Month: November 2016

Hearing the Adhaan but Praying at Home- Shaykh Fawzaan

Text link: http://www.alfawzan.af.org.sa/node/15680

Audio link: http://www.alfawzan.af.org.sa/sites/default/files/03_26.mp3

Question: What is the ruling about the one who hears the adhaan but does not go to the masjid to pray? Will his prayer be accepted if he prays at home or not?

Answer: Praying in congregation is obligatory. He – peace be upon him – said: “whoever hears the call [to prayer] but does not come to [the masjid], he has no prayer except with a [valid] excuse”. So it is mandatory for him to pray in congregation if he hears the call [to prayer] and is able to attend

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[5]Thorns in the Throats of the Frustrated Slanderers and Spiteful Propagandists – [Aasim Al-Hakeem Seeks to Hide the True Reality Between the Haddaadi Faalih Al-Harbi and Those Who Refuted Him]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most high] said:

ـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٲمِينَ بِٱلۡقِسۡطِ شُہَدَآءَ لِلَّهِ وَلَوۡ عَلَىٰٓ أَنفُسِكُمۡ أَوِ ٱلۡوَٲلِدَيۡنِ وَٱلۡأَقۡرَبِينَ‌ۚ إِن يَكُنۡ غَنِيًّا أَوۡ فَقِيرً۬ا فَٱللَّهُ أَوۡلَىٰ بِہِمَا‌ۖ فَلَا تَتَّبِعُواْ ٱلۡهَوَىٰٓ أَن تَعۡدِلُواْ‌ۚ وَإِن تَلۡوُ ۥۤاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرً۬ا

O you who believe! Stand out firmly for justice, as witnesses to Allah, even though it be against yourselves, or your parents, or your kin, be he rich or poor, Allah is a Better Protector to both (than you). So follow not the lusts (of your hearts), lest you may avoid justice, and if you distort your witness or refuse to give it, verily, Allah is Ever Well-Acquainted with what you do.

Indeed, it is well known to all the Salafiyyoon that Shaikh Rabee’s (may Allaah preserve him) advice to Faaleh Al-Harbi (may Allaah guide him) was that Faaleh cannot just expel people from Salafiyyah by way of an unexplained and undetailed Jarh. And one of the main problems with Faaleh was that he innovated a principle- saying that the criticisms directed at the narrators of hadeeth were to be explained and detailed, but it was not necessary to explain and detail the criticisms against those he declared to be innovators, even if they were from the best of the Salafis. So Shaikh Rabee challenged him – asking him whether any of the scholars of Ahlus Sunnah will agree with this view of his! Shaikh Rabee also asked Faaleh whether any scholar will agree with his view that the one who makes such a demand is from the most misguided of people.  This angered and infuriated Faaleh, so he declared a war against Shaikh Rabee and described the salafis with the ugliest of descriptions. Thereafter Faaleh went on to innovate other principles in opposition to the methodology of the pious Salaf. Ustaadh Hasan As-Somaali (may Allaah preserve him) wrote in 2002 at salafitalk.net:

To allow the english reader to familiarise themselves with some of the erroneous principles of Faalih Al-Harbi here is a short translation of an important portion of this article, which Insha Allaah will give the reader some insight into the issue. I ask Allaah that He allows us to see the truth as the truth and to follow it, and He allows us to see falsehood as falsehood so that we can stay far away from it.

Shaikh Rabee said:

