Some of the false principles and claims of the people of tamyee
 There is neither disapproval of one another nor compelling one another in those affairs in which there is difference of opinion amongst the scholars.
There is no compelling one to take the Jarh mufassar (a detailed explained criticism), unless it is accompanied by ijmaa and satisfaction.
We rectify but we do not disparage.
We do not make our differing about someone else a reason for differing amongst ourselves.
They follow the allowances and mistakes of the scholars in order to reject evidences and oppose the truth.
They cast doubts in the narrations of the trustworthy people and calling to (false and unnecessary) verification.
 They propagate the innovation of Muwaazanah whilst mentioning ahlul bidah at the time of criticism and disparagement.
They categorise the Jarh and Tadeel of the scholars into information that must be accepted and rulings which are not obligatory to accept.
They differentiate between Aqeedah and Manhaj when passing judgements against people.
They call to illegal partisanship and politics.
 They praise ahlul bidah and defend them. They co-operate with them, sit with them and call the people to benefit from them and not to boycott them.
They speak ill of the scholars of Ahlus Sunnah. They have hatred towards them and make the people flee from them.
 They falsely claim that the salaf differed in the usool of the religion and the affairs of Aqeedah.
They describe some of the Sahaabah with the term ghuthaa-iyyah (Scum) and they bring false arguments to justify this position.
They rush to include some of the misguided sects, parties and organizations into the arena of Ahlus Sunnah wal-Jamaa-ah, with what they term as ‘’the spacious/wide/expanded Manhaj.’’ And they apply the term Ahlus Sunnah to a number of sects.
 They praise and aid the treatise that calls to the unity of religions and equality between the religions. They call to democracy with the excuse that it has become a necessity and a reality.
[For further details see: Tahdheerul Qaasee Wad-daanee Min Taseelaat Ahlut-Tamyee Fee Kalaam Ash-Shaykh Abdul Maalik Ramadaanee: page:14-15]
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