Categories
Aqeedah (Creed & Belief) Contemporary Issues Da'wah - Calling To Islam Monotheism - Tawheed Morals and Manners - 'Akhlaaq' Pearls of Wisdom Purification of The Soul Repentance Sin Worship - 'Ibaadah'

The Youth and Inclination Towards Major Sins – [Some Safeguards]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.


[1] The Task of Parents and Teachers
[2] Understanding The Temptations Faced By Youth, Especially In This Era – The Youth Who Asked The Prophet to Permit Him to Fornicate
[3] An Example In Yusuf [peace be upon him] When Seduced
[4] The One Who Complained to Imaam Ibraaheem Bin Ad’ham About His Sins
[5] Companionship
[6] Mobile Phones and Other Devices


 

The Task of Parents and Teachers

Allaah [The Exalted] said:

يَا أَيُّهَا الَّذِينَ آمَنُوا قُوا أَنفُسَكُمْ وَأَهْلِيكُمْ نَارًا وَقُودُهَا النَّاسُ وَالْحِجَارَةُ عَلَيْهَا مَلَائِكَةٌ غِلَاظٌ شِدَادٌ لَّا يَعْصُونَ اللَّهَ مَا أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ

O you who believe! Ward off from yourselves and your families a Fire (Hell) whose fuel is men and stones, over which are (appointed) angels stern (and) severe, who disobey not, (from executing) the Commands they receive from Allah, but do that which they are commanded. [Soorah Tahreem: Ayah: 6]

Al-Allaamah Abdullah Bin Muhhamad Bin Humaid [may Allaah have mercy upon him] said: The meaning of “O you who believe”. Some of the pious predecessors said that if you hear the statement of Allaah “O you who believe”, then listen attentively because it is either something good you are being commanded or something forbidden you are being prohibited from. And regarding the statement “Ward off from yourselves and your families a Fire (Hell)”, this cannot be achieved except by fulfilling the commandments of Allaah and keeping away from what He has forbidden. This is what the statement “Ward off from yourselves” means, by fulfilling the rights of Shahaadah “None has the right to be worshipped except Allaah”, worshipping Allaah alone, acquainting yourself with Tawheed and free the Shahaadah from all that either negates it or that which negates the obligations it necessitates. Free the Shahaadah from bidah in the religion which are a belittlement of it and the sins that diminishes its worth. Likewise, (the statement Muhammad is the Messenger of Allaah’ has rights), and that is to fulfil what the Messenger [peace and blessings of Allaah be upon him] commanded and keep away from everything he has forbidden, and that your worship of your Creator is carried out in accordance with what the Messenger legislated.

And also regarding the statement, “Ward off from yourselves and your families a Fire (Hell)”, it is well known that children are the most important part of the family, therefore you must take up a shield of protection against the fire to protect your children and those under your care. And what is this protection? It is the advice and guidance you give them about that which will benefit them- teaching them what is beneficial and correct by way of which Eemaan is nurtured in the hearts and by way of which they will come to know the rights of their Creator and the rights of their parents. This is the meaning of “Ward off yourselves and your families a Fire” by advising, guiding, teaching and distancing them from everything that will hold them back (from the straight path).

It is obligated on the teachers to implant the true creed in the hearts of the young generation. They should clarify -for them- the wisdom, beauty and underlying reasons behind the rulings of the Islamic law until their hearts grow in Eemaan and radiated with its light, so that they become upright and benefit their country, governments, Islamic Nation, its people and the Religion. Therefore, the teacher who teachers your child should be an upright example for his pupils, they take him as an example in fulfilling the commands of Allaah and in his manners, just as Ut’bah Bin Abee Sufyaan said to his children’s teacher, “Indeed, I have come to you to teach my children; firstly, rectify yourself and adhere to your religion, because their eyes are fixed on you. They will not see you beautifying or doing something, except that they will blindly follow you. Teach them the best of the narrations, meaning, the best and most beneficial, and the most beneficial science. Keep them away from flirting with women and composing love poems about them; rather teach them the hadeeth and the Qur’aan, and poetry and etiquettes of the Arabs that develops bravery in the souls, heroism, nobility and adherence to good customs”. This is what Ut’bah said to the teacher of his children that my children will follow your deeds just as they learn from your sciences, herefore your actions must be good. Therefore, if the teacher strives together with the households and the fathers, the child will be given a good and upright upbringing. He will benefit his country and government, and Allaah will benefit Islaam and the Muslims through him. However, if his teacher is one of the corrupters, the enemies of Allaah, His Messenger, the religion of Islaam and the Muslim lands, (the student) will follow his footsteps because a student follows the fundamental principles of the teacher. (1)

Understanding The Temptations Faced By Youth, Especially In This Era

Abu Umaamah [may Allaah be pleased with him] said, “A young man came to the Prophet [peace and blessings of Alaah be upon him] and said, ‘O Allaah’s Messenger! Give me permission to commit fornication’’. The people turned to him to rebuke him, saying, ‘Shh, shh’. [The Prophet said], ‘Come here’’, so he came close to him and he told him to sit down. He said, ‘Would you like that for your mother?’ He said, ‘No, by Allaah, may I be sacrificed for you’. He said, ‘Nor do people like it for their mothers’. He said, ‘Would you like it for your daughter?’ He said, ‘No, by Allaah, may I be sacrificed for you’. He said, ‘Nor do people like it for their daughters’. He said, ‘Would you like it for your sister?’ He said, ‘No, by Allaah, may I be sacrificed for you’. He said, ‘Nor do people like it for their sisters’. He said, ‘Would you like it for your paternal aunt?’ He said, ‘No, by Allaah, may I be sacrificed for you’. He said, ‘Nor do people like it for their paternal aunts’. He said, ‘Would you like it for your maternal aunt?’ He said, ‘No, by Allaah, may I be sacrificed for you’. He said, ‘Nor do people like it for their maternal aunts’. Then he placed his hand on him and said: [اللَّهُمَّ اغْفِرْ ذَنْبَه ، وَطَهِّرْ قَلْبَه ، وَحَصِّنْ فَرْجِه – Allahum Ighfir dhanbahu, wa tahhir qalbahu, wa hassin farjaru – O Allaah! Pardon his sin, purify his heart and guard his chastity]. [Reported by Ahmad 21708]

The trustworthy adviser, the one sent as a mercy to the creation – may Allaah mention him with praise and send salutations of peace upon him – placed his hand on the chest of that young man and said, “O Allaah! Pardon his sin, purify his heart and protect his guard his chastity”. Three supplications; write them down, memorise them and give them importance: “O Allaah! Pardon his sin, purify his heart and guard his chastity”. I say: write them down and memorise them, for indeed the youth at present are in an era of Fitan (trials, temptations). I don’t think that youth who was (present) during the era of the Prophet [peace and blessings of Allaah be upon him] encountered Fitan (trials, temptations) similar to that which is encountered by the youth at present in this era; therefore -in this era- the youth is in need- [Shaikh pauses and cries]- of being shown mercy by the people of virtue, compassionate towards them, show love and sincerely supplicate for them from the bottom of one’s heart. The supplication of a father for his child is answered and the supplication of a mother for her child is answered. A father should not say about his son, “May Allaah humiliate him” or “May Allaah prevent him from receiving good or despised him” or “May Allaah curse him”. He (the father) should not be a helper of shaytaan against the child. The youth are in need of mercy- the father’s mercy, the mother’s mercy, the mercy of relatives, the mercy of colleagues and friends. The youth are in need of these sincere supplications from the truthful (or sincere) hearts- out of hoping for Allaah’s reward. Due to the effect of this sincere advice, mercy and supplication of the Prophet, this youth who was present in that era of the Prophet departed from the presence of the Prophet and nothing (of that sin) remained in his heart- the desire left his heart. He got up, whilst the slightest desire for this affair – which the hearts are inclined towards and are greatly put to trial by way of it – did not remain in his heart. He got up, whilst there was nothing in his heart. Three affairs [i.e. regarding the manner in which the Prophet dealt with the affair]: Mercy, fine admonition and truthful supplication, and the effect is great indeed. By Allaah! The youth nowadays are in need of those who show them gentleness- those who truthfully supplicate for them, give fine admonition and clarification to them, and those who are not helpers of shaytaan against them.

In relation to the likes of this advice, the Prophet said, “Do not be helpers to shaytaan against your brother” when they – [i.e. some of the companions said about a man who was brought to the Prophet several times due to consumption of alcohol] – said, “May Allaah humiliate him”’, “May Allaah curse him”, (so) the Prophet said, “Do not be a helper to Shaytaan against your brother”, so he guided one towards saying, “May Allaah forgive you”, supplicate for him [i.e. the sinner].

In a nutshell, (the intent behind these admonitions) which the Prophet detailed is to awaken the hearts, (such as the statement), “Do you love that for your mother; do you love that for your daughter; do you love that for your sister etc….” This awakens the heart – a great and blessed awakening, so the person departs with this detailed and fine admonition and truthful supplication to Allaah. It brings about a tremendous and blessed outcome, because indeed Tawfeeq [i.e. being granted guidance and the ability to act upon it], rectification of the hearts and purity of the souls is in the hands of Allaah, who guides whomsoever He pleases to the straight path. (2)

https://abukhadeejah.com/do-not-cease-being-repentant-to-allaah/
https://abukhadeejah.com/repent-for-your-sins-attain-forgiveness-through-good-treatment-of-your-parents-and-rectify-your-life/

An Example In Yusuf [peace be upon him]

Imaam Sadi [may Allaah have mercy upon him] said: Allaah has placed in man’s nature an inclination towards a woman, just like the inclination of a thirsty person towards water and that of a hungry person towards food. And even though many people do exercise patience with regards to their (desire) for food and drink, but not with regards to their (desire) for women. This is not blameworthy if it is in accordance with what is permissible; rather it is something praiseworthy.

Yusuf- at the time- was a young man and the sexual desire of a young man is much stronger. He was a bachelor, a slave of the king’s wife and was bought for a few dirhams. And a slave has no control over his affairs. He was a stranger in the land and a stranger in a strange land can fulfil his [evil] desires, which he is not able to fulfil in his own land, in the presence of his family and those who know him well [i.e. because he feels ashamed]

The wife of the King was a woman of high status and beauty; so one these two [affairs] would urge a person to agree with her request. The wife of the king was accessible [i.e. she was willing to commit the evil act of zina]. She sought after Yusuf; she desired him and was infatuated with him. Yusuf was living in her house, under her authority and would have feared being harmed for refusing to obey her. Yusuf was safe from being exposed because she sought after him and locked the doors. She also appeared in her best adornment and said to Yusuf, ‘Come on O you!’ She also threatened Yusuf with imprisonment and belittlement. She sought the assistance of the rest of the women and Yusuf sought the assistance of Allaah against them. Despite all these difficult circumstances surrounding Yusuf (alayhis-salaam), he exercised patience and preferred obedience to his Lord. He preferred the pleasure of Allaah and fear of Him. His love of Allaah made him choose imprisonment over committing zina. He said: [قَالَ رَبِّ السِّجْنُ أَحَبُّ إِلَيَّ مِمَّا يَدْعُونَنِي إِلَيْهِ – He said, ‘O my Lord! Prison is dearer to me than that to which they invite me’.]

So what was the end result? Yusuf was granted honour and authority in the land. He was mentioned with good and beautiful praise. This was his reward in this worldly life and his reward in the hereafter is Paradise. (3)

 

The One Who Came and Complained to Imaam Ibnraaheem Bin Ad’ham About Himself

Imaam Abdul Ghaniy Al-Maqdisi stated in his book At-tawwaabeen that a man once came to Ibraaheem Bin Adham and said, “O Abu Ishaaq! Indeed I have transgressed against my Nafs [through evil deeds], so present to me that which will be a deterrent for my nafs and will save [or rescue] my heart”. So, Ibraaheem said to him: “If you accept five affairs and fulfil them, neither will you be harmed due to sinning nor will the enjoyment [or delight from it] bring you destruction. The man said, “Mention them to me O Abu Ishaaq”.

Ibraaheem said: “The first affair is that when you want to disobey Allaah – The Mighty and Majestic- do not eat His provision”. The man said, “Where would I eat from when it is case that all that is in the earth is from His provision?” He said, “O you! Is it right that you eat His provision and disobey him?” The man said, “No; mention the second affair to me”.

Ibraaheem said, “If you want to disobey Allaah, do not live anywhere in Allaah’s earth”. The man said, “This is greater than the first affair! When it is the case that the east, the west and whatever is between them belongs to Him, then where would I live?” Ibraaheem said to him, “O you! Is it right that you eat His provision and live on his earth, yet you disobey him?” The man said, “No; mention the third affair”.

Ibraaheem said, “If you want to disobey Him whilst you are being provided from His provision and living on his earth, then do so in a place where He cannot see you”. The man said, “How can that be when it is the case that He knows everything that is hidden”. Ibraaheem said, “O you! Is it right that you eat his provision, live on his earth and you disobey him whilst he sees you and what you do?” The man said, “No; mention the fourth affair”.

Ibraaheem said, “When the angel of death comes to take your soul, tell him, ‘Delay its departure until I perform sincere repentance and perform righteous deeds for the sake of Allaah’”. The man said, “He (the angel) will not accept that from me”. Ibraaheem said, “O you! When it is the case that you cannot repel death until you repent and you know that there is no delay when it comes to you, then how do you hope to escape?” The man said, “Mention the fifth affair”.

Ibraaheem said to him, “When the Zabaaniyah [i.e. guardians of hell] come to you on yawmul qiyaamah to take you to the fire, do not go with them”. The man said, “Neither will they leave me nor accept that from me”. Ibraaheem said to him, “So, how do you hope for safety then?” The man said, “O Ibraaheem! This is enough! This is enough! I seek Allah’s forgiveness and repent to Him.” (4)

 

Companionship

Only True Friends and Righteous Companions Will Benefit You

 

Mobile Phones and Other Devices

This article was forwarded by Shaikh Abdul Waahid (Abu Khadeejah) via WhatsApp and the translator is Shaikh Hassan Somali [may Allaah preserve them]

Question to Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him]: Noble Shaykh-may Allaah grant you success-the questioner asks: ”Is it permissible for me as a parent to search through the mobile and computer of my children, fearing that there may be something upon them?

Response: Yes, this is obligatory upon you. It is [mandatory] that you inspect them and look through them. How many times have I mentioned to you that you should not buy them mobile phones that have the capability to do more than [make a call] and speak on them…..

The questioner said, may Allaah preserve you: ‘’some people say that this type of behaviour on behalf of the father is deemed spying, which has been prohibited. Is there any truth to this statement?

Response: This speech is false and erroneous. The parent is commanded to nurture and educate their children, supervise them and to monitor them. It is compulsory for them to do this, and this is not considered to be spying. This is fulfilling the mandatory duty that Allaah has placed upon him….

10/1/2013


[Ref 1: Excerpt from ‘Al-Fataawaa Wad-Duroos Fil Masjid Al-Haraam’- 938-944. slightly paraphrased]

[Ref 2: Listen to audio]

[Ref 3: An Excerpt from Al-Asbaab Wal A’maal Allatee Yudaa’afu Bihaa Ath-Thawaab’. pages 55-56]

[Ref 4: At-taleeq Alaa Bawaa’thil Khilaas Min Adh-Dhunoob. Lesson 1] https://al-badr.net/sub/369]

Categories
Fasting Jannah (Paradise) Purification of The Soul Ramadhan Repentance Salaah - Prayer Taraweeh Video Worship - 'Ibaadah'

NEW VIDEO! You Are Now in the Last 10 Days of Ramadhaan! – Shaykh Fawzaan

 

You are now in the last 10 [days of Ramadhaan], which are the best days of the month. The Prophet, peace be upon him, used to be devote these [days] with specific [actions] beyond the rest of the month. Because of his knowledge about it’s virtue and station and so that you may follow him in that.

Watch the full video for the Shaykh’s advice!

 

Links 🔗 from Video – Salaficentre.com/Online – Online Quran Lessons Salafischool.co.uk/online – Online Full Day Classes – TuitionClub.org/Online

 

Categories
Fasting Jahannam (Hell Fire) Jannah (Paradise) Purification of The Soul Ramadhan Repentance Salaah - Prayer Sin Taraweeh Video Worship - 'Ibaadah' Zakaat

NEW VIDEO! Why Are the Gates of Paradise Opened in Ramadhaan? – Shaykh Fawzaan

From the virtues of this month is that the gates of paradise are opened during it. And that is by making righteous deeds easy and making them easy for the people of Imaan. Because Paradise is attained by righteous deeds.

Watch the full video for the Shaykh’s answer!

 

Links 🔗 from Video – Salaficentre.com/Online – Online Quran Lessons Salafischool.co.uk/online – Online Full Day Classes – TuitionClub.org/Online

 

Categories
Charity (Sadaqah) Contemporary Issues Da'wah - Calling To Islam Morals and Manners - 'Akhlaaq' Purification of The Soul Repentance Worship - 'Ibaadah'

High Cost of Living and High Prices

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

The Good Effects of Worship In The Life of a Muslim – Happiness, Contentment and Provision

Al-Allaamah Abdul Muhsin Al-Abbaad [may Allaah preserve him] said: Al-Ibaadah [Worship]: It is a comprehensive term for everything that Allaah loves and is pleased with, including statements and deeds, apparent [i.e. physical actions of the limbs] and unapparent [beliefs concealed in the heart]. This is the best of what has been stated regarding the definition of worship. Worship has great importance because Allaah [The Mighty and Majestic] created the Khalq [Mankind and Jinn], sent the Messengers and revealed the Books in order to command them to worship Him and forbid them from worshipping others besides Him. Allaah [Glorified Be He] said: [وَمَا خَلَقۡتُ ٱلۡجِنَّ وَٱلۡإِنسَ إِلَّا لِيَعۡبُدُونِ – And I (Allah) created not the Jinns and humans except they should worship Me (Alone).” Meaning: Allaah created them in order to command them to worship Him (alone) and forbid them from disobeying Him.

Allaah [Glorified be He and free is He from all imperfections] said:

[وَلَقَدۡ بَعَثۡنَا فِى ڪُلِّ أُمَّةٍ۬ رَّسُولاً أَنِ ٱعۡبُدُواْ ٱللَّهَ وَٱجۡتَنِبُواْ ٱلطَّـٰغُوتَ‌ۖ – And verily, We have sent among every Ummah (community, nation) a Messenger (proclaiming): “Worship Allah (Alone), and avoid (or keep away from) Taghut (all false deities, etc. i.e. do not worship Taghut besides Allah).

Allaah [Glorified be He and free is He from all imperfections] said: [وَمَآ أَرۡسَلۡنَا مِن قَبۡلِكَ مِن رَّسُولٍ إِلَّا نُوحِىٓ إِلَيۡهِ أَنَّهُ ۥ لَآ إِلَـٰهَ إِلَّآ أَنَا۟ فَٱعۡبُدُونِ – And We did not send any Messenger before you (O Muhammad) but We inspired him (saying): La ilaha illa Ana (none has the right to be worshipped but I (Allah), so worship Me (Alone and none else)].