He and his hidden group have entered the cellars of darkness, twisting, watering down and there defense is with lies and falsification, and they attack either explicitly or indirectly every individual that speaks the truth, to the extent that the abuse has extended to the belittlement of the Imams of Al-Jarh wat Ta’deel and their fundamental (principles). It is mandatory at this point that I elaborate on certain issues that I discussed with him in the two pieces of advice, which I previously overlooked  as to show him kindness. It occurred that Faalih had rushed to Tabdee’ (declaring someone to be an innovator) and Tajdee’, so some of the youth requested from him the proofs that support this tabdee’, and they did not find the necessary evidences. Then he resorted to inventing a principle which was to remove tabdee’ from the fundamentals of the Imams of Al-Jarh wat Ta-deel, and he built upon this the differentiation between tabdee’ and Riwaayah. Therefore he believes that it is necessary to ask about the reasons why the Ruwaat (narrators of hadeeth) have been criticized, but when it comes to those who he holds to be innovators then it is not a requirement to ask about the reasons for this tabdee’ and criticism, even if those (spoken against) were from the best of the Salafis, then still he should not be asked for the reasons why they have been declared innovators, instead he declares those who ask for the reasons for this tabdee’ to be innovators. Him founding this as a fundamental (principle) lead to him saying that it is an obligation to blind follow the scholars and not ask them for the proof. Who were those who were being asked to blind follow the scholars? Verily they were intelligent students of knowledge and even some of the teachers amongst them were doctors (from the Islamic universities) and not the common people. He also described those who do not blind follow the scholars as destroying the message of the Messengers or having denied the Book, Sunnah and Islam. He and his followers think that he is the single Imam who protects the religion, so he supports them and they support him to attack the heads of the people of the Sunnah and Jamaa’ah, the strong and weak from them by declaring them innovators and pronouncing tyrannical rulings upon them. [End of quote]

This is what Aasim Al-Hakeem [the doubt-monger, slanderer and spiteful propagandist] seeks to conceal. He blatantly stated that the Haddaadi Faaleh Al-Harbi was refuted and declared a deviant merely due to the fact that he differed with Shaikh Rabee, and that we love and hate is not based on Islam, rather it is based on who loves Shaikh Rabee. Indeed, what a mighty slander O Aasim! We seek Allaah’s refuge from falsehood, slander, concealment, lies, deception, dishonesty and every evil trait Aameen. Some of Shaikh Rabee’s refutations against the Haddaadi Faaleh Al-Harbi have been compiled in this book:

 faaleh

Number of pages 512

[Publisher: Daarul Minhaaj 1st edition 1427AH (Year 2006)]

To be continued…InShaaAllaah

[4]Thorns in the Throats of The Frustrated Slanderers and Spiteful Propagandists – [Aasim al-Hakeem Claims That Those Non-Arabs Who Claim Salafiyyah Do Not Defend Islam]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] said:

ـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٲمِينَ بِٱلۡقِسۡطِ شُہَدَآءَ لِلَّهِ وَلَوۡ عَلَىٰٓ أَنفُسِكُمۡ أَوِ ٱلۡوَٲلِدَيۡنِ وَٱلۡأَقۡرَبِينَ‌ۚ إِن يَكُنۡ غَنِيًّا أَوۡ فَقِيرً۬ا فَٱللَّهُ أَوۡلَىٰ بِہِمَا‌ۖ فَلَا تَتَّبِعُواْ ٱلۡهَوَىٰٓ أَن تَعۡدِلُواْ‌ۚ وَإِن تَلۡوُ ۥۤاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرً۬ا

O you who believe! Stand out firmly for justice, as witnesses to Allah, even though it be against yourselves, or your parents, or your kin, be he rich or poor, Allah is a Better Protector to both (than you). So follow not the lusts (of your hearts), lest you may avoid justice, and if you distort your witness or refuse to give it, verily, Allah is Ever Well-Acquainted with what you do.

[شُہَدَآءَ لِلَّهِ – As witnesses to Allah]: A witness is the one who gives information about (an affair), so if he gives truthful information he is (considered to be) a just witness and his (statement) is accepted; but if he gives false information, he is (considered) a false witness. Allaah [The Most High] command (His slaves) to stand out firmly as just witnesses for His sake, therefore this has to be carried out for the Sake of Allaah and not for other than Allaah.

And in [Surah Al-Maa’idah Ayah 8, Allaah (The Most High) said]: [كُونُواْ قَوَّٲمِينَ لِلَّهِ شُہَدَآءَ بِٱلۡقِسۡطِ‌ۖ – Stand out firmly for Allah and be just witnesses]: This Ayah necessitates four affairs: One should stand out firmly for justice and do it for the sake of Allaah; witness to justice and do it for the Sake of Allaah.

