. Publisher: Daar Al-Jeel 1405AH. Al-Milal Wan-Nihal 1/215-219. By Ash-Sharastaanee. Maktabah Al-Halabiy 1406AH. Maqaarinatul Ad’yaan Al-Yahoodiyyah 218-225. Maktabah An-Nahdah Al-Misriyyah]

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Who is The Most Disobedient Person In His Opposition Against Allaah’s Messenger? – By Imaam Ibnul Qayyim

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] also said:

[يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُقَدِّمُوا بَيْنَ يَدَيِ اللَّهِ وَرَسُولِهِ ۖ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ – O you who believe! Do not put (yourselves) forward before Allah and His Messenger, and fear Allah. Verily! Allah is All-Hearing, All-Knowing. [يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَرْفَعُوا أَصْوَاتَكُمْ فَوْقَ صَوْتِ النَّبِيِّ – O you who believe! Raise not your voices above the voice of the Prophet..] [Surah Al-Hujuraat Aayaat 1 & 2]

Imaam Ibnul Qayyim [may Allaah have mercy upon him] said:

When it is the case that Allaah forbade us from giving precedence to (ourselves) over the Messenger, then which type of giving precedence to oneself over the Messenger [peace and blessings of Allaah be upon him] can be more severe than giving precedence to one’s intellect over the revelation he was sent with? Many of the pious predecessors have stated (that this Ayah means), “Do not say anything [about the religion] until the Messenger speaks and do not act until he commands you”. The most disobedient person amongst the people and the most severe with regards to giving precedence to himself over the Messenger is that one who gives precedence to his intellect or the intellect of another person over the revelation (i.e. the Qur’an and Sunnah) the Messenger was sent with. And when it is the case that Allaah has indeed forbidden them from raising their voices above the voice of the Messenger, then how about raising their intellects above the statements of the Messenger and the revelation he came with?! (1)

Allaah (The Most High) said:

لَّا تَجۡعَلُواْ دُعَآءَ ٱلرَّسُولِ بَيۡنَڪُمۡ كَدُعَآءِ بَعۡضِكُم بَعۡضً۬ا‌ۚ قَدۡ يَعۡلَمُ ٱللَّهُ ٱلَّذِينَ يَتَسَلَّلُونَ مِنكُمۡ لِوَاذً۬ا‌ۚ فَلۡيَحۡذَرِ ٱلَّذِينَ يُخَالِفُونَ عَنۡ أَمۡرِهِۦۤ أَن تُصِيبَہُمۡ فِتۡنَةٌ أَوۡ يُصِيبَہُمۡ عَذَابٌ أَلِيمٌ

Make not the calling of the Messenger [Muhammad] among you as your calling of one another. Allah knows those of you who slip away under shelter [of some excuse without taking the permission to leave, from the Messenger]. And let those who oppose the Messenger’s [Muhammad] commandment [i.e. his Sunnah legal ways, orders, acts of worship, statements, etc.] [among the sects] beware, lest some Fitnah befall them or a painful torment be inflicted on them. [Surah An-Noor. Aayah 63]

Allaah said: [فَلۡيَحۡذَرِ ٱلَّذِينَ يُخَالِفُونَ عَنۡ أَمۡرِهِۦۤ -And let those who oppose the Messenger’s (Muhammad) commandment (i.e. his Sunnah, orders, acts of worship, statements) beware]; [أَن تُصِيبَہُمۡ فِتۡنَةٌ – lest some Fitnah befall them]: Meaning: [Lest] misguidance, calamity in the worldly life or disbelief[Ref a] befall them. [أَوۡ يُصِيبَہُمۡ عَذَابٌ أَلِيمٌ – or a painful torment be inflicted on them]: Meaning: Killed [i.e. by enemies] in the worldly life or punished in the hell fire in the afterlife. (2)

Imaam Ahmad [may Allaah have mercy upon him] said about this Ayah [i.e. Surah An-Noor. Aayah 63]: Do you know what Al-Fitnah is? Al-Fitnah is Shirk. Perhaps if he [i.e. the person] rejects some of his [i.e. the Prophet’s] statements, then something of deviation enters his heart, so he is destroyed. (3)

Question to Imaam Abdul Azeez Bin Baaz: Shaikh, are the ones who depend on their intellects in understanding many of the affairs of the religion considered to be from those who are mistaken?

Answer: Yes; it is obligated on him not to depend on his intellect, rather he studies the texts and relies on the divine texts from the speech of Allaah and that of Allaah’s Messenger, because there is guidance in it and direction towards good. As for the intellect, it can be right or wrong. The sects that oppose Ahlus sunnah were destroyed due to their intellects. They thought that they had good intellects and that their intellects arrived at what is correct and thus they opposed the texts by way of their stagnant intellects which they thought were sound. What was that which made the Jahmiyyah negate the Perfect Names and Attributes of Allaah, except due to their corrupt intellects?!

