In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Firstly: We repeat once again the fact that rebutting false beliefs, ideas and views does not necessitate bad behaviour, rather Muslims are commanded to behave well towards others. Must read: https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/    https://salaficentre.com/2017/05/stance-proactive-order-protect-muslims-non-muslim-neighbours-inhuman-ideologies-devilish-acts-jihaadist-terrorists-sympathisers/

Allaah [The Most High] said:

قُلۡ يَـٰٓأَهۡلَ ٱلۡكِتَـٰبِ تَعَالَوۡاْ إِلَىٰ ڪَلِمَةٍ۬ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـًٔ۬ا وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ‌ۚ فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ

Say (O Muhammad): “O people of the Scripture (Jews and Christians): Come to a word that is just between us and you, that we worship none but Allah, and that we associate no partners with Him, and that none of us shall take others as lords besides Allah. Then, if they turn away, say: “Bear witness that we are Muslims.” [Surah Aal Imraan. Aayah 64]

Meaning: say to the people of the scripture – the Jews and Christians, [تَعَالَوۡاْ إِلَىٰ ڪَلِمَةٍ۬ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ – Come to a word that is just between us and you]- Meaning: Come let us unite upon the statement which all the Prophets and Messengers agreed upon and none opposes it, except the obstinate and misguided. This statement is not specific to anyone of us, rather it is something that you and us should establish between us, so this is justice and fairness in debate. Then Allaah explains this and said: [أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـًٔ۬ا  –  that we worship none but Allah, and that we associate no partners with Him]- Meaning: We should single out Allaah in worship, devoting all love, fear and hope to Him alone, and we should not associate anyone as partner with Allaah in worship- neither a Prophet, an Angel, a Righteous Person, an Idol, a Deified image, a living or non-living thing, [وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ‌ۚ  – and that none of us shall take others as lords besides Allaah]; rather all obedience is to be devoted to Allah and His Messengers. [فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ – Then, if they turn away, say: “Bear witness that we are Muslims]. [Ref 1]

The Christians wrote to Shaikhul Islaam Ibn Taymiyyah [rahimahullaah] and claimed that Islaam considers all religions to be equal and that this has been mentioned in Suratul Baqarah as follows: [إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلنَّصَـٰرَىٰ وَٱلصَّـٰبِـِٔينَ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأَخِرِ وَعَمِلَ صَـٰلِحً۬ا فَلَهُمۡ أَجۡرُهُمۡ عِندَ رَبِّهِمۡ وَلَا خَوۡفٌ عَلَيۡہِمۡ وَلَا هُمۡ يَحۡزَنُونَ – Verily! Those who believe and those who are Jews and Christians, and Sabians, whoever believes in Allaah and the Last Day and do righteous good deeds shall have their reward with their Lord, on them shall be no fear, nor shall they grieve]. [Surah Al-Baqarah. Aayah 62]

So, Shaikhul Islaam [rahimahullaah] replied to them saying: So, [according to them], this statement makes all the people equal- the Yahood, the Muslims and other than them. The response to this firstly is that there is no proof for you in this ayah regarding that which you seek.  Indeed, (the ayah) places you (Christians), the Jews and the Sabians on the same level.  You (Christians) are in agreement with the Muslims that the Jews became disbelievers after belying the Messiah and the Sabians became disbelievers after belying the Messenger sent to them.  Therefore, if it were the case that this ayah exalts  the Religion you are upon after the advent of Muhammad [sallal-laahu-alayhi-wasallam], then in it will also be praise for the Religion of the Jews, and both the Muslims and yourselves consider this to be falsehood.  So, if the Jews have not been praised in this Ayah after the abrogation and replacement of [their religion], then there will be no praise in it for the Christians after abrogation and replacement of [their religion]. Rather the meaning of the ayah is that those who believe in Muhammad [sallal-laahu-alayhi-wasallam], and those Jews who followed Moosaa-  those who were upon his path before its abrogation and replacement; and the Christians who followed the Messiah- those who followed his path before its abrogation and replacement]; and the Sabians- the Sabian Monotheists, such as those amongst the Arabs and other than them who were upon the Religion of Ibraaheem, Ismaa’eel and Ishaaq before its abrogation and replacement, because the Arabs are from the children of Ismaa-eel and other than him from amongst those who were neighbours of the Baitul Ateeq (the ka’bah), which was built by Ibraaheem and Ismaa-eel), and they used to be Monotheists upon the religion of Ibraaheem up until one of the heads of the (Khuzaa-a clan) Amr Bin Luhai altered the religion of Ibraaheem with polytheism  and prohibited that which Allaah did not prohibit.  That is why the Prophet [sallal-laahu-alayhi wasallam] said: “’I saw Amr Bin luhai dragging his guts in the hell fire for he was the first one who set out across the small sea and changed the religion of Ibraaheem”.   Likewise, there were those of the Children of Ishaaq who were upon the religion of Ibraaheem before the advent of Moosaa [alayhis-salaam] and they used to be from  the favoured, praised ones.  Therefore the above mentioned and others like them are those who have been praised.  Allaah said: [إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلنَّصَـٰرَىٰ وَٱلصَّـٰبِـِٔينَ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأَخِرِ وَعَمِلَ صَـٰلِحً۬ا فَلَهُمۡ أَجۡرُهُمۡ عِندَ رَبِّهِمۡ وَلَا خَوۡفٌ عَلَيۡہِمۡ وَلَا هُمۡ يَحۡزَنُونَ – Verily! Those who believe and those who are Jews and Christians, and Sabians, whoever believes in Allaah and the Last Day and do righteous good deeds shall have their reward with their Lord, on them shall be no fear, nor shall they grieve]. [Surah Al-Baqarah Aayah 62]

Therefore, the People of the Scripture who (came) after the abrogation and replacement of (these Religions) are neither from those who believed in Allaah and the Last day nor from those who worked righteous good deeds.  Those people of the Scripture [who came after the advent of Muhammad] disbelieved because they either substituted the religion of the Messiah or belied him or belied Muhammad [sallal-laahu-alayhi-wasallam] in various affairs.  The Aayaat of the Qur’aan (about this affair) are clear and many, have been transmitted in abundance and are known by necessity in the Religion of Muhammad [sallal-laahu-alayhi-wasallam]. However, these Christians approach the Qur’aan in the same way they approached the Torah and the Injeel. They make undue claims on the Muhkamaat [i.e. the texts] which do not carry except a single meaning, whilst clinging onto the Mutashaabih [i.e. the texts which must be referred back to the Muhkamaat for explanation], even though in them is there is that which is in opposition to what they desire. [Ref 2]

Finally: Refuting false ideas and claims does not negate living in harmony and peace with our non-Muslims, so must read the following articles:

Living With Non-Muslims In The West With Fine Conduct

Living With Non-Muslims In The West: With Fine Conduct

http://www.abukhadeejah.com/wp-content/uploads/2014/12/Living-with-Non-Muslims.pdf

Being Proactive to Protect Our Non-Muslim Neighbours

https://salaficentre.com/2017/05/stance-proactive-order-protect-muslims-non-muslim-neighbours-inhuman-ideologies-devilish-acts-jihaadist-terrorists-sympathisers/

Ref 1: An Excerpt from Tafseer As-Sadi, slightly paraphrased

Ref 2: An Excerpt from Al-Jawaabus Saheeh Liman Baddala Deenul Maseeh. Vol 2. Pages 51-52. Publisher ‘Daarul Hadeeth’ edition 1426AH – 2005. slightly paraphrased