Two conditions must be fulfilled in order for an act of worship to be accepted; the first of the two conditions is that the act of worship must be done sincerely for Allaah, and secondly the act of worship must be in agreement with the Sunnah of the Messenger [sallal-laahu-alayhi-wasallam]. The act of worship has to be done sincerely for the sake of Allaah (alone) and none else is to be associated as a partner with Allaah in worship. [Likewise] the act of worship must be done in conformity with what the Messenger came with [i.e. the Qur’aan and the Sunnah].

This is what the Shahaadah (لا إله إلا الله محمدا رسول الله) necessitates; because (لا إله إلا الله) necessitates that acts of worship must be carried out sincerely for the sake of Allaah alone. And (محمدا رسول الله) necessitates that acts of worship must be carried out in conformity with what was revealed to the noble Messenger [sallal-laahu-alayhi-wasallam]. Therefore, Allaah is not to be worshipped with bidah, newly invented matters in Religion and evil acts, for which Allaah [The Most High] has sent down no authority; rather acts of worship must be in conformity with the Sunnah of the noble Messenger [sallal-laahu-alayhi-wasallam].

If any of these two conditions or both of them are not fulfilled, then indeed the act of worship will be rejected by Allaah [The Mighty and Majestic]. Allaah [The Most High] said: [وَقَدِمۡنَآ إِلَىٰ مَا عَمِلُواْ مِنۡ عَمَلٍ۬ فَجَعَلۡنَـٰهُ هَبَآءً۬ مَّنثُورً – And We shall turn to whatever deeds they disbelievers, polytheists] did, and We shall make such deeds as scattered floating particles of dust.

And the noble Messenger [sallal-laahu-alayhi-wasallam] said: [مَنْ أَحْدَثَ فِي أَمْرِنَا هَذَا مَا لَيْسَ مِنْهُ فَهُوَ رَدٌ- He who innovates something in this matter of ours [i.e., Islam] that is not of it will have it rejected [by Allah].”[Saheeh Al-Bukhaari. Number 2697] [Saheeh Muslim. Number 1718]

And in another wording of this hadeeth in Saheeh Muslim the Prophet said: [مَنْ عَمِلَ عَمَلًا لَيْسَ عَلَيْهِ أَمْرُنَا فَهُوَ رَد – He who does an act (of worship) which we have not commanded (i.e. not commanded by the Prophet), will have it rejected].

Some of The Fruits of Worship and Fear of Allaah

As for the (good) outcomes of the Ibaadaat (acts of worship), then from them are: Relaxation of the heart; Peace of mind; Enlargement of one’s provision; a state of well-being, repose and tranquility. Indeed there are many verses in the Qur’aan and a number of narrations in the Sunnah regarding these (good) outcomes, and that fear of Allaah (The Mighty and Majestic) and righteous actions leads to happiness in this life and the next. Allaah (The Mighty and Majestic) said: [وَلَوۡ أَنَّ أَهۡلَ ٱلۡقُرَىٰٓ ءَامَنُواْ وَٱتَّقَوۡاْ لَفَتَحۡنَا عَلَيۡہِم بَرَكَـٰتٍ۬ مِّنَ ٱلسَّمَآءِ وَٱلۡأَرۡضِ – And if the people of the towns had believed and had the Taqwa (piety), certainly, We should have opened for them blessings from the heaven and the earth].

Indeed, this noble ayah mentions both worship and its (good) outcomes in the life of a Muslim, and that whoever fears Allaah (The Mighty and Majestic) and believes in Him, then indeed Allaah (The Most High) will reward him and give him provision in the life of this world. Allaah will open for him blessings from the heavens and the earth– by way of rain from the sky and vegetation and treasures from the earth.

Allaah (The Mighty and Majestic) said about the people of the Scripture:
[وَلَوۡ أَنَّہُمۡ أَقَامُواْ ٱلتَّوۡرَٮٰةَ وَٱلۡإِنجِيلَ وَمَآ أُنزِلَ إِلَيۡہِم مِّن رَّبِّہِمۡ لَأَڪَلُواْ مِن فَوۡقِهِمۡ وَمِن تَحۡتِ أَرۡجُلِهِم‌ۚ]

And if only they had acted according to the Taurat (Torah), the Injeel (Gospel), and what has (now) been sent down to them from their Lord (the Qur’an), they would surely have gotten provision from above them and from underneath their feet.” [5:66] Meaning: The provision Allaah would have bestowed upon them by way rain from the sky, and also from beneath their feet by way of that which Allaah causes to grow in the earth, such as plants and crops; and also the treasures which Allaah causes to come out from the earth.

So, that which has been mentioned in these two verses about the people of the towns and the people of the scripture is related to reward in this worldly life a worldly for (the one who) believes in Allaah and fears Him. And with regards to the reward in the afterlife for the believers and those who fear Allaah, then indeed Allaah has mentioned it in His statement: [وَلَوۡ أَنَّ أَهۡلَ ٱلۡڪِتَـٰبِ ءَامَنُواْ وَٱتَّقَوۡاْ لَڪَفَّرۡنَا عَنۡہُمۡ سَيِّـَٔاتِہِمۡ وَلَأَدۡخَلۡنَـٰهُمۡ جَنَّـٰتِ ٱلنَّعِيمِ – And if only the people of the Scripture (Jews and Christians) had believed (in Muhammad) and warded off evil (sin, ascribing partners to Allah) and had become Al-Muttaqun (pious), We would indeed have blotted out their sins and admitted them to Gardens of pleasure (in Paradise)].

Allaah (The Mighty and Majestic) said: [يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَقُولُواْ قَوۡلاً۬ سَدِيدً۬ا ] O you who believe! Keep your duty to Allah and fear Him, and speak (always) the truth]. [33:70] This (Ayah 33:70) indicates to an act of worship (i.e. fear of Allaah and being truthful in speech); then Allaah mentioned its (good) effects, saying: [يُصۡلِحۡ لَكُمۡ أَعۡمَـٰلَكُمۡ وَيَغۡفِرۡ لَكُمۡ ذُنُوبَكُمۡۗ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُ ۥ فَقَدۡ فَازَ فَوۡزًا عَظِيمًا]‘’He will direct you to do righteous good deeds and will forgive you your sins. And whosoever obeys Allah and His Messenger) he has indeed achieved a great achievement].

Indeed being directed towards righteous and correct actions and forgiven one’s sins in the afterlife are (good) outcomes of Ibaadah (worship). So this noble ayah mentions both the (good) outcomes of the Ibaadaat (acts of worship) in this worldly life and the afterlife-in this worldly life Allaah will direct the person towards righteous and good actions and enables him to reach good, truth and correctness in all his affairs; so that he follows the path of Allaah upon clear sightedness. And in the afterlife, Allaah will forgive him his sins and wipe away his evil deeds.

Also Allaah (The Mighty and Majestic) said:
[وَمَن يَتَّقِ ٱللَّهَ يَجۡعَل لَّهُ ۥ مَخۡرَجً۬ا ]
[وَيَرۡزُقۡهُ مِنۡ حَيۡثُ لَا يَحۡتَسِبُ‌ۚ ]

And whosoever fears Allah and keeps his duty to Him, He will make a way for him to get out (from every difficulty). And He will provide him from (sources) he never could imagine.

This noble ayah establishes the fact that fear of Allaah (The Mighty and Majestic)–and that is to worship Him (alone without partners); fulfil His commandments and keep away from what He has forbidden– will remove a person from critical and difficult situations. Also Allaah provides for the one who obeys and fears Him from sources he never could imagine.

Allaah (The Mighty and Majestic) said: [وَمَن يَتَّقِ ٱللَّهَ يَجۡعَل لَّهُ ۥ مِنۡ أَمۡرِهِۦ يُسۡرً۬ا -And whosoever fears Allah and keeps his duty to Him, He will make his matter easy for him].

Indeed, from the (good) outcomes of fearing Allaah (The Mighty and Majestic) is that Allaah will make a person’s affairs easy. Allaah will facilitate for him the paths towards good and opens for him paths that leads to happiness in this life and the afterlife.

Allaah (The Mighty and Majestic) said: [وَمَن يَتَّقِ ٱللَّهَ يُكَفِّرۡ عَنۡهُ سَيِّـَٔاتِهِۦ وَيُعۡظِمۡ لَهُ ۥۤ أَجۡرًا -And whosoever fears Allah and keeps his duty to Him, He will remit his sins from him, and will enlarge his reward]. [65:5] This is related to the rewards in the hereafter that comes about as a result of one’s fear of Allaah (Glorified Be He)

Allaah (The Mighty and Majestic) said:

[يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تَتَّقُواْ ٱللَّهَ يَجۡعَل لَّكُمۡ فُرۡقَانً۬ا وَيُكَفِّرۡ عَنڪُمۡ سَيِّـَٔاتِكُمۡ وَيَغۡفِرۡ لَكُمۡ‌ۗ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِيمِ – O you who believe! If you obey and fear Allah, He will grant you Furqan a criterion [(to judge between right and wrong), or (Makhraj, i.e. making a way for you to get out from every difficulty)], and will expiate for you your sins, and forgive you, and Allah is the Owner of the Great Bounty].

This noble ayah shows the fact that the one who fears Allaah (The Mighty and Majestic), acts in obedience to Allaah and His Messenger, then indeed Allaah will grant him a criterion to distinguish between truth and falsehood, and he will follow the path of Allaah upon clear sightedness and guidance in this worldly life. And in the afterlife Allaah will reward him by wiping away his evil deeds and forgive him his sins.

Also, Allaah (The Most High) stated in the last part of the ayah that discusses the ettiquettes to be employed in dealing with loans and debts: [وَٱتَّقُواْ ٱللَّهَ‌ۖ وَيُعَلِّمُڪُمُ ٱللَّهُ‌ۗ-So be afraid of Allah; and Allah teaches you].

And Allaah stated in the story of Nooh (alayhis-salaam) and his people:
فَقُلۡتُ ٱسۡتَغۡفِرُواْ رَبَّكُمۡ إِنَّهُ ۥ كَانَ غَفَّارً۬ا
يُرۡسِلِ ٱلسَّمَآءَ عَلَيۡكُم مِّدۡرَارً۬ا
وَيُمۡدِدۡكُم بِأَمۡوَٲلٍ۬ وَبَنِينَ وَيَجۡعَل لَّكُمۡ جَنَّـٰتٍ۬ وَيَجۡعَل لَّكُمۡ أَنۡہَـٰرً۬ا

I (Nooh) said (to them): ‘Ask forgiveness from your Lord; Verily, He is Oft-Forgiving; He will send rain to you in abundance; And give you increase in wealth and children, and bestow on you gardens and bestow on you rivers.

The affairs mentioned in the above verses are (good) outcomes of Ibaadah (worship); because the act of worship mentioned here is [الْإِسْتِغْفَار –to seek forgiveness] and its (good) outcome is that Allaah will send down rain upon them in abundance; give them an increase in wealth and children, and bestow on them gardens and rivers.

Also, similar to this above ayah is what Allaah mentioned about Hud (alayhis-salaam) and his people (i.e. a command Allaah commanded Prophet Hud to convey to his people):

[وَيَـٰقَوۡمِ ٱسۡتَغۡفِرُواْ رَبَّكُمۡ ثُمَّ تُوبُوٓاْ إِلَيۡهِ يُرۡسِلِ ٱلسَّمَآءَ عَلَيۡڪُم مِّدۡرَارً۬ا وَيَزِدۡڪُمۡ قُوَّةً إِلَىٰ قُوَّتِكُمۡ – And O my people! Ask forgiveness of your Lord and then repent to Him, He will send you (from the sky) abundant rain, and add strength to your strength].

Also, similar to this is what Allaah stated about His Prophet Muhammad (sallal-laahu-alayhi-wasallam) and the people (i.e. a command Allaah commanded Prophet Muhammad to convey to the people):

[وَأَنِ ٱسۡتَغۡفِرُواْ رَبَّكُمۡ ثُمَّ تُوبُوٓاْ إِلَيۡهِ يُمَتِّعۡكُم مَّتَـٰعًا حَسَنًا إِلَىٰٓ أَجَلٍ۬ مُّسَمًّ۬ى وَيُؤۡتِ كُلَّ ذِى فَضۡلٍ۬ فَضۡلَهُ ۥ‌ۖ – Seek the forgiveness of your Lord, and turn to Him in repentance, that He may grant you good enjoyment, for a term appointed, and bestow His abounding Grace to every owner of grace (i.e. the one who helps and serves needy and deserving, physically and with his wealth, and even with good words)].

Allaah (The Most High) said:

[مَنۡ عَمِلَ صَـٰلِحً۬ا مِّن ذَڪَرٍ أَوۡ أُنثَىٰ وَهُوَ مُؤۡمِنٌ۬ فَلَنُحۡيِيَنَّهُ ۥ حَيَوٰةً۬ طَيِّبَةً۬‌ۖ وَلَنَجۡزِيَنَّهُمۡ أَجۡرَهُم بِأَحۡسَنِ مَا ڪَانُواْ يَعۡمَلُونَ-Whoever works righteousness, whether male or female, while he (or she) is a true believer (of Islamic Monotheism) verily, to him We will give a good life (in this world with respect, contentment and lawful provision), and We shall pay them certainly a reward in proportion to the best of what they used to do (i.e. Paradise in the Hereafter)].

In this noble ayah is established the fact that Eemaan and righteous action leads to a good and happy–a life filled with fear of Allaah and obedience to Him, and obedience to Allaah’s Messenger, as well as abundant reward for a person in the afterlife.

As for the narrations found in the Sunnah regarding the good outcomes of the Ibaadaat (i.e. acts of worship) in the life of a Muslim, there is that great and precious advice of the noble Prophet [peace and blessings of Allaah be upon him] which he gave to Ibn Abbaas (may Allaah be pleased with him and his father) saying: [احْفَظْ اللَّهَ يَحْفَظْكَ احْفَظْ اللَّهَ تَجِدْهُ تُجَاهَكَ – Be mindful of Allah and He will protect you. Be mindful of Allah and you will find Him before you.’’ This hadeeth was reported by Imaam Tirmidhee (number 2516) and he graded it Hasan Saheeh. And in another wording of this hadeeth reported by Imaam Ahmad (Number 2803), the Prophet (sallal-laahu-alayhi-wasallam) said to Ibn Abbaas (radiyallaahu-anhumaa): [احفظ الله تجده أمامك ، تعرف إلى الله في الرخاء يعرفك في الشدة– Be Mindful of Allaah, and you will find Him in front of you. Acknowledge Allaah in times of ease and prosperity, and He will acknowledge you in times of hardship.’’ This is the 19th hadeeth amongst the 40 ahaadeeth of Imaam An-Nawawi [rahimahullaah]

(Imaam) Ibn Rajab (rahimahullaah) made some precious comments on this hadeeth in Jaami-ul Uloom Wal Hikam; he said: The protection of Allaah for His slave occurs in two ways: (a) Protection of the person’s body, wealth, children and family; and (b) protection of his religion, so that he is safeguarded from those doubts that lead to misguidance and from forbidden desires, and thus he finds himself in a state of uprightness and steadfastness in his religious and worldly affairs. This is Allaah’s Protection for the one who is mindful of Him—the one who remains within the limits imposed by Allaah-by fulfilling Allaah’s commandments and keeping away from what Allaah has forbidden. Allaah rewards this person due to him being mindful of Allaah and reward is given in accordance with one’s actions. Indeed the statement of the Prophet (sallal-laahu-alayhi-wasallam): [يَحْفَظْكَ‘’He (Allaah) will protect you] is a reward from the good outcomes that are obtained as a result of righteous action, and reward is given in accordance with a person’s actions.

And as for the statement of the Prophet (sallal-laahu-alayhi-wasallam): [احْفَظْ اللَّهَ تَجِدْهُ تُجَاهَكَ- Be mindful of Allah and you will find Him before you]; meaning: you will find Allaah in front of you- Allaah will guard and protect you, and He will protect you from every evil.

And as for the statement of the Prophet (sallal-laahu-alayhi-wasallam): [تعرف إلى الله في الرخاء يعرفك في الشدة- Acknowledge Allaah in times of ease and prosperity, and He will acknowledge you in times of hardship]; meaning: if you remain upon obedience to Allaah and His Messenger in times of ease and well-being, then indeed Allaah will reward you by protecting you during times of severe hardship and during critical situations.

And what will shed more light on this is the story of the three people who were walking, so rain began to fall and they had to enter a cave in a mountain. A big rock rolled over and blocked the mouth of the cave and they were unable to come out; so it seemed as if they were in a grave whilst being alive. Then they reminded one another and remembered what will remove them from that severe hardship, and that was to recall some righteous actions they performed for the Sake of Allaah in times of ease and so that they can utilise those righteous actions as a means of Tawassul (i.e. to invoke Allaah with the best deed they performed in the past). So one of them invoked Allaah whilst mentioning the kind treatment he showed to his parents; the second invoked Allaah whilst mentioning his abandoning fornication for the sake of Allaah even though he was able to do so; and the third invoked Allaah whilst mentioning the incident when he fulfilled the rights of an employee who departed before collecting his wages. All of them invoked Allaah whilst mentioning a righteous action they had performed in times of ease, so Allaah caused the rock to move away and they came out of the cave. (See footnote A) [Source: An Excerpt from Atharul Ibaadah Fee Hayaatil Muslim. pages 1-4]

Footnote A: Here is the text of the hadeeth about those three men: Narrated Ibn ‘Umar: The Prophet said, “While three persons were walking, rain began to fall and they had to enter a cave in a mountain. A big rock rolled over and blocked the mouth of the cave. They said to each other, ‘Invoke Allah with the best deed you have performed (so Allah might remove the rock)’. One of them said, ‘O Allah! My parents were old and I used to go out to graze (my animals). On my return I would milk (the animals) and take the milk in a vessel to my parents to drink. After they had drunk from it, I would give it to my children, family and wife. One day I was delayed and on my return I found my parents sleeping, and I disliked to wake them up. The children were crying at my feet (because of hunger). That state of affairs continued till it was dawn. O Allah! If You regard that I did it for Your sake, then remove this rock so that we may see the sky.’ So, the rock was moved a bit. The second said, ‘O Allah! You know that I was in love with a cousin of mine, like the deepest love a man may have for a woman, and she told me that I would not get my desire fulfilled unless I paid her one-hundred Dinars (gold pieces). So, I struggled for it till I gathered the desired amount, and when I sat in between her legs, she told me to be afraid of Allah, and asked me not to deflower her except rightfully (by marriage). So, I got up and left her. O Allah! If You regard that I did if for Your sake, kindly remove this rock.’ So, two-thirds of the rock was removed. Then the third man said, ‘O Allah! No doubt You know that once I employed a worker for one Faraq (three Sa’s) of millet, and when I wanted to pay him, he refused to take it, so I sowed it and from its yield I bought cows and a shepherd. After a time that man came and demanded his money. I said to him: Go to those cows and the shepherd and take them for they are for you. He asked me whether I was joking with him. I told him that I was not joking with him, and all that belonged to him. O Allah! If You regard that I did it sincerely for Your sake, then please remove the rock.’ So, the rock was removed completely from the mouth of the cave.” [See Saheeh Bukhaari. (Number: 2215)] and Saheeh Muslim (Number 2743)]

Sinning and Our Circumstances

Allaah [The Most High] said: [ظَهَرَ ٱلۡفَسَادُ فِى ٱلۡبَرِّ وَٱلۡبَحۡرِ بِمَا كَسَبَتۡ أَيۡدِى ٱلنَّاسِ لِيُذِيقَهُم بَعۡضَ ٱلَّذِى عَمِلُواْ لَعَلَّهُمۡ يَرۡجِعُونَ – Evil (sins and disobedience of Allah, etc.) has appeared on land and sea because of what the hands of men have earned.