What was it that led the Mutazilah to negate the attributes of Allaah and declared that the sinners [i.e. those who die whilst committing the major sins that are lesser that major kufr and major shirk] will remain in the fire forever, except due to their corrupt intellects?! Likewise, is the case of their followers who utter this same speech.
What led the Khawaarij to excommunicate the people due to committing sins – that the sinner is a disbeliever and that he will remain in the fire forever, except due to their corrupt intellects. Likewise. this is the case regarding other than them amongst the proponents of Bidah. The intellects which they depend upon is that which destroy them, because they think that their intellects are safe, sound, good and infallible, whereas that is not the case; rather it is not infallible – commits mistakes a lot; however they hold a good suspicion regarding their intellects and an evil suspicion regarding the texts and thus they are destroyed.

It is obligatory to harbour a good suspicion regarding the texts and an evil suspicion regarding the intellect, and to submit the intellects to the texts. The texts are infallible if their chain of transmission are established to be authentic. As for the intellects, they are fallible. A person susceptible to mistakes, shortcoming and desires. As for the Messenger, that which he conveyed from Allaah is infallible, and likewise the Qur’aan is infallible- the speech of Allaah. Therefore, it is obligatory that the Qur’aan and Sunnah passes a judgement on your intellect and that you give precedence to the Qur’aan and Sunnah over your intellect- over the intellect of the Shaikh, the Mashaayikh, your forefathers, ancestors and all the people. The texts are given precedence over all the intellects. (4)

Imaam Ahmad Ibn Hanbal [may Allaah have mercy upon him] said:

All praise is due to Allaah, who in every age and interval between the Prophets, raises up a group from the people of knowledge, who call the misguided to guidance, patiently bear ill-treatment and harm. With the Book of Allaah they give life to the dead and with the Light of Allaah they give sight to the blind. How many a person killed by Iblees (the Devil) they have revived, how beautiful their effect has been upon the people, and how vile the people have been towards them! They remove from Allaah’s Book the alterations of those going beyond bounds, the false claims of the liars and the false interpretations of the ignoramus- those who uphold the banner of innovation and let loose the trials and discords, who oppose the Book and agree upon opposing the Book. They speak about Allaah and his Book without knowledge, argue about what is ambiguous in the Book and deceive the ignorant ones with such ambiguities. We seek refuge in Allaah from the trials of the misguided ones. (5)

[Ref 1: Al-Waabil as-Sayyib page 21]

Ref 2: Zaadul Maseer Fee Ilmit Tafseer’ By Imaam Ibnul Jawzi [rahimahullaah]

[Ref 3: Reported by Ibn Battah in Al-Ibaanah Al-Kubraa 97]

[Ref4: Paraphrased]

[Ref 5: Ar-Radd Alal Jahmiyyah Waz-Zanaadiqah. p. 2]

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“Shall I Show You a Woman of Paradise?” [Part 1]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Ataa Bin Abee Rabah [may Allaah have mercy upon him] narrated: Ibn Abbaas [may Allaah be pleased with him and his father] said to me, “Shall I show you a woman of the people of Paradise?” I said, “Yes.” He said, “This black lady came to the Prophet [peace and blessings of Allaah be upon him] and said, ‘I get attacks of epilepsy and my body becomes uncovered; please invoke Allah for me.’ The Prophet said (to her), ‘If you wish, be patient and you will have Paradise; and if you wish, I will invoke Allah to cure you.’ She said, ‘I will remain patient,’ and added, ‘but I become uncovered, so please invoke Allah for me that I may not become uncovered.’ So he invoked Allah for her.” [Saheeh Al-Bukhaari 5652 & Saheeh Muslim 2576]

Let us reflect on the story of this great woman! This woman had faith, truthfulness, honesty, purity, religion and modesty. With this great difficulty and affliction – the epilepsy that afflicted her, made her anxious and worried, hurt and made her restless – she went to the Prophet [peace and blessings be upon him] to supplicate for her so that the harm and calamity that afflicted her is removed. The Prophet [peace and blessings be upon him] guided her to what is greater than what she sought after, which was that she exercise patience whilst facing that hardship, trial and tribulation, and the end result will be Paradise. So, she chose the good end and the beautiful abode – to be among the people of Paradise with the guarantee of Allaah’s Messenger [peace and blessings of Allaah be upon him] if she exercised patience. She [may Allaah be pleased with her] chose to exercise patience, except that she was still worried because of the exposure of some of her body parts that should not be seen (by her non-Mahrams) whenever she had an epileptic fit, even though she was excused whilst in that state of illness that was beyond her control. However, her great modesty, the strength of her faith and the purity of her heart made her worry the most about this exposure. She chose to exercise patience and attain Paradise, but she said to the Prophet, “Indeed, I become uncovered (during the epileptic fit)” -meaning, “I cannot bear this affair even though it happens without my choice”. Allaah’s Messenger [peace and blessings of Allaah be upon him] supplicated for her and thereafter she used to have the epileptic fits, but never used to become uncovered due to the supplication of the Prophet.

