Once Again [On 2nd Dhul Qidah (17th August 2015)] Mohammad Abdullah Al-Maliki Deliberately Refused to Give Details, So That He Can Shelter the Staunch UK Followers of Al-Halabi, Al-Maghraawi and Al-Maribi and Deceive the Unsuspecting Recipients

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

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A Brief Reminder

One has to understand that Muhammad Al-Maliki deliberately utters half-truths when seeking to slander Al-Markazus Salafi. He utters half-truths to represent the whole truth, or possibly lead to a false conclusion. This is what many deceivers do, for they utter half-truths in order to deceive the recipients- by uttering something believable and using some aspects of their statements that can be shown to be true as good reason to believe the statement is true in its entirety, or that the statement represents the whole truth. So by way of this method, Muhammad seeks to deceive us, so that we consider his statements to be knowledge and proofs to be to be acted upon accordingly.

Likewise, he stated: [So whoever calls to the Aqeedah of the salaf and to the Sunnah in worship and never call to Partisanship and always linked Salafi scholars not necessarily a particular scholar but any Salafi scholars, so if he is doing so why would he be boycotted]. Once again Muhammad deliberately ignored the fact that Al-Halabi, Al-Maghraawi and Al-Maribi are Mubtadi’ah and people of Hizbiyyah. However, he refrains from discussing the main issues and utters a general statement. That is because Muhammad’s staunch UK allies are none else but the staunch allies of Al-Maribi, Al-Halabi and Al-Maghraawi.

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Muhammad Al-Maliki (may Allaah grant him Tawfeeq to accept the truth) stated that (a) Salafiyyah doesn’t mean that the person is perfect and never makes mistake. (b) He also said: So whoever calls to the Aqeedah of the salaf and to the Sunnah in worship and never call to Partisanship and always linked salafi scholars not necessarily a particular scholar but any salafi scholars, so if he is doing so why would he be boycotted. (c) He also stated that Shaikh Rabee warns against the Ghuluww we are upon.

Firstly, blind Muhammad Al-Maliki has once again concealed the true reality of the affairs and slandered, just as he slandered the Salafiyyoon of Al-Markazus Salafi and sought to conceal the truth about the followers of Al-Halabi, Al-Maghraawi and Al-maribi in 2012. See link: http://salaficentre.com/2015/02/the-reality-of-muhammad-al-maliki-heedless-captain-of-the-three-decker-sinking-ship-of-the-hizbiyyoon/

Secondly, Muhammad reminds us of the fact that a Salafi can commit errors, as if the Salafiyyoon of Al-Markazus Salafi believe otherwise. On the other hand, he stated as follows: [So whoever calls to the Aqeedah of the salaf and to the sunnah in worship and never call to Partisanship and always linked salafi scholars not necessarily a particular scholar but any salafi scholars, so if he is doing so why would he be boycotted].

Therefore, we say to blind Muhammad Al-Maliki: The mistakes of Al-Halabi, Al-Maghraawi and Al-Maribi are mistakes that led the scholars to pass the verdict of Tabdee against them. So not all mistakes are the same and you have deliberately refrained from giving detail. Indeed, there is an answer for you in the response given to Dr Ibraaheem Ar-Ruhayli by Al-Allaamah Rabee Bin Haadi, as follows:

Dr Ibraaheem Ar-Ruhayli (may Allaah rectify his affair):

Dr Ibraaheem Ar-Ruhayli (may Allaah rectify his affair) stated that it is obligatory to preserve the status and acknowledge the position of those scholars of Ahlus Sunnah- those who are known for their sound creed and Ijtihaad in aiding the Sunnah. It is not permissible to diminish their worth; declaring them innovators; accusing them of (following) desires or bigoted partisanship merely due to their mistakes in Ijtihaad.

