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[3] Wilful Blindness or Wilful Oblivion?! Muhammad Al-Maliki says that Shaikh Rabee Warns against Haddaadiyyah, But Muhammad Praises a Haddaadi and calls us Haddaadi for Transmitting Shaikh Rabee’s Refutations Against The Followers of Al-Halabi, Al-Maghraawi and Al-Maribi at Masjid As-Sunnah [Cheethamhill Manchester]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

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It was said to Imaam Al-Awzaa’ee (rahimahullaah): Indeed a man says, ‘I sit with Ahlus Sunnah and I sit with ahlul bidah.” So Al-Awzaa’ee (rahimahullaah) said: This man wants to equate truth with falsehood.

[2/456 Al-I’baanah]

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Muhammad Al-Maliki (may Allaah guide him) says that he loves Shaikh Ubaid, Shaikh Muhammad Bin Haadi and Shaikh Rabee (may Allaah preserve them), however he allies himself with those who slander them and ally themselves with the likes of Al-Halabi Al-Murji Al-Mubtadi, Al-Maribi al-Ikhaani Al-Mubtadi and Al-Maghraawi at-takfeeri Al-Mubtadi.

When the likes of Shaikh Rabee gave advice recently, Muhammad Al-Maliki was quick to transmit it to a brother via WhatsApp, even though he cooperates, praises and defends those who still attack the Shaikh for refuting the innovators (Al-Halabi, Al-Maghraawi and Al-Maribi). He transmits the advice of the Shaikh, but co-operates with Brixton, Luton and Masjid as-Sunnah- all of whom are staunch defenders of innovators. Therefore, we want Muhammad to tell Shaikh Rabee, Shaikh Muhammad Bin Haadi, Shaikh Ubaid or Shaikh Abdullah Al-Bukhaari that he transmits the advice of Shaikh Rabee, but defends, praises and visits the staunch followers of Al-Halabi, Al-Maghraawi and al-Maribi, and inform us what Shaikh Rabee says. Indeed, is Muhammad Al-Maliki oblivious of this statement of Imaam Al-Awzaa’ee (rahimahullaah), as follows: It was said to Imaam Al-Awzaa’ee (rahimahullaah): Indeed a man says, ‘I sit with Ahlus Sunnah and I sit with ahlul bidah.” So Al-Awzaa’ee (rahimahullaah) said: This man wants to equate truth with falsehood. [2/456 Al-I’baanah]

Here we have Muhammad Al-Maliki sitting with the staunch followers of the Mubtad’ah (Al-Halabi, Al-Maghraawi and Al-Maghraawi) at Masjid as-Sunnah, yet he attempts to cover his tracks by transmitting Shaikh Rabee’s advice in order to deceive the unsuspecting Salafiyoon, who may think that Muhammad has no connection to the people of hizbiyyah and Tamyi.

Simply put, transmitting Shaikh Rabee’s advice is not the same as following the unambiguous knowledge base proofs he has written against the Mubtadi’ah, such as Al-Halabi, Al-Maribi, Al-Maghraawi and their followers. Rather, what is expected from Muhammad is to show by way of statements and actions that he neither supports Mubtadi’ah nor their staunch followers at Brixton, Masjid As-Sunnah and Luton. He ignores the knowledge based proofs and only repeats his own opinions when challenged to provide evidence to justify his stances, or the disgraceful slanders he has uttered against Al-Markazus Salafi.

Muhammad should understand that the Salafiyyoon cannot accept mere opinions and abandon clear evidences. We are not from those people who hold assumptions and mere opinions, especially when they see them as reasonable or when such assumptions and opinions support their erroneous views or unjustified stances. This is what the dishonest ones amongst the hizbiyyoon do in order to manipulate the evidences in efforts to persuade their audiences to see their view.

But Alhamadulil laah, the honest students in the West are well acquainted with the manipulative speech utilized by the hizbiyyoon and their staunch supporters to confuse the people. For instance, Muhammad Al-Maliki (the staunch ally and companion of the Uk hizbiyyoon) whilst addressing the question of how we should deal with the staunch followers of Mubtadi’ah, said: Shaikh Rabee, Shaikh Ubaid and Shaikh Muhammad Bin Haadi warn against Haddaadiyyah’, yet Muhammad praises Yahyah Al-Hajoori Al-Haddaadi Al-Mubtadi and call us Haddaadees for transmitting Shaikh Rabee’s warning against Masjid As-Sunnah. So by way of this false argument which he naively considered to be intelligence and wisdom, his absurd contradictions became very clear  to the Salafiyyoon..

Indeed, Muhammad prefers the companionship of the followers of Al-Halabi, Al-Maribi and Al-Maghraawi over the wisdom, clarity and proofs in Shaikh Rabee’s refutation. This is the case because he openly allies himself with Brixton and Masjid As-Sunnah and turns a blind eye to the evidences against them. The wise scholars speak due to fear of Allaah and the evidences they possessed against these people, but Muhammad speaks in defense of Brixton, Masjid As-Sunnah and Luton. This is nothing else but blatant falsehood accompanied by willful blindness and wiillful oblivion. We ask Allaah (The Most High) to protect us from this falsehood and guide Muhammad Al-Maliki to correctness.

And Allaah knows best

To be continued…In-Shaa-allaah

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The Quran and Sunnah Upon The Understanding of The Salaf

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