The story of this great woman is transmitted in the subject matter regarding noble manners, beautiful qualities, good values, the beauty of modesty and the purity of a heart. She said, “But I become uncovered, so please invoke Allaah for me that I may not become uncovered”. This uncovering, which occurred without volition and choice, and in such a situation she is not blamed, however it still troubled and worried her. When this is her state of affairs – and what a noble state of affairs, then how about a woman who uncovers, reveals her beauty (to other than the Mahaarim (I)), displays her charms, exposes her beauty by her own volition and choice; careless and unconcerned, neither shy nor concerned about (this aspect) of faith?! She hears the verses of the Qur’aan and the narrations of Allaah’s Messenger, hears about the punishments and warning related to Tabarruj (unveiling (II)), but she neither pays attention to any of that nor does she care. (1)

[I] The Mahaarim – By Shaikh Abu Khadeejah [may Allaah preserve him]:

[II] The Dangers Of Women Uncovering (At-Tabarruj) – By Shaikh Ḥasan As-Ṣomaalee [may Allaah preserve him]:

Severe Threat From The Messenger Regarding “Dressed But Naked”:

To be continued InShaaAllaah

[Ref 1: An Excerpt from (موعظة النساء – Pages 28-29. Slightly Paraphrased] [By Shaikh Abdur Razzaaq Al-Badr (may Allaah preserve him)]

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Responsibilities That Make You Upright & Spread the Daw’ah – Shaykh Rabee (Allah preserve him).

The salafi bears a responsibility; upon him is to study (beneficial) knowledge, to study the books of the salaf, the belief of the salaf, their exegesis of the Quran and their explanations of the messenger’s hadeeth (alayhis salaatu was salaam), so that he is grounded in (beneficial) knowledge, whilst he truthfully calls to Allah with knowledge and insight.

He (The Most High) said,

قُلْ هَٰذِهِۦ سَبِيلِىٓ أَدْعُوٓاْ إِلَى ٱللَّهِ ۚ عَلَىٰ بَصِيرَةٍ أَنَا۠ وَمَنِ ٱتَّبَعَنِى ۖ وَسُبْحَٰنَ ٱللَّهِ وَمَآ أَنَا۠ مِنَ ٱلْمُشْرِكِينَ

Say, “This is my way; I invite to Allah with insight, I and those who follow me. And exalted is Allah; and I am not of those who associate others with Him.” (12:108)

Meaning, I (sallallaahu alaihi wa sallam) and my true followers, call to Allah with sure sighted insight; ie upon knowledge.

The caller to ignorance (misguidance, evil, innovations), such as the callers of misguidance and innovation – they are ignoramuses, ignorant of the path of truth and the (correct) call to Allah; they call to falsehood.

The people of innovation and misguidance call to falsehood, even if they are characterised as having knowledge, and even if they have certificates, then they are (still) ignoramuses, just as some of the salaf said, ‘a scholar has never brought about an innovation, rather innovations are only brought about by the ignorant ones, even if they call themselves scholars, then they are (still) ignorant.’

So learn and study the Book of Allah, and the Sunnah of the Messenger (sallallaahu alaihi wa salam), study the Oneness of Allah (The Blessed & Most High).

May the peace and blessings of Allah be upon our, Prophet Muhammad, his family and his companions.

Nafahaat al-Huda wal-Eemaan min Majaalis al-Qur’aan of Shaykh Rabee (Hafidahullah) Pg 69