Imaam Ibnul Qayyim [may Allaah have mercy upon him] said: This ayah was revealed regarding the state of affairs of the world- the relationship between it and the events that occur. You see how the occurrence of those evil actions and defects (of the people) affects the harvest, vegetation and the animals in every era, and the manner in which those evil (affairs) necessitates other evils. And whenever the people initiate oppression and wickedness, their Lord (The Blessed and Most High) brings about- from those evils and defects (of theirs)- deficiencies and harm in their nourishments, fruits, atmospheres, bodies, outward appearances and manners, as a justification for their deeds, acts of oppression and wickedness. The majority of the illnesses and the general evil affairs are remnants of the punishment afflicted upon the people of the previous nations; then there remained from that what remains, as a surprise punishment against those who remain upon the (evil) deeds of those previous nations. This is a just judgement and just decree. And indeed the Prophet (sallal-laahu-alayhi-wasallam) has indicated to this in his statement concerning plagues, that it is a remnant of an affliction or punishment that was sent by Allaah to the Children of Israa’eel. [An Excerpt from ‘Badaa’i-ul At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnu Qayyim Al-Jawziyyah: 1/313. slightly paraphrased]

Allaah [The Most High] said: [إِنَّ اللَّهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُوا مَا بِأَنفُسِهِمْ – Verily! Allah will not change the good condition of a people as long as they do not change their state of goodness themselves (by committing sins and by being ungrateful and disobedient to Allah)].

Imaam Ibnul Jawzee [may Allaah have mercy upon him] said: Whoever loves that the state of affairs should become rectified then let him strive in rectifying (his) deeds. Allaah (The Mighty and Majestic) said: [وَأَن لَّوِ اسْتَقَامُوا عَلَى الطَّرِيقَةِ لَأَسْقَيْنَاهُم مَّاءً غَدَقًا – If they had believed in Allah, and went on the Right Way, We should surely have bestowed on them water (rain) in abundance]. [An Excerpt from ‘Saydul Khaatir’ page: 6]

The Danger of Sinning Whilst Receiving More Provision

Allaah [The Most High] said:
وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ
وَأُمْلِي لَهُمْ ۚ إِنَّ كَيْدِي مَتِينٌ

Those who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), We shall gradually seize them with punishment in ways they perceive not. And I respite them; certainly My Plan is strong.

[سَنَسْتَدْرِجُهُم – We shall gradually seize them with punishment] – by granting them plentiful provision and respite until they think that they will neither be taken to task for their disobedience nor punished, so they increase in disbelief and transgression, and evil upon evil. And through this their punishment is increased and multiplied, so they harm themselves in ways they perceive not. This is why Allaah said: [إِنَّ كَيْدِي مَتِينٌ -certainly My Plan is strong]. [An Excerpt from Tafseer As-Sadi]

[ سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ – We shall gradually seize them with punishment in ways they perceive not]: Imaam Sufyaan Ath-Thawree [rahimahullaah] said that this means, ”Whenever they commit [major] sins, Allaah bestows a blessing on them and make them forgetful of seeking forgiveness. [Al-Mukhallisaat 2352]

Scarcity, Hardship, High Cost of Living Can Be a Test

Allaah [The Exalted] said:
وَلَنَبْلُوَنَّكُمْ بِشَيْءٍ مِنَ الْخَوْفِ وَالْجُوعِ وَنَقْصٍ مِنَ الأَمْوَالِ وَالأَنْفُسِ وَالثَّمَرَاتِ وَبَشِّرِالصَّابِرِينَ
ٱلَّذِينَ إِذَآ أَصَـٰبَتۡهُم مُّصِيبَةٌ۬ قَالُوٓاْ إِنَّا لِلَّهِ وَإِنَّآ إِلَيۡهِ رَٲجِعُونَ
أُوْلَـٰٓٮِٕكَ عَلَيۡہِمۡ صَلَوَٲتٌ۬ مِّن رَّبِّهِمۡ وَرَحۡمَةٌ۬‌ۖ وَأُوْلَـٰٓٮِٕكَ هُمُ ٱلۡمُهۡتَدُونَ

And certainly, We shall test you with something of fear, hunger, loss of wealth, lives and fruits, but give glad tidings to As-Sabirin (the patient ones, etc.). Who, when afflicted with calamity, say: “Truly! To Allah we belong and truly, to Him we shall return.” They are those on whom are the Salawat (i.e. blessings, etc.) (i.e. who are blessed and will be forgiven) from their Lord, and (they are those who) receive His Mercy, and it is they who are the guided-ones. [Surah Al-Baqarah. Verses 155-157]

Anas Bin Maalik [may Allaah be pleased with him] reported that the people said, “O Allaah’s Messenger! Prices have gone up, so fix prices for us”. So, Allaah’s Messenger [peace and blessings of Allaah be upon him] said, “Allah is the one Who fixes prices, Who withholds, gives lavishly and provides, and I hope that when I meet Allah, none of you will have any claim on me for an injustice regarding blood or property”. [Saheeh Sunan Abee Dawud. Number 3450]

Shaikhul Islaam Ibn Taymiyyah [may Allaah have mercy upon him] said: High increases in prices and their decreases are among those events that none brings about except Allaah alone and nothing can occur from it except by Allaa’s Will, but He [Glory be He and free is He from all imperfections] has made some of the actions of His slaves the cause of some incidents, just as He made the deed of killing of a killer a cause of the death of the victim, and the increase in prices may be due to the injustice of the people, and the decrease may be due to the benevolence of some people. (1)

The Hoarders

Muammar Bin Abdillaah [may Allaah be pleased with him] who said that the Prophet [peace and blessings of Allaah be upon him] said, “None hoards except a sinner”. [Saheeh Muslim. Number 1605]

Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him] said: They are the ones who buy commodities, such as food and the like that people need in times of hardship, and he stores it so that when the price is high he sells it for more. This is not permissible and it is an evil deed, and the one who does this is a sinner. If there is one in charge of authority in the country, It is obligated on him to implement the affairs related to the Sharee’ah, and it is obligated on the one in charge of authority to prevent him from doing so, and compel him to sell food at the same price – at the current price that is in the markets; and he cannot hoard it if it is during the time of hardship. As for the one who buys food or other than food that people need in a time of prosperity and abundance in the markets, and not to harm anyone, then when trade begins, he sells it with the people without delaying it until when a state of extreme need occurs, rather, he sells when the trading begins and there is benefit, there is no objection to this action of his. This is work of merchants in ancient and modern times. (2)

Imaam Muhammad Ibn Saaleh Al-Uthaymeen [may Allaah have mercy upon him] said: It is forbidden to monopolize (or hoard) what people are in need of. The Prophet [peace and blessings of Allaah be upon him] said, “”None hoards except a sinner”. This is a person who deliberately commits a sin. But monopolizing (or hoarding) is only in relation to what is not found with anyone else other than this monopolist (or hoarder). As for what him and someone else possess and he wants to keep the commodity until its season comes, then there is nothing wrong with this and this is not considered a monopoly (or hoarding). For instance, if a person buys rice and says: I will save it until the time of its season, whilst the people have rice and they sell as they want, then this is not considered a monopoly (or hoarding); but it is not found except with him, and he is saves it until the time of high prices comes, then indeed this is monopolizing (or hoarding). The scholars said that the one in charge of authority is obliged to force the monopolist to sell what he has monopolized (or hoarded) just as people sell at the time they need to sell because this is in the public interest. (3)

An Example of Methods Utilized to Inflate Prices In Our Era- Dumping

Allaah [The Exalted] said:

إِنَّا عَرَضۡنَا ٱلۡأَمَانَةَ عَلَى ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ وَٱلۡجِبَالِ فَأَبَيۡنَ أَن يَحۡمِلۡنَہَا وَأَشۡفَقۡنَ مِنۡہَا وَحَمَلَهَا ٱلۡإِنسَـٰنُۖ إِنَّهُ ۥ كَانَ ظَلُومً۬ا جَهُولاً۬

Truly, We did offer Al-Amanah (the trust or moral responsibility or honesty and all the duties which Allah has ordained) to the heavens and the earth, and the mountains, but they declined to bear it and were afraid of it (i.e. afraid of Allah’s Torment). But the human being bore it. Verily, he was unjust (to himself) and ignorant (of its results). [Surah Al-Ahzaab. Verse 72]

Abu Dharr [may Allaah be pleased with him] reported that Allaah’s Messenger [peace and blessings of Allaah be upon him] said, “Allaah – The Almighty – said, ‘O My servants! I have forbidden injustice for Myself and I have forbidden it among you, so do not oppress one another’”. [Saheeh Muslim 2577]

Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him] said, “What is Dhulm -injustice or oppression? Dhulm [injustice (or oppression)] is of three types according to the people of knowledge (i.e. the scholars).

First: The greatest of them is shirk. And why is shirk referred as Dhulm [injustice]? That is because the basis of injustice is to place something in other than its rightful place. And the meaning of shirk is to direct acts of worship to other than its rightful place and this is the greatest injustice, because when they (i.e. the people of shirk) directed acts of worship to other than its rightful place and to those who are not deserving of it, they equated the created (beings) to the Creator and a weak one (i.e. a created being) to Al-Qawiy [The One Perfect in Strength (i.e. Allaah)], who is able to do everything. Therefore, is there any greater injustice after this?

The second type of Dhulm (oppression or injustice) is committed when a person oppresses himself by committing sins. A sinner oppresses himself because he exposes himself to punishment, even though it is obligated on him to save himself and place himself in an appropriate situation, and that is to obey Allaah etc

The third type of Dhulm (oppression or injustice) is committed when a person oppresses others (or commits injustice against them) by taking their wealth (unlawfully), backbiting them, spreading tales about them, stealing their wealth, violating their honour through backbiting, tale carrying, slander, or shedding their blood by way of unlawful murder, beating them, inflicting injuries, degrading them without right etc (4)

As for the Dhulm committed against one another in general, then indeed it as Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him] stated, that it is “By taking wealth (unlawfully), backbiting, spreading tales, stealing wealth, violating honour through backbiting, tale carrying, slander, or shedding blood by way of unlawful murder, beating, inflicting injuries, degrading without right etc”. (5)

Indeed, it is well known to many of us that disposing of food and wasting does not only take place in the households and during special occasions, rather this behaviour is also witnessed in the food industry. It is common knowledge that farmers – in some wealthy nations – are sometimes ordered to dump good produce. This is due to a number of reasons: firstly, sometimes capitalists do not have in place a system that would allow farmers to grow only what is enough, therefore farmers are left with no choice but to dump some of their produce. However, despite this overproduction, many people are still unable to afford good quality food. One of the ways this can be avoided is if governments help charities to repackage and redistribute excess food to those in need of it. Secondly, sometimes the greedy capitalists solely desire to make profit regardless of the consequences. For example, there has been incidents – in some wealthy nations – when farmers were ordered to depopulate their livestock to inflate prices, whilst many people were unable to put meat on their tables. This is nothing but an act of conspiring with farmers to create scarcity and thus unveils one of the negative outcomes of a capitalist economy.

The Dhulm of Western Colonialism and Neocolonialism And Its Effects On The Livelihoods of Other Nations

There is no doubt that this oppression has taken place during different eras in history. We read – in the history books – about the oppressive behaviour of the colonialists between the 15th and 18th centuries when they raided other lands, looted natural resources and transported millions of Africans to the US to work in the plantations. Listen here: https://www.youtube.com/watch?v=MfxUAtyYLJk https://www.youtube.com/watch?v=V1wzrrY5N8g

Then after this barbaric enterprise was abolished, it was replaced with another barbaric enterprise – neocolonialism. So, in 1884, the colonialists met in Berlin and decided to share the colonies between themselves. Then came a time in which they decided to offer a so called independence to the colonies and amazing indeed was this offer! In one offer of independence, the colonialists said to the colonized, “We’ll grant you independence, but before doing so you must agree to the following: you must deposit 85% of your bank reserves with our ministry of finance – under our central bank. And with regards to all your discovered minerals or yet to be discovered, our companies have the ‘Right of First Refusal’. Your official language has to be our language, we’ll have a military presence in your country, your military can only be trained by our military, you can only buy military equipment from us, you cannot have any military alliance with your neighbors and in the event of war you must be on our side”. This was the independence offered! The money deposited in their ministry of finance was invested in their name and all the profits belonged to them. This is how some of them treated the colonies, yet they have the audacity to tell the whole world that the countries they’ve looted and oppressed for nearly over 400 years are poor- the very countries they continue to oppress economically. In addition to this, they constantly seek to demoralize the former colonies and give their economic situations different descriptions- sometimes referring to them as “The Third World”, the “Under-developed countries”, the “Developing Countries” etc. All these descriptions are utilized to demoralize the former colonies.

Recently, we read a statement of the head of Afghanistan’s Central Bank that country’s supply of physical U.S. dollars is “close to zero.” Afghanistan has some $9 billion in reserves, Ajmal Ahmady tweeted, but most of it is held outside the country, with some $7 billion held in U.S. Federal Reserve bonds, assets and gold. Ahmady said the country did not receive a planned cash shipment amid the Taliban offensive. “The next shipment never arrived,” he wrote. “Seems like our partners had good intelligence as to what was going to happen.” He said the lack of U.S. dollars will likely lead to a depreciation of the local currency, the afghani, hurting the country’s poor. This is the Dhulm by way of which the neocolonialists cripple the economies of other nations. Many of them talk about ethics, but how many are just in their mutual dealings?! Rather, self-interested individuals and groups do not give concern to anything other than finding ways and devising tactics to enslave the former colonies. The greedy Mutaffifoon – neocolonialists also oppress other nations is through Ribaa-Usury. Click this link to read about the severity and destructive consequences of Ribaa: https://www.abukhadeejah.com/the-grave-crime-of-usury-and-interest-riba-based-transactions-what-is-allowed-and-what-is-not/

Indeed, it is impossible for countries that are always in bondage to lenders to take control of their economies. A typical example is that as soon as a nation is heavily in debt, the lenders can easily gain the upper hand through Structural Adjustment Policies (SAPs) – secure repayment of the debt and economic restructuring, so in some cases the weaker nation is forced to reduce spending on essential social services, such as health, education and development, whilst repayment of the debt is given priority as well as the possibility of giving the lender an easy access to the country’s raw materials. This is well known and whoever researches will come across a lot that has been written on the subject matter. Indeed, there is no benefit in providing financial assistance that is going to permanently make a nation dependant on another nation due to usury. Debt is a heavy burden, let alone when accompanied with usury. Aa’isha [may Allaah be pleased with her] narrated that the Prophet [peace and blessings of Allaah be upon him] used to invoke Allaah in the salaah [before the Tasleem] saying: “O Allaah, I seek refuge with You from the punishment of the grave and from the trial and affliction of Maseeh Ad-Dajjaal and from trial and affliction of life and death. O Allaah, I seek refuge with You from sins and from being in debt.” So somebody said to him, ’‘Why do you so frequently seek refuge with Allaah from being in debt?’’ The Prophet [peace and blessings of Allaah be upon him] replied, “A person in debt tells lies whenever he speaks, and breaks promises whenever he makes (them)]”. [Bukhaari, Hadeeth Number: 832]

Imaam Ibnul Qayyim [may Allaah have mercy upon him] said: The Prophet [peace and blessings of Allaah be upon him] combined [in this supplication between seeking Allaah’s refuge] from sins and debt, because indeed sins necessitate loss in the afterlife and debt necessitates loss in the worldly life. [Al-Fawaa’id: page. 97]

Trade: Also with regards to buying and selling, Shaikh Abdul Waahid Abu Khadeejah [may Allaah preserve him] stated: “The way that countries buy and sell with each other does not always help people in poor countries. Producers of crops like wheat and rice will usually sell to the country that will pay them the most for it, so poor countries cannot compete and therefore cannot buy crops to feed their people. So these poor people have to grow their own crops to feed themselves. In many poor countries the rich farmers grow cash crops such as fruit and flowers that they sell to rich countries and their profit often does not help the poor people. So the Muslim is always encouraged to give aid to those less fortunate, so that no one in the land remains hungry, unclothed or unsheltered. Islam has no problem with people becoming wealthy so long as the poor not are neglected; they must be taken care of, helped, educated and empowered to look after themselves. Wealthier Muslims are obligated to give in charity (zakāt) every year, and each Ramadān (zakāt al-fitr)”. (6)

Pay attention to what Shaikh Abu Khadeejah [may Allaah preserve him] stated above about empowering and educating poor people as opposed to what the greedy colonialists stated in the past! Cecil Rhodes stated: “We must find new lands from which we can easily obtain raw materials and at the same time exploit the cheap slave labour that is available from the natives of the colonies. The colonies would also provide a dumping ground for the surplus goods of our factories.” Nye Bevin stated: “Africa is a valuable source of manpower and raw materials. The US is very barren of essential minerals. In Africa we have them all.” Larry Summers stated: “I think the economic logic behind dumping a load of toxic waste in the lowest wage country is impeccable and we should face up to that.” Indeed, these are a people who never deal justly with others; rather they take as much as they desire and give less or nothing in return. Allaah [The Exalted] said:

وَيۡلٌ۬ لِّلۡمُطَفِّفِينَ
ٱلَّذِينَ إِذَا ٱكۡتَالُواْ عَلَى ٱلنَّاسِ يَسۡتَوۡفُونَ
وَإِذَا كَالُوهُمۡ أَو وَّزَنُوهُمۡ يُخۡسِرُونَ
أَلَا يَظُنُّ أُوْلَـٰٓٮِٕكَ أَنَّہُم مَّبۡعُوثُونَ
لِيَوۡمٍ عَظِيمٍ۬
يَوۡمَ يَقُومُ ٱلنَّاسُ لِرَبِّ ٱلۡعَـٰلَمِينَ

Woe to Al-Mutaffifin [those who give less in measure and weight (decrease the rights of others)], those who, when they have to receive by measure from men, demand full measure, and when they have to give by measure or weight to men, give less than due. Think they not that they will be resurrected (for reckoning), on a Great Day, the Day when (all) mankind will stand before the Lord of the ‘Alamin (mankind, jinns and all that exists)? [Surah Al-Mutaffifeen]

[Woe] is a word of punishment and threat of divine vengeance to those who give less in measure. (7) Qaadhi Iyaad [may Allah have mercy upon him] said that the word ’‘Waylun’‘ (Woe) has some of the following meanings: It is used whilst referring to one who has fallen into destruction. It is used whilst referring to one who deserves destruction. It is used to refer to destruction itself. It is used to refer to the difficulty found in punishment. It is used to refer to grief. It is used to refer to a valley in the hell fire. (8)

Allah explained who the Mutaffifeen are in his statement: [ٱلَّذِينَ إِذَا ٱكۡتَالُواْ عَلَى ٱلنَّاسِ يَسۡتَوۡفُونَ – Those who, when they have to receive by measure from people, demand full measure] -Meaning, they take from them in full what is established to be their due and demand in full without any loss.

