Month: August 2012

Update: Al-Allaama Rabee Bin Haadee Replies To Dr Ibraaheem Ruhayli

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Al-Allaama Rabee Bin Haadee Al-Madhalee (hafidha-hullaah) has finally written a precise reply to Dr Ibraaheem Ruhayli (may Allaah rectify his affair).  The PDF is in Arabic, but it is not very clear when read on a computer screen; however it is readable when printed out.  It is only 97 pages.  Inshaa-Allaah, we are quite sure that as soon a clearer copy is obtained, the salafi brothers will translate the main points so that the defects and detriments in Dr Ruhaylee’s so called advice to Ahlus Sunnah are made known.  We ask Allaah for safety.

See link for PDF, which is not working at the moment due to too much traffic.  However, keep on trying.  We will also start making available the introduction of the Shaikh by Saturday Inshaa-Allaah.


This link works: Download the book on the leftside



Ahlul Bidah Want The Salafis To Shut Up–An Excellent Lecture by Ustaadh Abu Khadeejah

This lecture should be paid a close attention, so that all the people of cowardise, fitan and tamyee hiding within our communities are not given any chance to achieve their corrupt goals



The Repentance of pharaoh’s Magicians

Allaah (The Most High) said:

 قَالُوا لَن نُّؤْثِرَكَ عَلَىٰ مَا جَاءَنَا مِنَ الْبَيِّنَاتِ وَالَّذِي فَطَرَنَا ۖ فَاقْضِ مَا أَنتَ قَاضٍ ۖ إِنَّمَا تَقْضِي هَٰذِهِ الْحَيَاةَ الدُّنْيَا

They said: “We prefer you not over the clear signs that have come to us, and to Him (Allah) Who created us. So decree whatever you desire to decree, for you can only decree (regarding) this life of the world.” [Soorah Taha: Ayah: 72]

Imaam Ibnul Qayyim (rahimahullaah) said:

And when Eemaan became established in their hearts, they came to know that the punishment of the worldly life is easier than the punishment of the afterlife and less abiding; and that what they are to receive of reward for Eemaan in the afterlife is greater, more beneficial and everlasting.

[Source:Badaa-I At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnu Qayyim Al-Jawziyyah: Page: 184; Vol: 2]


Then, there has succeeded them a posterity……

Allaah said:


فَخَلَفَ مِن بَعْدِهِمْ خَلْفٌ أَضَاعُوا الصَّلَاةَ وَاتَّبَعُوا الشَّهَوَاتِ  [trans: ”Then, there has succeeded them a posterity who have neglected the prayers and have followed lusts” فَسَوْفَ يَلْقَوْنَ غَيًّا [trans: ”So they will be punished with a severe manifold punishment”[For futher details, see: Tafseer Sadi]


Imaam Ibnul Qayyim (rahimahullaah) said:

The Sahaabah and the Taabi-een explained neglect of the prayer to mean offering them outside their fixed times. And certainly neglecting them includes the meaning of abandoning them, abandoning its proper times, its obligations and pillars. Also the one who deliberately delays them beyond their fixed times is a transgressor of the limits imposed by Allaah and likewise is the one who prays them before their fixed times. [Badaa-I At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnu Qayyim Al-Jawziyyah: page: 175: Vol: 2] 

Very Important

Conditions, Pillars and obligations of the prayer

See Link


Reproved and Forsaken-Who deserves this?

Allaah (The Most High) said:

لَّا تَجْعَلْ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتَقْعُدَ مَذْمُومًا مَّخْذُولًا

Set not up with Allah any other ilah (god), (O man)! , or you will sit down reproved, forsaken (in the hell fire)” [Soorah Al-Israa: Ayah:22]

Imaam Ibnul Qayyim (rahimahullaah) said:

Reproved and not praised by anyone, forsaken and having no helper. [1] That is because some people are subdued but they are praised, such as the one subdued based on falsehood. [2] And he may be reproved and helped, such as the one who is subdued and overpowered based on falsehood. [3] And it may be that he is praised and helped, such as the one who is steadfast and judges with justice.

[4] As for the one who associates a partner with [Allaah in worship], he is the degraded one amongst the four categories- neither is he praised nor helped. [Badaa-I At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnu Qayyim Al-Jawziyyah: Page: 136: vol: 2]