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[6] Adherence to The Prophetic Methodology Is The Only Path to Safety and Sound Reformation When Decadence Occurs – [By Well known and Highly Respected God-fearing Erudite Saudi Scholar – (Al-Allaamah Saaleh Al-Fawzaan)]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Hudhaifah Bin al Yamaan [may Allaah be pleased with him] said: ‘’People used to ask the Messenger of Allaah [peace and blessings of Allaah be upon him] about the good times, but I used to ask him about bad times fearing lest they overtake me. I said, ‘O Messenger of Allaah! We were in a state of pre-Islamic ignorance and evil, and then Allaah brought us this good [time through Islam], is there any evil time after this good one?’ He said, ‘Yes.’ I asked, ‘Will there be a good time again after that evil?’ He said, ‘Yes, but therein will be a hidden evil.’ I asked, ‘What will be the evil hidden therein?’ He said, ‘[That time will witness the rise of] the people who will follow ways other than mine and seek guidance other than mine. You will know [their] good points as well as [their] bad points.’ I asked, ‘Will there be an evil time after this good one?’ He said, ‘Yes. [A time will come] when there will be people standing and inviting at the gates of Hell. Whosoever responds to their call they will throw them into the fire.’ I said, ‘O Messenger of Allaah! Describe them for us.’ He said, ‘They will be a people having the same complexion as ours and speaking our language.’ I said, ‘O Messenger of Allaah! What do you suggest if I happen to live in that time?’ He said, ‘You should stick to the main body of the Muslims and their leader.’ I said, ‘If they have no [such thing as the] main body and have no leader?’ He said, ‘Separate yourself from all these factions, though you may have to eat the roots of trees [in a jungle] until death comes to you and you are in this state.’’’ [Bukhari and Muslim…. The wording of the above is that of Imaam Muslim]

Full article here:

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[2] Creed, Adherence to The Qur’aan, Sunnah and Path of The Salaf; Correct Way of Pursuing Sound Reformation and Rectification – [By Well known and Highly Respected God-fearing Erudite Saudi Scholar – (Imaam Abdul Azeez Bin Baaz)]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Saudi Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him] said:

“The latter part of this Muslim nation will not be rectified except through that which rectified its early part”, just as the people of knowledge and sound faith have stated. This is a statement of Imaam Maalik [may Allaah have mercy upon him]- the well-known scholar of sound understanding and piety. Many other people of knowledge reported this statement during and after his era and they all agreed that the latter part of this Muslim nation will not be rectified except by way of that which rectified its earlier part. This means that the path followed by its earlier generations -the Book of Allaah and the Sunnah of His noble Messenger – is what will rectify its future generations until the Day of Judgement. The one who wishes to rectify an Islamic society or any other society in this worldly life through other than the path and practical steps that rectified those who have preceded, then such a person is mistaken and has spoken untruth. There is no path other than the path (of the Messenger and his companions). The only path of rectification and uprightness is the one that was followed by our Prophet and his noble companions, and then those who follow them exactly in righteousness till this era of ours. And this necessitates:

-To give close attention to the Great Qur’aan and the authentic Sunnah of Allaah’s Messenger and convey them to the people.

-To acquire understanding of the Qur’aan and authentic Sunnah and convey both of them with knowledge and clear-sightedness.

-To clarify the rulings found in the Qur’aan and the Sunnah, including – first and foremost – the sound creed and the views that must be accepted by the Islamic society. On the other hand, one should clarify the forbidden creeds and views that are to be avoided.

-To clarify the boundaries of Halaal and Haraam that have been legislated by Allaah and His Messenger, so that they are not violated. Allaah [The Mighty and Majestic] said: [تِلْكَ حُدُودُ اللَّهِ فَلَا تَقْرَبُوهَا – These are the limits (set) by Allah, so approach them not] [Soorah Al-Baqarah: Ayah 187].

These limits are the unlawful deeds forbidden by Allaah because they lead to sins. And just as Allaah forbade mankind from going beyond the boundaries of Halaal and Haraam, He also legislated acts of worship and rulings in the religion. [An Excerpt from ‘Awaamil Islaah Al-Mujtama’ah pages 1-2]

To be continued…InShaaAllaah

Aqeedah (Creed & Belief) Basics Bid'ah (Innovation) Brotherhood Contemporary Issues Da'wah - Calling To Islam Methodology - 'Manhaj' Monotheism - Tawheed Morals and Manners - 'Akhlaaq' Pearls of Wisdom Purification of The Soul Qur'aan Salaf As Saalih (Pious Predecessors) The Salaf - Pious Predecessors Worship - 'Ibaadah'

[1] Creed, Adherence to The Qur’aan, The Sunnah and Path of The Salaf; Correct Way of Pursuing Reformation and Advancement- [By Saudi King Abdul Azeez]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Saudi King Abdul Azeez Bin Abdir-Rahmaan [may Allaah have mercy upon him] said, “The foundation of the Islamic Creed is the Book of Allaah, the Sunnah of His Messenger [peace and blessings of Allaah be upon him] and that which the Sahaabah were upon; then the pious predecessors after them (see appendix a), and then after them the four Imaams of the Muslims- Imaam Maalik, Imaam Shaafi’ee, Imaam Ahmad and Imaam Abu Haneefah. The creed of these people is one in the foundation of the religion and that is the three categories of Tawheed- the Oneness of Allaah in His Lordship, the Oneness of Allaah in that He (alone) has the right to be worshipped and His Oneness in His Names and Attributes”. (see appendix b)