[وَإِذَا كَالُوهُمۡ أَو وَّزَنُوهُمۡ يُخۡسِرُونَ – And when they have to give by measure or weight to people, give less than what is due] -Meaning, when they give the people what they are entitled to by way of measure or weight, they give them less- either by giving short measure or weight, or by not giving the full measure or weight, or by not filling the measuring or weighing equipment and what is similar that. This is tantamount to stealing the people’s wealth and not being fair to them. If this is the threat of divine vengeance against those who give short measure and short weight, then those who take people’s wealth by force or by stealing are more deserving of this threat than those who give short measure and short weight.

This noble Aayah shows that just as a person takes from the people what he is entitled to, it is also obligated on him to give them everything they are entitled to – whether related to wealth or mutual dealings; rather included in the generality of this Aayah are proofs and statements, because indeed what usually takes place between those engaged in argumentation and discussion is that each of them is eager to establish his proofs, therefore, it is obligated on a person also to make known the proofs possessed by the other person and examine the proofs of the other person just as he examines his own proofs. In relation to this affair, the justice of a person is known as opposed to whether he is afflicted with bigotry, his humility as opposed to being haughty, his common sense as opposed to foolish behaviour. We ask Allah bestow on us every good.

Then Allah issued a threat to those who give short measure, stated with amazement regarding their state of affairs and their persistence upon what they are doing. Allah said: [أَلَا يَظُنُّ أُوْلَـٰٓٮِٕكَ أَنَّہُم مَّبۡعُوثُونَ – Think they not that they will be resurrected (for reckoning), on a Great Day, the Day when (all) mankind will stand before the Lord of all that exists – Meaning, what makes them dare to give short measure is because they do not believe in the Last Day, otherwise had they believed in it and known that they will stand before Allah to give account – whether related to something small or big, they would stopped and repent. (9)

Prophet Hud [peace be upon him] advised his nation about unjust trade practices

Allah [The Most High] said in Surah Hud Ayah 88 that Shu’aib [peace be upon him] said to his people:

[يَا قَوْمِ أَرَأَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّي – O my people! Tell me, if I have a clear evidence from my Lord]- Meaning: I am upon certainty and tranquillity regarding the correctness of [the Message] I have brought. [وَرَزَقَنِي مِنْهُ رِزْقًا حَسَنًا – and He (Allah) has given me a good sustenance from Himself]- Meaning: Allah has given me various types of wealth.

[وَمَا أُرِيدُ أَنْ أُخَالِفَكُمْ إِلَىٰ مَا أَنْهَاكُمْ عَنْهُ – I wish not, in contradiction to you, to do that which I forbid you]- Meaning: I do not wish to forbid you from [the evil practice of giving lower in weight and Measure by way of cheating in business transactions], yet I myself do the same and eventually you will charge me for doing so; rather I will not forbid you from an affair except that I will be the first person to hasten to abandon it; [إِنْ أُرِيدُ إِلَّا الْإِصْلَاحَ مَا اسْتَطَعْتُ – I only desire reform so far as I am able, to the best of my power]- Meaning: I do not have any other intentions [goals or aims] other than to rectify your state of affairs and the things that are of benefit to you. And because this statement of Shu’aib contains something which may indicate that he is attributing piety to himself, he repels it with the statement [وَمَا تَوْفِيقِي إِلَّا بِاللَّهِ – And my guidance cannot come except from Allah]-Meaning: The ability I have to do good and to refrain from evil is a bestowal from Allah [The Most High] and it is neither due to my strength nor power; [عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ – in Him I trust and unto Him I repent]- Meaning: I rely on Allah in all my affairs and suffice myself with Him. I turn to Allah in all the various acts of worship He has commanded me to draw close to Him by performing good deeds. By way of these two affairs- seeking aid and assistance from Allah, turning to Him in repentance, complete submission and obedience- a person’s state of affairs becomes upright, just as Allah [The Most High] said in another Aayah: [فَاعْبُدْهُ وَتَوَكَّلْ عَلَيْهِ– So worship Him (O Muhammad) and put your trust in Him]. (10)

Finally, regardless the hardship one goes through, he or she should always look at those who are in a harder situation. Abu Hurairah [may Allaah be pleased with him] narrated that the Messenger of Allaah [peace and blessings of Allaah be upon him] said, “Look at those who are below you and do not look at those above you, for it is more suitable lest you look down on Allaah’s blessings”. [Saheeh Muslim’ Hadeeth Number 2963]

Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserbe him] says: A person should neither be covetous of this worldly life nor anxious due to what afflicts him, rather he should exercise patience and hope for [Allaah’s reward due to exercising patience] – whether he is poor, sick or other than that. The worldly life is a place of trial and test, so one should not become anxious due to calamities and trials. And what makes this affair easier for a person is the guidance given by the Prophet [peace and blessings of Allaah be upon him] in this hadeeth [as follows]: “Look at those who are below you and do not look at those above you, for it is more suitable lest you look down on Allaah’s blessings”. A poor person should look at the one who is poorer and should not look at a wealthier [person], because if Allaah willed He would have placed you in the same situation as that poor person who has nothing. You have something – your daily nourishment; but that one poorer than you has nothing – not even his daily nourishment. You are in a better situation, so praise Allaah for this and do not look at the wealthier people because that will lead you to harbour anger against Allaah and being displeased with His divine Will, and then saying, “Why can I not be like such and such person; why am not like the wealthy people?’’ This is the meaning of looking down on the blessing you have. But if you look at the person below you, it will make you thankful because your situation is better than that of many people. Therefore, the one in good health should look at the sick person and then praise Allaah for granting him good health. The one who is sick should look at the one who is sicker than him and then praise Allaah for being less sick than the person who is sicker than him. This [hadeeth embodies] a great principle, therefore, ‘look to the one below you’ in wealth, health and in other affairs. However, this should not be the case in affairs related to acts of worship. In affairs related to acts of worship, you should not look at the one below you. You should not look at the lazy people and those who neglect their religious duties, rather you should look at the righteous and God fearing people so that you can join them in performing good deeds and be similar to them. Therefore, with regards to affairs related to the religion, you should not look at the one below you, rather you should look at the one above you in the religion, for why do not want to be like him; why do you not want to be like the righteous people; why do not want to emulate the God fearing scholars? If you are a student of knowledge, you should not be satisfied with the sciences of the religion you have acquired; rather you should seek to increase in knowledge as long as you are alive. [An Excerpt from ‘Tasheelul il’haami Bi-Fiqhil Ahaadeethi Min Bulooghil Maraam’ Hadeeth Number 1438’ Vol 6′ pages 168-169’ by Shaikh Saaleh Al-Fawzaan (may Allaah preserve him). Publisher: Daar Al-Imaam Ahmad’ 1st Edition 1430AH – Year 2009]

Finally, solutions for the Ummah: Some Causes of Weakness In The Presence of The Enemy! [Sound Knowledge, Obedience to Allaah and His Messenger, And An Independent Defense Industry Needed] – By Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him]: https://atomic-temporary-194201713.wpcomstaging.com/2021/02/17/some-causes-of-weakness-in-the-presence-of-the-enemy-sound-knowledge-obedience-to-allaah-and-his-messenger-and-an-independent-defense-industry-needed-by-imaam-abdul-azeez-bin-baaz/

https://atomic-temporary-194201713.wpcomstaging.com/2021/01/10/rectification-of-modern-societies-by-imaam-abdul-azeez-bin-baaz-rahimahullaah/

Read article by Shaikh Abu Khadeejah [may Allaah preserve him]: The State of the Ummah: Causes that led to its Weakness and the Means of Rectification (eBook): https://www.abukhadeejah.com/state-of-ummah-causes-of-weakness-means-of-rectification-ebook/


[Ref 1: Majmoo Al-Fataawaa 8/520]
[Ref 2: https://binbaz.org.sa/fatwas/6025/%D8%AD%D9%83%D9%85-%D8%A7%D9%84%D8%A7%D8%AD%D8%AA%D9%83%D8%A7%D8%B1 ]
[Ref 3: https://binothaimeen.net/content/11952. paraphrased]
[Ref 4: An Excerpt from I’aanah Al-Mustafeed Bi-Sharhi Kitaab At-Tawheed’ page 55-56]
[Ref 5: An Excerpt from I’aanah Al-Mustafeed Bi-Sharhi Kitaab At-Tawheed’ page 55-56]
[Ref 6: https://www.abukhadeejah.com/the-causes-of-poverty-in-light-of-climate-change-population-growth-and-other-factors-part-ii-ethics-2-4/ ]
[Ref 7 An Excerpt from Tafseer As-Sadi. Slightly paraphrased]
[Ref 8 Quoted by Shaikh Abdullaah Al-Bukhaari in Sharh Umdatul Ahkaam: lesson 2]
[Ref 9: An Excerpt from Tafseer As-Sadi. Slightly paraphrased]
[Ref 10 An Excerpt from Tafseer As-Sadi. Slightly paraphrased]

 

Categories
Brotherhood Contemporary Issues Methodology - 'Manhaj' Morals and Manners - 'Akhlaaq' Purification of The Soul Refutations Repentance Scholars of Islam

Brief Admonition to The Heedless And Ignoramuses Who Participate In So-called 10th-Anniversary Commemorations of a Country’s So-called Arab Spring

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Do Not Join The Ignoramuses and The Heedless In Their Gathering of Falsehood

Allaah [The Exalted] said:

وَٱلَّذِينَ لَا يَشۡهَدُونَ ٱلزُّورَ وَإِذَا مَرُّواْ بِٱللَّغۡوِ مَرُّواْ ڪِرَامً۬ا

And those who do not witness falsehood, and if they pass by some evil play or evil talk, they pass by it with dignity. [Surah Al-Furqan. Aayah 72]

Imaam Ibnul Qayyim [may Allaah have mercy upon him] said: They do not attend the gatherings of falsehood and when go past anything that is utilized in falsehood – whether in speech or actions,  they behave in an honorable manner and do not stand there to witness or incline towards it. [Ref 1]

Revolutions Are Not From Islaam, So Why Participate In Celebrations?!

Al-Allaamah Rabee Bin Haadee Al-Madkhalee [may Allaah preserve him] was asked: Going out to demonstrations, (initiating) revolutions and nurturing the youth upon it; is this from the methodology of Ahlus Sunnah Wal Jamaa’ah or not, whether (carried) out within or outside the Muslim countries? Answer: This is the methodology of Marx (i.e. Carl Marx), Lenin (i.e. Vladimir Lenin) and those similar to them. It is not from the Islamic methodology. Revolutions, bloodshed, trials and troubles are Marx’s and Lenin’s school of thought. [Ref 2]

Do You Remember How Many Muslims Lost Their Lives During The So-called Arab Spring?!

Allaah’s Messenger [peace and blessings of Allaah be upon him] said: ”The termination of the world means less to Allah than the killing of a Muslim [i.e. without right]”. [Ref 3]

It Was Not The Spring of The Muslims, Rather It Was The Spring of The Disbelievers

Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him] was asked: ”What do you think about what is now called the Arab Spring?”

Answer: By Allaah, the spring has not brought us any remedy (or brought us any cure, restored anything good etc). It has not brought us any remedy except killing. It has not brought us any remedy except trial. The unbelievers call it this [i.e. Arab spring]. The Muslims do not call this spring, rather they call it trial and evils. It is true that it is a spring for the unbelievers because they harm Muslims by way of it and they are pleased with what harms Muslims. This pleases them and it is their spring. [Ref 4] [End of quote]

Therefore, it would be better that these people repent for their sins, obey their present rulers in good and never call to rebellion again. Read here: https://atomic-temporary-194201713.wpcomstaging.com/2021/02/10/believers-bahaviour-towards-muslim-rulers-advise-given-in-private-supplicate-for-them-and-refrain-from-rebellion-so-beware-of-spiteful-foreign-instigators-and-some-dangerous-social-media-networ/

We ask Allaah to distance us and them from every falsehood Aameen.


[Ref 1: Badaa’i at-Tafseer Al-Jaami limaa Fassarahu Al-Imaam Ibnul Qayyim 2/270]

[Ref 2:Source:An excerpt from كشف الستار Page: 18]

[Ref 3: Saheeh Al-Jaami 9208]

[Ref 4: Paraphrased and abridged. listen here: https://youtu.be/1zHFpGCXGCI ]

Categories
Aqeedah (Creed & Belief) Basics Bid'ah (Innovation) Brotherhood Da'wah - Calling To Islam Family & Women Islamic Jurisprudence - 'Fiqh' Methodology - 'Manhaj' Monotheism - Tawheed Morals and Manners - 'Akhlaaq' Must Read Pearls of Wisdom Purification of The Soul Qur'aan Refutations Repentance Sahaabah Salaf As Saalih (Pious Predecessors) Salafi Mosques & Centres Scholars of Islam Seeking Knowledge Shirk Sin The Salaf - Pious Predecessors Worship - 'Ibaadah'

Rectification of Modern Societies – By Saudi Scholar Imaam Abdul Azeez Bin Baaz

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Society Is Greatly In Need of Rectification

Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him] said:

Society-Muslim and Non-Muslim- is greatly in need of rectification. However, from a certain perspective, the Islamic society is greatly in need of adhering to an upright path by way of which it would be rectified – the path that was followed by the most virtuous human being in the Muslim Ummah, the friend of Allaah and the most righteous amongst His slaves, our leader Muhammad [sallal-laahu-alayhi-wasallam]. It is well known that the path through which the Islamic and non-Islamic societies will be rectified is the path that was established by Muhammad [sallal-laahu-alayhi-wasallam]-the leader of the Messengers and seal of the Prophets.  This path was also established by his noble companions-foremost amongst them were the Rightly Guided Khulafaa: Abu-Bakr As-Siddeeq, Umar, Uthmaan and Ali, and the other companions of the Messenger [may Allaah be pleased with all of them and include us amongst those who follow them in righteousness]. It is well known that this path was established by our Prophet Muhammad [sallal-laahu-alayhi-wasallam] in Makkah- first and foremost- and then in Madeenah.

The Latter Part of This Muslim Nation Will Not Be Rectified Except Through That Which Rectified Its Early Part

“The latter part of this Muslim nation will not be rectified except through that which rectified its early part’’, just as the people of knowledge and Eemaan have stated. This is a statement of Imaam Maalik [rahimahullaah] – the well-known scholar of sound understanding and piety. Many other people of knowledge reported this statement during and after his era and they all agreed with it- that ‘’The latter part of this Muslim nation will not be rectified except by way of that which rectified its earlier part.” This means that the path followed by its earlier generations -the Book of Allaah and the Sunnah of His noble Messenger [sallal-laahu-alayhi-wasallam]- is what will rectify its future generations until the Day of Judgement. The one who wishes to rectify an Islamic society, or any other society in this worldly life through other than the path and practical steps that rectified those who have preceded [i.e. the Prophet and his companions], then such a person is mistaken and has spoken untruth. There is no path [to rectification] other than the path [of the Messenger and his companions]. The only path of rectification and uprightness is the one that was followed by our Prophet [sallal-laahu-alayhi-wasallam] and his noble companions, and then those who follow them exactly in righteousness till this era of ours.  And this necessitates:

-To give close attention to the Great Qur’aan and the authentic Sunnah of Allaah’s Messenger and convey them to the people.

-To acquire understanding of the Qur’aan and authentic Sunnah and convey both of them with knowledge and clear-sightedness.

-To clarify the rulings found in the Qur’aan and the Sunnah, including – first and foremost – the sound creed and the views that must be accepted by the Islamic society. On the other hand, one should clarify the forbidden creeds and views that are to be avoided.

-To clarify the boundaries of Halaal and Haraam that have been legislated by Allaah and His Messenger, so that they are not violated. Allaah [The Mighty and Majestic] said: [تِلْكَ حُدُودُ اللَّهِ فَلَا تَقْرَبُوهَا – These are the limits (set) by Allah, so approach them not] [Soorah Al-Baqarah: Ayah 187].

These limits are the unlawful deeds forbidden by Allaah because they lead to sins. And just as Allaah forbade mankind from going beyond the boundaries of Halaal and Haraam, He also legislated acts of worship and rulings in the religion.

Tawheed – The First Obligation

The first obligation and foundation established by the Messenger [sallal-laahu-alayhi-wasallam] was the call to Tawheed. This is the first obligation and fundamental he spoke about, proclaimed and followed. He called the people to worship Allaah alone and guided them to its details. The statement upon which this obligation is founded is the testimony of faith [لا إله إلا الله- None has the right to be worshipped except Allaah]. This is the solid foundation, alongside the testimony [محمدا رسول الله – Muhammad is the Messenger of Allaah].  These two important fundamentals and foundations are the basis of Islaam and the basis for the rectification of this Ummah.

Therefore, whoever adheres to these two foundations and acts upon them steadfastly with knowledge, calls to them and exercises patience [whilst facing hardships in this path], he will become upright and Allaah will rectify the Ummah through him depending on the level of his efforts, strength and the sound legislated means he employs whilst following such a path. And whoever neglects both these fundamentals or one of them, he will be ruined and destroyed.

When Allaah sent His Prophet [sallal-laahu-alayhi-wasallam] and revealed the Qur’aan, the first [Surah] revealed to him was Iqrah and then Muddath’thir; so he [sallal-laahu-alayhi-wsallam] started to warn the people against Shirk [polytheism] and called them to Tawheed [pure Islamic Monotheism]. He warned them, saying: ‘’O people! Testify that none has the right to be worshipped except Allaah and you will be successful [i.e. testify with your tongues, sincerely believe in your heart and carry out acts of worship sincerely for Allaah alone and keep away from every other deity worshipped or invoked besides Allaah]. However, the polytheists were haughty and rejected his advice because they were not prepared to accept it. It was something they never heard from their predecessors [i.e. forefathers] and thus they turned away. Allaah [The Most High] informed us in the Qur’aan that they responded to the Prophet, saying: [ أَجَعَلَ ٱلۡأَلِهَةَ إِلَـٰهً۬ا وَٲحِدًا‌ۖ إِنَّ هَـٰذَا لَشَىۡءٌ عُجَابٌ۬- Has he made the aliha (gods) (all) into One Ilah (God – Allah). Verily, this is a curious thing!]

And Allaah [The Most High] also informed us that they said: [وَيَقُولُونَ أَٮِٕنَّا لَتَارِكُوٓاْ ءَالِهَتِنَا لِشَاعِرٍ۬ مَّجۡنُونِۭ–And (they) said: “Are we going to abandon our aliha (gods) for the sake of a mad poet?]