Shaikh Rabee Bin Haadi Al-Madkhali (may Allaah preserve him) responded:

Shaikh Rabee (may Allaah preserve him) responded to this statement of Dr Ruhayli and unveiled once again the reality behind this affair. He pointed out to Dr Ruhayli that this statement of his is an indisputable affair (in the view) of Ahlus Sunnah regarding those who are known for their sound creed and ijtihaad in aiding the Sunnah- even though errors may occur from them in the intricate affairs of the religion and those affairs whose reality or evidence is not apparent to some people, however their status is preserved and their positions acknowledged. No one speaks ill of them except a person of desires just as is the case with the people of desires.

[1] However, if the deviation is related to the manifestly clear affairs, such as when this claimant to the Sunnah defends the people of bidah and misguidance-those who propagate the falsehood of Wahdatul Wujood; negation of Allaah’s Attributes; revilement of the companions of the Messenger; the eternity of the souls and other than these clear affairs of misguidance; or he defends-by way of lies and treachery-those who hold the view regarding Wahdatul Adyaan etc and other manifest affairs of misguidance, which are even rejected by (other) people of bidah and misguidance;

[2] And in addition to this he wages war against Ahlus Sunnah-seeking to devalue their scholars; considers them to be extremists and that they are from those who utilise odd speech when confronting the people of misguidance and when refuting their innovations;

[3] And in addition to this, he innovates false principles in order to contradict the Usool of Ahlus Sunnah- [such as the false principle “we rectify mistakes but we do not refute.” And some of them say: “we rectify mistakes but we do not destroy.” And the false principle: ‘I am not obliged (or obligated)]- by way of which they seek to reject truth that is clear as the sun;

[4] And he also applies the term ‘Ahlus Sunnah Wal -Ittibaa’ to the people of bidah and the misguided paths that include affairs of Shirk, Bidah and Wahdatul Wujood;

[5] And he describes Ahlus Sunnah with the words scum, vile, extremists, blind followers, bigots and other wicked speech against Ahlus Sunnah;

[6] And in addition, he describes the Sahaabah with the word ‘Ghuthaa-scum’ and does not consider this description to be revilement if it is uttered by the likes of himself…..

Indeed with regards to this category of people whose state of affairs is as such, then it is not permissible for a sane person- who is acquainted with the Sunnah and honours the Sunnah- that he considers such people to be from Ahlus Sunnah; or asking the people to preserve their status and acknowledge their ranks; or forbids the people from declaring them innovators; or forbids the people from accusing them of following desires and bigotry, despite the fact that their evil desires, affairs of misguidance, trials and illegal partisanship to the major people of misguidance are all manifest; whilst on the other hand their war against Ahlus Sunnah is clear and manifest; for indeed Ahlus Sunnah and their Imaams declare (a person) an innovator due to (affairs) that are far lesser than these calamities.

And we find Imaam Ahmad (rahimahullaah) saying about the one who reviles Ahlul Hadeeth: “(He is a) heretic, a heretic!’’  Ahlus Sunnah stated about this ruling of Imaam Ahmad -and from them Shaikhul Islaam ibn Taymiyyah (rahimahullaah) who stated with emphasis: ‘’That is because he (Ahmad) knew its significance.” Imaam Abu Zur’ah (rahimahullaah) stated: ‘’Whoever diminishes the worth of a single one amongst the companions of Muhammad, then he is a heretic.’’ Ahlus Sunnah transmitted this statement and no one opposed it. And here are the books of Aqeedah and the books of Jarh Wat-Tadeel in the presence of the people.

Allaah (The Most High) stated:

يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَقُولُوا قَوْلًا سَدِيدًا

يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَمَن يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ فَازَ فَوْزًا عَظِيمًا

O you who believe! Keep your duty to Allah and fear Him, and speak (always) the truth. He will direct you to do righteous good deeds and will forgive you your sins. And whosoever obeys Allah and His Messenger he has indeed achieved a great achievement (i.e. he will be saved from the Hell-fire and made to enter Paradise). [Soorah Al-Ahzaab. Ayah: 70-71] [End of quote] [Source: Abridged and paraphrased. See ‘Bayaan Maa Fee Naseehati Ibraaheem Ar-Ruhayli Minal Khalal Wal-Ikhlaal. Page: 63-64]