Saudi King Abdul Azeez said, “It is obligatory that we adhere to the Rope of Allaah  [i.e. the Qur’aan, Sunnah etc] and that which the Salafus Saaleh [pious predecessors] were upon. If we adhere to this, we will be callers to Allaah  [i.e. Callers to Tawheed, the Sunnah and everything Allaah has commanded], establish our affairs based on what Allaah has revealed, speak and establish our economic affairs based on Taqwaa [i.e. fear of Allaah by fulfilling everything Allaah has commanded and keeping away from everything Allaah has forbidden], so that Allaah may show us kindness. However, if we do not do so and we are abandoned to our own selves, then we might become like what Ali  [may Allaah be pleased with him] that Allaah said: [نَسُوا اللَّهَ فَنَسِيَهُمْ – They have forgotten Allah, so He has forgotten them]”. [Surah Al-Anfaal. Aayah 67]

Saudi King Abdul Azeez said, “O Muslims! It is obligatory that we hold onto the Rope of Allaah (i.e. the Qur’aan), follow the Sunnah of Allaah’s Messenger Muhammad [peace and blessings of Allaah be upon him], follow the guidance of the Messenger, act on Allaah’s orders and keep away from what Allaah has forbidden. Indeed, every speech that is not followed by action is false. There can be no rectification for the Muslims except through their unity upon singling out their Lord in [His Lordship, Names and Attributes and worshipping Him alone and associate none to Him as a partner in Worship]. And during every differing that leads to splitting and division, the Religion commands us to hold onto Allaah’s Sharee’ah, enjoin one another with the truth and patience, just as Allaah  [The Most High] commanded us in the Qur’aan. We should be truly acquainted with our Lord and seek His Aid and Assistance. We do not fear except the (consequences of) our sins and it is obligated on the Muslims to follow Allaah’s Religion and obey all that Allaah has ordered, practically. In this is the (means of) rectifying their worldly affairs and the upright establishment of all their (other) affairs”.

Saudi King Abdul Azeez said, “Deeds that are in opposition to the Sharee’ah can never be beneficial for anyone and all harm (is found) in following other than the foundation brought by our Prophet Muhammad [peace and blessings of Allaah be upon him]”.

He said, “Indeed, the progress and advancement of the Muslims is among those affairs we (pursue) – we call to it by the will of Allaah. (However), there cannot be advancement for the Muslims without a return to their religion, adherence to their sound creed and holding onto the Rope of Allaah (i.e. the Qur’aan and the Sunnah). The path towards this is clear and provided for the one who wants to follow it, and that is to single out Allaah in worship – to be free from shirk and bidah- and act on that which the religion has commanded us, for indeed there is no benefit in speech if not (accompanied) by action”.

[Source: An Excerpt from  “Haqeeqah Manhaj Al-Mamlakah Al-Arabiyyah As-Su’oodiyyah”. Pages 26-33]

To be continued InShaaAllaah

Appendix a: Mountains of Knowledge – Creed of The Salaf (Pious Predecessors):

Appendix b: Read “Creed of the Four Imama”:

Aqeedah (Creed & Belief) Bid'ah (Innovation) Contemporary Issues Da'wah - Calling To Islam Innovations In Islam (Bidah) Monotheism - Tawheed Morals and Manners - 'Akhlaaq' Purification of The Soul Refutations Shirk Sin The Salaf - Pious Predecessors Uncategorized

Valentines Day: [Brief Rebuttal of Shameless Callers to Falsehood and Beautifiers of Haraam – (Rawan Radwan and His Ilk at Arab News)]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Exalted] said: [وَٱلَّذِينَ لَا يَشۡهَدُونَ ٱلزُّورَ وَإِذَا مَرُّواْ بِٱللَّغۡوِ مَرُّواْ ڪِرَامً۬ا – And those who do not witness falsehood, and if they pass by some evil play or evil talk, they pass by it with dignity]. [Surah Al-Furqan. Aayah 72]

Imaam Ibnul Qayyim [may Allaah have mercy upon him] said: They do not attend the gatherings of falsehood and when go past anything that is utilized in falsehood – whether in speech or actions, they behave in an honorable manner and do not stand there to witness or incline towards it. [Badaa’i at-Tafseer Al-Jaami limaa Fassarahu Al-Imaam Ibnul Qayyim 2/270]

