The Aim and Goal behind Aiding And Accompanying One Another [May Allaah aid us to accomplish it]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Firstly, we ask Allaah to grant us Tawfeeq, sidq, ikhlaas,  thabaat and Husnul Khaatimah.  We ask Him to protect our hearts from riyaa and corrupt intentions, and pardon us our weaknesses, faults, shortcomings and sins.. ..Aameen

Allaah (The Most High) said:

وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَىٰ ۖ وَلَا تَعَاوَنُوا عَلَى الْإِثْمِ وَالْعُدْوَانِ

Help you one another in Al-Birr and At-Taqwa (virtue, righteousness and piety); but do not help one another in sin and transgression. [5:2]

Few Reminders From Imaam Ibnul Qayyim [rahimahullaah]

*This Ayah comprises of all the Masaalih [Well-being and beneficial affairs] for the slaves in affairs of their worldly life and afterlife – be it affairs between themselves or between them and their Lord; for indeed every servant [of Allaah] finds himself [or herself] between two circumstances and obligations – either that one has to fulfil the obligations owed to Allaah or the obligations owed to Allaah’s creation. As for the obligations owed to the creation, they include [righteous] association, companionship, aiding one another upon what Allaah loves and obedience to Allaah, which is the goal behind one’s search for happiness and success in the afterlife. There can be no happiness in the afterlife except through righteousness and piety, for it is basis of all affairs of the religion.

*As for Taqwa, its reality is to act in obedience to Allaah out of Eemaan in Allaah and hoping for Allaah’s Reward – to fulfil what Allaah has commanded out of having Eemaan in that which Allaah commanded and affirming the reward Allaah has promised; abandoning what Allaah has forbidden – out of belief that what Allaah has forbidden is forbidden and fearing Allaah’s punishment, just as Talq Bin Habeeb [rahimahullaah] said: ”When Fitna occurs, extinguish it with Taqwa”. So the people said: ”What is Taqwa?” He said: You act in obedience to Allaah upon a light from Allaah (i.e. Eemaan and sincerity) and hoping for reward from Allah. And you abandon disobedience to Allaah upon a light from Allah and fearing the punishment of Allah.”

This is the best of that which has been stated regarding Taqwa, for indeed there has to be an aim and a goal behind every deed. A deed cannot be considered an act of obedience to Allaah and an act that gets one close to Allaah until it is based on Eemaan, so that which leads to the performance of that deed is solely due to Eemaan – neither customs nor desires, neither seeking praise nor status and other than it; rather it should be solely based on Eemaan and the aim behind it should be to attain Allaah’s reward and seeking after Allaah’s Pleasure.

[Excerpt from ‘Badaa’i At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim Al-Jawziyyah’ Vol 1 pages 307-311. Publisher: Daar Ibn Al-Jawziyyah 2nd Ed, 1431AH] [Also see Risaalah At-Tabookiyyah’ pages 12-23]


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The Quran and Sunnah Upon The Understanding of The Salaf

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