[Part 1] A Brief Rebuttal Against Jason Burke - A Journalist Based In Johannesburg- For Defiling The Word ‘Islamic’ By Attaching The Words 'Militant and Radical’ to It, Whilst Reporting About The Barbaric Kharijite Lunatics of Mali


In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said:

يُرِيدُونَ أَنْ يُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ

They want to extinguish Allaah’s Light with their mouths [i.e. the Qur’an, the pure Islamic monotheism and the guidance Allaah sent Muhammad with] but Allah will not allow except that His Light should be perfected even though the disbelievers hate (it). [Soorah At-Tawbah: Ayah: 32]

Imaam Ibn Katheer [rahimahullaah] said: They want to extinguish that which Allaah sent His Messenger with of guidance and the religion of truth, merely by way of their arguments and fabrications; so their example in this is that of one who wants to extinguish the light of the sun or the moon by way of blowing at [them] and this [person] can never achieve this. [Ref 1]

Imaam as-Saa’di [rahimahullaah] said: The light of Allaah is His Religion [i.e. the religion Allaah chose for mankind],  which He sent the Messengers with and due to which He revealed the Books.  Allaah called it light because it gives light in the (midst) of the darkness of ignorance and the false religions, because it is knowledge of the truth and action upon truth. And that which is other than it is its opposite. [Ref 2]

Imaam Ibnul Qayyim [may Allaah have mercy upon him] said: When a proof that supports the truth is manifested and the one who wants to repel it finds no way of doing so, he refrains from mentioning it and thus becomes a silent devil, and sometimes he distorts it. Distortion is of two types: Distorting words and distorting meanings. Distorting words is when one utters a word in a context in which it does not establish the truth – either adding to the word or omitting something from it, or substituting it with something else- to the extent that the listener is made to believe something, whilst something else is intended by it. This is one type of distortion.

The second type of distortion is related to meanings – distorting the wording; giving it an interpretation that is not intended by the one who uttered it and pretending not to know its unintended meaning; or dropping other meanings intended by it etc. Allaah [The Most High] said: [وَإِن تَلۡوُ ۥۤاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرً۬ا – and if you distort your witness or refuse to give it, verily, Allah is Ever Well-Acquainted with what you do]. [Ref 3]

Allaah [The Most High] said:

وَلَا تَلْبِسُوا الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُوا الْحَقَّ وَأَنتُمْ تَعْلَمُونَ

And mix not truth with falsehood, nor conceal the truth while you know (the truth). [2:42]

Imaam Ibnul Qayyim (rahimahullaah) said: Allaah forbade us from mixing truth with falsehood, and thus leading to concealment of the truth. Mixing truth with false is by mixing the two until one of them is confused for the other. This is forgery and deceit by way of which what is made apparent is the opposite of what it is in reality. Likewise, when truth is confounded with falsehood, the culprit manifests falsehood in the image of truth and speaks with a statement that carries two meanings- a correct meaning and false meaning, so the listener is under the illusion that the speaker intends the correct meaning, whilst he intends the corrupt meaning. [Ref 4]

In an article written by Jason Burke regarding the Khaarijite lunatics of Mali, he used the following terms: ‘Islamic Militant’, ‘Radical Islamist Groups’ and ‘Islamic Militant Factions’. Noble brothers and sisters, it is very important that these writers either seek knowledge in order to stop speculating or at least refrain from manifesting their repugnant ignorance in this subject matter.

Firstly, why did this person use the words ‘Militant’ and ‘Radical’ and attributed them to Islaam, especially whilst addressing the affair of misguided innovators – the Khaarijites! Either Jason Burke is ignorant of what Islaam is or he is deliberately seeking to make a haphazard or desperate attempt to distort Islaam’s image. So, let us look at a brief definition of the words ‘Militancy’ and ‘Radical’. Militancy means ‘The use of confrontational or violent methods in support of a political or social cause’ and Radical means ‘Believing or expressing the belief that there should be great or extreme social or political change’. And because Jason was addressing the affair of a Khaariji lunatic, then let us briefly look at what Islaam says about violence in support of a political or social cause. Indeed, it is well known that the Khaarijite lunatics of Mali rebelled against governments and this is something completely forbidden in Islaam. Imaam al-Barbahaaree (d. 329H) said, “Whoever rebels against a Muslim ruler is one of the Khawaarij, has caused dissent within the Muslims, has contradicted the narrations and has died the death of the days of ignorance”. [Sharhus-Sunnah] [p.42]

The Khawaarij are a group who first appeared in the time of  Alee. They split from his army and began the grave innovation of takfeer [declaring Muslims, rulers or the ruled, in their view guilty of major sins, to be unbelievers]. The Prophet warned against them in many authentic narrations, “They are the dogs of Hellfire”. He also informed us that they would continue to appear until the end of this world, saying, “A group will appear reciting the Qur’aan, it will not pass beyond their throats, every time a group appears it will be cut off, until the Dajjaal appears within them”.

Imaam Al-Barbahaaree (d.329H) also said, “It is not permissible to fight the ruler or rebel against him even if he oppresses. This is due to the saying of the Messenger of Allaah to Aboo Dharr al-Ghifaaree, “Have patience even if he is an Abyssinian slave”, and his saying to the Ansaar, “Have patience until you meet me at the Pool”. There is no fighting against the ruler in the Sunnah. It causes destruction of the Religion and the worldly affairs. [Sharh-us-Sunnah. p. 43]

Abu Bakr al-Aajurree (d.360H) said in ash-Sharee’ah (p. 28): “It is not fitting for the one who sees the uprising of a khaarijee who has revolted against the Imaam [leader], whether he is just or oppressive – so this person has revolted and gathered a group behind him, has pulled out his sword and has made lawful the killing of Muslims – it is not fitting for the one who sees this, that he becomes deceived by this person’s recitation of the Qur’aan, the length of his standing in the prayer, nor his constant fasting or his good and excellent words in knowledge when (it is clear to him that) this person’s way and methodology (madhhab) is that of the Khawaarij”.

It is authentically reported from the Messenger (sallallaahu alaihi wasallam) in the hadeeth of ‘Iyaad ibn Ghunum who said, “The Messenger of Allaah said, ‘Whoever desires to advise the one with authority then he should not do so openly, rather he should take him by the hand and take him into seclusion (and then advise him). And if he accepts (the advice) from him then (he has achieved his objective) and if not, then he has fulfilled that which was a duty upon him’”. [Reported by Ahmad (3/403) and Ibn Abee ‘Aasim (2/521) with a saheeh isnad]. [Ref 4]

And even when the Muslim rulers are sinful and oppressive, we neither fight them nor incite rebellion. See here: https://www.abukhadeejah.com/the-tyranny-of-the-rulers-a-reason-for-rebellion/

Therefore, after acquainting Jason Burke with the above authentic Prophetic texts and the statements of the upright scholars of Islaam, then no sane person will consider the actions of these people – the kharijites lunatics of Mali – to be Islamic in anyway; rather whoever deliberately attaches their Militancy to the word Islaam is nothing else but a wicked slanderer or an ignorant idiot in this particular subject matter; either such a person should refrain from speaking or follows his vain desires and thus utters that which manifests his repugnant ignorance, as some of the scholars of Islaam stated, “Silence beautifies a scholar and conceals the [ignorance of] an  ignorant person”. And Imaam Abdullah Ibnul Mubaarak said, “If speech is from silver, then silence is from gold”, meaning, “If speech in obedience to Allaah is from silver, then silence [in order to refrain from] disobedience is gold’’; [Ref 5] or maybe such a writer or speaker is upon the ideas of King Louis IX, who in the year 1250 was captured whilst on a crusade against the Muslims of Egypt; then he was imprisoned and later released after paying a large ransom. However, whilst in prison he utilised his time to think about ways in which to plot against Islaam and the Muslims, so shaytaan inspired him with the following plots: Firstly: The war in the battlefield between the Christians of the west and the Muslims should be replaced with a war based on ideas and cultural supremacy. Secondly: Prepare the West to corrupt the creed of the Muslims and distort the image of Islaam in the world. [Ref 6]

Secondly, with regards to the word ‘Radical’, then indeed there is no doubt that its definition is ambiguous because not everyone who ‘Believes or expresses the belief that there should be Great or Extreme social or political change’ is to be considered blameworthy; therefore, let us briefly scrutinise the words ‘Great’  and ‘Extreme’ in this definition. Indeed, the Prophets and Messengers of Allaah [peace and blessings of Allaah be upon them], such as Nooh, Ibraaheem, Moosaa, Eesaa and Muhammad brought great changes and well-being, even though their opponents slandered, vilified and mocked at them, and even plotted to kill them. In the view of those hostile polytheists, the great changes desired by these noble Messengers – based on the commands and prohibitions of their Lord – was considered unpraiseworthy and radical, even though no sane person agreed with their absurd claims. Therefore, this word Radical cannot be applied to the word Islaam, rather it would have been appropriate to say, “Misguided Muslims” or “Ignorant Muslims”, because there has to be a distinction between the actions of the person and what the religion of Islaam stands for. The Prophets and Messengers brought perfect change – free from the actions of the Kharijite lunatics of Mali and their ilk.