The Ruling On valentines Day

Saudi Scholar Imaam Muhammad Ibn Saaleh Al-Uthaymeen [may Allaah have mercy upon him] said, “Celebrating Valentine’s Day is impermissible due to (several) reasons: Firstly, it is an innovated celebration and it has no basis in the Islamic legislation. Secondly, it calls to infatuation and thirdly It is a means of preoccupying the heart with insignificant affairs and it is in opposition to the guidance of the Salafus Saaleh [The Pious Predecessors – The Prophet and his Companions]. Therefore, it is impermissible to initiate anything on this day related to (celebration), whether it is foodstuffs, drinks, clothing, and exchanging gifts or other than that. It is obligated on a Muslim to nobly (adhere to the) religion and should not be one who goes with the flow- following everyone who calls to something. [An excerpt from Majmoo Fataawaa 16/199]

Shaikh Abdul Waahid Abu Khadeejah [may Allaah preserve him] stated: Valentine’s Day, also called St. Valentine’s Day, holiday (February 14) when lovers express their affection with greetings and gifts. The holiday has origins in the Roman festival of Lupercalia, held in mid-February. The festival, which celebrated the coming of spring, included fertility rites and the pairing off of women with men by lottery. At the end of the 5th century, Pope Gelasius I replaced Lupercalia with St. Valentine’s Day. It came to be celebrated as a day of romance from about the 14th century. Although there were several Christian martyrs named Valentine, the day may have taken its name from a priest who was martyred about 270 CE by the emperor Claudius II Gothicus. According to legend, the priest signed a letter “from your Valentine” to his jailer’s daughter, whom he had befriended. (Ref: Encyclopaedia Britannica). [ ]

Therefore, the beautifiers of falsehood at Arab News must refrain for their own good. Promoting and beautifying this misguidance is tantamount to following the misguidance of the misguided people of the Scripture. Allaah’s Messenger [peace and blessings of Allaah be upon him] said, “Indeed, you will follow the way of those before you, hand span by hand span, cubit by cubit, to the extent that if they entered into the hole of a lizard, you will enter it too”. [Al-Bukhaari 1397 and Muslim 4822]

Imaam Al-Aloosee [may Allaah have mercy upon him] said, “He [peace and blessings of Allaah be upon him] informed us that indeed there will be in his Ummah those who will follow the previous nations – the ignorant people amongst the people of the scriptures and other than them – hand span by hand span as has been explained in the hadeeth. There is no doubt that what he [peace and blessings of Allaah be upon him] informed us has occurred, because indeed he is As-Saadiq Al-Masdooq [the truthful one and the one believed in everything he says] and he does not speak out of his own desires. Certainly those who adhere to his guidance and follow that which has been established in his Sunnah are not the ones intended in this hadeeth due to that which is established in the other hadeeth regarding the sects, that these people are the Firqatun Naaji’yah [the saved sect] – those who adhere to that which the Messenger and his companions adhered to. Therefore, it has to be the case that the people who follow the footsteps of the Jews and Christians are those who substitute and change the religion, innovate in religious affairs and distort, imitate the previous nations in their actions and deeds”. [Ghaayah al-Amaanee Fee Radd Alan Nabahaanee 1/19-20]

As for the statement that “Valentines Day was once considered socially taboo and now it is celebrated”, this is the statement of a people submerged in evil desires because indeed whatever opposes the Qur’aan, the authentic Sunnah and path of the Salafus Saaleh [pious predecessors] is falsehood and a path leading to the hell fire. Allaah [The Exalted] said:

[وَمَن يُشَاقِقِ ٱلرَّسُولَ مِنۢ بَعۡدِ مَا تَبَيَّنَ لَهُ ٱلۡهُدَىٰ وَيَتَّبِعۡ غَيۡرَ سَبِيلِ ٱلۡمُؤۡمِنِينَ نُوَلِّهِۦ مَا تَوَلَّىٰ وَنُصۡلِهِۦ جَهَنَّمَ‌ۖ وَسَآءَتۡ مَصِيرًا – And whoever contradicts and opposes the Messenger (Muhammad ) after the right path has been shown clearly to him, and follows other than the believers’ way. We shall keep him in the path he has chosen, and burn him in Hell – what an evil destination]. [Surah An-Nisaa. Aayah 115]

Ibn Abbaas [may Allaah be pleased with him and his father] said that the Prophet [peace and blessings of Allaah be upon him] said, “The most hated people to Allaah are three: a person who deviates from right conduct [i.e. an evil doer] in the Haram [sanctuaries of Makkah and Medeenah]; a person who seeks that the traditions of the pre-lslamic Period of Ignorance should remain in Islam and a person who seeks to shed somebody’s blood without any right”.