[وَلَوۡ عَلَىٰٓ أَنفُسِكُمۡ أَوِ ٱلۡوَٲلِدَيۡنِ وَٱلۡأَقۡرَبِينَ‌ۚ – Even though it be against yourselves, or your parents, or your kin];

Therefore, Allaah [Glorified Be He and Free is He from all imperfections] commands (a person) to stand out firmly for justice and testify (for or against) everyone, even if it were (against) someone who is the most beloved to him (or her). The person should stand out firmly for justice [whether it is for or against] himself, his two parents – who are the closest relatives of his (or hers) – his (or her) other close relatives and his (or her) best friend amongst the people. If the person’s love for himself (or herself), his (or her) parents and his (or her) relatives prevents him (or her) from standing out firmly for the truth against them, especially if the truth is with someone he (or she) hates and regards as an enemy due to them, then indeed none will stand out firmly for justice in such circumstances except one whose love for Allaah and His Messenger is more than their love for everyone else. This is a test of one’s Eemaan, so that he (or she) becomes acquainted with the level of Eemaan (in relation to this affair) and (its importance) in his (or her) heart.

On the other hand is the person’s (application of) justice when dealing with his (or her) enemies and that one who deprives him (or her) of his (or her) rights; for indeed it not permissible that hatred for his (or her) enemies leads him (or her) to be unjust towards them, just as it is not permissible (to allow) love of himself (or herself), his (or her) parents and relatives to make him (or her) abandon standing firmly for justice against them. Therefore, hatred harboured against someone should not lead him (or her) to falsehood and love (of himself, parents and relatives) should not make him (or her) fall short in establishing truth, just as some of the Salaf said: ‘’The just person is that one who when angry, his anger does not lead him to falsehood, and when he is pleased, it does not remove him from truth.” The two verses of the Qur’aan [i.e. 4:135 & 5:8] convey two rulings and they are: Standing out firmly for justice and making a truthful testimony to it, on behalf of one’s allies and enemies.

[فَلَا تَتَّبِعُواْ ٱلۡهَوَىٰٓ أَن تَعۡدِلُواْ‌ۚ – So follow not the lusts (of your hearts), lest you may avoid justice]; meaning: Allaah forbids (His slaves) from following desires, which will lead them to abandon justice. Then Allaah (The Most High) said: [وَإِن تَلۡوُ ۥۤاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرً۬ا – and if you distort your witness or refuse to give it, verily, Allah is Ever Well-Acquainted with what you do]; meaning:

Allaah [Glorified Be He and Free is He from all imperfections] mentions two reasons that will inevitably lead to concealment of truth, then warned against them and threatened (the one who perpetrates this sin). The first of them is distortion and the second is to turn away from giving truthful witness. That is because when a proof that supports the truth is manifested and the one who wants to repel it finds no way of doing so, he (or she) refrains from mentioning it and thus becomes a silent devil, and sometimes he (or she) distorts it. [End of quote (1)]

Indeed, Aasim Al-Hakeem [may Allaah guide him and restrain his slanderous tongue Aameen] is not only one who slanders, makes silly claims and refrains from testifying to the truth; rather the extreme unjustified hatred he harbours against those Salafiyyoon leads him to denial. This behaviour of his is typical of a person in a state of disillusionment because he must have realised that those Salafiyyoon – those whom he says are not defenders of Islaam -are actually foremost amongst those who follow the footsteps of the scholars in defending the Aqeedah and Manhaj of the Salaf, and foremost amongst those who refute his deviant companions, such as the Ikhwaani Muhammad Al-Areefee and others. Here are a few websites to demonstrate the fact that Aasim [may Allaah guide him Aameen] is a slanderer, a doubt-monger and a spiteful propagandist.

http://www.aboutatheism.net/articles/wfryguw-the-prophet-of-islam-between-the-kharijite-terrorists-and-the-existentialist-nihilists.cfm

http://www.dajjaal.com/liar/

http://www.shia.bs/index.cfm

http://www.bidah.com/

http://www.aqidah.com/creed/index.cfm

http://www.salafis.com/index.cfm

http://www.manhaj.com/manhaj/index.cfm

http://www.abovethethrone.com/arsh/

http://www.asharis.com/creed/index.cfm

http://www.bakkah.net/articles/defense-muhammad.htm

To be continued…InShaaAllaah


[1] Source: Badaa’i At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim (rahimahullaah). Vol 1. Page 300-303. Abridged & slightly paraphrased]

 

[3] Thorns In The Throats of The Frustrated Slanderers and Spiteful Propagandists – [Aasim Al-Hakeem and His Ilk]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] said:

ـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٲمِينَ بِٱلۡقِسۡطِ شُہَدَآءَ لِلَّهِ وَلَوۡ عَلَىٰٓ أَنفُسِكُمۡ أَوِ ٱلۡوَٲلِدَيۡنِ وَٱلۡأَقۡرَبِينَ‌ۚ إِن يَكُنۡ غَنِيًّا أَوۡ فَقِيرً۬ا فَٱللَّهُ أَوۡلَىٰ بِہِمَا‌ۖ فَلَا تَتَّبِعُواْ ٱلۡهَوَىٰٓ أَن تَعۡدِلُواْ‌ۚ وَإِن تَلۡوُ ۥۤاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرً۬ا

O you who believe! Stand out firmly for justice, as witnesses to Allah, even though it be against yourselves, or your parents, or your kin, be he rich or poor, Allah is a Better Protector to both (than you). So follow not the lusts (of your hearts), lest you may avoid justice, and if you distort your witness or refuse to give it, verily, Allah is Ever Well-Acquainted with what you do.

Indeed, Aasim Al-Hakeem [may Allaah guide him and restrain his slanderous tongue Aameen] hurls slanders at the Salafiyyoon, which not only manifests his frustration due to being unable to provide solid proofs to support his arguments, but also the fact that he is a doubt-monger and one who seeks to hide the truth. So he [may Allaah guide him and free him from the shackles of hizbiyyah Aameen] claims that he has seen those who claim to be Salafis, especially from non Arabs who make their living through criticizing Daees and scholars, though themselves don’t possess the basics of knowledge or Aqeedah.  

Firstly: Aasim [may Allaah guide him and restrain his slanderous tongue Aameen] did not provide any proof to back up his claims; for where is the proof to support his claim that those Salafiyyoon make a living through criticising Da’ees and scholars! Indeed, Ibn Abdi Rabbihi [rahimahullaah] said: Choosing speech is more difficult than authorship, and indeed it is said, ‘The choice of a man (in speech) is in harmony with his intellect’. [1]

Aasim’s statement is not merely a false claim and a slander uttered by accident, rather it is one uttered out of malice after being unable to produce proofs to justify his companionship with the people of bidah and hizbiyyah, such as Al-Areefee and others.  Indeed, the one upon truth is not in need of lying or slandering in order manipulate and deceive his listeners. Indeed, is it not amazing that a man portrays himself as one qualified to disseminate knowledge, yet he slanders and makes false claims against Salafiyyoon- seeking to put others down without a shred of evidence and in order to feel good about himself, and hoping that others will swallow such garbage?! Indeed, it is said that the liar is a thief because a thief deceives you with regards to your wealth and the liar deceives you with regards to your intellect. [Adabud Dunyaa Wal-Aakhirah: page:262]

Hatred and Malice towards those Salafiyyoon who refute his deviant companions, -Areefee and others- leads him to lies and slander. It is evil enough that a man lies to obtain some of the goods of this worldly life, then how about lying in the field of Dawah- slandering the Salafiyyoon, whilst accompanying the people of bidah and hizbiyyah.  Shaikh Saaleh Al-Fawzaan (may Allaah preserve him) said:   Lying is not permissible. It is a major sin from the major sins. It (lying) is not permissible except in three affairs which the prophet made an exception; lying during war, because war is deceit; lying in order to bring about peace between the people; and lying between married couples in order to bring about rectification to the family with regards to the relationship between (husband and the wife). These three affairs are that of maslahah, and in them is a greater good than evil; so (lying) is permissible (in this case). As for calling to Allaah, it has no need for lies. It is not permissible to utilize lies in calling to Allaah. Calling to Allaah is to (be carried out) by way of truth, the Book, the sunnah, fine admonition and arguing in a way that is better and not by way of lies. [End of quote: source: al-ijaabatul muhimmah fee mashaakil al-mulimmah, page:271-272]

Yoonus Ibn Ubayd (rahimahullaah) said: Indeed, you see a man fasting a lot, abstaining from the forbidden affairs and praying the night prayer, whilst he testifies to falsehood in the morning. [2]

Secondly: As for Aasim’s claim that those Salafiyyoon are ignorant of the basics of knowledge and Aqeedah, then indeed –once again- he did not produce a single proof to support his claim, rather what he seeks to hide is the fact that the Salaficentres are busy with Duroos delivered by those who are either well known to some of the well-known scholars, such as Shaikh Ubaid, Shaikh Mhammad Bin Haadi, Shaikh Abdullah Al-Bukhaari, Shaikh Rabee and others or those Salafiyyoon who graduated from Madeenah university. The books transmitted in the various Maraakiz of Salafiyyah in the West include Usool Ath-Thalaatha, Qawaa’id Al-Arba’ah, Nawaaqid Al-Islaam, Kitaab At-Tawheed, Shuroot As-Salaah, Umdatul Ahkaam and other numerous books.

