Allaah (The Most High) said:

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ لِمَ تَقُولُونَ مَا لَا تَفۡعَلُونَ

ڪَبُرَ مَقۡتًا عِندَ ٱللَّهِ أَن تَقُولُواْ مَا لَا تَفۡعَلُونَ

”O you who believe! Why do you say that which you do not do? Most hateful it is with Allah that you say that which you do not do.” [61:2-3]

When one reads the simplest explanation of this ayah in the Tafseer of Imaam Sadi (rahimahullaah), he/she will find the following:

Why do you utter good and urge others towards it; rather you may even be praised for doing so, yet you do not act upon it. You forbid evil and may even free yourself from it, yet you are stained with such evil and described with it. Therefore, it is obligated on the one who calls to good that he is foremost in acting, and the one who forbids evil should be foremost in keeping away from such evil. Allaah (The Most High) said: [أَتَأۡمُرُونَ ٱلنَّاسَ بِٱلۡبِرِّ وَتَنسَوۡنَ أَنفُسَكُمۡ وَأَنتُمۡ تَتۡلُونَ ٱلۡكِتَـٰبَ‌ۚ أَفَلَا تَعۡقِلُونَ] ”Enjoin you Al-Birr (piety and righteousness) on the people and you forget (to practice it) yourselves,while you recite the Scripture [the Taurat (Torah)]! Have you then no sense?” 2:44

The sensible person should be the foremost in acting upon the good he commands and the foremost to abandon what he forbids. Whoever commands others with good and forbids evil, but he neither acts upon what he commands nor keeps away from what he forbids, then indeed this is a proof of his lack of common sense, especially when he is aware of what he is doing; rather he has established the proofs against himself. [1]

Indeed, Naveed Ayaaz implements some of the deceitful ways of the hizbiyyoon of Greenlane Masjid. In their masjid website, Greenlane’s Admin [Bold Liars] claimed that they ‘’warn people against innovation (Bid’ah) and its evils and harms’’; and that ‘’they are pioneers in calling the people to the beautiful religion of Islaam. However, this Admin invites singers, as well as the students of the innovators (i.e. Adnaan Abdul Qaadir the student of the innovator abdur-Rahmaan abdul Khaaliq), and they co-operate with the deviant organizations Ihyaa Turaath, Al-Maghrib Institute etc; yet claiming that they are warners against bidah and its evils and harms.

Likewise, Naveed Ayaaz @ Madeenah Dot Con wrote (or translated) an article in which he stated (or transmitted) some statements of truth in clarification of the responsibility given to the scholars and students—that they must clarify the truth to the people and not to conceal it; however we find Naveed Ayaaz clearly going against this advice because his companions and affiliates are none else but the followers of the innovators (Maribi, Halabi, Maghraawi, Abu Usaamah @ Masjid As-Sunnah etc) and the hizbiyyoon of Greenlane Masjid. We do not find Naveed clarifying the bidah and calamities of Marbi, Halabi, Maghraawi etc..Rather he happily shares the same platform with those who shelter them. In reality Naveed is from those who pave the way for the people to fall prey to the deviations of the deviated organizations and personalities. He deliberately abandons the knowledge based proofs produced by the scholars against the innovators and defend the staunch followers of such innovators. The Messenger (sallal-laahu-alayhi-wasallam) said: ‘’If you have no shame, then do as you please.’’

Indeed, it would have been better if Naveed and Greenlane accepted their grave errors and stop defiling the name of salafiyyah with their shameless claims and bold lies. Al-Maawardee (rahimahullaah) stated: The reality of lying is to give news of something in opposition to the true state of affairs. This transmission of news is not limited to speech, rather it can be through action, such as making an indication with one’s hand or nodding one’s head and it can be through silence….It is said that the liar is a thief, because the thief deceives you with regards to your wealth and the liar deceives you with regards to your intellect. [2]

We ask Allaah for truthfulness and honesty and protect us from the deceptions of the people of Tamyee and hizbiyyah



[1] [Paraphrased and abridged. For further details, see Tayseer Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan]

[2]Adabud Dunyaa Wal-Aakhirah: page:262]


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