Al-Allaamah Zaid Bin Haadee Al-Mad’khalee [may Allaah have mercy upon him] said: The second major sin is committed by the person who wants that the pre-Islamic traditions should remain in Islaam, as if he gives precedence to the pre-Islamic traditions – the evil customs that were followed during that period and the misguided deeds- over the Islamic practices, Imaan, Ihsaan, their virtue and virtue of the Sunnah. He is guilty of committing a major sin, and this includes giving precedence to innovated religious practices over (the authentic) Sunnah that guides to the straight path. [At-taleeqaat Al-Maleehah Alaa Silsilah Al-Ahaadeeth as-Saheehah. Vol 1. Pages 429-430. Slightly paraphrased]

Imaam Ibnul Qayyim [may Allaah have mercy upon him] said: Hardship is only encountered by the one who abandons the Ma’loofaat and Awaa’id [i.e. those habitual things, deeds, practices, customs etc] for other than the sake of Allaah. As for the one who abandons them truthfully and sincerely from the bottom of his heart- for the sake of Allaah alone- then indeed he does not encounter any difficulty due to abandoning them except in the beginning, in order that he is tested as to whether he is truthful or untruthful in abandoning them? If he exercises a little bit of patience, its [i.e. that abandonment] will alternate into pleasure. Ibn Seereen said that he heard Shurayh swearing by Allaah that “A servant does not abandon anything for the sake of Allaah and finds a loss in that.” And their statement [i.e. the people of knowledge] that ‘whoever abandons something for the Sake of Allaah, Allaah will replace it with what is better.” This is true. This compensation is of different types and the best of that which a person is compensated with is: the desire and yearning to get close to Allaah, seeking after Allaah’s pleasure, love of Allaah, and the heart granted-by way of it- tranquility, strength, enthusiasm, happiness and being pleased with its Lord [The Most High]. [Al-Fawaa’id page 166]

Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him] said: It is obligated on every Muslim that he does not depend on custom; rather he presents it to the pure Islamic legislation [to be judged], so whatever the Islamic legislation affirms is permissible and whatever it does not affirm is impermissible. The customs of the people are not proof to determine the lawfulness of anything. All the customs of the people in their countries or tribes must be presented to the Book of Allaah and the Sunnah of His Messenger [peace and blessings of Allaah be upon him] for judgement, so whatever Allaah and His Messenger made permissible is permissible, and whatever they forbid, then it is obligatory to abandon it even if it is the custom of the people. [Majmoo Al-Fataawas 6/510]

Imaam Muhammad Bin Saaleh Al-Uthaymeen [may Allaah have mercy upon him] said: The customs cannot make something that is not legislated (in the divine revelation) as something legislated, because of Allaah’s statement: [وَلَيۡسَ ٱلۡبِرُّ بِأَن تَأۡتُواْ ٱلۡبُيُوتَ مِن ظُهُورِهَا – It is not Al-Birr (piety, righteousness, etc.) that you enter the houses from the back] [Surah Al-Baqarah. Aayah 189], despite the fact that it was something they took as their custom and considered it to be an act of righteousness. Whoever takes something as a custom and believes that it is an act of righteousness, then it should be presented to Allaah’s divine legislation. [Tafseer Surah Al-Baqarah 2/299]

Imaam Muhammad Bin Saaleh Al-Uthaymeen [may Allaah have mercy upon him] also said: Extremism in related to customs is stringent adherence to old customs and not diverting to what is better than them. As for if the customs are equal in benefit [i.e. the ones judged to be permissible by the divine legislation], then a person remaining upon what he is upon would be better than going along with the new (or emerging) customs. [Majmoo Al-Fataawaa 7/7]

Finally, beware of the callers to evil! Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him] stated about the callers to evil that they do not say to the people, “Come to the fire!!” They say, “Come to Paradise, these are the actions of the people of Paradise, this is good, this is development, this is rectification, this is and this is…” and they beautify that for the people. Therefore, the Muslims must be cautious of these people. Indeed, they have become numerous in this era, and Allaah knows best whether they will increase in the future. They may be facilitated with tools [of misguidance] which were not possessed by the previous callers to misguidance and are given firm support through such (tools), and this misguidance will rapidly reach the people. The suggestion of the seducer and the falsifier will be adorned and made to appear as something good to the people in any place, whilst it is something evil. This is the height of fitnah. “Whosoever responds to their call will be thrown into the fire”. Whoever responds to them by complying, believing and assisting them, will be thrown into the fire. As for those who does not comply with them, opposes and openly rejects what they are upon, then indeed they will not harm him. Allaah said in the Qur’aan: [وَأَنَّ هَٰذَا صِرَاطِي مُسْتَقِيمًا فَاتَّبِعُوهُ ۖ وَلَا تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِكُمْ عَنْ سَبِيلِهِ ۚ ذَٰلِكُمْ وَصَّاكُمْ بِهِ لَعَلَّكُمْ تَتَّقُونَ – And verily this is My Straight Path, so follow it, and follow not (other) paths, for they will separate you away from His Path. This He has ordained for you that you may become Muttaqoon (pious)]. [6:153]