They responded in such a manner because they were told to testify that none has the right to be worshipped except Allaah, just as Allaah said: [ إِنَّہُمۡ كَانُوٓاْ إِذَا قِيلَ لَهُمۡ لَآ إِلَـٰهَ إِلَّا ٱللَّهُ يَسۡتَكۡبِرُونَ –Truly, when it was said to them: La ilaha ill-Allah “(none has the right to be worshipped but Allah), they puffed themselves up with pride (i.e. denied it)]; therefore, Allaah replied to them (saying): [ بَلۡ جَآءَ بِٱلۡحَقِّ وَصَدَّقَ ٱلۡمُرۡسَلِينَ- Nay! he (Muhammad) has come with the truth (i.e. Allah’s Religion – Islamic Monotheism and this Qur’an) and he confirms the Messengers (before him who brought Allah’s religion – Islamic Monotheism)].

Due to the negligent attitude of some of the people of knowledge- the students of knowledge and individuals amongst the people of Islaam- towards the call to Tawheed, Shirk [i.e. polytheistic beliefs, acts of worship, views, opinions] spread in many lands, and thus the graves and its inhabitants [i.e. the dead in the graves] are invoked besides Allaah. [End of quote from Imaam Bin Baaz]

Translator’s Footnotes: Read: A brief acquaintance with the origin of grave worship in the Ummah:

https://salaficentre.wordpress.com/2020/05/27/exposed-and-rebutted-some-deviants-from-the-early-days-of-islaam-munaafiqoon-heretics-fabricators-of-hadeeth-story-tellers-etc/

Then Imaam Bin Baaz said: Acts of worship that should be carried out only for sake of Allaah are instead carried out for the graves and their inhabitants. [You find] some people invoking the inhabitant of a grave and others beseeching him for help; some make vows to him and others seek assistance from him [Ref 1] just as the Quraish pagans and other than them used to do during Al-Jaahiliyyah [i.e. during the period of pre-Islamic Ignorance], because they used to invoke Al-Uzza, Al-laat, Manaat and other idols [Ref 2]; and likewise the polytheists-in every era-invoke their idols and those images they worship besides Allaah. They exalt them; invoke, seek assistance and blessings from them. This practice is a plot of shaytaan because what he eagerly wants to achieve is to distance people from the sound Islamic creed through every means.

Therefore, it is obligated on the students of knowledge to call to pure Islamic Monotheism, with wisdom, sincerity and truthfulness. They have to give concern to this foundation and should know that the only thing which must be firmly established through which other [praiseworthy achievements] will be established, is the call to Tawheed- sincerely worshipping Allaah alone and having a firm belief that Muhammad [sallal-laahu-alayhi-wasallam] is truly the Messenger of Allaah, and that it is obligatory to follow his path. [End of quote from Imaam Bin Baaz][

Translator’s Footnotes:

[Ref 1]: Invocation, vows, offering sacrifices etc are acts of worship and can only be carried out for Allaah alone, and not for graves, tombs, shrines and their dead inhabitants. See details below from Usool ath-thalaatha by Shaikh Uthaymeen [rahimahullaah], translated by Ustaadh Dawud Burbank [may Allaah have mercy upon him and his wife]… Ad-Du’aa: Invocation: “Your Lord says: O people, invoke Me and supplicate to Me making your worship sincerely for Me alone, and I will answer you, and pardon you and have mercy upon you. Indeed those who disdain to worship Me alone will enter Hell-Fire in disgrace’ [69] [Soorah Ghaafir (40):60].  So the noble Aayah proves that invocation/supplication (du’aa) is worship, and if that were not the case it would not be said “those who disdain to worship Me alone….” So whoever called upon anyone besides Allaah, the Mighty and Majestic, requesting something which none but Allaah has power over, then he is a mushrik (one who worships others besides Allaah), an unbeliever (kaafir), whether the one he calls upon is living or dead. Whoever requests a living person for something which he is able to do, such as the saying: ‘O so and so give me food’ or ‘O so and so give me a drink,’ then there is no harm in that. But whoever asks a dead person or someone who is absent for that, then he is a mushrik, since the deceased or the absent cannot possibly do that. So in such a case his supplicating to them shows that he believes that they have some control over the creation, and he is therefore a mushrik. It must be noted that du’aa is of two types: (i) Supplication, when a request is made (du ‘aa-u mas’alah) and, (ii) invocation through worship (du’aa-u Ibaadah). So supplication is to request ones needs and is worship when the servant requests that from his Lord.

This is because it involves showing one’s poverty before Allaah, the Most High, and ones need to turn to Him, and one’s certain faith that He is the one having full power, the Most Generous, the one who gives bounteously and is Most Merciful. Seeking ones needs from someone else from the creation is permissible if the one to whom the request is made is able to hear and understand it, and has the power to respond to it, like the saying: ‘O so and so give me food.’ As for invocation through worship, then it is that the person does an act of worship seeking reward and fearing punishment, and this is not correct unless directed to Allaah alone. To direct this to anyone else besides Allaah is major shirk which takes a person out of the Religion, and he falls under the threat in the Saying of Allaah, the Most High, “Your Lord says: O people, invoke Me and supplicate to Me making your worship sincerely for Me alone, and I will answer you, and pardon you and have mercy upon you. Indeed those who disdain to worship Me alone will enter Hell-Fire in disgrace.” [Soorah Ghaafir (40):60]

Al- Isti’aanah-Appealing for aid and assistance: The evidence for this act of worship is the verse of the Qur’aan:  “O Allaah You alone we worship, and to You alone we appeal for aid” [Soorah al-Faatihah (1):5] and in the hadeeth there occurs: “If you seek help, then seek the help of Allaah.” [79] [Reported by at-Tirmidhee and declared Saheeh by Shaykh al-Albaanee in al-Mishkaat (no.5302)]

Al-isti’aanah is to appeal for assistance, and it is of various types: (i) Appealing for aid and assistance from Allaah – this is an appeal for aid and assistance that comprises complete humility of the servant before his Lord, and to submit and entrust the affair to Him, and to be certain that He is fully sufficient for him. This is not to be except for Allaah, the Most High, alone, and the evidence is the Saying of Allaah, the Most High, “O Allaah You alone we worship, and to You alone we appeal for aid.” [Soorah al-Faatihah (1):5] The fact that this is to be for Allaah, the Most High, alone is shown by the fact that He mentions the word upon which the verb acts before the verb itself, and according to the principles of grammar of the Arabic language, in which the Qur’aan came down, bringing forward that which usually comes afterwards indicates restriction and particularisation. So directing this type to other than Allaah, the Most High, is shirk which takes a person out of the Religion. (ii) Seeking the help of a person from the creation, in something which he is capable of helping in. Then this will be in accordance with the action in which help is sought. If it is a good action then it is permissible for the person to seek help upon it, and prescribed for a person to help in that, as Allaah, the Most High, says, “And assist one another upon righteous actions and avoidance of sins.” [Soorah alMaa’idah (5):2]

If it is a sinful thing, then it is forbidden for the person doing it and for the one who assists, as Allaah, the Most High, says, “And do not assist one another in abandoning what Allaah has commanded and upon transgressing the limits laid down in the Religion.” [Soorah al-Maa’idah (5):2] If it is something permissible, then it is allowed for the person to seek help and to be assisted, and the one who is helping may be rewarded for kind treatment and thus it becomes something prescribed for him as Allaah, the Most High says, “And do good, indeed Allaah loves those who do good.” [Soorah al-Baqarah (2): 195] (iii) Seeking the help of a person from the creation who is alive and present, except that it is something which he is incapable of, then this is futile and useless. For example that he seeks the help of a weak person in order to carry something very heavy. (iv) Seeking the aid of any deceased person, or the aid of the living in a matter of the hidden and unseen, which they cannot reach. Then this is shirk since it will only be done by a person who believes that those whose help he seeks have some hidden control over the creation. (v) Seeking help by performing deeds that are beloved to Allaah, the Most High. This is something that is prescribed due to the Saying of Allaah, the Most High, “And seek assistance through patience and Prayer.” [Soorah al-Baqarah (2):45] The author, rahimahullaah, uses as evidence for the first type the Saying of Allaah, the Most High, “O Allaah You alone we worship, and to You alone we appeal for aid.” [Soorah al-Faatihah (1):5] And the saying of the Prophet saying: “If you seek help then seek the help of Allaah” The evidence for seeking refuge (al-isti’aadhah) is the Saying of Allaah, the Most High: “Say: I seek refuge with the Lord of the dawn” [Soorah al-Falaq (113):1] and: “Say: I seek refuge with the Lord of mankind” [80] [Soorah an-Naas (114):1].

Al-Isti’aadhah-To seek refuge; which is to seek protection against that which one hates and involves seeking refuge and shelter and protection from someone, and is of various types: (i) Seeking the refuge of Allaah, the Most High, and this involves ones complete need of Him, attachment to Him, and one’s certain faith in His being sufficient and His perfect protection from everything, whether in the present or the future, small or large, human or not, and the proof is the Sayings of Allaah, the Most High, “Say: I seek refuge with the Lord of the dawn, from the evil of that which He created…” [Soorahal-Falaq (113): l-2] “Say: I seek refuge with the Lord of mankind; the king of mankind; the one who is worshipped rightfully by mankind; from the evil of Satan who whispers into the hearts of mankind and then withdraws when they remember Allaah…” [Soorah an-Naas (114): 1-4] (ii) Seeking refuge in one of Allaah’s attributes, such as His Speech, His Greatness, His Might, and so on.

The evidence for this are his sayings: The Prophet said, “I seek refuge in the perfect Words of Allaah from the evil of that which He created” [Reported by Muslim (Eng. transl. 4/ 142l/no.654l)]. He said, “I seek refuge in Your Might that I should not be assailed from below” [Reported by Aboo Daawood (Eng. transl. 3/1408/no. 5056) and declared Saheeh by Shaykh al-Albaanee in Saheeh Sunan Abee Dawood (no. 4239)]. Also his saying in the supplication recited when suffering from pain, “I seek refuge in the Might and Power of Allaah from the evil of what I feel and am wary of.” [Reported by Muslim (Eng. transl. 3/1198/no. 5462) and Ibn Maajah (no. 3522)]. The Prophet said, “I seek refuge in Your Pleasure from Your Wrath” [Reported by Muslim (Eng. transl. l/255/no.986)]. His saying, when Allaah, the Most High, sent down His Saying: “Say He is the One fully able to send punishment upon you from above.” [Soorah al-An’aam (6):65] He said: “I seek refuge in Your Face.” [Collected by al-Bukhaaree (Eng. transl. 9/370/503)]. (iii) Seeking refuge either with the dead, or with living people who are not present and able to grant refuge, then this is shirk. In this regard Allaah, the Most High, says, “And there were men from mankind who used to seek refuge with men of the jinn, and so that only increased them in transgression.” [Soorah al-Jinn (72):6] Seeking shelter with some person or in some place, or the like, as long as it is something which can serve the purpose of providing shelter. Then this is permissible and the evidence is his saying, speaking about tribulations, “Whoever exposes himself to them will be destroyed by them, and whoever finds a place of shelter or refuge from them, then let him take shelter in it” [Reported by alBukhaaree (Eng. transl. vol. 9/p. 158/no.203) and Muslim (Eng. transl. 4/1495/no.6893)]. He also explained this place of shelter or refuge in his saying, “So whoever has camels should stick to his camels…“ [Reported by Muslim (Eng. transl. 4/1495-1496/no.6896)]. There also occurs in Saheeh Muslim (Eng. transl. 3/91 I/no.4190) from Jaabir, radiyallaahu ‘anhu, that a woman from the tribe of Banoo Makhzoom stole something, so then she was brought to the Prophet and she sought refuge with Umm Salamah. He also reports in his Saheeh (Eng. transl. 4/ 1494/no.6996) from Umm Salamah, radiyallaahu ‘anhaa, from the Prophet that he said: “A man will seek refuge in the House and an army detachment will be sent against him…” However if it is the case that someone is seeking refuge from the evil of an oppressor, then it is obligatory to shelter him and grant him refuge as far as is possible. But if he seeks refuge in order to help him to commit something forbidden, or to flee away from an obligation, then it is forbidden to shelter him.

Al-istighaathah -To seek rescue and deliverance from severe difficulty and destruction, and is of various types: (i) Seeking deliverance and rescue from Allaah, the Mighty and Majestic, is one of the most excellent and most perfect deeds, and it was the continual practice of the messengers and their followers. The evidence for it is what the Shaykh, rahimahullaah, mentioned, “When you sought aid and deliverance of your Lord and He responded to you that He was sending you a thousand angels in succession to assist you.” [Soorah al-Anfaal (8):9]

This occurred at the battle of Badr when the Prophet saw the polytheists numbering a thousand men, whist his companions were a few more than three hundred and ten. So he entered the palm grove calling earnestly upon his Lord, the Mighty and Majestic, raising up his hands and facing the qiblah, and saying: “O Allaah fulfil that which You have promised me. O Allaah if this small group who are the people of lslaam are destroyed you will not be worshipped upon the earth.” Then he continued calling upon his Lord earnestly, with his hands raised such that his cloak fell from his shoulders. So Aboo Bakr, radiyallaahu ‘anhu, took up his cloak and cast it back upon his shoulders and embraced him from behind and said: “O Prophet of Allaah, your earnest supplication to your Lord will be sufficient for you since he will fulfil what He has promised you,” so this Aayah was sent down. [Reported by Muslim (Eng. transl. 3/960/no.4360)] (ii) Seeking rescue and deliverance, either from the dead or from those who are living but are not present and able to give aid and rescue, then this is shirk. This is so because it will not be done except by one who believes that those people have some unseen control over the creation, and they have therefore attributed to them a share of the Lordship that is for Allaah, the Most High, alone. Allaah, the Most High, says, “Or is that which you falsely worship along with Allaah better than He Who responds to the one in distress when he calls Him; who removes the harm; and who makes you to succeed those who came before you?! Is there anything that is worshipped besides Allaah that can do these things for you?! Little do you consider the greatness of Allaah and His favours upon you, and the clear proofs He has given you, so you therefore associate others in worship with Him.” [Soorah an-Naml (27):62] (iii) Seeking aid and rescue from those who are alive, aware of the situation and capable of assistance and rescue. It is permissible to seek aid and rescue from them: Allaah, the Most High, says in the story of Moosaa: “So the man who was upon the same Religion as Moosaa sought the aid of Moosaa against his enemy the copt, so Moosaa struck him forcefully and killed him.” [Soorah al-Qasas (28):15] (iv) Seeking rescue and aid from a living person who is not capable of assisting him, without believing that he has some hidden power. For example that a drowning person calls for rescue from a person who is paralysed. This is futility and is a mockery of the one whom he seeks rescue from, and is therefore prohibited for this reason. A further reason for its prohibition is that anyone who saw him seeking rescue from the paralysed man may be deceived into thinking that the paralysed man must have some hidden power enabling him to rescue people

Adh-dhabh- Sacrifice: The evidence is the ayah of the Qur’aan: “Say, O Muhammad, indeed my Prayer, my sacrifice, my living and my dying are all purely and solely for Allaah, Lord of all creation. There is no share of any of that for other than him.” [82] [Soorah al-An’aam (6): 162-3]. Also the Prophet said: “Allaah has cursed anyone who sacrifices for other than Allaah” [Reported by Muslim (Eng. transl. 3/ 1093- 1094/no.4876)]82 Sacrifice is to kill by spilling the blood of the animal in a particular manner, and is done for a number of reasons:

That it is done as an act of worship, such that he intends by it veneration of the one for whom he sacrifices, and intends it as an act of submission to him and a means of nearness to him. So this may not be done except for Allaah, the Most High, and has to be done in the manner which Allaah, the Most High, has prescribed. Directing it to other than Allaah is major shirk and the evidence (as mentioned by the author) is the Saying of Allaah, the Most High, “Say, O Muhammad, indeed my Prayer, my sacrifice, my living and my dying are all purely and solely for Allaah, Lord of all creation. There is no share of any of that for other than Him’ [Soorah al-An’aam (6):162-3] (ii) That it is done out of hospitality for the guest, or for as wedding feast (waleemah) or the like, then this is something commanded, either as an obligation or a recommendation, as he said “Whoever truly believes in Allaah and the Last Day, then let him treat the guest honourably” [Reported by al-Bukhaaree (Eng. transl. 8/99/no. 156) and Muslim (Eng. transl. 3/935/no. 4286)]. He said to ‘Abdur-Rahmaan ibn ‘Auf, “Give a wedding, feast (waleemah) even if it is only with a single sheep” [Reported by al-Bukhaaree (Eng. transl. 7/72/no.96)]. (iii) That it is done to provide food charitably, or to sell the meat and so on, then this falls under that which is permissible and is in principle according to the Saying of Allaah, the Most High, “Do those mushriks who worship others along with Allaah not see that We have created for them, from what our Hands have created, cattle which they are in charge of, and We have made the cattle subservient to them: so from them are those which they eat the meat of.” [Soorah Yaa Seen (36):71-2] Furthermore, it may be something desirable or prohibited depending upon what it leads to.