As for the word ‘Extreme’ in this definition of the word ‘Radical’, then indeed – first and foremost – we must remind Jason to restrain his vain desires, because what is to be considered extreme or moderate is not left to the desires of men; rather it is solely based on the commands and prohibitions of his Creator, just as Shaikhul Islaam Ibn Taymiyyah [may Allaah have mercy upon him] said, “And even though there is something in the paths of analogical reasoning and reflection that will lead to knowledge, however sometimes it cannot give detail explanation in a dispute between the people of the earth due to the minute details and ambiguities [in that dispute], and at other times due to the fact the people differ when prioritising necessities. Therefore, due to this Allaah [The Most High] commanded [us] to return to the revelation in times of dispute. Allaah [The Most High] said:

[ كَانَ ٱلنَّاسُ أُمَّةً۬ وَٲحِدَةً۬ فَبَعَثَ ٱللَّهُ ٱلنَّبِيِّـۧنَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ ٱلۡكِتَـٰبَ بِٱلۡحَقِّ لِيَحۡكُمَ بَيۡنَ ٱلنَّاسِ فِيمَا ٱخۡتَلَفُواْ فِيهِ‌ۚ -Mankind were one community (i.e. upon Tawheed and Allaah’s Sharee’ah) and Allah sent Prophets with glad tidings and warnings, and with them He sent the Scripture in truth to judge between people in matters wherein they differed]. [Surah Al-Baqarah’ Aayah 213] Therefore, Allaah [The Most High] designated the revealed Books [i.e. the Qur’aan being the final of them] as the judge between the people in matters wherein they differ”. [Ref 7]

Shaikh Abdur Razzaaq Al-Badr [may Allaah preserve him] said, “If you say that the intellect is to be given precedence over the revelation, then which intellect should we follow? Are the intellects of the people combined in the intellect of one man or do they differ? There are intellects of the philosophers, the atheists, the heretics, the people of evil desires and those who confound truth with falsehood; and due to this one of the pious predecessors said, ‘Had the desires been one, it would have been considered to be the [basis of] truth’; therefore, we say, ‘Had the intellects been one, it would have been considered to be the [basis of] truth’”. [Ref 8]

Therefore, the word ‘Radical’ together with the words ‘Great’ and ‘Extreme’ must be scrutinized, because the militant secularists and atheists utilise them to propagate ambiguities and falsehood, as well as innovate false concepts by way of which they seek to vilify the religion of Islaam whilst seeking to refute the lunacy of the kharijites. Therefore, the terms ‘Militant’ and ‘Radical’ can never be Islamic. It is incumbent upon Jason and his ilk to stop making haphazard attempts to defile the word ‘Islam’ whilst using the Kharijite lunatics of Mali to cover their deceptions. Indeed, the Sunnah of the Messenger is not chaotic, rather it is revelation from the All Wise Creator. The Sunnah commands us to establish a society based on Islamic monotheism and piety, and forbids from everything that is detrimental to society, whether Jason accepts it or not, and may Allaah guide him to that which is correct Aameen. Also,  Jason and his ilk should know that the scholars of Islaam [may Allaah have mercy upon them] have addressed this subject matter regarding the usage of terms in Islaam.

Imaam Ibnul Qayyim [rahimahullaah] said: The basis of Banee Aadam’s misguidance is as a result of ‘General Terms’ and ‘Ambiguous Meanings’ [i.e. terms & meanings which can either be utilised for truth or falsehood when not explained in detail and distinguished], especially if they come in contact with a confused mind, then how about when [evil] desires and misguided enthusiasm is added to that? Therefore, ask the One Who keeps the hearts steadfast [i.e. Allaah] to keep your heart firm upon His Religion and not allow you to fall into this darkness. [Ref 10]

The basis of a person’s Islaam is to testify that there is no deity worthy of worship except Allaah and that Muhammad [sallal-laahu-alayhi- wasallam] is the Messenger of Allaah, to believe in Allaah, declare that Allaah is One without partner, obey Allaah’s commands, keep away from what Allaah has forbidden and single out Allaah in worship. And safeguarding this path [necessitates] the prohibition of every expression [term or word] that contains Shirk Billaah [i.e. ascribing partners to Allaah] or Kufr, or will lead to one of the two. [Ref 11]  In the Qur’aan, there are many words that are utilised to rebut the words [or terms] that are in opposition to the call of the Messengers, the revelation that was revealed to them and the truth they brought. [Ref 12]

One of the general fundamental principles [in Islaam] is to know that words [or terms] are two types: Words that are mentioned in the Qur’aan and [authentic] Sunnah, therefore, it is obligated on every believer to affirm them – affirm what Allaah and His Messenger have affirmed, and negate what Allaah and His Messenger have negated. The words [or terms] affirmed by Allaah is truth and the ones Allaah negated are [negated] in truth, for indeed Allaah speaks the truth and guides to the straight path. The words [or terms] of the Sharee’ah are sanctified, and it is from perfection in knowledge that one seeks after the [sound meanings] which the Messenger [sallal laahu alayhi wasalam] intended by them, in order to affirm what he affirmed and negate the meanings he negated; for indeed it is obligated on us to believe and bear witness to everything he has stated and follow him in everything he has commanded.

As for the words [or terms] that are neither found in the Qur’am and [authentic] Sunnah, nor did the Salaf hold a consensus regarding whether they are negated or affirmed, then it is not incumbent on anyone to agree with the one who negates them or affirms them until its intended meaning is explained. So, if its intended meaning agrees with the [revelation, commands, prohibitions etc] conveyed by the Messenger, it is affirmed; but if its intended meaning is in opposition to the [revelation, commands, prohibitions etc] conveyed by the Messenger, it is rejected. [Ref 13]

Finally: Whilst addressing the affair of the Khaarijite Lunatics of Mali, Jason said, “They enforce a harsh version of sharia law in areas under their control, banning music, forcing women to wear the burqa, preventing girls from attending school and demolishing saints’ graves”.

Firstly, the statement ‘Hash Version of Sharia Law’ is a false statement; rather whatever Allaah has commanded- whether it agrees with our desires or not- cannot be considered harsh or lenient based on the opinions of men, because Allaah alone has the right to be obeyed. Therefore, before addressing the issues related to Music, the dress code of Muslim women, girls education and the graves of saints, let us acquaint Jason with the state of affairs prior to the advent of Muhammad [peace and blessings of Alaah be upon him]. Shaikh Rabee Bin Haadee [may Allaah protect him] said: “Allaah conferred a great favour on this Muslim Nation by sending Muhammad [sallal-laahu-alayhi-wasallam], knowledge, truth and the guidance. Allaah said in Surah Aal Imran:[لَقَدۡ مَنَّ ٱللَّهُ عَلَى ٱلۡمُؤۡمِنِينَ إِذۡ بَعَثَ فِيہِمۡ رَسُولاً۬ مِّنۡ أَنفُسِهِمۡ يَتۡلُواْ عَلَيۡہِمۡ ءَايَـٰتِهِۦ وَيُزَڪِّيہِمۡ وَيُعَلِّمُهُمُ ٱلۡكِتَـٰبَ وَٱلۡحِڪۡمَةَ وَإِن كَانُواْ مِن قَبۡلُ لَفِى ضَلَـٰلٍ۬ مُّبِينٍ – Indeed Allah conferred a great favour on the believers when He sent among them a Messenger (Muhammad) from among themselves, reciting unto them His Verses (the Qur’an), and purifying them (from sins by their following him), and instructing them (in) the Book (the Qur’an) and Al-Hikmah [the wisdom and the Sunnah of the Prophet (i.e. his legal ways, statements, acts of worship, etc.)], while before that they had been in manifest error. [Surah Aal Imraan’ Aayah 164]

And Allaah [The Most High] said in Surah Al-Jumu’ah: [هُوَ ٱلَّذِى بَعَثَ فِى ٱلۡأُمِّيِّـۧنَ رَسُولاً۬ مِّنۡہُمۡ يَتۡلُواْ عَلَيۡہِمۡ ءَايَـٰتِهِۦ وَيُزَكِّيہِمۡ وَيُعَلِّمُهُمُ ٱلۡكِتَـٰبَ وَٱلۡحِكۡمَةَ وَإِن كَانُواْ مِن قَبۡلُ لَفِى ضَلَـٰلٍ۬ مُّبِينٍ۬ -He [Allaah] is Who sent among the unlettered ones a Messenger (Muhammad) from among themselves, reciting to them His Verses, purifying them (from the filth of disbelief and polytheism), and teaching them the Book (this Qur’an, Islamic laws and Islamic jurisprudence) and Al-Hikmah (As-Sunnah: legal ways, orders, acts of worship, etc. of Prophet Muhammad). And verily, they had been before in manifest error]. [Surah Al-Jumu’ah Aayah 2]

They used to be in a state of Al-Jaahilyyah [Ref A] – they neither possessed knowledge nor had a book revealed by Allaah. No warner [i.e. Messenger] came to them for a very long time, then this noble Messenger [Muhammad (sallal laahu alayhi wasallam)] came to them whilst they were the most ignorant and misguided people; but Allaah guided them and saved them from the fire of hell through Muhammad’s Dawah and Messengership, as Allaah said: [وَٱذۡكُرُواْ نِعۡمَتَ ٱللَّهِ عَلَيۡكُمۡ إِذۡ كُنتُمۡ أَعۡدَآءً۬ فَأَلَّفَ بَيۡنَ قُلُوبِكُمۡ فَأَصۡبَحۡتُم بِنِعۡمَتِهِۦۤ إِخۡوَٲنً۬ا وَكُنتُمۡ عَلَىٰ شَفَا حُفۡرَةٍ۬ مِّنَ ٱلنَّارِ فَأَنقَذَكُم مِّنۡہَا‌ۗ -And remember Allah’s Favour on you, for you were enemies one to another but He joined your hearts together, so that, by His Grace, you became brethren (in Islamic Faith), and you were on the brink of a pit of Fire, and He saved you from it]. [Surah Aal Imraan Aayah 103]

They used to be upon the evilest state of affairs –in a state of enmity, hatred, animosity and disunity. They committed robbery and pillage, and created a state of anarchy; so Allaah saved them through Muhammad [sallal laahu alayhi wasallam] in this worldly life and they became the most advanced nation- established the most virtuous civilization ever known to humankind and became the best of all nations amongst humankind, who enjoined good, forbid evil and believed in Allaah, just as Allaah and His Messenger praised them. The Messenger said: “The best of the people are those living in my generation, then those who come after them and then those after them.’’ [Bukhaari 2651] [Ref 14]

Ref A: What is Al-Jaahiliyyah? Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] said: Al-Jaahiliyyah: It is derived from al-Jahl (ignorance). It is an absence of knowledge, and the intent behind it is the state of affairs before Islaam. The state of affairs before the advent of Muhammad (sallal-laahu-alayhi-wasallam) is (referred to as) Al-Jaahiliyyah because they were in ignorance and misguidance in the affairs of worship, dealings, food, drink, marriage and other than that. They were in ignorance and misguidance due to the long period between Eesaa and Muhammad (i.e. the absence of a messenger).