The Prophet [peace and blessings of Allaah be upon him] whilst explaining this Ayah drew a straight line and said, “This is the path of Allaah”. Then he drew lines to the left and right (of this straight line) and said, “These are the other paths, and on every path is a devil calling the people to it” [Ahmad 1/435]

This is a description of the callers to misguidance, their methodologies and objectives. It has been thoroughly illustrated for us that indeed whatever opposes the Straight Path is a path leading to Jahannam, and whoever abandons the Straight Path is heading towards the Jahannam, even if he regards himself civilized, progressive and open minded. [ ]

Allaah [The Exalted] said: [إِنَّا نَحۡنُ نُحۡىِ ٱلۡمَوۡتَىٰ وَنَڪۡتُبُ مَا قَدَّمُواْ وَءَاثَـٰرَهُمۡۚ وَكُلَّ شَىۡءٍ أَحۡصَيۡنَـٰهُ فِىٓ إِمَامٍ۬ مُّبِينٍ۬ – Verily, We give life to the dead, and We record that which they send before (them), and their traces, and that which they leave behind], and all things We have recorded with numbers (as a record) in a Clear Book. [Surah Yaaseen. Aayah 12]

[إِنَّا نَحۡنُ نُحۡىِ ٱلۡمَوۡتَىٰ – Verily, We give life to the dead]- Meaning, We’ll resurrect them after their death to recompense them for their deeds (1). [وَنَڪۡتُبُ مَا قَدَّمُواْ – and We record that which they send before (them)] – Meaning, good and evil, the deeds they did during their lifetime (2).

[وَءَاثَـٰرَهُمۡۚ – and their traces]. Imaam Ibnul Qayyim said: That which they initiated of good or evil and thus they were followed by others after their death. (3)

Imaam Al-Aloosee said: That which they left behind of good deeds, such as the knowledge they taught people, books they wrote, land they gave as endowment or a building they built in the path of Allaah and other good deeds; or sins, such as establishment of laws [legislation, rules, regulations etc] that are tantamount to oppression and transgression, or setting up principles amongst the people that are tantamount to evil and corruption, and the evil Funoon [i.e. haraam professions, crafts etc] which they initiated and were revived after them by the corrupt people. (4)

Imaam As-Sadi said: It is the good and evil outcomes about which they were the cause of its occurrence during their life time and after their death, and those deeds that emanated from their statements, deeds and circumstances. Every good performed by one of the people due to the knowledge of the servant, his teaching and advice, or through enjoying good and forbidding evil, or knowledge he transmitted to the learners, or in a book which is benefitted from during his life and after his death, or a good deed, such as Salaah, Zakaat, Sadaqah or kindness based on which he was followed, or built a masjid or a place which the people benefit from and what is similar, it will be from the good outcomes that are written for him, and likewise are the evil outcomes. The Prophet said, “Whoever starts a good thing [i.e. something other than bidah and sin] and is followed by others, he will have his own reward and a reward equal to that of those who follow him, without it detracting from their reward in any way. Whoever starts a bad thing [i.e. a bidah, sin or something that opposes Islaam] and is followed by others, will bear the burden of his own sin and a burden equal to that of those who follow him, without it detracting from their burden in any way”. [Reported by al-Tirmidhi, no. 2675]

This subject matter makes clear to you the lofty station of calling to the path of Allaah, guidance to His path through every means and path that leads to it; and the lowly status of the caller to evil and a leader in it, and that he is the most degraded human being, one who has committed the severest crime and the greatest sin. (5)

We ask Allaah for safety and wellbeing.

[Refs. 1 & 2: An Excerpt from Tafseer As-Sadi. Daar Ibn Hazm. 1st edition 1424AH (2003). Slightly paraphrased]

[Ref 3. An Excerpt from Badaa’i at-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim 2/358. Daar Ibn Al-Jawziy 1431AH. Slightly paraphrased]

[Ref 4: An Excerpt from Roohul Ma’aanee 12/325. Daar Al-Fikr. 1417AH (1997). Slightly paraphrased]

[Ref 5: An Excerpt from Tafseer As-Sadi. Daar Ibn Hazm. 1st Edition 1424AH (2003). Slightly paraphrased]