An-nadhr- Vows: The evidence is the ayah: “They fulfil their vows and they fear a day whose evil is widespread” [84] [Soorah al-Insaan (76):7]. The Aayah is a proof since Allaah praises them for fulfilling their vows, which shows that Allaah loves that and every action that is beloved to Allaah is worship. This is further supported by the Saying of Allaah, the Most High, “…they fear a day whose evil is widespread.” [Soorah al-Insaan (76):7] The fulfilling of vows which Allaah, the Most High, has praised are all acts of worship which Allaah, the Mighty and Majestic, has obligated. This is because when a person starts any of the obligatory acts of worship, then he has become duty bound to fulfil and complete them. The proof for this is the Saying of Allaah, the Most High, “Then let them complete the duties of their hajj, and fulfil their vows (e.g. the sacrifice), and let them perform the tawaaf of ifaadah around the ancient House.” [Soorah al-Hajj (22):29] Vows by which a person makes a pledge and thus obligates himself to do something or other, or makes some act of obedience to Allaah, that is not obligatory, binding upon himself, then this is disliked, and some of the scholars declared it to be forbidden. This is because the Prophet (0) forbade making vows and said, “It does not bring good, it merely causes the miserly person to spend” [Reported by al-Bukhaaree (Eng. transl. 8/448/no.684) and Muslim (Eng. transl. 3/871/no.4019)]. Yet even so, if a person does go ahead and vow that he will do some act of obedience to Allaah, then it becomes obligatory upon him to perform it as the Prophet (3) said, “Whoever vows to act in obedience to Allaah, then let him obey Him” [Reported by al-Bukhaaree (Eng. transl. 8/449/no.687)]. So in summary vows {an-nadhr) applies to the obligatory acts of worship in general, and to making vows in specific, which is that a person obliges himself to do something for the sake of Allaah, the Mighty and Majestic. The scholars divide the vow into various categories and these are laid out in the books of fiqh (details of Islamic law and regulations). [Source: Explanation of the Three fundamental principles. Translated by Abu Talhah Dawud Burbank (may Allaah have mercy upon him and his wife)]

NB: Whoever directs the above acts of worship to others besides Allaah, then indeed he or she has committed major shirk [major polytheism] which expels a person from the fold of Islam but this is a general ruling. However, in order to declare a specific Muslim individual as one who has left the fold of Islaam due to him or her committing acts of major polytheism, this ruling cannot be given, except by a scholar. Regarding this affair, see the following links: http://www.manhaj.com/manhaj/articles/wwqny-takfir-and-the-excuse-of-ignorance-shaykh-muhammad-bin-abd-al-wahhaab.cfm 

http://www.manhaj.com/manhaj/articles/wvnjp-takfir-and-the-excuse-of-ignorance-shaykh-abd-al-aziz-bin-baz.cfm

http://www.manhaj.com/manhaj/articles/obkwf-takfir-and-the-excuse-of-ignorance-shaykh-saalih-al-fawzaan.cfm

http://www.manhaj.com/manhaj/articles/dkhtd-takfir-and-the-excuse-of-ignorance-shaykh-saalih-al-fawzaan-2.cfm

http://www.manhaj.com/manhaj/articles/gzrsz-takfir-and-the-excuse-of-ignorance-shaykh-saalih-al-fawzaan-3—takfir-of-the-raafidah.cfm

http://www.manhaj.com/manhaj/articles/illhh-takfir-and-the-excuse-of-ignorance-shaykh-saalih-al-fawzaan-4—takfir-of-the-raafidah.cfm

http://www.manhaj.com/manhaj/articles/uufmf-takfir-and-the-excuse-of-ignorance-shaykh-saalih-al-fawzaan-5.cfm

http://www.manhaj.com/manhaj/articles/uncnb-takfir-and-the-excuse-of-ignorance-shaykh-abd-al-muhsin-al-abbaad.cfm

http://www.manhaj.com/manhaj/articles/ecksy-takfir-and-the-excuse-of-ignorance-shaykh-rabee-bin-haadee.cfm

Ref 3: al-Uzza, Al-laat and Manaat were idols worshipped by the pre-Islamic pagan Arabs

End of Footnotes

The Student of Knowledge Should Venerate The Commandments of Allaah

Shaikh Abdu Azeez Bin Baaz [rahimahullaah] continued….. It is obligated on a student of knowledge or a leader to venerate the commandments and prohibitions [legislated by] Allaah. He should cultivate the fear of Allaah in his heart above everything else. He should not be worried about the rumours being spread by the rumour-mongers to oppose the truth and its people. He should rely upon Allaah and affirm that which Allaah has promised His Messenger [sallal-laahu-alayhi-wasallam] and all the Messengers, just as Allaah [The Most High] said:

وَقَالَ ٱلَّذِينَ ڪَفَرُواْ لِرُسُلِهِمۡ لَنُخۡرِجَنَّڪُم مِّنۡ أَرۡضِنَآ أَوۡ لَتَعُودُنَّ فِى مِلَّتِنَا‌ۖ فَأَوۡحَىٰٓ إِلَيۡہِمۡ رَبُّہُمۡ لَنُہۡلِكَنَّ ٱلظَّـٰلِمِينَ

وَلَنُسۡڪِنَنَّكُمُ ٱلۡأَرۡضَ مِنۢ بَعۡدِهِمۡ‌ۚ ذَٲلِكَ لِمَنۡ خَافَ مَقَامِى وَخَافَ وَعِيدِ

And those who disbelieved said to their Messengers: “Surely, we shall drive you out of our land, or you shall return to our religion.” So their Lord inspired them: “Truly, We shall destroy the [wrong-doers]. And indeed, We shall make you dwell in the land after them. This is for him who fears standing before Me [on the Day of Resurrection or fears My Punishment] and also fears My Threat.”

The Student of Knowledge Should Not Worry About The Rumours of The Deviants And should Adhere to The Legislated Path That Will Bring About Victory

The student of knowledge – the scholar, the one who gives clear guidance, the leader with insight- should neither worry about the rumours of the grave worshippers nor that of the deluded ones, nor [the rumours] of the one who has enmity towards Islaam, regardless who such rumour-monger or enemy is affiliated with; rather he [i.e. the scholar, student of knowledge etc] should carry on in the arena of struggle – exercising patience; attaching his heart to Allaah; fearing Allaah and hoping for assistance from Allaah [The Most High]. That is because Allaah is the true Helper and Protector, and He has promised to give help to the one who aids the religion of Islaam. Allaah [The Most High] said: [يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تَنصُرُواْ ٱللَّهَ يَنصُرۡكُمۡ وَيُثَبِّتۡ أَقۡدَامَكُمۡ  – O you who believe! If you help (in the cause of) Allaah, He will help you, and make your foothold firm.”

And Allaah [The Most High] said: [وَكَانَ حَقًّا عَلَيۡنَا نَصۡرُ ٱلۡمُؤۡمِنِينَ-And (as for) the believers it was incumbent upon Us to help (them)]. However, this [victory and help] has conditions and they are: One should firmly adhere to the Religion of Allaah and being steadfast, and firmly believe in Allaah and His Messengers. This is the path and prerequisite that will bring about Allaah’s Help, just as Allaah [The Most High] said:

وَلَيَنصُرَنَّ ٱللَّهُ مَن يَنصُرُهُ ۥۤ‌ۗ إِنَّ ٱللَّهَ لَقَوِىٌّ عَزِيزٌ

ٱلَّذِينَ إِن مَّكَّنَّـٰهُمۡ فِى ٱلۡأَرۡضِ أَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ ٱلزَّڪَوٰةَ وَأَمَرُواْ بِٱلۡمَعۡرُوفِ وَنَهَوۡاْ عَنِ ٱلۡمُنكَرِ‌ۗ

Verily, Allah will help those who help His (Cause). Truly, Allah is All-Strong, All-Mighty. Those (Muslim rulers) who, if We give them power in the land, (they) order for Iqamat-as-Salat. [i.e. to perform the five compulsory congregational Salat (prayers) (the males in mosques)], to pay the Zakat and they enjoin Al-Ma’ruf (i.e. Islamic Monotheism and all that Islam orders one to do), and forbid Al-Munkar (i.e. disbelief, polytheism and all that Islam has forbidden).

And in another ayah Allaah [The Mighty and Majestic] said:

وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ مِنكُمۡ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ لَيَسۡتَخۡلِفَنَّهُمۡ فِى ٱلۡأَرۡضِ ڪَمَا ٱسۡتَخۡلَفَ ٱلَّذِينَ مِن قَبۡلِهِمۡ وَلَيُمَكِّنَنَّ لَهُمۡ دِينَہُمُ ٱلَّذِى ٱرۡتَضَىٰ لَهُمۡ وَلَيُبَدِّلَنَّہُم مِّنۢ بَعۡدِ خَوۡفِهِمۡ أَمۡنً۬ا‌ۚ يَعۡبُدُونَنِى لَا يُشۡرِكُونَ بِى شَيۡـًٔ۬ا‌ۚ

Allah has promised those among you who believe, and do righteous good deeds, that He will certainly grant them succession to (the present rulers) in the earth, as He granted it to those before them, and that He will grant them the authority to practise their religion, that which He has chosen for them (i.e. Islam). And He will surely give them in exchange a safe security after their fear (provided) they (believers) worship Me and do not associate anything (in worship) with Me.

This promise of Allaah is for those who are steadfast upon Eemaan, guidance and righteous deeds. Indeed Allaah will certainly grant them succession in the earth and the authority to practice their religion. Allaah will give them a safe security and protect them from the evil and plots of their enemies, and grant them victory.


NB: We remind ourselves of the fact that this victory is for those holding onto the sound and correct Islamic methodology, but not for the callers to religious innovations- the callers to shirk, such as the Shiites, the berelwis and others, or the extremists- the murderous kharijites of ISIS, Boko Haraam and others. See articles in the following websites [may Allaah reward the students at Maktabah Salafiyyah with khayr in this dunyah and the aakhirah  Aameen]

http://www.islamagainstextremism.com/

http://www.shia.bs/

http://www.barelwis.com/

http://www.nabahani.com/

http://www.dajjaal.com/liar/

http://www.takfiris.com/takfir/

http://www.maturidis.com/maturidi/

http://www.bidah.com/

http://www.asharis.com/creed/

http://www.manhaj.com/manhaj/


The Second Part of The Shahaadah- Muhammad [sallal laahu alayhi wasallam] Is The Messenger of Allaah

And with regards to fulfilment of the second part of the Shahaadah [i.e. Muhammad is the Messenger of Allaah], this necessitates that his Sunnah is venerated, propagated and implemented, and that which is in opposition to it has to be warned against. And that which a person cannot clearly understand in the Noble Qur’aan is to be explained by way of the Sunnah, because the Sunnah explains and clarifies what the Qur’aan indicates, just as Allaah [The Most High]: [ وَأَنزَلۡنَآ إِلَيۡكَ ٱلذِّڪۡرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيۡہِمۡ وَلَعَلَّهُمۡ يَتَفَكَّرُونَ – ‘’And We have also sent down unto you (O Muhammad) the reminder and the advice (the Qur’an), that you may explain clearly to men what is sent down to them, and that they may give thought.’’

It is obligatory that this great foundation is made the starting point for the sincere callers and righteous people in the earth-those who want to rectify the affairs of society and direct it towards a path of safety- so that this rectification is firmly grounded upon the greatest basis of rectification, which is: sincerity in worship [i.e. worship Allaah alone and associate none as a partner to Him in worship]; belief in Allaah’s Messenger [Muhammad (sallal-laahu-alayhi-wasallam)], exalting his commands and prohibitions, follow his sharee’ah and warn against what is in opposition to it.

Sound Belief Regarding The Rights of Sahaabah- [The Noble Companions of The Noble Prophet]

The companions of the Prophet [sallal-laahu-alayhi-wasallam] are the most virtuous in this Ummah. It is obligated on us to have a good suspicion of them and to believe that they are all trustworthy, and that they are the best in this Ummah after the Messenger of Allaah [sallal-laahu-alayhi-wasallam].

It [is obligatory to believe that] they were the carriers of the Qur’aan and the Sunnah, and that their methodology has to be followed. It [is obligatory] to declare that Allaah was pleased with them and that they are the best of all people after the prophets, just as it has been reported in the Saheehayn [Bukhari and Muslim] on the authority of Ibn Mas’ood [radiyallaahu-anhu] that the Prophet [sallal-laahu-alayhi-wasallam] said: ‘’The best of the people are those living in my generation; then those who will follow them, and then those who will follow the latter.”

They are on different levels in virtue – the most virtuous of them are the rightly guided khulafaa; then the ten who were guaranteed paradise, and then the remaining companions in their various levels of virtuousness and knowledge. Thereafter [i.e. after beginning with the call to Tawheed and obedience to the Messenger], the caller to rectification should look at the other affairs that are connected to this foundation, such as the fulfilment of the obligatory duties – the obligatory prayers, the Zakat, the Hajj and other than them.

Enjoying Good And Forbid Evil With Wisdom And In Accordance With The Authority You Are Given In Society

He should forbid what Allaah has forbidden, such as shirk, and other sins that are lesser than shirk. He should be eager to bring about rectification to the people by enjoining good and forbidding evil [Ref 1] and calls to reconciliation and good relationship between the people. He should forbid people from transgressing the boundaries of halaal and haraam and warn against bidah. This is how a successful rectifier should be. He pursues the means to [rectification], whilst guarding the strong foundation which is that “None has the right to be worshiped except Allaah and Muhammad is the Messenger of Allaah” in knowledge and Action.  He should teach the people and act upon what he teaches, single Allaah out in worship and submit to Allaah’s Sharee’ah through the [path of] the Messenger [sallal-laahu-alayhi-wasallam]. He should accept the Sunnah and venerate it, just as the Sahaabah did. He should follow the path of the Sunnah and that which it necessitates, [whilst following] the Book of Allaah, just as the Sahaabah did.

Indeed, the knowledge of the Sahaabah was derived from the Book of Allaah and the Sunnah of Allaah’s Messenger. They pondered upon the Book of Allaah, read it with a righteous intention and with the intention of acquiring knowledge and benefit, and to act. They studied the Sunnah, memorized it, took knowledge from it and acted. This is how the Sahaabah, the Messenger and Taabi’oon acted before the existence of written works in hadeeth and other than it. Therefore, judge yourself based on the way of these people.

Be Eager For Knowledge And Righteous Deeds

Seek knowledge from the Book of your Lord and the Sunnah of His Messenger, and from the statements of the [trustworthy, righteous and rightly guided] scholars in order to understand the Book of Allaah and the Sunnah of the Messenger. Be eager for knowledge and understanding of the religion until you are able to direct the society towards a straight and safe path, and until you know how to act.

Begin with yourself and strive to rectify your path to righteousness and be foremost in every good [deed]. Be with those people who are foremost in [performing] the prayer and every other good deed, and be distant from every evil.  Adhere to the Book and the Sunnah in your actions and statements, and when dealing with your colleagues, brothers and assistants.  This is how a believer should be because this was how the Sahaabah acted. Also, this is how the Taabi’oon, the Atbaa At-Taabi’een and the righteous people acted. The Imaams of guidance studied the book of Allaah and acted upon that which is found in it. They read it to the people, acquainted them with it and guided them to its meanings. They acquainted them with the Sunnah, urged them to follow it and to acquire understanding from it. They commanded the people to venerate the commandments and prohibitions legislated by Allaah, and they commanded them -throughout their lives- not to transgress the boundaries of halaal and haraam.

Every means to rectification requires sincerity and truthfulness, therefore the call to Tawheed requires sincerity and truthfulness. Laa ilaaha illal laah means that none has the right to be worshipped in truth except Allaah’, therefore it is obligatory to be careful of all types of shirk-big and small- and to warn the people against it, just as the Messenger and the Sahaabah did.

[Ref 1] Question to Imaam Abdul Azeez Bin Baaz (Rahimahullaah)]:

Is enjoining Ma’ruf and forbidding Munkar, namely correcting the wrong by the hand, a right for all Muslims or is it just confined to those in authority and their deputies?

Correcting the is obligated on all Muslims according to their ability, because the Messenger [sallal-laahu-alayhi-wasallam] said, “Anyone of you who sees evil, let him stop it with his hand (by taking action); if not able, then with his tongue (by speaking out); and if not able, then with his heart (by hating it and feeling that it is wrong), and that is the weakest of Eemaan.”[Reported by Muslim, Abu Dawood, Tirmidhi & others]

However, changing by the hand must be based on ability and not result in greater corruption or evil. A man has the right to rectify matters with his hand (by taking action) in his home; and a manager has the authority to make changes with the hand within the organization he is responsible for- in accordance with the instructions that were given to them. Otherwise, people should not stop the evil -with their hand- they are not authorized to stop. If they do make stop an evil they have no authority to stop, this will result in more evil and great corruption between them and the people, and between the people and the state.

In this case they should stop the evil with their tongue (by speaking out). They may say: “O so-and-so! Fear Allah! That is not permissible,” “This is Haram (prohibited),” or: “That is Wajib (obligatory) on you,” and clarify it with a legislated Islamic proof. This is what can be done by the tongue. As for changing matters with the hand, this should be done where one has authority, such as one’s home, with those under one’s responsibility, or those authorized by the ruler, such as organizations given permission and authority to enjoin good. They should make changes in accordance with the authority they have been given- in the way prescribed by the Shari’ah (Islamic law), without exceeding their jurisdiction. The same applies to the governor of a city; he should make changes with his hand, in accordance with the instructions he has. [Fataawaa Abdul Azeez Bin Baaz 8/208] [NB: In the Western Europe and some other countries, disapproving of certain acts would be considered harassment or discrimination, therefore, one should know what the law allows him, otherwise he or she will either be cautioned by the authorities and charged]

Exalt The [Authentic] Sunnah

After the belief that Muhammad is the Messenger of Allaah and that it is obligatory to follow him, and that Allaah sent him to everyone -Arabs, Non-Arabs, Humans, Jinns, Male and Female- and that it is obligated on all the people of the earth to follow him, the Sunnah will become manifest when venerated and propagated. Allaah [The Most High]:

قُلۡ يَـٰٓأَيُّهَا ٱلنَّاسُ إِنِّى رَسُولُ ٱللَّهِ إِلَيۡڪُمۡ جَمِيعًا ٱلَّذِى لَهُ ۥ مُلۡكُ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ‌ۖ لَآ إِلَـٰهَ إِلَّا هُوَ يُحۡىِۦ وَيُمِيتُ‌ۖ فَـَٔامِنُواْ بِٱللَّهِ وَرَسُولِهِ ٱلنَّبِىِّ ٱلۡأُمِّىِّ ٱلَّذِى يُؤۡمِنُ بِٱللَّهِ وَڪَلِمَـٰتِهِۦ وَٱتَّبِعُوهُ لَعَلَّڪُمۡ تَهۡتَدُونَ

Say (O Muhammad): “O mankind! Verily, I am sent to you all as the Messenger of Allah – to Whom belongs the dominion of the heavens and the earth. La ilaha illa Huwa (none has the right to be worshipped but He); It is He Who gives life and causes death. So believe in Allah and His Messenger (Muhammad), the Prophet who can neither read nor write (i.e. Muhammad) who believes in Allah and His Words [(this Qur’an), the Taurat (Torah) and the Injeel (Gospel) and also Allah’s Word: “Be!” -and he was, i.e. ‘Iesa (Jesus) son of Maryam (Mary)] and follow him so that you may be guided.” [Surah Al-A’raaf Ayah 158]

And before the above Ayah, Allaah [The Most High] said:

[فَٱلَّذِينَ ءَامَنُواْ بِهِۦ وَعَزَّرُوهُ وَنَصَرُوهُ وَٱتَّبَعُواْ ٱلنُّورَ ٱلَّذِىٓ أُنزِلَ مَعَهُ ۥۤ‌ۙ أُوْلَـٰٓٮِٕكَ هُمُ ٱلۡمُفۡلِحُونَ – So those who believe in him (Muhammad), honour him, help him, and follow the light (the Qur’an) which has been sent down with him, it is they who will be successful] [Surah Al-A’raaf Ayah 157]

Therefore, whoever follows the Messenger and exalts his commands and prohibitions, then indeed he will be successful. And whoever opposes him- by following desires and shaytaan- will be a loser and will be destroyed.

وَلَا حَوْلَ وَلَا قُوَّة إلَّا بِالَّله

Be Well-acquainted With The Society In Which You Live In Order to Call to  Islaam With Wisdom

The means to rectification are many depending on what the caller is commanding and forbidding. Therefore, call the people to the religion of Allaah- to fulfil the obligatory duties legislated by Allaah and abandon what Allaah has forbidden based on the path that was followed by Allaah’s Messenger [sallal-laahu-alayhi-wasallam].

If you live in a society that wages war against the religion [of Islaam] and there is no Muslim ruler to help, you should act just as Allaah’s Messenger [sallal-laahu-alayhi-wasallam] acted in Makkah by calling to the religion of Allaah with good speech, good etiquettes and lenient words, so that what you say will enter the hearts-urging the hearts towards obedience to Allaah and His Religion of Islamic Monotheism. You should cooperate with your brothers and those who adhere to your path [i.e. the call to Tawheed, the authentic Sunnah and understanding of the Salafus Saaleh], whilst calling the people to [Islaam] and utilising leniency until Eemaan becomes firmly settled in the hearts and established amongst the people with clear proofs.