This was a period of over four hundred years during which the divine message stopped. The divine message was obscured, and ignorance and misguidance became widespread. The people worshiped idols, trees, stones, false deities, the Jinn and humans. They worshiped the Angels, the Awliyaa and the righteous people, and they were upon divergent paths with regards to acts of worship.

And with regards to the affair of halaal and haraam, they did not distinguish between good and filth; rather they used to deal with Ribaa. The Ribaa Al-Jaahiliyyah (The Pre-Islamic Usury) was: When they used to settle a debt with a debtor, they would say: “Either you settle the debt, or we increase the debt and double the time it (should be paid)”. This was the Pre-Islamic Usury and it used to be predominant in their dealings. They used to gather wealth through forbidden means–through pillage, plunder, robbery and devouring people’s wealth through falsehood.

And with regards to food, they made dead animals and blood lawful; they used to eat dead animals, blood and repugnant things. And with regards to their relationship between one another, they used to kill and fight one another over the most trivial thing. They neither had a leader nor a state–they were either under the authority of tribal systems or under the authority of the Persians and the Romans. The powerful used to encroach upon (the rights of the weak), and the oppressor used to transgress the limits, and no one stopped him.

This was Al-Jaahiliyyah (The Pre-Islamic Period of Ignorance). They were upon ignorance in all aspects (of life) and the greatest of that (ignorance) was with regards to worship and creed. They used to be upon the creed of Shirk, rejected the (Resurrection) and the Divine Message (of the Messengers). (Allaah said that) they used to say: [مَا أَنْزَلَ اللَّهُ عَلَىٰ بَشَرٍ مِنْ شَيْءٍ – Nothing did Allaah send down to any human being (by revelation) 6:91]

This was their state in Al-Jaahiliyyah (The Pre-Islamic Period of Ignorance); then, Allaah (Glorified Be He) sent Muhammad (sallal-laahu-alayhi-wasallam) with the Guidance and the Religion of Truth. Allaah stated:[هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ – It is He Who has sent His Messenger (Muhammad) with Al Hudaa (the Guidance) and Deenul Haqq (the religion of truth -Islaam) 9:33]

‘Hudaa’ is beneficial knowledge and ‘Deenul Haqq’ is righteous action. Allaah (Glorified Be He) sent His prophet (sallal-laahu-alayhi-wasallam) with beneficial knowledge and righteous action, so because of the advent of the Messenger (sallal-laahu-alayhi-wasallam) Al-Jaahiliyyah (pre-Islamic ignorance) ceased to exist for ever walil-laahil Hamd, and knowledge and guidance arrived.

The ‘Jaahiliyyah Aamma’ (The Pre-Islamic ignorance that was widespread in the world and touched every aspect of life) has ceased to exist; but it remains with some people or with some of the tribes, or in some of the lands. This is Jaahiliyyah Juz-i (a portion of Pre-Islamic Ignorance), (but) as for the ‘Jahiliyyah Aamma’, this has ceased to exist after the advent of the Messenger (sallal-laahu-alayhi-wasallam), but some characteristics of Pre-Islamic ignorance remain with some of the people due to the saying of the Prophet (sallal-laahu-alayhi-wasallam): “Among my people there are four characteristics belonging to pre-Islamic period which they do not abandon: boasting of high rank, reviling other peoples’ genealogies, seeking rain by stars, and wailing (i.e. for the dead)’’ (reported by Muslim).” This remains, but it is a portion, (but) as for the Jaahiliyyah Aamma, it has ceased to exist.

So due to this, it is not permissible to say that the people are in Jaahiliyyah (Pre-Islamic ignorance). Some (people) say: “(the people) are in a state of Pre-Islamic ignorance that is more severe than the one before the sending of the Prophet (sallal-laahu-alayhi-wasallam)”…. The meaning of this (statement of theirs) is a denial of what the Messenger (sallal-laahu-layhi-wasallam) came with; it is a denial of the Qur’aan, the Sunnah of the Prophet and the abundant knowledge within our hands. Its meaning is that we are in Al-Jaahiliyyah (Pre-Islamic ignorance). This is a mistake, the people are not in Al-Jaahiliyyah, walil-laahil Hamd, but there remains some of the characteristics of Al-Jaahiliyyah in some individuals, in some nation states and in some tribes; but this is a specific Jaahiliyyah. Therefore, it is incumbent to be acquainted with this affair. [Ref 15]

Therefore, Jason should know that after one is acquainted with the extreme darkness that engulfed humankind after the departure of Eesaa [Jesus – peace and blessings of Allaah be upon him] and the light that shown once again after the advent of Muhammad [peace and blessings of Allaah be upon him], then indeedthe believers do not give any consideration to the desires, conjectures and slanders of the contemporary enemies of Islaam. These enemies utilise many terms to attack, distort and slander the perfect way of life by way of adorned speech, just as Imaam Ibnul Qayyim [rahimahullaah] stated, “And if you ponder upon the statements of the people of falsehood, you will indeed find them clothed with expressions and presented in a good light with sophisticated terms, which are quickly accepted by those deprived of sound discernment-to the extent that the wicked sinners would give [good] names to the greatest types of wicked deeds”. [Ref 16]

The strategies utilised by the contemporary enemies of Islaam is no different from that of the ancient enemies of the Messengers [peace and blessings of Allaah be upon them]. Allaah [The Exalted] stated about Fir’awn: [فَٱسۡتَخَفَّ قَوۡمَهُ ۥ فَأَطَاعُوهُ‌ۚ إِنَّهُمۡ كَانُواْ قَوۡمً۬ا فَـٰسِقِينَ – Thus he [Fir’aun (Pharaoh)] befooled and misled his people, and they obeyed him. Verily, they were ever a people who were Fasiqun(rebellious, disobedient to Allah)]- Meaning: Fir’awn deceived them through those doubts, which were portrayed as something true. He deceived his people and his chiefs through words that neither carry any reality nor were such words a means by way of which truth could be distinguished from falsehood. And those words cannot deceive, except the possessors of feeble intellects. Fir’awn did not possess any proofs; rather he only stated that he was the king of Egypt  (at the time) and that the rivers flow beneath him? He did  not produce any proof to nullify the message brought by Moosaa [alayhis-salaam], even though Moosaa [alayhis-salaam] had few followers; found it hard to express himself clearly and did not possess the riches that Firawn possessed. However, the fact of the matter is that Fir’awn’s chiefs had no common sense, so they followed whatever he said -whether truth or falsehood. And because they were rebellious sinners, Fir’awn beautified shirk and evil for them. [Ref 17]

This is exactly the strategy of many of the self-appointed experts and commentators on sects and groups, even though neither are they forced to accept Islam nor threatened; rather they simply hate Tawheed and its proofs. Allaah [The Exalted] said:

شَرَعَ لَكُم مِّنَ ٱلدِّينِ مَا وَصَّىٰ بِهِۦ نُوحً۬ا وَٱلَّذِىٓ أَوۡحَيۡنَآ إِلَيۡكَ وَمَا وَصَّيۡنَا بِهِۦۤ إِبۡرَٲهِيمَ وَمُوسَىٰ وَعِيسَىٰٓ‌ۖ أَنۡ أَقِيمُواْ ٱلدِّينَ وَلَا تَتَفَرَّقُواْ فِيهِ‌ۚ كَبُرَ عَلَى ٱلۡمُشۡرِكِينَ مَا تَدۡعُوهُمۡ إِلَيۡهِ‌ۚ ٱللَّهُ يَجۡتَبِىٓ إِلَيۡهِ مَن يَشَآءُ وَيَہۡدِىٓ إِلَيۡهِ مَن يُنِيبُ

He (Allah) has ordained for you the same religion (Islam) which He ordained for Nuh (Noah), and that which We have inspired in you (O Muhammad), and that which We ordained for Ibrahim (Abraham), Musa (Mosesý) and ‘Iesa (Jesus) saying you should establish religion (i.e. to do what it orders you to do practically), and make no divisions in it (religion) (i.e. various sects in religion). Intolerable for the polytheists is that to which you (O Muhammad) call them. Allah chooses for Himself whom He wills, and guides unto Himself who turns to Him in repentance and in obedience. [Surah Ash-Shooraa. Aayah 13]

Allaah [The Exalted] said:[لَآ إِكۡرَاهَ فِى ٱلدِّينِ‌ۖ قَد تَّبَيَّنَ ٱلرُّشۡدُ مِنَ ٱلۡغَىِّ‌ۚ فَمَن يَكۡفُرۡ بِٱلطَّـٰغُوتِ وَيُؤۡمِنۢ بِٱللَّهِ فَقَدِ ٱسۡتَمۡسَكَ بِٱلۡعُرۡوَةِ ٱلۡوُثۡقَىٰ لَا ٱنفِصَامَ لَهَا‌ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ – There is no compulsion in religion. Verily, the Right Path has become distinct from the wrong path. Whoever disbelieves in Taghut and believes in Allah, then he has grasped the most trustworthy handhold that will never break. And Allah is All-Hearer, All-Knower]. [Surah Al-Baqarah. Aayah 256]

