Month: August 2015

Imaam Abdul Azeez Bin Baaz Rebutted the Innovator Abdur-Rahmaan Abdul Khaaliq, For Slandering and Belittling the Saudi Ulama

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

The Mubtadi Abdur-Rahmaan Abdul khaaliq (may Allaah guide him) stated:

Indeed the group of scholars in Saudi are in a (state) of complete blindness and ignorance regarding the new problems and their Salafiyyah is Taqleediyyah (i.e. Salafiyyah based on blind following) and it is not worthy of anything.

Imaam Abdul-Azeez Bin Baaz (rahimahullaah) responded:

This speech is false, for indeed the scholars of Saudi are acquainted with the problems of the era and indeed they have written a lot about it, and I am from them- Bi hamdil laah! Indeed they have written in that regard that which cannot be counted (i.e. numerous) and they- Bi Hamdil laah- are among those who are the most knowledgeable of the Madhab of Ahlus Sunnah Wal-Jamaa’ah and they follow that which the Salafus Saaleh followed in the subject matter of Tawheed, Asmaa Was-Sifaat, the subject matter of warning against bidah and in all the abwaab (areas of knowledge. Read -if you are ignorant- the Majmoo’ah of Ibn Qaasim (Ad-Durar As-Saniyyah) and the Fataawaa of our Shaikh Muhammad Bin Ibraaheem (rahimahullaah). Read what we have written in that regard (i.e. the affairs of the era) in our Fataawaa and our books are widespread among the people.

There is no doubt that what he (i.e. Abdur-Rahmaan Abdul Khaaliq) said about the scholars of Saudi is not correct- it is a mistake and a munkar (evil affair). It is obligatory upon you (i.e. Abdul Khaaliq) to recant from that and announce that in the newspapers in Kuwait and Saudi. We ask Allaah for guidance- for ourselves and you- and a return to the truth and steadfastness upon it. Indeed He (Allaah) is the best of those who are asked. [Source: Al-Majoo 8/242]

Shared by Abu Haleemah Naeem Bashir [Masjid al-Furqan (stoke)]

Abu Mu’aawiyah (Abdullah Al-Gambi)

[The Scholar Who Disparages Someone Who Deserves Disparagement Is From The People of Justice]- By Shaikh Rabee Bin Haadi

Shaikh Rabee bin Haadi Al-Madkhali [may Allaah preserve him] stated:

If a scholar-a criticiser- disparages a person who is deserving of disparagement and warns against him due to his bidah, he [i.e. this scholar is considered to be] from the people of justice – those who are sincere to the religion of Islaam and the Muslims and he is not an oppressor; rather he is a person who has fulfilled an obligation. If he keeps quiet about someone who deserves to be disparaged and warned against, he is one [guilty of] betrayal. If he remains silent to the extent that he defends and shelters bidah and its people, then indeed he has destroyed himself, dragged those who listen to him into a mess and active in aiding falsehood and rejecting truth.


[Source: Al-Mahajjah Al-Baydaa Fee Himaayah As-Sunnah Al-Gharraa Min Zallaat Ahl Al-Akhtaa Wa- Zaighi Ahl Al-Ahwaa’ page: 31. Slightly paraphrased]

 

A husband curses his wife!

Imaam Abdul Azeez Bin Baaz (rahimahullaah) said: A husband cursing his wife is an evil thing. It is not permissible; rather it is from the major sins due to established (narration) from the Prophet (sallal-laahu-alayhi-wasallam) that he said: ‘’Cursing a Muslim is like killing him (or her).’’

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[Source: Al-Fataawaa 3/217]

Abu Mu’aawiyah

[1] Negligence towards Performance of the Congregational Prayer (in the Masjid) – by Imaam Abdul Azeez Bin Baaz

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Abdul Azeez Bin Baaz (rahimahullaah) said:

It has reached me that many people have indeed become negligent towards performance of the Salaah in congregation (in the Masjid), and they utilise the ease facilitated by some of the Scholars in this regard.  Therefore it is obligatory upon me to clarify the greatness of this affair and its dangerous (consequences). There is no doubt that this (negligence) is a great evil and grave danger, therefore it is obligatory upon the people of knowledge to draw attention to this (affair) and warn (the people) because it is a manifest evil and it is not permissible to keep quiet about it.

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[Source: Al-Muntaaz Min Rasaa’il imaam Ibn Baaz. page: 497]

O Hasty Young Man! Know What Blameworthy Blind Following Is, Before You Accuse Others

Ibn Abdul-Barr (rahimahullaah) said:

According to the scholars, Taqleed (i.e. blind following) is other than Ittibaa. That is because Ittibaa is to follow a person based on what is apparent to you based on the superiority of his statement and soundness of his school of thought. And Taqleed is that you speak with his statement, whilst you neither know the angle of his speech nor its meaning and you reject speech besides it; or his mistake is made manifest to you, but you follow him and venerate his opposition (to the truth), whilst the corruptness of his speech is clear to you. This is what is forbidden to speak with in the religion of Allaah (The Most High).

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[Jaami Bayaan Al-Ilm Wa-Fadlihee: 2/787]

Abu Mu’aawiyah (Abdullah Al-Gambi)

When the young West Yorkshire fools open their mouths

When the young West Yorkshire fools open their mouths against our elder brothers at SP, we remind them of the poet’s statement, as follows:

The fool addressed me with every ugly (word or trait);

but I hated to respond to him;

so he increased in foolishness, I increase in forbearance;

just like Ood increases in good smell when burnt.

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Abu Mu’aawiyah (Abdullah Al-Gambi)

[b] O Masjid Al-Furqan’s Admin (Rusholme)! clarification is needed and be not from those who utilize deceitful silenceent ones

Shaikh Rabee (may Allaah preserve him) said:

Some people are well known for lying and inconsistency, so he acts as if he is repentant.  So regarding this person, we say: Inshaa-Allaah your repentance is accepted, but we are cautious of him until he manifests his correct repentance. [Siyaanatus Salafi’ pages 79-80]

Note: Masjid Al-Furqan promoted sayyid qutb’s books of misguidance, but they have kept quiet for a year about his misguidance. This type of silence is nothing else but a desire to hide the truth. It has been stated that the reality of lying is to give news of something in opposition to the true state of affairs. This transmission of news is not limited to speech, rather it can be through action, such as making an indication with one’s hand or nodding one’s head and it can be through silence. It is also said that the liar is a thief, because the thief deceives you with regards to your wealth and the liar deceives you with regards to your intellect. [For further details, see Adabud Dunyaa Wal-Aakhirah: page: 262]

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