And if you live in an Islamic society where a Muslim ruler is present to give you a helping hand, then you can be far more active in enjoining good, forbidding evil and contacting those in charge of authority when the obstinate ones are present- those whose obstinacy poses a danger to society. You should do this, whilst following an upright path and employing leniency, wisdom and patience, just as Allaah [The Mighty and Majestic] said:

وَٱلۡعَصۡرِ

إِنَّ ٱلۡإِنسَـٰنَ لَفِى خُسۡرٍ

إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ وَتَوَاصَوۡاْ

بِٱلۡحَقِّ وَتَوَاصَوۡاْ بِٱلصَّبۡرِ

By Al-‘Asr (the time). Verily! Man is in loss; Except those who believe (in Islamic Monotheism) and do righteous good deeds, and recommend one another to the truth (i.e. order one another to perform all kinds of good deeds (Al-Ma’ruf)which Allah has ordained, and abstain from all kinds of sins and evil deeds (Al-Munkar)which Allah has forbidden), and recommend one another to patience (for the sufferings, harms, and injuries which one may encounter in Allah’s Cause during preaching His religion of Islamic Monotheism or Jihad, etc.)

There has to be patience and calling one another to the truth until your mission becomes success. Also, the people with positions of responsibility in the society and those leaders about whom it is feared that their evil will harm the Dawah, the caller to rectification should advise them whilst employing good etiquettes through written correspondence and speech [Ref 1] just as Allaah [The Most High] said: [فَبِمَا رَحۡمَةٍ۬ مِّنَ ٱللَّهِ لِنتَ لَهُمۡ‌ۖ وَلَوۡ كُنتَ فَظًّا غَلِيظَ ٱلۡقَلۡبِ لَٱنفَضُّواْ مِنۡ حَوۡلِكَ‌ۖ – And by the Mercy of Allah, you dealt with them gently. And had you been severe and harsh-hearted, they would have broken away from about you]. [3:159]

And just as Allaah [The Most High] said to Moosaa and Haaroon [alayhimas-Salaam] when He sent them to Pharaoh: [فَقُولَا لَهُ ۥ قَوۡلاً۬ لَّيِّنً۬ا لَّعَلَّهُ ۥ يَتَذَكَّرُ أَوۡ يَخۡشَىٰ -And speak to him mildly, perhaps he may accept admonition or fear Allah] [20:44] Therefore, it is obligated on those seeking to rectify the affairs and the callers to Islaam to follow this path, and that they solve the problems of the society with wisdom and fine admonition-addressing every person with what he deserves, so that they can be successful in their mission and reach their goals. [Source: Excerpt from a booklet titled: Awaamil Islaah Al-Mujtama’a’ pages 21-24. slightly paraphrased]

[Ref 1]: Imaam Ibn Baz on the Manhaj of Correcting the Rulers:

http://www.spubs.com/sps/sp.cfm?subsecID=MNJ16&articleID=MNJ160003&articlePages=1

The caller to rectification should exercise patience when he receives harm

Allaah [Glorified be He and free is He from all imperfection] stated in Soorah Al-Asr:

وَٱلۡعَصۡرِ

إِنَّ ٱلۡإِنسَـٰنَ لَفِى خُسۡرٍ

إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ وَتَوَاصَوۡاْ

بِٱلۡحَقِّ وَتَوَاصَوۡاْ بِٱلصَّبۡرِ

By Al-’Asr (the time). Verily! Man is in loss; except those who believe (in Islamic Monotheism) and do righteous good deeds, and recommend one another to the truth (i.e. order one another to perform all kinds of good deeds (Al-Ma’ruf)which Allah has ordained, and abstain from all kinds of sins and evil deeds (Al-Munkar)which Allah has forbidden), and recommend one another to patience (for the sufferings, harms, and injuries which one may encounter in Allah’s Cause during preaching His religion of Islamic Monotheism or Jihad, etc.)”

Likewise, this [i.e. exercising patience] is the way of the noble Messengers, just as Allaah [The Most High] said to His Messenger Muhammad in the last part of Soorah Al-Ahqaaf, and it is a Soorah that was revealed in Makkah: [فَٱصۡبِرۡ كَمَا صَبَرَ أُوْلُواْ ٱلۡعَزۡمِ مِنَ ٱلرُّسُلِ وَلَا تَسۡتَعۡجِل لَّهُمۡ‌ۚ – Therefore be patient (O Muhammad) as did the Messengers of strong will and be in no haste about them (disbelievers)].

And Allaah [The Most High] said in Soorah Aal Imraan and it is a Soorah that was revealed in Madeenah:

لَتُبۡلَوُنَّ فِىٓ أَمۡوَٲلِڪُمۡ وَأَنفُسِڪُمۡ وَلَتَسۡمَعُنَّ مِنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَـٰبَ مِن قَبۡلِڪُمۡ وَمِنَ ٱلَّذِينَ أَشۡرَكُوٓاْ أَذً۬ى كَثِيرً۬ا‌ۚ وَإِن تَصۡبِرُواْ وَتَتَّقُواْ فَإِنَّ ذَٲلِكَ مِنۡ عَزۡمِ ٱلۡأُمُورِ

You shall certainly be tried and tested in your wealth and properties and in your personal selves, and you shall certainly hear much that will grieve you from those who received the Scripture before you (Jews and Christians) and from those who ascribe partners to Allah, but if you persevere patiently, and become Al-Muttaqun then verily, that will be a determining factor in all affairs, and that is from the great matters, [which you must hold on with all your efforts].

And Allaah [The Most High] said in the last part of Soorah An-Nahl and it is also a Soorah that was revealed in Makkah:

وَٱصۡبِرۡ وَمَا صَبۡرُكَ إِلَّا بِٱللَّهِ‌ۚ وَلَا تَحۡزَنۡ عَلَيۡهِمۡ وَلَا تَكُ فِى ضَيۡقٍ۬ مِّمَّا يَمۡڪُرُونَ

إِنَّ ٱللَّهَ مَعَ ٱلَّذِينَ ٱتَّقَواْ وَّٱلَّذِينَ هُم مُّحۡسِنُونَ

And endure you patiently (O Muhammad); your patience is not but from Allah. And grieve not over them (polytheists and pagans, etc.), and be not distressed because of what they plot. Truly, Allah is with those who fear Him (keep their duty unto Him), and those who are Muhsinun (good-doers) [3]

The verses of the Qur’aan that conveys this affair are many indeed. Everyone who followed the path of the Messengers amongst the callers to Allaah and the righteous rectifiers was successful in his call – successful with a praiseworthy end and was given victory over the enemies. Whoever examines and studies the narrations transmitted about the righteous rectifiers and their life stories will come to know of this and will be certain about it.

I ask Allaah by His Beautiful (Perfect) Names and (Perfect) Lofty Attributes that He rectifies the state of affairs of the Muslims. And that He grants them understanding in the religion, grants their leaders every good and rectifies their advisers, consultants, helpers etc. And that He protects all the Muslims in every place from the affairs of misguidance that occur as a result of trials, and protects them from following desires and shaytaan. Indeed Allaah alone is the Guardian over all this and the one able to grant it.

وصلى الّله وسلم على نبينا محمَّد وآله وصحبه

[Source: An Excerpt from (Awaamil Islaah Al-Mujtama’ah pages 1-27.  slightly paraphrased]

Categories
Aqeedah (Creed & Belief) Monotheism - Tawheed Purification of The Soul Repentance Shirk Sin Worship - 'Ibaadah'

O Allaah! We Seek Refuge In You Lest We Associate Partners With You While We Know And We Seek Your Forgiveness For What We Do Not Know

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Abu Bakr As-Siddeeq [radiyallaahu anhu] reported that Allaah’s Messenger [sallal laahu alayhi wasallam] said, “By the One in whose hand my soul is, Shirk is more hidden than the creeping of an ant. Shall I not tell you something to say to rid you of it both minor and major? Say, [اللَّهُمَّ إِنِّي أَعُوذُ بِكَ أَنْ أُشْرِكَ بِكَ وَأَنَا أَعْلَمُ وَأَسْتَغْفِرُكَ لِمَا لا أَعْلَمُ- O Allaah! I seek refuge in You lest I associate partners with You while I know, and I seek Your forgiveness for what I do not know.” [Ref 1]

There  is also another hadeeth – reported by Abu Moosaa Al-Ash’ari [radiyallaahu anhu] – that testifies to the text of this hadeeth. He [radiyallaahu-anhu] said, “One day, Allaah’s Messenger [sallal laahu alayhi wasallam] gave us a sermon and said, ‘O people! Beware of this Shirk, for indeed it is more hidden than a creeping ant’. Then the one whom Allaah wished to speak said to him, ‘O Messenger of Allaah! How can we beware of it whilst it is more hidden than a creeping ant?’ He said, ‘Say,

[للَّهُمَّ إِنَّا نَعُوذُ بِكَ مِنْ أَنْ نُشْرِكَ بِكَ شَيْئًا نَعْلَمُهُ ، وَنَسْتَغْفِرُكَ لِمَا لَا نَعْلَمُ  -O Allaah! We seek refuge in You lest we associate partners with You through something we know and we seek Your forgiveness for what we do not know]. [Ref 2]]

This hadeeth mentions the greatest evil about which a person seeks refuge with Allaah’s against it, because Shirk is the greatest wrong and the greatest sin. Allaah [The Exalted] said:

وَإِذۡ قَالَ لُقۡمَـٰنُ لِٱبۡنِهِۦ وَهُوَ يَعِظُهُ ۥ يَـٰبُنَىَّ لَا تُشۡرِكۡ بِٱللَّهِ‌ۖ إِنَّ ٱلشِّرۡكَ لَظُلۡمٌ عَظِيمٌ۬

And (remember) when Luqman said to his son when he was advising him: “O my son! Join not in worship others with Allah. Verily! Joining others in worship with Allah is a great Zulm (wrong) indeed. [Surah Luqmaan. Aayah 13]

Allaah [The Exalted] said:

إِنَّ ٱللَّهَ لَا يَغۡفِرُ أَن يُشۡرَكَ بِهِۦ وَيَغۡفِرُ مَا دُونَ ذَٲلِكَ لِمَن يَشَآءُ‌ۚ وَمَن يُشۡرِكۡ بِٱللَّهِ فَقَدِ ٱفۡتَرَىٰٓ إِثۡمًا عَظِيمًا

Verily, Allah forgives not that partners should be set up with him in worship, but He forgives except that (anything else) to whom He pleases, and whoever sets up partners with Allah in worship, he has indeed invented a tremendous sin. [Surah An-Nisaa. Aayah 48]

Allaah [The Exalted] said:

وَمَن يُشۡرِكۡ بِٱللَّهِ فَقَدۡ ضَلَّ ضَلَـٰلاَۢ بَعِيدًا

Whoever sets up partners in worship with Allah, has indeed strayed far away. [Surah An-Nisaa. Aayah 116]

The Aayaat of the Qur’aan regarding the danger of Shirk and the greatness of its crime are numerous.

In the hadeeth there is a clarification regarding the fact that Shirk can be hidden in a manner similar to the hidden crawling ant. It may be so hidden that a person commits it and enters into it discreetly without knowing.  This shows the great caution one should have regarding it and the obligation of knowing it, so that one is cautious of it and keep away from it, together with holding onto the path of Allaah path, asking Allaah to protect you from all the types of Shirk, from its evil and its disastrous consequences. This is the Messenger’s [sallal laahu alayhi wasallam] in this hadeeth by teaching his Ummah how to seek Allaah’s refuge against all types of Shirk- that which a person knows and that which he does not know.

[An Excerpt from ‘Fiqh Al-Adiyah Wal Ad’kaar’ Vol 4. Pages 501-502]


[Ref 1: Saheeh Adabul Mufrad 554]

[Ref 2: Saheeh At-Targheeb Wat-Tarheeb 36]

Categories
Aqeedah (Creed & Belief) Monotheism - Tawheed Morals and Manners - 'Akhlaaq' Purification of The Soul Repentance Salaf As Saalih (Pious Predecessors) The Salaf - Pious Predecessors Worship - 'Ibaadah'

O Allaah! I Have Wronged Myself With Many Wrongs And None Forgives Except You

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Abu Bakr narrated, “I said to Allaah’s Messenger [sallal laahu alayhi wasallam], ‘O Allaah’s Messenger! Teach me a supplication to say in my prayers’, so he said, ‘Say:

اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا وَلَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ فَاغْفِرْ لِي مَغْفِرَةً مِنْ عِنْدِكَ وَارْحَمْنِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ

 O Allaah! I have wronged myself with many wrongs and none forgives except You, so forgive me and have mercy upon me. Verily, you alone are the Forgiving, the Merciful’”

Imaam Ibnul Qayyim [rahimahullaah] said: Supplication is three types: The first type is to invoke Allaah by His Names and Attributes, and this is one of the explanations of Allaah’s statement:[  وَلِلَّهِ ٱلۡأَسۡمَآءُ ٱلۡحُسۡنَىٰ فَٱدۡعُوهُ بِہَا- And (all) the Most Beautiful [perfect] Names belong to Allaah , so supplicate to Him by them]. [Surah Al-A’raaf. Aayah 180]

The second type is that you invoke Allaah for your need and due to your poverty, saying: I am Your poor slave, the needy one, the one to be pitied, the one seeking help and refuge etc. The third type is that you ask for your need whilst not using the aforementioned two types of invocations. The first invocation is more perfect and the second is more perfect than the third. Therefore, if an invocation gathers all three types, then it will be most perfect and this is what the invocations of the Prophet usually comprised of.

And in this invocation which Siddeeq Al-Ummah [i.e. AbuBakr – radiyallaahu anhu] was taught, the three types of invocations are mentioned. In the beginning of the supplication: [اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا – O Allaah! I have wronged myself with many wrong]: This clarifies the situation of the one asking; then one says: [وَلَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ – and none forgives except You]: This is about the affair of the one being asked. Then one says: [فَاغْفِرْ لِي – So forgive me]: Here one mentions his need, and then ends the innovation with two Names from Allaah’s Names that necessitates and suitable for what is being requested. [Ref 1]

Ibn Battaal [rahimahullaah] said: In this supplication there’s the fact that it is obligated on a servant of Allaah to be mindful of his Lord in all circumstances even if he is one of those who strives the most in worship, because despite the position of Abu Bakr [radiyallaahu-anhu] in the religion, he was not exempted from having the need for seeking the forgiveness of his Lord. [Ref 2]

Ibn Daqeeq Al-Eed [rahimahullaah] said: This hadeeth passes judgement with regards to making this supplication in Salaah without specifying where it should be performed. However, perhaps the best place in which it is most worthy to be performed are two- either in Sujood or after Tashahud, because they are the two places we have been commanded to make du’aa.  The Prophet [sallal laahu alayhi wasallam] said, “And while in prostration, then make effort in supplication”. [Muslim 479]. And regarding Tashahud [i.e. after Tashahud and before Tasleem], he [sallal laahu alayhi-wasallam] said, “Then select the invocation you like best and recite it”. [Bukhaari 835]. Perhaps the best place would be after Tashahud due to the importance given to the affair. [Ref 3]

Ibn Mulqin [rahimahullaah] said, “This hadeeth establishes proof regarding the fact that it is legislated to seek knowledge from the scholars, especially in relation to the supplications of the prayer”. [Ref 4:


[Ref 1: Jalaa Al-Ifhaam. 201]

[Ref 2: Sharh Saheeh Al-Bukhaari. By Ibn Battaal 10/93]

[Ref 3: Ihkaam Al-Ahkaam. 1/314-315]

[Ref 4: Al- I’laam Sharh Umdatul Ahkaam 3/511]

Categories
Aqeedah (Creed & Belief) Brotherhood Da'wah - Calling To Islam Morals and Manners - 'Akhlaaq' Pearls of Wisdom Purification of The Soul Repentance

Muslim Journalists – [Admonitions and Reminders Regarding The Tongue, The Pen And Behaviour]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

A Warning Regarding What One Utters or Writes 

Allaah [The Exalted] said:

وَلَقَدۡ خَلَقۡنَا ٱلۡإِنسَـٰنَ وَنَعۡلَمُ مَا تُوَسۡوِسُ بِهِۦ نَفۡسُهُ ۥ‌ۖ وَنَحۡنُ أَقۡرَبُ إِلَيۡهِ مِنۡ حَبۡلِ ٱلۡوَرِيدِ

إِذۡ يَتَلَقَّى ٱلۡمُتَلَقِّيَانِ عَنِ ٱلۡيَمِينِ وَعَنِ ٱلشِّمَالِ قَعِيدٌ۬

مَّا يَلۡفِظُ مِن قَوۡلٍ إِلَّا لَدَيۡهِ رَقِيبٌ عَتِيدٌ۬

And indeed We have created man, and We know what his ownself whispers to him. And We are nearer to him than his jugular vein (by Our Knowledge). (Remember!) that the two receivers (recording angels) receive (each human being after he or she has attained the age of puberty), one sitting on the right and one on the left (to note his or her actions). Not a word does he (or she) utter, but there is a watcher by him ready (to record it). [Surah Qaaf. Aayaat 16-18]

Abu Hurairah (radiyallaahu-anhu) said that the Prophet (sallal-laahu-alayhi-wasallam) said, ‘’A slave (of Allaah) may utter a word which pleases Allaah, without giving it much importance, and because of that Allaah will raise him to degrees (of reward); a slave (of Allaah) may utter a word (carelessly) which displeases Allaah, without thinking of its gravity, and because of that he will be thrown into the Hell-fire.’’ [Saheeh al-Bukhaari Number 6478]

 

Whoever Commits Three Affairs Will Be Hunted By Them – By Imaam Ibn Qutaybah [rahimahullaah]

It used to be said that whoever perpetrates these three acts  will be haunted by them:

[1] Rebellion against Allaah’s commandments.

Allaah [The Most High] said:

يَا أَيُّهَا النَّاسُ إِنَّمَا بَغْيُكُمْ عَلَىٰ أَنْفُسِكُمْ

O mankind! Your rebellion (disobedience to Allah) is only against your ownselves.

[Soorah Yoonus: Ayah: 23]

[2] Evil plotting.

Allaah [The Most High] said:

وَلَا يَحِيقُ الْمَكْرُ السَّيِّئُ إِلَّا بِأَهْلِهِ

But the evil plot encompasses only him who makes it.

[Soorah Faatir: Ayah: 43]

[3] Breaking pledges.

Allaah [The Most High] said:

فَمَنْ نَكَثَ فَإِنَّمَا يَنْكُثُ عَلَىٰ نَفْسِهِ

Then whosoever breaks his pledge only breaks it to his own harm.