Indeed, as we can see O Jason, you have not been forced to accept anything; rather the Lord of the entire existence gave us the free will to choose between Tawheed and Shirk. Indeed, none forces you to accept Islam, so why do you attach terms to Islam that are tantamount to slander and wild speculation?! It would have been praiseworthy if you made sound enquires and understand the root cause of the deviation of the Kharijite lunatics of Mali. However, it is very hard to find unbiased writers. Jason, the Sharee;ah is not judged based on desires or opinions, as Imaam Ibnul Qayyim [may Allaah have mercy upon him] said, “Everyone with a bit of [uncorrupted] intellect knows that indeed the corruption of the world and its ruin occurs due to giving precedence to opinion over the divine revelation and [evil] desires over sound intellect. These two corrupt motives [or basis] are neither entrenched in a heart, except that its destruction becomes inevitable, nor in a nation, except that its affairs are completely corrupted”. [Ref 18]

Imaam Ibnul Qayyim [rahimahullaah] also said, “It has been stated that the reason behind Iblees being distanced [from the mercy of Allaah] is because of false interpretation, for indeed he made an analogy with the text and gave precedence to the analogy over the text. He made a false interpretation about himself and that  [his so called] rational analogy takes precedence over the command to prostrate. [Allaah informed us that Iblees said]: [أنا خير منه – I am better than him [i.e. Aadam], and that a virtuous one cannot humble himself to one who has been given virtue over him; therefore he quickly said [as Allaah informed us that Iblees said]: [خلقتني من نار وخلقته من طين – You created me from fire, and him you created from clay]. Therefore, he thought that this rational analogy that resembles truth- even though it is false – will benefit him in his false interpretation. So, that which happened him happened and he became the leader of everyone- until the day of judgement- who makes a false interpretation of the texts of the revelation. How many a person in this world are followers of this cursed leader! And if you contemplate on the majority of those doubts that are made to resemble the truth by the false interpreters of the texts and seeking to nullify them, you will find that it is similar to the doubts of Iblees which he seeks to portray as truth. So, a person says: If the intellect and the text oppose each other, then give precedence to the intellect. This is where this principle is derived from and he [i.e. the proponent of this affair] use it as a fundamental principle through which he rejects those texts of the revelation which he claims are in opposition to the intellect, just as his leader Iblees claimed that a [so called] rational proof opposed the command to make sujood. This doubt came to him due to pride which prevented him from submitting to the clear texts of the revelation. Likewise, you find every false disputer against the texts of the revelation does so due to pride. Allaah [The Exalted] said: [إِنَّ الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ ۙ إِن فِي صُدُورِهِمْ إِلَّا كِبْرٌ مَّا هُم بِبَالِغِيهِ ۚ فَاسْتَعِذْ بِاللَّهِ ۖ إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ – Verily, those who dispute about the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah, without any authority having come to them, there is nothing else in their breasts except pride [to accept you (Muhammad ) as a Messenger of Allah and to obey you]. They will never have it (i.e. Prophethood which Allah has bestowed upon you). So seek refuge in Allah (O Muhammad from the arrogants). Verily, it is He Who is the All-Hearer, the All-Seer]. [Surah Ghaafir. Aayah 56] [Ref 19]

This is first category of deviants – those who give precedence to their feeble intellects, give preference to this short worldly life over the afterlife and seek to distort the way of life ordained by their Lord. Allaah [The Exalted] said:

الٓر‌ۚ ڪِتَـٰبٌ أَنزَلۡنَـٰهُ إِلَيۡكَ لِتُخۡرِجَ ٱلنَّاسَ مِنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ بِإِذۡنِ رَبِّهِمۡ إِلَىٰ صِرَٲطِ ٱلۡعَزِيزِ ٱلۡحَمِيدِ

ٱللَّهِ ٱلَّذِى لَهُ ۥ مَا فِى ٱلسَّمَـٰوَٲتِ وَمَا فِى ٱلۡأَرۡضِ‌ۗ وَوَيۡلٌ۬ لِّلۡكَـٰفِرِينَ مِنۡ عَذَابٍ۬ شَدِيدٍ

ٱلَّذِينَ يَسۡتَحِبُّونَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا عَلَى ٱلۡأَخِرَةِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبۡغُونَہَا عِوَجًا‌ۚ أُوْلَـٰٓٮِٕكَ فِى ضَلَـٰلِۭ بَعِيدٍ۬

Alif-Laam-Raa. [These letters are one of the miracles of the Qur’an, and none but Allah (Alone) knows their meanings]. (This is) a Book which We have revealed unto you (O Muhammad ) in order that you might lead mankind out of darkness by their Lord’s Leave to the Path of the All-Mighty, the Owner of all Praise.  Allah to Whom belongs all that is in the heavens and all that is in the earth!  And woe unto the disbelievers from a severe torment.  Those who prefer the life of this world instead of the Hereafter, and hinder (men) from the Path of Allah (i.e. Islam) and seek crookedness therein – They are far astray. [14:1-3]

[الٓر‌ۚ ڪِتَـٰبٌ أَنزَلۡنَـٰهُ إِلَيۡكَ لِتُخۡرِجَ ٱلنَّاسَ مِنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ بِإِذۡنِ رَبِّهِم – Alif-Lam-Ra.  (This is) a Book which We have revealed unto you (O Muhammad) in order that you might lead mankind out of darkness by their Lord’s Leave”.

Imaam Shanqeetee (rahimahullaah) said: Allaah (The Most High) clarified in this noble ayah that He sent down this great Book unto His Prophet (sallal-laahu-alayhi-wasallam) in order that he may remove mankind from the darkness of disbelief and misguidance and (enter them) into the light of Imaan and guidance. The meaning of this ayah has been made clear in other Aayaat, such as the saying of Allaah:  [هُوَ ٱلَّذِى يُنَزِّلُ عَلَىٰ عَبۡدِهِۦۤ ءَايَـٰتِۭ بَيِّنَـٰتٍ۬ لِّيُخۡرِجَكُم مِّنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ‌ۚ – It is He Who sends down manifest Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) to His slave (Muhammad) that He may bring you out from darkness into light]. [Soorah Hadeed. Ayah: 9]

Indeed, Allaah (The Most High) clarified in this ayah (i.e. 14:1) that none can be removed from darkness and (entered) into light except by His Leave, as He stated: [بِإِذۡنِ رَبِّهِم – By their Lord’s Leave]. This has been made clear in other Aayaat, such as the saying of Allaah: [وَمَآ أَرۡسَلۡنَا مِن رَّسُولٍ إِلَّا لِيُطَاعَ بِإِذۡنِ ٱللَّهِ‌ۚ – We sent no Messenger, but to be obeyed by Allah’s Leave]. [Nisaa. Ayah 64] Also the saying of Allaah:  [وَمَا كَانَ لِنَفۡسٍ أَن تُؤۡمِنَ إِلَّا بِإِذۡنِ ٱللَّهِ‌ۚ –It is not for any person to believe, except by the Leave of Allaah] [Yoonus. Ayah 100] [Ref 20]

Imaam Sadi (rahimahullaah) said: Allaah (The Most High) informed (us) that He revealed His Book unto His Messenger Muhammad (sallal-laahu-alayhi-wasallam) for the benefit of the creation (i.e. Mankind and Jinn); so that they might be removed from the darkness of ignorance, disbelief, evil manners and all types of disobedience, (and entered into) the light of knowledge, Imaan and good manners. And concerning the statement of Allaah: [بِإِذۡنِ رَبِّهِم – By their Lord’s Leave];  that is they cannot reach the goal of that which is pleasing to Allaah, except by Allaah’s Will and Help. So in this there is an exhortation for the slaves to seek help from their Lord. Then Allaah explained (the meaning of the) light to which this Book guides to, saying: [إِلَىٰ صِرَٲطِ ٱلۡعَزِيزِ ٱلۡحَمِيد – To the Path of the All-Mighty, the Owner of all Praise]; that is the path that leads to (obedience to Allaah and His Messenger, success in this life and the next etc) and the abode of honour (i.e. paradise), which (is achieved by way) of having knowledge of the truth and acting upon it.  And with regards to the statement: [ٱلۡعَزِيزِ ٱلۡحَمِيدِ  – The All-Mighty, the Owner of all Praise] after the mention of the path leading to Him, in this is an indication that the one who follows the straight path is given might by Allaah and he is a strong person, even if there are no helpers for him except Allaah. He is praiseworthy in his affairs and will achieve a good end. This also indicates that Allaah’s path is the greatest proof that He (The Most High) possesses Perfect Attributes and Lofty Descriptions, and that what He has appointed for His slaves is mighty authority. He is praised in His Statements, Actions and Rulings (i.e. because He is the Bestower of all things and He is free from all imperfections). He alone is described with all the perfect Names and Attributes; He is the only one worthy of worship through those acts of worship (He has prescribed), which are the dignified signposts of the straight path.  And just as He is the owner of the kingdom of the heavens and the earth-The Creator, The Sustainer, The Controller of the affairs of the universe- likewise, He has religious rulings for His slaves because He is their Owner (i.e. the Owner of mankind and jinn), and it does not befit His (Wisdom, Majesty, Glory etc) that He leaves them Suda [neglected without being punished or rewarded for the obligatory duties enjoined by Him]