Therefore, we challenge Muhammad Al-Maliki to prove that Al-Halabi Al-Murji Al-Mubtadi, Al-Maribi al-Ikhwaani Al-Mubtadi and Al-Maghraawi At-Takfeeri Al-Mubtadi and others similar to them are free from all the affairs of misguidance mentioned in Shaikh Rabee’s reply to Dr Ibraaheem ar-Ruhayli. Rather from Al-Maribi’s calamities is that he refers to the Sahaabah as scum and claims that all the scholars who agree with Shaikh Rabee are blind followers. However, Muhammad Al-Maliki defends the followers of Al-Maribi at Masjid As-Sunnah (Cheethamhill Manchester). See here: http://salaficentre.com/2014/04/verdicts-of-the-scholars-against-abul-hasan-al-maribi-al-mubtadi-an-ally-of-masjid-as-sunnah/

Likewise, Al-Halabi innovated many principles and as a result he was declared a Mubtadi by those scholars who are more acquainted with his affairs. Indeed, Muhammad al-Maliki and his companions cannot nullify the fact that Al-Maribi, Al-Halabi and Al-Maghraawi are guilty of some the affairs mentioned in Shaikh Rabee’s reply to Dr Ibraaheem Ar-Ruhayli. Likewise, Muhammad Al-Maliki has deliberately refrained from detailing these affairs surrounding the staunch UK followers of Al-Maribi, Al-Halabi and Al-Maghraawi. That is because if he honestly details the affair, he will difinately upset his allies at Brixton, Luton and Masjid As-Sunnah. See here: http://salaficentre.com/2013/02/the-false-principles-of-ali-hasan-al-halabi-the-innovator/

Indeed, one has to understand that Muhammad Al-Maliki deliberately utters half-truths when seeking to slander Al-Markazus Salafi. He utters half-truths to represent the whole truth, or possibly lead to a false conclusion. This is what many deceivers do, for they utter half-truths in order to deceive the recipients- by uttering something believable and using some aspects of their statements that can be shown to be true as good reason to believe the statement is true in its entirety, or that the statement represents the whole truth. So by way of this method, Muhammad seeks to deceive us, so that we led to believe that his statements regarding the UK followers of Al-Halabi, Al-Maribi and Al-Maghraawi are proofs to be to be acted upon accordingly. This is why he stated: [Salafiyyah doesn’t mean that the person is perfect and never makes mistake]. However, he deliberately refrained from clarifying the fact that mistakes are not all the same and that the staunch UK followers of Al-Halabi, Al-Maghraawi and Al-Maribi are staunch supporters of these three Mubtadi’ah. This is nothing else but blindness and concealment.

Likewise, he stated: [So whoever calls to the Aqeedah of the salaf and to the Sunnah in worship and never call to Partisanship and always linked Salafi scholars not necessarily a particular scholar but any Salafi scholars, so if he is doing so why would he be boycotted]. Once again Muhammad deliberately ignored the fact that Al-Halabi, Al-Maghraawi and Al-Maribi are Mubtadi’ah and people guilty of repugnant of Hizbiyyah. However, he refrains from discussing the main issues and utters a general statement. That is because Muhammad staunch UK allies are none else but the staunch allies of Al-Maribi, Al-Halabi and Al-Maghraawi.

Finally, blind Muhammad once again accuse us of Haddaadiyyah for exposing the staunch Uk followers of Al-Halabi, Al-Maghraawi and Al-Maribi. However, Muhammad is blind to the fact it is him that praises the vile Haddaadiyah Yahyah Al-Hajoori and not the Salafiyyoon of Al-Markazus Salafi. See here: http://salaficentre.com/2014/05/1-%D8%B3%D9%81%D8%A7%D9%87%D8%A9-foolishness-praise-from-pseudo-shaikh-muhammad-al-maliki-to-al-hajoori-al-haddaai-al-mubtadi/

To be continued…In-Shaa-Allaah

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The Quran and Sunnah Upon The Understanding of The Salaf

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