On the other hand, those who deliver such lessons in the various Maraakiz do not behave like Aasim, for he enters into affairs that are not his speciality. And unlike Aasim, they do not make statements based on speculation and conjecture. See links:

http://www.aqidah.com/creed/articles/pycbw-clarification-of-the-statement-of-assim-al-hakeem-that-divine-qadar-is-created.cfm

http://www.salaficentre.com/2014/02/part-3-a-reply-to-asim-al-hakeems-nonsense-the-sahaabah-differed-in-aqeedah/

Finally: Therefore, we say to Aasim Al-Hakeem and his companions that the Salafiyyoon neither take knowledge from guessers nor from those who approach the Tobooliyyaat. Uqbah Bin Aamir (radiyallaahu-anhu) said: ”Learn before those who depend on guessing”; meaning: those who base their judgement on presumption. [3]

Imaam Muhammad Ibn Saaleh Al-Uthaymeen (rahimahullaah) said: [الطبوليات ] are those Masaa’il (affairs related to the religion) by way of which fame is sought. They are called ‘Tubooliyyaat’ because it is similar to a Tabl (drum) which has a sound and an echo. So when an odd affair comes to the people and a (person) becomes famous by way of it, then it becomes as if it is the sound of a drum. [Sharh Hilya Taalib al-Ilm, page: 19]

O Aasim! It is manifest to every Salafi that you are the one who speculates in affairs of knowledge and answers questions which you are not worthy of answering, such as when you attempted to claim that the Salaf differed in Aqeedah, as well as your response regarding Qadr. So before you accuse others of being ignorant of the basics of Aqeedah and knowledge, you should check yourself first and refrain from slander. We ask Allaah for Ikhlaas, Sidq, Thabaat and Husnul Khaatimah Aameen.

To be continued…InShaaAllaah


[1] Quoted by Shaikh Muhammad Bin Umar Saalim Baazmool in Manhajul Bahthi Al-Ilmiy Wa-Kitaabah Fee Uloom Ash-Sharee-ah: page: 17

[2] Hilyatul Awliyaa 3/20

[3] Saheeh Al-Bukhaari. Vol 8. Chapter: Learning about the laws of Inheritance

[4] Al-Majmoo 1/42

The Maniacs of Nigeria – [In a Nutshell, This Is the Affair Regarding the Kharijite Maniacs (Boko Haram)]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Abdul Azeez Aala Shaikh [may Allaah preserve him..Aameen] says:

*Boka Haraam is a misguided group and they are from the khawaarij.

*Their actions are evil and harmful for Islam and the Muslims.

*Their actions are destructive.

*Abducting girls is from the actions of a misguided group.

*If Boka Haraam are claiming a call to jihad, then it is nothing but ignorance and enmity against Islaam and the Muslims.

*Boka Haraam are not upon correctness and guidance because Islaam opposes abduction/kidnapping, unlawful killing and transgression.

*Marrying off kidnapped/abducted females is haraam and it is not permissible to give them in marriage.


Abridged and slightly paraphrased

See link for further details:  http://www.sahab.net/forums/index.php?showtopic=143763

 

[Arabic Audios- Explanation of Kitaab At-Tawheed In Saheeh Al-Bukhaari –by Imaam Muhammad Bin Saaleh Al-Uthaymeen]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

https://archive.org/details/Char7-kitab.e-taw7id-bo5ari-Othaimin-Up-By-MusleM

This above link contains some [Arabic audios – explanation of Kitaab At-Tawheed in Saheeh Al-Bukhaari’ by Imaam Muhammad Ibn Saaleh Al-Uthaymeen (rahimahullaah)]. Benefit from them –during the week- if you have the ability to do so before the lessons at Al-Markazus Salafi on Saturdays by Ustaadh Abu Mu’aadh [may Allaah preserve him Aameen].