After Allaah clarified the evidences and proofs, He then made a promise to the one who does not pay attention to (such proofs and evidences), saying: [وَوَيۡلٌ۬ لِّلۡكَـٰفِرِينَ مِنۡ عَذَابٍ۬ شَدِيد – And woe unto the disbelievers from a severe torment].  Then Allaah described them, saying: [ٱلَّذِينَ يَسۡتَحِبُّونَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا عَلَى ٱلۡأَخِرَةِ – Those who prefer the life of this world instead of the Hereafter]. They make it a duty and are satisfied with it, whilst being heedless of the afterlife.  [وَيَصُدُّونَ  – And they hinder] mankind [ عَن سَبِيلِ ٱللَّهِ– From the Path of Allaah] which Allaah has appointed for His slaves, clarified in His Books and conveyed through the speech of His Messengers.  So, these people have indeed turned away from their Protector through enmity and waging war against Him. [وَيَبۡغُونَہَا عِوَجًا‌ۚ  – And seek crookedness therein (i.e. in Allaah’s Religion)]; that is: They are eager to ridicule and make it look repugnant, in order to make people flee from it; however Allaah will not allow that to happen, rather He made His religion uppermost even though the disbelievers may hate it. [Ref 21] They desire that Allaah’s path should become crooked, swaying towards (corruption) and deviated from the right course, even though it is self-evident and neither can it be harmed by the one who opposes it nor by the one who forsakes it. [Ref 22]  So with this desire of theirs, they are in ignorance and straying far away from the truth and rectification. [Ref 23]

[أُوْلَـٰٓٮِٕكَ فِى ضَلَـٰلِۭ بَعِيدٍ  – They are far astray] because they are misguided and misguiding others. They oppose Allaah and His Messenger, and wage war against them; so what type of misguidance can be farther than this?  As for the people of Imaan, they are the opposite of these ones–they believe in Allaah and His Aayaat; they prefer the afterlife over the worldly life and call to the path of Allaah.  They perfect their actions to the best of their ability and manifest their steadfastness. [Ref 24]

O Jason! The Sharee’ah of Islaam can neither be vilified by those who seek to give it false descriptions nor hijacked by Kharijite lunatics of Mali. Imaam Ash’Shaatibee [rahimahullaah] said, “Know that Allaah has established this sharee’ah as a proof against the creation [i.e. mankind and jinn] – the old and young alike; the obedient and the disobedient; the righteous and the wicked. He did not specify the proof against anyone in exclusion of another one. Also all the other revealed laws were established as proof against all the other nations to whom they were revealed. The Sharee’ah is the judge- restrictedly and unrestrictedly; the [source of judgement] and the judge on all those who have reached the age of responsibility. It is the path attached to [what Allaah has ordained] and the Greatest Guide. And have you not seen the statement of Allaah [The Most High]?! [وَكَذَٲلِكَ أَوۡحَيۡنَآ إِلَيۡكَ رُوحً۬ا مِّنۡ أَمۡرِنَا‌ۚ مَا كُنتَ تَدۡرِى مَا ٱلۡكِتَـٰبُ وَلَا ٱلۡإِيمَـٰنُ وَلَـٰكِن جَعَلۡنَـٰهُ نُورً۬ا نَّہۡدِى بِهِۦ مَن نَّشَآءُ مِنۡ عِبَادِنَا‌ۚ وَإِنَّكَ لَتَہۡدِىٓ إِلَىٰ صِرَٲطٍ۬ مُّسۡتَقِيمٍ۬ – And thus We have sent to you (O Muhammad) Ruhan (an Inspiration, and a Mercy) of Our Command. You knew not what is the Book, nor what is Faith? But We have made it (this Qur’an) a light wherewith We guide whosoever of Our slaves We will. And verily, you (O Muhammad) are indeed guiding (mankind) to the Straight Path (i.e. Allah’s religion of Islamic Monotheism)].’’ [Soorah Ash-Shooraa. Ayah: 52]

He [alayhis salaatu wassalaam] was the first to be guided to the Book and Eemaan, and then those who followed him. The Book is the Guide and also the Sunnah which was sent down upon him explains that guidance [i.e. the Sunnah and the Qur’aan explain each other]. All the creation [i.e. mankind and Jinn] are guided by it. Therefore, when this is the case, the Sharee’ah is worthy of being a decisive proof against them [i.e. against mankind and Jinn] and a beacon by way of which they are guided to the truth. Their nobility is established in accordance with how far they embrace its rulings- through acting upon them in speech, belief and deeds– and not merely due to the level of their intellects or their nobility amongst their people. That is because Allaah [The Most High] has determined nobility through Taqwa and no other than it. Allaah [The Most High] said: [إِنَّ أَڪۡرَمَكُمۡ عِندَ ٱللَّهِ أَتۡقَٮٰكُمۡ‌ۚ- Verily, the most honourable of you with Allah is that (believer) who has At-Taqwa] [49:13]

The one who is the firmest [in his  or her] adherence to the Sharee’ah is more worthy of honour and nobility, but it is not possible for the one below this [i.e. the one whose adherence to the Sharee’ah is below that of the one who is firmest in adhering to it] to reach the highest level of honour based on his adherence to the Sharee’ah. Therefore, honour is [measured] in accordance with one’s [level of adherence] to the Sharee’ah”. [Ref 25]

Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] says, “Indeed, Allaah created [Jinn and humankind] and gave them an innate disposition to recognise Tawheed, obey Him and worship Him alone; but they differed – some of them believed and others disbelieved. Allaah said: [هُوَ ٱلَّذِى خَلَقَكُمۡ فَمِنكُمۡ ڪَافِرٌ۬ وَمِنكُم مُّؤۡمِنٌ۬‌ۚ – He it is Who created you, then some of you are disbelievers and some of you are believers]. [64:2]

Allaah wishes Eemaan and well-being for them, but shaytaan and the callers to evil wish disbelief and evil for them.  Allaah [The Exalted] said:

يُرِيدُ ٱللَّهُ لِيُبَيِّنَ لَكُمۡ وَيَہۡدِيَڪُمۡ سُنَنَ ٱلَّذِينَ مِن قَبۡلِڪُمۡ وَيَتُوبَ عَلَيۡكُمۡ‌ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ۬

وَٱللَّهُ يُرِيدُ أَن يَتُوبَ عَلَيۡڪُمۡ وَيُرِيدُ ٱلَّذِينَ يَتَّبِعُونَ ٱلشَّہَوَٲتِ أَن تَمِيلُواْ مَيۡلاً عَظِيمً۬ا

Allaah wishes to make clear (what is lawful and what is unlawful) to you, and to show you the ways of those before you, and accept your repentance, and Allaah is All-Knower, All-Wise.   Allaah wishes to accept your repentance, but those who follow their lusts, wish that you (believers) should deviate tremendously away from the Right Path.’ [4:26-27]

And due to this, Allaah sent the Messengers, revealed the Books and established His Proofs; so, there are those amongst humankind who accept the truth and embrace Eeemaan by choice, and there are those who reject the truth and embrace disbelief by choice. Indeed, Allaah has laid down the differences between the Muminoon and the Kaafiroon in this life and the next, and He forbade that the two groups are made equal.  Allaah [Glorified be He and free is He from all imperfections] has set out recompense and judgment for each of the two groups in this life and the next.  He has given a distinguished name to every group; such as [Mumin – believer], [Kaafir- disbeliever], [Barrun- upright/righteous one], [Faajir – evildoer], [Mushrik- Polytheist], [Muwahhid- Monotheist], [Faasiq- sinner], [Munaafiq- hypocrite], [Mutee’un – an obedient one] and [Aasee- a disobedient one].  And He [Glorified be He and free is He from all imperfections] forbade that equality is made between these differing names and attitudes.  Allaah said:[أَمۡ حَسِبَ ٱلَّذِينَ ٱجۡتَرَحُواْ ٱلسَّيِّـَٔاتِ أَن نَّجۡعَلَهُمۡ كَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ-Or do those who earn evil deeds think that We shall hold them equal with those who believe (in the Oneness of Allaah Islaamic Monotheism) and do righteous good deeds]. [45:2]

And Allaah said: [ أَمۡ نَجۡعَلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ كَٱلۡمُفۡسِدِينَ فِى ٱلۡأَرۡضِ أَمۡ نَجۡعَلُ ٱلۡمُتَّقِينَ كَٱلۡفُجَّارِ – Shall We treat those who believe (in the Oneness of Allaah Islaamic Monotheism) and do righteous good deeds, as Mufsidoon (those who associate partners in worship with Allaah and commit crimes) on earth? Or shall We treat the Muttaqoon (the pious ones), as the Fujjaar (criminals, disbelievers, wicked, etc)’ [38:28]- meaning: We have not made them equal because that does not befit Allaah’s Justice.

