The Believers Are Only Those Who, When Allaah is Mentioned, Feel a Fear In Their Hearts!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaikh Rabee Bin Haadi [hafidhahullaah] said:

[We] must ponder upon the Qur’aan, [approach] it with [sound] discernment, pay close attention to it, being acquainted with what it is about and its [lofty] status.  [We] must know [the greatness] of the one who revealed it – The Lord of the heavens and the earth, The Great Lord [i.e. Allaah] – and the status of the great Messenger to whom the Qur’aan was revealed. Therefore, we must acquaint ourselves with the Qur’aan. We must act upon it after pondering upon it; after approaching it with a [sound] discernment, understanding and paying close attention to it, so that its goals [aims] are fulfilled, especially the subject matter related to Allaah’s Essence, Names and Attributes(ref 1); the right Allaah has to be worshipped alone, exalted, glorified, venerated, feared and loved; complete submission to Him and being shy in His presence, as well as other acts of worship, which we know from the great Qur’aan and the [authentic] Sunnah of the noble Prophet [alayhis salaatu wassalaam]. [Ref 1]

Indeed, the Qur’aan has commended – a lot – the affair of knowledge and the scholars. Allaah [The Blessed and Exalted] said: [إِنَّمَا يَخۡشَى ٱللَّهَ مِنۡ عِبَادِهِ ٱلۡعُلَمَـٰٓؤُاْۗ – It is only those who have knowledge among His slaves that fear Allah]. [Surah Faatir’ Aayah 28]

The scholars who act upon knowledge – those who benefit from the knowledge of [the Sharee’ah]- know Allaah by His [Perfect] Names and Attributes. They know Allaah and exalt Him due to their knowledge of Allaah’s [Perfect] Names and Attributes; therefore, whenever one reads and comes across an Aayah of the Qur’aan that [mentions] some of the [Perfect] Names and Attributes of Allaah, it should increase him [or her] in Eemaan; especially the Aayaat regarding Tawheed, and the [Perfect] Names and Attributes of Allaah. Allaah said:

إِنَّمَا ٱلۡمُؤۡمِنُونَ ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتۡ قُلُوبُہُمۡ وَإِذَا تُلِيَتۡ عَلَيۡہِمۡ ءَايَـٰتُهُ ۥ زَادَتۡہُمۡ إِيمَـٰنً۬ا وَعَلَىٰ رَبِّهِمۡ يَتَوَكَّلُونَ

ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقۡنَـٰهُمۡ يُنفِقُونَ

The believers are only those who, when Allaah is mentioned, feel a fear in their hearts and when His Verses [this Qur’an] are recited unto them, they [i.e. the Verses] increase their Faith; and they put their trust in their Lord [Alone]. They perform the prayer and spend out of that We have provided them. [Surah Al-Anfaal’ Aayaat 2-3]

Whenever the Aayaat are recited to those believers – those who achieve this great status which Allaah [mentioned and attributed] to those scholars who truly act upon knowledge; the learned people of sound understanding, who possess a firm and sound understanding of the Qur’aan – they increase in Eemaan until their Eemaan becomes like mountains.

These scholars – the ones whom Allaah [mentioned with praise] – possess a firm and sound understanding of the Qur’aan and they increase in Eemaan through recitation of its Aayaat. They ponder upon the  Aayaat that [mention] Tawheed, the Aayaat that [mention] the [Perfect] Names and Attributes of Allaah, the Aayaat that [mention] Tawheed Al-Ibaadah, the Aayaat regarding  Allaah’s promise, the Aayaat regarding Allaah’s threat-which are many in the Great Qur’aan-, the description of Paradise and its bliss- its castles, Hoor [fair females with wide, lovely eyes (as wives for the pious)], and its gardens and rivers; and [they ponder upon the description] of the hell fire – its  Agh’laal [iron chains, iron collars], hardship and severe punishment- we seek Allaah’s Refuge from it. So, he [or she] believes in this Jannah and thus increases in desire for it; and believes in the fire and thus increases in fear of it, because he [or she] is a believer- one who knows and acts. [Ref 2]

Read the Names and Attributes of Allaah:

[Ref 1: Majmoo Kutub Wa Ra’saa’il 1/23]

[Ref 2: Source: Marhaban Yaa Taalibal Ilm’ pages 76-78. slightly paraphrased]

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