Whenever The So Called Powerful Ones In The Earth -[In Any Era] -Promote One Another And Plan to Transgress Against The Slaves of Allaah, Then Remember This!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

In Surah Al-Ankabut [Aayaat 38-40], after Allaah (The Most High) mentioned the people of Aad and Thamood, Allaah then mentioned the other haughty criminals Qaaroon, Fir’awn and Haamaan, saying: [وَقَـٰرُونَ وَفِرۡعَوۡنَ وَهَـٰمَـٰنَ‌ۖ وَلَقَدۡ جَآءَهُم مُّوسَىٰ بِٱلۡبَيِّنَـٰتِ فَٱسۡتَڪۡبَرُواْ فِى ٱلۡأَرۡضِ وَمَا كَانُواْ سَـٰبِقِينَ  – And Qaaroon, Fir’aun (Pharaoh), and Haman; and indeed Musa (Moses) came to them with clear Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), but they were arrogant in the land, yet they could not outstrip Us (escape Our punishment). [29:39]

When Moosaa Ibn Imraan  (alayhis salaam) came -with the clear signs and evidences – to Qaaroon, Fir’awn and Haamaan, they did not submit; rather they became haughty in the earth towards the slaves of Allaah (i.e. the believers) and humiliated them. They (i.e. Qaaroon, Fir’awn & Haamaan) were too proud to accept the truth and thus rejected it. However, when the punishment (of Allaah) came to them, they were unable to save themselves. [Ref 1]


Ref 1: Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’ by Imaam Sadi (rahimahullaah). Abridged & slightly paraphrased]

Those Who Sow Corruption and Sever the Ties of Kinship after Being Given Authority in the Earth

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah (The Most High) says:

فَهَلۡ عَسَيۡتُمۡ إِن تَوَلَّيۡتُمۡ أَن تُفۡسِدُواْ فِى ٱلۡأَرۡضِ وَتُقَطِّعُوٓاْ أَرۡحَامَكُمۡ (٢٢) أُوْلَـٰٓٮِٕكَ ٱلَّذِينَ لَعَنَهُمُ ٱللَّهُ فَأَصَمَّهُمۡ وَأَعۡمَىٰٓ أَبۡصَـٰرَهُمۡ

Would you then, if you were given the authority, do mischief in the land, and sever your ties of kinship? Such are they whom Allah has cursed, so that He has made them deaf and blinded their sight. [47:22-23]

[When given authority in the earth], a person either obeys Allaah and fulfils Allaah’s commandments, so that uprightness in all affairs and success (is achieved); or he turns away from obedience to Allaah, and thus corruption (spreads in the) earth through acts of disobedience to Allaah and severing the ties of kinship. These people – those who sow corruption in the earth and sever the ties of kinship- are cursed by Allaah; distanced from Allaah’s Mercy and drawn close to Allaah’s anger.

They neither listen to what benefits them nor can they see it (in reality). They have hearing but they do not listen in order to comply with and accept (what benefits them in reality). They have eyes, but neither do they utilise them to observe events and signs that serve as a warning (or admonition) nor are they inclined towards proofs that (truly) distinguish between truth and falsehood.


[Tayseer al-Kareem ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’ by Imaam Sadi (rahimahullaah). Paraphrased & Abridged]

What is The Tool of Islaam If it is The Case That Every Workman Needs His Tools to Do His Work?

Abu Sufyaan Saalih Bin Mehraan Ash-Shaybaani [rahimahullaah] said: Every workman will be unable to carry out his craft without tools [of that craft], and Islaam’s tool is Ilm [sound knowledge from the Qur’aan, authentic Sunnah and understanding of the Salaf].


[Source: Tabaqaat al-Muhadditheen Bi-Asbahaan’ Vol 2’ page 216]

 

Lesson: Sahih Al-Bukhari – Book of Tawheed | Abu Muadh Taqweem Aslam

Sahih al Bukhari – Book of Tawheed

Explanation of Shaykh Ubaid al Jaabiree

By Abu Muadh Taqweem Aslam: Graduate of  Islamic University of Madeenah

Starts Saturday 12th November

⌚ 8pm

👥 Teacher: Abu Muadh Taqweem Aslam

🏡 Salafi Centre
2 Dudley Street
Manchester
M8 9DA

🔊 Broadcast LIVE on www.sunnahradio.net

🚪 Brothers and Sisters all welcome

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