Should we abandon the words [Kufr, Shirk, Kuffaar and Mushrikeen] found in the Qur’aan, the Sunnah and the Books of Islaamic creed?  This will be a violation of the Book and the Sunnah, and an opposition to Allaah and His Messenger.  By changing the real meanings of the Sharee’ah terms, we will be from those who distort the Book of their Lord and the Sunnah of their Messenger.  Then what defence can be given for [such a deed]- is it to please the Kuffaar?  The disbelievers will never be pleased with us until we abandon our religion.  Allaah [The Exalted] said: [وَلَن تَرۡضَىٰ عَنكَ ٱلۡيَہُودُ وَلَا ٱلنَّصَـٰرَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَہُمۡ‌ۗ – Never will the Yahood nor the Nasaaraa be pleased with you [O Muhammad Peace be upon him] till you follow their religion]. [2:120]

Allaah said: [ وَدُّواْ لَوۡ تَكۡفُرُونَ كَمَا كَفَرُواْ فَتَكُونُونَ سَوَآءً۬‌ۖ – They wish that you reject Faith, as they have rejected (Faith), and thus that you all become equal (like one another)'[4:89] And if the intention of those who call for the substitution of the sharee’ah terminologies is to show gentleness to the kuffaar and to have good dealings with them, then this cannot be [done] by changing such sharee’ah terminologies; rather it  can only be [done] through what Allaah has legislated regarding their affair.  This comprises of the following affairs:

1.To invite them to Islaam, which is the religion Allaah has ordained for all of humakind.  Allaah said: [ٱدۡعُ إِلَىٰ سَبِيلِ رَبِّكَ بِٱلۡحِكۡمَةِ وَٱلۡمَوۡعِظَةِ ٱلۡحَسَنَةِ‌ۖ وَجَـٰدِلۡهُم بِٱلَّتِى هِىَ أَحۡسَنُ‌ۚ – Invite (mankind, O Muhammad) to the Way of your Lord (i.e. Islaam) with wisdom (i.e. with the Divine Inspiration and the Qur’aan) and fair preaching, and argue with them in a way that is better. [16:125] Therefore, we invite them (to Islaam) for their rectification and happiness in this life and the next.

2.To make peace with them if they seek that.  Allaah said: [وَإِن جَنَحُواْ لِلسَّلۡمِ فَٱجۡنَحۡ لَهَا وَتَوَكَّلۡ عَلَى ٱللَّهِ‌ۚ إِنَّهُ ۥ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ – But if they incline to peace, you also incline to it, and (put your) trust in Allaah.  Verily, He is the All-Hearer, the All-Knower.” [8:61]

Likewise, to make peace with them if the Muslims are in need of making peace, and when there is an overriding benefit for the Muslims in making peace; just as the Prophet (sallal-laahu-alayhi-wasallam) made peace with the kuffaar at Hudaibiyyah.  And by virtue of peace, diplomacy is (established) between them and the Muslims.

3.Not to be hostile towards them without due right.  Allaah said: [وَلَا يَجۡرِمَنَّڪُمۡ شَنَـَٔانُ قَوۡمٍ عَلَىٰٓ أَلَّا تَعۡدِلُواْ‌ۚ ٱعۡدِلُواْ هُوَ أَقۡرَبُ لِلتَّقۡوَىٰ‌ۖ وَٱتَّقُواْ ٱللَّهَ‌ۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعۡمَلُونَ – And let not the enmity and hatred of others make you avoid justice.  Be just: that is nearer to piety, and fear Allaah]. [5:8]

4.To behave well towards those of them who behave well towards the Muslims; those who neither kill nor drive Muslims out of their homes.  Allaah said:

لَّا يَنۡهَٮٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ لَمۡ يُقَـٰتِلُوكُمۡ فِى ٱلدِّينِ وَلَمۡ يُخۡرِجُوكُم مِّن دِيَـٰرِكُمۡ أَن تَبَرُّوهُمۡ وَتُقۡسِطُوٓاْ إِلَيۡہِمۡ‌ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُقۡسِطِينَ

Allaah does not forbid you to deal justly and kindly with those who fought not against you on account of religion and did not drive you out of your homes. Verily, Allaah loves those who deal with equity. [60:8]

5: To have permissible beneficial dealings with them; in trade, exchange of beneficial information and utilization of the worldly sciences, and things that are of benefit in our lives.

6: To fulfil contacts made with them, and to honour the blood, wealth and rights of the Mu-aahideen (i.e. those none-muslims who have a treaty with the Muslims) because it is binding upon them to (fulfil their covenants with the Muslims) and the Muslims are to (fulfil their covenants with them).   Allaah said: [فَمَا ٱسۡتَقَـٰمُواْ لَكُمۡ فَٱسۡتَقِيمُواْ لَهُمۡ‌ۚ – So long, as they are true to you, stand you true to them]. 9:7

And the ones forbidden to be killed are the Muslim and the Mu’aahid [i.e. the non-Muslim who has a treaty with the Muslims].  And indeed the Prophet said about the killing of a Mu’aahid, “Whoever kills a Mu’aahid will not even smell the fragrance of paradise and its fragrance can be smelled from the distance of forty years away”. [Bukhaari: No: 3166]

And whoever kills a Mu’aahid by mistake, it is as if he has killed a Muslim by mistake.  He must pay blood money as expiation.  Allaah said: [وَإِن ڪَانَ مِن قَوۡمِۭ بَيۡنَڪُمۡ وَبَيۡنَهُم مِّيثَـٰقٌ۬ فَدِيَةٌ۬ مُّسَلَّمَةٌ إِلَىٰٓ أَهۡلِهِۦ وَتَحۡرِيرُ رَقَبَةٍ۬ مُّؤۡمِنَةٍ۬‌ۖ – And if he belonged to a people with whom you have a treaty of mutual alliance, compensation (blood money – Diya) must be paid to his family, and a believing slave must be freed]. [4:92]

And finally, I advise these ones [those who called for a change of the sharee’ah terminologies] to repent to Allaah.  They should not enter into an affair which they have neither mastered nor is it [something] they have specialized in, because that would be tantamount to speaking about Allaah without knowledge. Indeed, Allaah stated: [وَلَا تَقۡفُ مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٌ‌ۚ   – ‘And follow not (O man i.e., say not, or do not or witness not) that of which you have no knowledge].[17:36]

Allaah said: [قُلۡ إِنَّمَا حَرَّمَ رَبِّىَ ٱلۡفَوَٲحِشَ مَا ظَهَرَ مِنۡہَا وَمَا بَطَنَ وَٱلۡإِثۡمَ وَٱلۡبَغۡىَ بِغَيۡرِ ٱلۡحَقِّ وَأَن تُشۡرِكُواْ بِٱللَّهِ مَا لَمۡ يُنَزِّلۡ بِهِۦ سُلۡطَـٰنً۬ا وَأَن تَقُولُواْ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَ – ‘Say (O Muhammad): (But) the things that my Lord has indeed forbidden are Al-Fawaahish (great evil sins, every kind of unlawful sexual intercourse) whether committed openly or secretly, sins (of all kinds), unrighteous oppression, joining partners (in worship) with Allaahfor which He has given no authority, and saying things about Allaah of which you have no knowledge]. [7:33]

Allaah placed speaking about Him without knowledge in a level above shirk due to its seriousness. And if it the case that these ones are aware of the subject matter regarding specialist knowledge and that a person cannot enter into that which is not his domain, just as one does not enter into the affair of medicine because it is not his domain, then why do they enter into the affairs of the sharee’ah, rather they enter into the most serious affairs of the sharee’ah, and that is the subject matter of Aqeedah, even though it is something they are not specialised in. I do not desire anything from this [speech] except to give advice and clarification”. [Ref 26]

Shaikh Abdul Waahid Ar–Rai [ Abu Khadeejah (may Allaah) preserve him)] stated: “The goal of a Muslim in his or her life is to please Allah by worshipping Him alone and, by doing so, he enters Paradise after death. A Muslim attains the pleasure of Allah and His Paradise through living an “ethical” life by: Sincere religious observances upon the Prophet’s way: Shahādah (the testimony of faith), Salāh (daily prayers), Zakāh (charity), Sawm (fasting), Hajj (the pilgrimage), and other obligations such as: Umrah, the Friday prayer, etc. Leading a righteous life by keeping away from that which Allah has forbidden, and being a morally upright person: generous, kind, modest, merciful, humble, sincere, etc”.

“Many Islamic countries are ruled by Muslims in line with their faith and the teaching of the Qur’an and Hadeeth. They can hear the call to prayer, they are not allowed to cohabit with the opposite sex, and must marry if they want to start a family, they cannot drink alcohol, gamble and so on. So those laws help Muslims live a more Islamic life. Offences such as rape, paedophilia and murder carry severe punishments because they are: (a) destructive crimes, (b) go against Islamic teachings, (c) ruin the fabric of civil society”.

“The British government is a secular government (i.e. not based on religion). It allows practices that Muslims are not allowed to indulge in, such as drinking alcohol, eating pork, partaking in interest transactions, having sexual relations before marriage. However Muslims do not have to partake in practices that go against their faith. There were many practices that took place in Makkah when the Prophet (peace be upon him) lived there for the first thirteen years of his Prophethood, the worst of those being idolatry. Other oppositions to Islam also took place (such as the killing of baby girls), but he persevered patiently with the people and did not abandon calling them to worship Allah alone and to good conduct and morals. He lived amongst them and had great concern for their spiritual well-being”. [Ref 27]

Shaikh Abdul Waahid Ar-Rai [Abu Khadeejah (may Allaah preserve him)] also stated: “Sharī’ah in the language means “a path to a watering hole”. In Islamic usage, it means: The Islamic Religious Law revealed by Allāh (Almighty God) which governs all the affairs of society for the benefit of the people. It governs areas such as business, banking, contracts, family, marriage, divorce, security, criminal law and many other affairs pertaining to society. Although Muslims in Britain are subject to British law and the British legal system, Sharī’ah tribunals are allowed in certain areas as an alternative way of resolving disputes. These are aimed at resolving commercial, civil and matrimonial disputes to the satisfaction of both sides. Sharī’ah Law is based upon the Qur’ān and Sunnah, and judgements are made in accordance to these two sources. Only those well-versed with the Religion and jurisprudence (rulings in law) are permitted to judge in Sharī’ah matters”. [Ref 28A]

