In The Name of Allaah, The Most Merciful, The Bestower of Mercy.
Imaam Ash-Shaafi’ee [rahimahullaah] said, “I wished that the people learnt this knowledge and attribute none of it to me”. [Jaami-ul Uloom wal-hikam: page: 131]
It was said to Imaam Ahmad [rahimahullaah], “May Allaah reward you for the good you have (done) for Islaam; so he said, ‘Rather, Allaah has (done) good for me through Islaam. Who am I, and what am I?’” [Siyar A’laam Nubulaa: 11/225]
Sufyaan Bin Uyaynah [rahimahullaah] said, “Indeed, I become angry with myself when I see you come to me, and I say to myself: These people have not come to me, except due to the good thoughts they have about me.” [Hilyatul Awliyaa: 7/285]
Abu-Bakr As-Siddeeq [radiyallaahu-anhu] said, “I wish I was a piece of hair on a believer.” [Az-Zuhd of Imaam Ahmad: page: 112]
Yoonus Bin Ubaid [rahimahullaah] said, “Indeed, I found a hundred good qualities and did not recognise a single one for myself”.
Muhammad Bin Waasi [rahimahullaah] said, “If sins were a smell, then none would have been able to sit with me”. [Ighaathatul Luhfaan: page: 90]
Sa’eed Bin Ismaa’eel [rahimahullaah] said, “Fear of Allaah leads you to the [path, obedience and pleasure etc.] of Allaah; self-amazement within your soul cuts you off from Allaah and belittlement of the people within your soul is a disease that does not heal”. [Shu’ab Al-Imaan: 10/494]
Zubair Bin Nu’aym Al-Baajee [rahimahullaah] said, “I do not know whether I have ever relied upon Allaah a single hour”. [Hilyatul Awliyaa: 12/148]
Kab Al-Ahbaar [rahimahullaah] said to man who came to him and was from those who sought after hadeeth, “Fear Allaah! Increase upon what you already possess without [seeking] to be elevated in the gathering and do not harm anyone, for indeed if your knowledge filled what is between the heavens and the earth alongside self-amazement, Allaah will not increase you in it (i.e.in this knowledge) except ignominy and deficiency! So the man said, ‘May Allaah have mercy upon you O Father of Ishaaq! Indeed, they lie about me and harm me’. So he [Kab] said to him, ‘Indeed, the Prophets were lied against and harmed, and they exercised patience; therefore exercise patience, and if not, then you are destroyed’”. [Hilyatul Awliyaa: 5/376]
“Whoever goes out [to seek] knowledge and [only] desiring knowledge, it will not benefit him; but whoever goes out [to seek] knowledge and desiring to act on knowledge, he will be benefited [even] with little knowledge”.
Shaikh Abdur-Razzaaq Al-Badr [hafidhahullaah] commented on the above narration: “This is what is incumbent upon a student of knowledge when going out for knowledge and to the gatherings of knowledge. His aim should be that Allaah benefits him through knowledge, for indeed even a little will benefit him. As for acquiring a lot without giving concern to implementation, this will not benefit the acquirer of such knowledge; rather it will be a proof against him and not for him. [Sharh Iqtidaa Al-Ilm Al-A’mal. Lesson 1]
Maalik Ibn Deenaar said, “Indeed, when a slave seeks knowledge to act upon it, his knowledge will restrain him [from what is blameworthy]; but if he seeks it for other than that, it will increase him in sinful behaviour and boastfulness”.
Shaikh Abdur Razzaaq Al-Badr [hafidhahullaah] commented on the above narration: “It will prevent him from self-importance and self-amazement; but if he seeks knowledge for other than acting upon it, he will increase in sinful behaviour and boastfulness. [Sharh Iqtidaa Al-Ilm Al-Amal. Lesson 1]
“There are two acts of transgression in the Dunyaa – transgression through knowledge and transgression through wealth. And that which will save one from transgression through knowledge is [to know] that [acquiring] knowledge is worship and that which will save one from transgression through wealth is Zuhd”.
Shaikh Abdur Razzaaq Al-Badr [hafidhahullaah] commented on the above narration: Transgression through wealth is well known, just as Allaah said:
كَلَّآ إِنَّ ٱلۡإِنسَـٰنَ لَيَطۡغَىٰٓ
أَن رَّءَاهُ ٱسۡتَغۡنَىٰٓ
Nay! Verily, man does transgress all bounds (in disbelief and evil deed, etc.). Because he considers himself self-sufficient.
Transgression through wealth [includes] extravagance, arrogance, self-amazement, self-deception etc. The other type of transgression is through knowledge, such as boasting, showing off, desiring to be mentioned, self-amazement, self-deception etc. So, just as there are people who are afflicted with transgression through wealth, likewise there are those afflicted with transgression through knowledge. If a scholar or student is afflicted with self-amazement, self-deception and boasting, then this is all tantamount to transgression through knowledge. [Sharh Iqtidaa Al-Ilm Al-Amal. Lesson 1]