[Soorah Al-Fath: Ayah: 10]

[Source: Kitaab Uyoonul Akhbaar of Ibn Qutaybah (rahimahullaah) Vol 1: page: 149]

 

Journalists Should Be Truthful – By Shaikh Muqbil [rahimahullaah]

Shaikh Muqbil Bin Haadee Al-Waadi’ee [rahimahullaah] said:

In the majority of cases the journalists are capricious, so they praise the rulers in order to be given wealth. And it may be that they accept the realities, whilst launching attacks against the people of knowledge. Therefore, a person should be principled and truthful, and he should not care who opposes him; but if he is capricious, then the people will not be at ease with his newspaper because it becomes that of lies as well as its articles. [1]

 

The Slave of The Deenaar and Dirham – By Shaikh Saaleh Al-Fawzaan [hafidhahullaah]

Narrated Abu Hurairah [radiyallaahu-anhu]: The Prophet [sallal-laahu-alayhi-wasallam] said, “let the slave of the Deenaar and Dirham, and Qateefah and khameesah [i.e. money and luxurious clothes] perish, for he is pleased if these things are given to him, and if not, he is displeased”. [Bukhaari. Number 2886]

Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] commented on this hadeeth as follows:

This hadeeth is about the one who only seeks after the Dunyah [worldly possessions] and does not desire the Hereafter; rather his only desire is Dunyah. He does not give concern to his religion, rather his only concern is the Dunyah; so if he is given something from the Dunyah he becomes pleased with Allaah [The Mighty and Majestic] and the people; but if he is not given from it, he becomes displeased with Allaah and the people.

[تعس ]- meaning ‘destroyed’.  [التعس] means ‘destruction’ and unsuccessful. [Allaah (The Most High) said]: [وَٱلَّذِينَ كَفَرُواْ فَتَعۡسً۬ا لَّهُمۡ – But those who disbelieve (in the Oneness of Allah), for them is destruction. (47:8)]

Why is he called a slave [of the Deenaar and dirham]? That is because he attaches his heart to it [i.e. wealth], so the worldly life becomes as if it is his lord. He attaches his heart to it and becomes enslaved by it. The poet says:

*I obeyed my desires and thus they enslaved me

*And had I indeed been satisfied [with what I have] I would have been free

Therefore, this man’s concern is [only] the Dunyah- if given from it he becomes pleased, praises and extols; but if not given, indeed he is displeased and angry, just as Allaah [Glorified be He and free is He from all Imperfections] stated about the hypocrites:

وَمِنۡہُم مَّن يَلۡمِزُكَ فِى ٱلصَّدَقَـٰتِ فَإِنۡ أُعۡطُواْ مِنۡہَا رَضُواْ وَإِن لَّمۡ يُعۡطَوۡاْ مِنۡہَآ إِذَا هُمۡ يَسۡخَطُونَ

And of them are some who accuse you (O Muhammad) in the matter of (the distribution of) the alms. If they are given part thereof, they are pleased, but if they are not given thereof, behold! They are enraged! [9:58]

Their pleasure and displeasure is attached to wealth. The one who (becomes) pleased and displeased (solely) for the sake of wealth is a hypocrite, a slave of the Deenaar and the Dirham. Allaah [The Most High] said: [ وَلَوۡ أَنَّهُمۡ رَضُواْ مَآ ءَاتَٮٰهُمُ ٱللَّهُ وَرَسُولُهُ ۥ وَقَالُواْ حَسۡبُنَا ٱللَّهُ سَيُؤۡتِينَا ٱللَّهُ مِن فَضۡلِهِۦ وَرَسُولُهُ ۥۤ إِنَّآ إِلَى ٱللَّهِ رَٲغِبُونَ – Would that they were contented with what Allah and His Messenger () gave them and had said: “Allah is Sufficient for us. Allah will give us of His Bounty, and (also) His Messenger (from alms, etc.). We implore Allah (to enrich us)]. [9:59]

This (hadeeth) conveys a rebuke against covetousness and that a person should not solely be pleased or displeased due to the Dunyah, rather his anger and pleasure should be for the sake of his religion and for the sake of Allaah. As for the Dunyah, if he is given something of it he takes it; but if not given anything from it, then indeed he should say: “Allaah suffices me and He will give me give from His bounty”.

When the Prophet [sallal-laahu-alayhi-wasallam] used to distribute wealth, he used to give those whose Eemaan was weak and the hypocrites – gave them more; but he did not give anything to the best of the Sahaabah; rather he entrusted them to their religion, for indeed due to their [strong] Eemaan they would not become angry if not given. As for the people of weak Eemaan, the Messenger [sallal-laahu-alayhi-wasallam] feared that they will be enraged, so he gave them and brought their hearts closer [the religion].

So this [hadeeth also conveys the affair of] piety and that it is obligated on a person not to attach his heart to the Dunyah [i.e. in the blameworthy manner mentioned in this hadeeth] – solely getting angry and pleased due to it; rather he should attach his heart to Allaah. As for the Dunyah, if he is given something lawful from it- which he did not ask for- then indeed he takes it and utilises it as a means of obedience to Allaah; but if he is not given anything, then indeed his religion suffices him and he places his trust and reliance in Allaah. This is the difference between the people of the Dunyah [i.e. those who solely strive for it at the expense of the Aakhirah] and the people of the Deen [i.e. those who seek after lawful provision in the worldly life and make the afterlife their main goal]. [Ref 2]

The Behaviour of The Muslim When Others Are Given Preference Over Him – By Shaikh Zayd Bin Haadee [rahimahullaah]

Allaah’s Messenger [sallal laahu alayhi wasallam] said, “Indeed, you will see Atharatan after me and affairs you’ll disapprove; they [i.e. the people] said, ‘What do you command us O Allaah’s Messenger [sallal laahu alayhi wasaallam]?’ He said, ‘Fulfil their rights [i.e. the rulers] and ask Allaah for your rights’”.

Atharatan: meaning- [some people will give precedence to themselves (i.e. spend wealth on themselves and engage in worldly enjoyment, but will not give others their rightful share)].

Shaikh Zaid Bin Haadi Al-Madkhali [rahumahullaah] said: This authentic hadeeth is related to the affair of the rulers- during the end of time – when they will give precedence to themselves through enjoyment of the worldly things and those under their authority will face harm, something of oppression and tyranny; so the Prophet [sallal laahu alayhi wasallam] guided and directed the people to fulfil the rights of the rulers; obey and listen to them in that which is good- whether it is during a time in which one is enthusiastic [to listen and obey them in what is good] or feeling laxadaisical- perform Jihaad behind their banner against the enemies of the religion, establish the prayer and behave in a manner obligated by the Islamic legislation. They should not rebel against the ruler just because he is a sinner or an oppressor, nor refrain from giving him the rights obligated on them to give him; rather they should fulfil his rights just as the Prophet [sallal laahu alayhi wasallam] commanded them, saying, “Fulfil their rights”.

Therefore, the ruler has rights that should be fulfilled by his subjects and the subjects also have rights to be fulfilled by the ruler. It is obligated on the ruler to fulfil their rights and it is obligated on them to fulfil his rights. However, if he [i.e. the ruler] falls short in something related to their rights, it is not permissible for them to [deliberately] fall short in fulfilling his rights. And due to the great importance of rulership and the rulers, indeed the Prophet [sallal laahu alayhi wasallam] commanded them to fulfil the obligation of As-sam’i Wat-taa’ah [i.e. to listen and obey the ruler in good], refrain from disobedience[when commanded to do something good], supplicate to Allaah to make their affairs easy and change their state of affairs to that which is good, aid them to fulfil their needs and those affairs they cannot do without.

This hadeeth contains a miracle of the Prophet [sallal laahu alayhi wasallam] and that is the fact that he clearly stated that during the end of time, the rulers will give precedence to themselves with something of wealth and worldly enjoyment, and others will be deprived of it. Also, there will be affairs which the people of sound judgement will reject. [So], when this era comes, it is obligated on them – those under the rulership of a Muslim ruler – to listen and obey in that which is good, fulfil the rights that have been obligated on them to fulfil and seek their rights from Allaah – meaning: they supplicate to Allaah to aid them in fulfilling their needs and facilitate them with ease in their affairs. And Allaah knows best. [Ref 3]

The Rulers Are Not Fought, But The Khawaarij Are Fought – By Shaikhul Islaam Ibn Taymiyyah [rahimahullaah]

Shaikhul Islam Ibn Taymiyyah (rahimahullaah) said: Indeed Ahlul Bidah are more evil than the people of sinful desires and [this is confirmed by way of] text and Ijmaa (consensus of the scholars); for indeed the Prophet (sallal-laahu-alayhi-wasallam) commanded that the khawaarij are to be fought [i. e. by the Muslim ruler], but he (sallal-laahu-alayhi-wasallam) forbade (us) from fighting the oppressive rulers. (Ref a) And he (sallal laahu alayhi wasallam) said about the man who drank alcohol [i.e. the one who was brought to the Messenger due to drunkenness (Ref b)]: “Do not curse him, for indeed he loves Allah and His Messenger”; but he (sallal laahu alayhi wasallam) said about Dhul Khuwaysirah: A people will appear from this man, who will recite the Qur’aan but it will not go beyond their throats and they will exit the religion as an arrow passes through a target. You will belittle your prayer compared to your prayer, your fasting compared to their fasting and your recitation of the Qur’aan compared to their recitation. Kill them wherever you find them [i.e. whenever they come out to fight, the Muslim ruler should rally his armies against them (Ref c)]; for indeed there is a reward on the day of judgement for the one who kills them. [Majmoo 20/103-105]

[Ref a: See article here: http://www.abukhadeejah.com/the-tyranny-of-the-rulers-a-reason-for-rebellion/

[Ref b: Ruling on the one who drinks alcohol: Anas (radiyallaahu-anhu) narrated that the Prophet (sallal-laahu-alayhi-wasallam) flogged the one who drank wine with palm branches stripped of their leaves and with shoes. [Saheeh Muslimm 3281] [i.e. the Muslim ruler is the one who will apply this punishment and none else]

[Ref c] See article here: http://salaficentre.wordpress.com/2014/07/imaam-barbahaaree-speaks-about-the-khawaarij-terrorists/

How to Advice The Rulers – By Shaikh Ibn Al-Uthaymeen and Shaikh Abdul Azeez Bin Baaz [rahimahumallaah] 

http://www.salafipublications.com/sps/sp.cfm?subsecID=MNJ16&articleID=MNJ160001&articlePages=1

http://salafipublications.com/sps/sp.cfm?subsecID=MNJ02&articleID=MNJ020003&articlePages=1

http://www.salafipublications.com/sps/sp.cfm?subsecID=MNJ16&articleID=MNJ160003&articlePages=1

https://www.abukhadeejah.com/the-tyranny-of-the-rulers-a-reason-for-rebellion/

https://www.troid.org/media/pdf/algerianaffair3.pdf

http://www.salafipublications.com/sps/sp.cfm?subsecID=MNJ16&articleID=MNJ160002&pfriend=

The Correct Manner of Enjoining Good And Forbidding Evil – By Shaikh Abdul Azeez Bin Baaz [rahimahullaah]

Question to Imaam Abdul Azeez Bin Baaz (Rahimahullaah):

Is enjoining good and forbidding evil by the hand obligated on all Muslims or is it just for those in authority and their deputies?

Answer: Correcting what is wrong is obligated on all Muslims according to their ability, because the Messenger [sallal laahu alayhi wasallam] said, “Whoever amongst you sees evil, then let him stop it by his hand; if they cannot, then with his tongue, and if they cannot, then with their heart [i.e. hating it and keeping away from it], and that is the weakest of Eeman.

However, stopping evil by the hand must be based on ability that will not result in greater corruption or evil. A man has the right to rectify matters with his hand in his home and a manager has the authority to make changes with the hand within the organization they are responsible for [i.e. without violating the law of the land in dealing with family and employees], otherwise, people should not stop evil with their hand anything they are not authorized to stop.  If stop evil in matters that they have not been given authority, then this will lead to more evil and great corruption between them, the people and the government.

However, they should stop evil with their tongue. They may say: “O such and such person! Fear Allah! That is not permissible, this is Haraam” or “That is obligated on you,” and clarify it based on the Sharee’ah proofs. This is what can be done through the tongue. As for stopping evil with the hand, this should be carried out where one has been given authority, such as one’s home [i.e. within the law] or those authorized by the ruler, such as the organizations given permission and authority to enjoin good. They should make changes in accordance to the authority given to them, in the way prescribed by the Sharee’ah without exceeding their authority. The same applies to the governor of a city, he should make changes with his hand based on the instructions he has been given. [Ref 4]

 

Haste is From Shaytaan – By Shaikh Saaleh Al-Fawzaan [hafidhahullaah]

The Messenger of Allaah [sallal laahu alayhi wasallam] said, “Haste is from shaytaan”. [Ref 5]

Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] says:

[a] There should be no haste without a [good] reason.

[b] When one hastens to do something, he should be calm and composed lest he ends up not acquiring what he seeks to accomplish.

[c] Don’t hasten when pursuing affairs – either when passing judgements on things or statements -before contemplating [i.e. contemplation based on knowledge and not assumptions, guessing etc], because it maybe that you are the one who is mistaken.

[d] A person should not hasten to pass judgements, especially judgements related to the Sharee’ah- declaring something lawful or unlawful before contemplating or before passing judgements against the people and thus oppress them-  this is wrong. Therefore, it is obligatory to take due care when pursuing affairs. Gentleness is not found in anything except that it beautifies it; so, do not hasten in pursuit of something [i.e. without a need and without contemplating].

Source: Listen to audio here:

https://safeshare.tv/x/LpMHC3Dci_4

https://safeshare.tv/x/LpMHC3Dci_4

A Warning Against Yusuf Al-Qaradaawee – By Shaikh Ubaid [hafidhahullaah] and Shaikh Muqbil [rahimahullaah]

Shaikh Ubaid Bin Abdillaah Al-Jaabiree [hafidhahulaah] said: Qaradaawee is a leader in the furthest depths of misguidance, and he is not upon guidance. https://www.youtube.com/watch?v=tH_ar2erh7E

Shaikh Muqbil Bin Haadee Al-Waadi’ee [rahimahullaah] said:

Some of the Hizbiyyoon (illegal partisans) will say: A scholar amongst the scholars and you call him a barking dog! This is great O Abaa AbdirRahmaan! A scholar amongst the scholars! The Mufti of Qatar!

Listen to Allaah’s statement:

وَٱتۡلُ عَلَيۡهِمۡ نَبَأَ ٱلَّذِىٓ ءَاتَيۡنَـٰهُ ءَايَـٰتِنَا فَٱنسَلَخَ مِنۡهَا فَأَتۡبَعَهُ ٱلشَّيۡطَـٰنُ فَكَانَ مِنَ ٱلۡغَاوِينَ

وَلَوۡ شِئۡنَا لَرَفَعۡنَـٰهُ بِہَا وَلَـٰكِنَّهُ ۥۤ أَخۡلَدَ إِلَى ٱلۡأَرۡضِ وَٱتَّبَعَ هَوَٮٰهُ‌ۚ فَمَثَلُهُ ۥ كَمَثَلِ ٱلۡڪَلۡبِ إِن تَحۡمِلۡ عَلَيۡهِ يَلۡهَثۡ أَوۡ تَتۡرُڪۡهُ يَلۡهَث‌ۚ ذَّٲلِكَ مَثَلُ ٱلۡقَوۡمِ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَـٰتِنَا‌ۚ فَٱقۡصُصِ ٱلۡقَصَصَ لَعَلَّهُمۡ يَتَفَكَّرُونَ

سَآءَ مَثَلاً ٱلۡقَوۡمُ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَـٰتِنَا وَأَنفُسَہُمۡ كَانُواْ يَظۡلِمُونَ

And recite (O Muhammad) to them the story of him to whom We gave Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), but he threw them away, so Shaitan (Satan) followed him up, and he became of those who went astray.  And had We willed, We would surely have elevated him therewith but he clung to the earth and followed his own vain desire. So his description is the description of a dog: if you drive him away, he lolls his tongue out, or if you leave him alone, he (still) lolls his tongue out. Such is the description of the people who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.). So relate the stories, perhaps they may reflect.  Evil is the likeness of the people who reject Our Ayat (proofs, evidences, verses and signs, etc.), and used to wrong their ownselves. [Soorah A’raaf: Ayaat:175-177]

Allaah (The Most High) said:

مَثَلُ ٱلَّذِينَ حُمِّلُواْ ٱلتَّوۡرَٮٰةَ ثُمَّ لَمۡ يَحۡمِلُوهَا كَمَثَلِ ٱلۡحِمَارِ يَحۡمِلُ أَسۡفَارَۢا‌ۚ بِئۡسَ مَثَلُ ٱلۡقَوۡمِ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَـٰتِ ٱللَّهِ‌ۚ وَٱللَّهُ لَا يَہۡدِى ٱلۡقَوۡمَ ٱلظَّـٰلِمِينَ

The likeness of those who were entrusted with the (obligation of the) Taurat (Torah) (i.e. to obey its commandments and to practise its legal laws), but who subsequently failed in those (obligations), is as the likeness of a donkey who carries huge burdens of books (but understands nothing from them). [Soorah Al-Juma-ah: Ayah 5]

Allaah (The Most High) said:

إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلصُّمُّ ٱلۡبُكۡمُ ٱلَّذِينَ لَا يَعۡقِلُونَ

Verily! The worst of (moving) living creatures with Allah are the deaf and the dumb, those who understand not. [Soorah Anfaal: Ayah:22]

Allaah (The Most High) said:

وَلَوْ عَلِمَ اللّهُ فِيهِمْ خَيْرًا لَّأسْمَعَهُمْ وَلَوْ أَسْمَعَهُمْ لَتَوَلَّواْ وَّهُم مُّعْرِضُونَ

Had Allah known of any good in them, He would indeed have made them listen, and even if He had made them listen, they would but have turned away, averse (to the truth).

So I say: Abdullaah Bin Sabah Al-Yahoodee-the one who came from San’a and arrived in Madeenah–manifested asceticism, fear of Allaah, worship and other than that in Islaam. (He manifested) enjoining good and forbidding evil, and thereafter he disseminated trials and became the cause of much trial. Therefore, the Sunni must be recognized as opposed to the hizbiy (illegal partisan).  And I do not say that he (Al-Qaradaawee) is a Christian or a Jew; rather (we have been) asked (about him), for indeed his falsehoods which he makes to resemble the truth are dangerous. [Ref 6]

Readings in Intermediate Qutubism – By the noble students [hafidhahumullaah] at Salafipublications

http://www.salafipublications.com/sps/downloads/pdf/GRV070004.pdf


[Ref1: تحفة المجيب page:229]

[Ref 2: Source: An Excerpt from Tasheelul Il’haam Bi-Fiqhil Ahaadeeth Min Bulooghil Maraam’ Vol 6’ page 217-218. Publisher: Daar al-Imaam Ahmad’ 1st edition 1430 AH (Year 2009). slightly paraphrased]

[Ref 3: At-taleeqaatul Maleehah Alaa Silsilah Al-Ahaadeeth As-Saheehah. Vol 1. Page 142. slightly paraphrased]

[Ref 4: Fataawa Ibn Baaz 8/208]

[Ref 5:Tirmidhee 2012. Silsilah As-Saheehah] 1795]

[Ref 6: Iskaat Kalbul Aawee Yoosuf Bin Abdillaah Al-Qaradaawee: page: 5-6]

 

Categories
Aqeedah (Creed & Belief) Purification of The Soul Repentance Sin Video Zuhd (Abstinence)

Current Trials and Calamities and How to Gain Relief from Them – Shaykh Fawzaan

If a person is put to trial and a calamity befalls him, what is the thing which will remove it from him? And how does a person turn to Allaah – The Mighty and Majestic – for protection, deliverance, help – whilst he is in this situation in which he is put to trial through these illnesses?