Imaam Abdul Azeez Bin – the former Mufti of Saudi Arabia – may Allaah have mercy upon him, said, “Stopping evil by the hand must be based on ability and should not result in greater corruption or evil. A man has the right to rectify matters with his hand in his home [i.e. based on what the law of the land allows him]; a manager has the authority to make changes within the organization they are responsible for, in accordance with the instructions that were given to them [i.e. the authority given to them by the state authorities], otherwise, people should not change anything they are not authorised to change.  If they do make changes in matters that they have no authority over, this will result in more evil and great corruption between them and the people and between the people and the state”. [Ref 28B]

O Jason! There are many non-Muslims who live peacefully alongside Muslims – neighbours, colleagues and business partners- both in Muslim and non-Muslim lands; however the two types of enemies faced by Muslims are those who vilify them, such as the militant secularists and atheists, the demagogues, the ideologues and deceitful writers, and those who seek to hijack the Sharee’ah to promote their deviations, such as the likes of ISIS, Al-Qa’idah, Boko Haram, Al-Shabab, the Khaarijites of Mali and their ilk. Learn about them here: http://www.shariah.ws/authors/Abu.Iyaad.cfm  http://www.kharijites.com/kj/http://www.islamagainstextremism.com/

Noble brothers and sisters, therefore, let us be mindful of these two categories of people because indeed they are devils amongst mankind, and their misguidance is nothing else but a plot of shaytaan and shaytaan desires nothing else but misguidance through sinful negligence, exaggeration, deception, evil desires, false argumentation etc. Allaah [The Exalted] informed us in Soorah An-Nisaa Ayah 119 that shaytaan said: [وَلَأُضِلَّنَّهُمْ]Verily, I will mislead them]- meaning: From the truth. [وَلَأُمَنِّيَنَّهُم – And surely, I will arouse in them false desires]; Ibn Abbaas (radiyallaahu-anhumaa) said: He (shaytaan) desires to hinder (them) from repentance and to delay it. [Ref 18]

[وَلَآمُرَنَّهُمْ فَلَيُبَتِّكُنَّ آذَانَ الْأَنْعَامِ – I will order them to slit the ears of cattle]; (That is) to cut off the ears of the cattle]; [وَلَآمُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ اللَّهِ – And indeed I will order them to change the nature created by Allah];  Ibn Abbaas (radiyallaahu-anhumaa) said: He (ibleees) intends by this the religion of Allaah. And the meaning of this is that Allaah created his slaves upon an upright fitrah (i.e. an upright natural disposition that will enable them to recognize Allaah, accept the call of the messengers when it reaches them and worship Allaah alone), as He (the most high) said:

فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا ۚ فِطْرَتَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا ۚ لَا تَبْدِيلَ لِخَلْقِ اللَّهِ ۚ ذَٰلِكَ الدِّينُ الْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ

مُنِيبِينَ إِلَيْهِ وَاتَّقُوهُ

So set you (O Muhammad) your face towards the religion of true Monotheism- Hanifa (worship none but Allah Alone) Allah’s Fitrah (i.e. Allah’s Islamic Monotheism), with which He has created mankind. No change let there be in Khalq–illah (i.e. the Religion of Allah Islamic Monotheism), that is the straight religion, but most of men know not. (Always) Turning in repentance to Him (only), and be afraid and dutiful to Him….[Soorah Ar-Rum Aayaat 30-31]

And that is why he (sallal-laahu-alayhi-wasallam) said: Every child is born on a Fitrah [a natural disposition to recognize Allaah, accept the call of the messengers when it reaches them and worship Allaah alone], but his/her parents convert them him/her to Judaism, Christianity or Magianism, as an animal gives birth to a perfect baby animal.  Do you find it mutilated?’’  Then after (narrating this hadeeth) Abu Hurairah recited: [فِطْرَتَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا- Allah’s Islamic Monotheism, with which He has created mankind.

Therefore, he (sallal-laahu-alayhi-wasallam) mentioned two affairs: The alteration of the fitrah through Judaism and Christianity and the alteration of the original natural physical appearance of the creation through mutilation. They are two affairs which iblees said that he must change-alteration of the natural disposition (through) incitement towards disbelief and alteration of the original natural physical appearance through mutilation. So he (iblees) changes the fitrah through incitement towards shirk and alteration of the original natural appearance (of the creation) through cutting and mutilation. This one is alteration of the fitrah of the soul and that one the alteration of the original natural appearance of the creation. [Ref 29

And Allaah [The Exalted] stated that shaytaan said:

قَالَ فَبِمَا أَغْوَيْتَنِي لَأَقْعُدَنَّ لَهُمْ صِرَاطَكَ

الْمُسْتَقِيمَ

ثُمَّ لَآتِيَنَّهُمْ مِنْ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَانِهِمْ وَعَنْ شَمَائِلِهِمْ وَلاَ تَجِدُ أَكْثَرَهُمْ شَاكِرِينَ

(Iblis) said: “Because You have sent me astray, surely I will sit in wait against them (human beings) on Your Straight Path. Then I will come to them from before them and behind them, from their right and from their left, and You will not find most of them as thankful ones (i.e. they will not be dutiful to You).” [7:16-17]

[ثُمَّ لَآتِيَنَّهُم مِّن بَيْنِ أَيْدِيهِمْ – Then I will come to them from before them and behind them]; Ibn Abbaas [radiyallaahu-anhumaa] said this means, ‘’I [Iblees] will bring doubts to them about the Hereafter.’’[وَمِنْ خَلْفِهِمْ – and behind them]; Ibn Abbaas [radiyallaahu-anhumaa] said that this means, ‘’I [Iblees] will make them covetous for the worldly things.’’ [وَعَنْ أَيْمَانِهِمْ  – and from their right]; Ibn Abbaas [radiyallaahu-anhumaa] said this means, ‘’I [Iblees] will make their religion obscure [by making them hold onto doubtful matters which they would consider to be the truth]. [وَعَن شَمَائِلِهِمْ – and from their left]; Al-Hasan [rahimahullaah] said this means, ‘’I [Iblees] will command them to commit evil deeds, urge them toward it and beautify it in their eyes [i.e. make it fair seeming to them]’’.

It has also been reported from Ibn Abbaas [radiyallaahu-anhumaa] who said that Iblees did not say ‘’And from above them’’ because he knows that Allaah is above them. Qataadah [rahimahullaah] said, ‘’O son of Adam! Shaytaan comes to you from every direction but not from above because he is not able to come between you and the Mercy of Allaah.[Ref 30]

We ask Allaah to protect us from the people of deviation until we meet Him. The Prophet [sallal laahu alayhi wasallam] said, “Be shy of Allaah [in a manner] shyness  should be [established]”, so they [i.e. the Sahaabah (radiyallaahu-anhum)] said, “We do feel of Allaah, and all praise and thanks be to Allaah”; the prophet said, “It is not like that; rather the one who is truly shy of Allaah, let him safeguard his head and what it carries; safeguards the stomach and what it carries; remembers death and affliction. And he who wants the Aakhirah should do away with the adornments of this life, then indeed he is truly shy of Allaah [The Mighty and Majestic]”. [Ref 31]

Al-Mubaarakfooree [rahmahullaah] stated regarding the statement of the Messenger [sallal-laahu-alayhi- wasallam], “Be shy of Allaah [in a manner] shyness  should be [established]”– meaning: “A firm, abiding and truthful shyness”. And regarding the statement of the Sahaabah, “We do feel shy of Allaah”, Al-Mubaarakfooree [rahimahullaah] said, “They said, ‘O Messenger of Allaah! We do feel shy of Allaah and all praise and thanks be to Allaah’ but they did not say, ‘We are truly shy of Allaah’ due to their acknowledgement of the fact that they are unable to do so. And regarding their statement, ‘And all praise and thanks be to Allaah’ – meaning, all praise and thanks be to Allaah for granting us Tawfeeq [i.e. for guiding and enabling us to perform righteous deeds]. And regarding the statement of the Messenger [sallal laahu alayhi wasallam], “It is not like that”, Al-Mubaarakfooree [rahimahullaah] said, “Meaning, true shyness is not what you think, rather it is to safeguard all the limbs against what is not pleasing to Allaah”.

And regarding the statement of the Messenger [sallal laahu alayhi wasallam], “Rather the one who is truly shy of Allaah, let him safeguard his head and what it carries; safeguards the stomach and what it carries; remembers death and affliction. And he who wants the Aakhirah should do away with the adornments of this life, then indeed he is truly shy of Allaah [The Mighty and Majestic]”; Al-Mubaarakfooree [rahimahullaah] said, “Meaning, safeguard the head by refraining from utilising it in disobedience to Allaah – that you do not make Sujood to other than Allaah; refrain from Riyaa whilst praying; do not lower your head [in humility] for other than the sake of Allaah, nor raise it out of pride. And with regards to what the head carries, such as the tongue, the eyes and the ears, do not utilise them for Haraam. Safeguard the stomach by refraining from eating Haraam as well as safeguarding what is connected to it – such as the private parts, the legs, the two hands and the heart- [from what is Haraam]”.

“Remembers death and affliction”– Meaning, remember death and your abode in the grave. “And he who wants the Aakhirah should do away with the adornments of this life”– Meaning, because the two cannot be combined in a perfect manner, even those who are strong [in Eemaan] cannot do so [i.e. perfect desire for the afterlife has to be combined with abandoning those enjoyable things of the worldly life which one can do without]. So, whoever does this [i.e. the things mentioned this hadeeth], then indeed he is truly shy of Allaah. [Ref 32]

As for our Muslim rulers, we supplicate for them that Allaah strengthens them, so that they implement the Sharee’ah of Allaah in all aspects of life. We neither rebel nor speak against them in public, rather we ask Allaah to grant them success. And even when they are oppressive, we follow the command of the Messenger [sallal laahu alayhi wasallam]. Read here: https://www.abukhadeejah.com/the-tyranny-of-the-rulers-a-reason-for-rebellion/

Music

Jason Burke should understand that regardless whether the khaarijite lunatics of Mali hate Music or not, the fact is that Music is forbidden in Islaam; even though the Kharijite lunatics of Mali had no legal right in Islaam – in the first place – to rebel against the Muslim ruler, take control over those areas and enact laws. As for the ruling on Music, then it is well known in the religion of Islaam. Narrated Abu Amir or Abu Malik Al-Ash’ari that he heard the Prophet saying, “From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk (i.e. for men), the drinking of alcoholic drinks and the use of musical instruments, as lawful. And there will be some people who will stay near the side of a mountain and in the evening their shepherd will come to them with their sheep and ask them for something, but they will say to him, ‘Return to us tomorrow.’ Allah will destroy them during the night and will let the mountain fall on them, and He will transform the rest of them into monkeys and pigs and they will remain so till the Day of Resurrection.” 7/5590

However, if a Muslim lives in a country where people are allowed to listen to Music, he fears Allaah by keeping away from such evil, but never can he take the position of the ruler or the authorities to stop that which he is not authorised to stop.

Forcing Women to Wear The Burqa

Once again, Jason should know that neither the Kharijite lunatics of Mali nor any individual or group of Muslims have any legal right in Islaam – in the first place – to rebel against the Muslim ruler, take control over areas and enact laws. As for the dress code of Muslim women, then indeed that is well known and not in need of discussion, rather read here:

https://www.abukhadeejah.com/understanding-the-muslim-dress-code-modesty-for-men-and-the-hijab-for-women-islam-4-5/

However, if a Muslim woman lives in a country where one is allowed to dress as she wishes, then she fears her Lord by adhering to the Islamic dress code, but she has no right to enforce that which the authorities do not allow her to enforce.

Preventing girls from attending school

Jason, first and foremost, neither the Kharijite lunatics of Mali nor any individual or group of Muslims have any legal right in Islaam – in the first place – to rebel against the Muslim ruler, take control over those areas and enact laws. Secondly, ask the Khaarijite lunatics to quote a single text from the Qur’aan and authentic Sunnah that girls are forbidden from attending school; rather if what you have stated about them is true, then indeed that is nothing but absolute madness. Therefore, do not attribute their deeds to Islaam nor referring to their deeds as ‘Harsh Sharee’ah Laws’, because that would be tantamount to slander. Indeed, the Sharee’ah does not endorse this deed of theirs if what you have stated about them is true and may Allaah guide you Aameen.

Demolishing Saints Graves

Jason, first and foremost, neither the Kharijite lunatics of Mali nor any individual or group of Muslims have any legal right in Islaam – in the first place – to rebel against the Muslim ruler, take control over those areas and enact laws. As for erecting graves and tombs, invoking saints and other images besides Allaah, then indeed prohibition against these deeds is well-known in the Sharee’ah of Islaam. Jaabir [may Allaah be pleased with him] said, “The Messenger of Allaah [peace and blessings of Allaah be upon him] forbade plastering over graves, sitting on them and erecting structures over them”. [Reported by Muslim 970].

Shaikh Saaleh Aala Shaikh [may Allaah preserve him] said: Stroking [graves], seeking blessings from them and hoping to be benefited –in this life and the next- by way of such acts is [tantamount to] deification. It is similar to what the pre-Islamic idolaters used to do with their gods. Whoever hopes [for reward, blessings etc] through [these acts of worship at the] graves, then indeed he has exalted that which Allaah has not legislated to be exalted. Abee Waaqid Al-Laythee [radiyallaahu-anhu] who said: “We went out with the Messenger of Allaah [sallal-laahu-alayhi-wasallam] to the [military] campaign to Hunayn, while we were new converts from disbelief to [Islaam]. The idol worshippers had a lote tree in [whose vicinity] they used to stay and hang their weapons, and it [i.e. this lote-tree] was called Dhaat Anwaat. So when we went pass a tree, we said, ‘O Messenger of Allaah! Set up a Dhat Anwat for us just as they have a Dhaat Anwaat’. So the Messenger of Allaah [sallal-laahu-alahi-wasallam] said, ‘Allaah is the Greatest! This is a path that has proceeded [from the people of the past]. By Allaah in whose Hand my soul is! You have stated just as the children of Israa’eel stated to Moosaa [alayhis-salaam], ‘O Moosaa! Make for us an ilaahan (a god) as they have aalihah (gods)’. He (Moosaa) said: ‘Verily, you are a people who know not (the Majesty and Greatness of Allah and what is obligatory upon you, i.e. to worship none but Allah Alone, the One and the Only God of all that exists)’”. [Reported by Ahmad and Tirmidhee and it is a sound hadeeth.]

Those [new Muslims] wanted to perform that act of worship in that particular place and (also) to seek blessings; so the Messenger of Allaah [sallal-laahu-alayhi-wasallam] referred to what they sought after as worship of another deity besides Allaah. That [act they sought after] is a means to Shirk, but after the Messenger of Allaah [sallal-laahu-alayhi-wasallam] clarified the affair for them, they turned in repentance and obedience to [Allaah and His Messenger]. Seeking blessings from graves, circumambulation round them and stroking them is more severe [acts of shirk and sin] than what those [new Muslims] sought after. [Source: An Excerpt from ‘Al-Min’dhaar Fee Bayaani Katheer Minal Akhtaa Ash-Shaa’i’ah page: 11’. slightly paraphrased]

However, O Jason, if a person lives in a land where graves are erected, invoked and worshipped besides Allaah, he does his best to guide the Muslims with wisdom, fine admonition and clear proofs until they get rid of those symbols of polytheism; but he is not allowed to rebel against rulers, take over areas and enact laws. May Allaah guide you O Jason and open your eyes to reality Aameen.


[Ref 1: End of quote: See Al-Misbaah Al-Muneer Fee Tahdeeb Tafseer Ibn Katheer]

[Ref 2: Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan]

[Ref 3: An Excerpt from Badaa’i At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim’ Vol 1, page 124. slightly paraphrased]

[Ref 4: [Source: Badaa’i At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim’ Vol 1, page 124. Abridged and slightly paraphrased]

[Ref 5: Jaami-ul Uloom Wal-Hikam: page: 155]

[Ref 6:  خطة لويس التاسع  – page 6]

[Ref 7. Dar Ta’aarud Al-Aql Wan-Naql: 9/17-18];

[Ref 8. Muqaddimah Fee Diraasah At-Tawheed’ by Shaikh Abdur-Razzaaq Al-Badr (may Allaah preserve him) Lesson: 3]

[Ref 10: An Excerpt from ‘As-Sawaa’iq Al-Mursalah Alal Jahmiyyah Wal Mu’attilah’ – Vol 3. page 927. slightly paraphrased]

[Ref 11: Excerpt from ‘Mu’jam Al-Manaahee Lil Laf’dhiyyah’ page 34. slightly paraphrased. Publisher: Daar Al-Aasimah. 3rd edition 1996]

[Ref 12: Excerpt from Mu’jam Al-Manaahee Lil Lafdhiyyah’ page 10. slightly paraphrased. Publisher: Daar Al-Aasimah. 3rd edition 1996]

[Ref 13: Excerpt from ‘Al-Haqeeqatus Shar’iyyah Fee Tafseeril Qur’aan Al-A’dheem Was-Sunnatin Nabawiyyah’ page 17. slightly paraphrased]

Ref 14: Marhaban Yaa Taalibal Ilm pages 144-146. abridged and slightly paraphrased

Ref15: https://salaficentre.com/2013/09/updated-the-people-used-to-ask-about-the-good-hudhaifah-radiyallaahu-anhu/

Ref 16: An Excerpt from As-Sawaa-iq al-Mursalah of Imaam Ibnul Qayyim: 2/438). Slightly paraphrased

Ref 17: An Excerpt from ‘Tayseer Al-kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’ by Imaam As-Sadi (rahimahullaah)

[Ref 18: A’laam Al-Muwaqqi’een 1/67-69]

[Ref 19:  An Excerpt from ‘As-Sawaa’iq Al-Mursalah 1/371-372’. Slightly paraphrased.

[Ref 20] See Tafseerul Qur’aan Bil-Qur’aan Min Adwaa Al-Bayaan.

[Ref 21] Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’ of Imaam Sadi (rahimahullaah)]

[Ref 22 & 23: Qurratul Ainayn Alaa Tafseer Al-Jalaalayn/Al-Misbaah Al-Muneer Fee Tahdheeb Tafseer Ibn Katheer

[25: Source: Al-Itisaam 3/434 slightly paraphrased]

[Ref 26: An Excerpt from ‘Al-Bayaan Li-Akhtaa’i Ba’dil Kuttaab. 2/177-180. By Shaikh Saaleh Al-Fawzaan (hafidhahullaah). Slightly paraphrased]

[Ref27: A https://www.abukhadeejah.com/educate-yourself-ethics-1-1-faith-and-ethics-redstone-academy/]

[Ref28A: https://www.abukhadeejah.com/educate-yourself-ethics-1-2-shariah-redstone-academy/]

[Ref 28B: An Excerpt from Fataawa Ibn Baaz 8/208. Slightly paraphrased]

 

[Ref 29: Source: Ighaathatul Luhfaan 1/105-107]

[Ref 30: Ighaathatul lahfaan 1/105-107. slightly paraphrased]

[Ref 31: Source: An Excerpt from ‘Badaai at-Tafseer al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim’ Vol pages 377-379]

[Ref 32: Tuhfatul Ahwadhiy. 7/131. Slightly paraphrased]

 

 

 

 

 

 

 

 

 

 

 

 

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