In The Name of Allaah, The Most Merciful, The Bestower of Mercy.
A Principle Regarding Terms, Words and Expressions
The basis of a person’s Islaam is to testify that there is no deity worthy of worship except Allaah and that Muhammad [sallal-laahu-alayhi- wasallam] is the Messenger of Allaah, to believe in Allaah, declare that Allaah is One without partner, obey Allaah’s commands, keep away from what Allaah has forbidden and single out Allaah in worship. And safeguarding this path [necessitates] the prohibition of every expression [term or word] that contains Shirk Billaah [i.e. ascribing partners to Allaah] or Kufr, or will lead to one of the two. [Ref 1]
In the Qur’aan, there are many words that are utilised to rebut the words [or terms] that are in opposition to the call of the Messengers, the revelation that was revealed to them and the truth they brought. [Ref 2]
One of the general fundamental principles [in Islaam] is to know that words [or terms] are two types: Words that are mentioned in the Qur’aan and [authentic] Sunnah, therefore, it is obligated on every believer to affirm them – affirm what Allaah and His Messenger have affirmed, and negate what Allaah and His Messenger have negated. The words [or terms] affirmed by Allaah is truth and the ones Allaah negated are [negated] in truth, for indeed Allaah speaks the truth and guides to the straight path. The words [or terms] of the Sharee’ah are sanctified, and it is from perfection in knowledge that one seeks after the [sound meanings] which the Messenger [sallal laahu alayhi wassalam] intended by them, in order to affirm what he affirmed and negate the meanings he negated; for indeed it is obligated on us to believe and bear witness to everything he has stated and follow him in everything he has commanded.
As for the words [or terms] that are neither found in the Qur’am and [authentic] Sunnah, nor did the Salaf hold a consensus regarding whether they are negated or affirmed, then it is not incumbent on anyone to agree with the one who negates them or affirms them until its intended meaning is explained. So, if its intended meaning agrees with the [revelation, commands, prohibitions etc] conveyed by the Messenger, it is affirmed; but if its intended meaning is in opposition to the [revelation, commands, prohibitions etc] conveyed by the Messenger, it is rejected. [Ref 3]
Allaah [The Exalted] said:
وَكَذَٲلِكَ جَعَلۡنَا لِكُلِّ نَبِىٍّ عَدُوًّ۬ا شَيَـٰطِينَ ٱلۡإِنسِ وَٱلۡجِنِّ يُوحِى بَعۡضُهُمۡ إِلَىٰ بَعۡضٍ۬ زُخۡرُفَ ٱلۡقَوۡلِ غُرُورً۬اۚ وَلَوۡ شَآءَ رَبُّكَ مَا فَعَلُوهُۖ فَذَرۡهُمۡ وَمَا يَفۡتَرُونَ
And so We have appointed for every Prophet enemies- Shayaateen (devils) among mankind and jinns, inspiring one another with adorned speech as a delusion (or by way of deception). If your Lord had so willed, they would not have done it, so leave them alone with their fabrications.’ [6:112]
Imaam Ibnul Qayyim [rahimahullaah] said:
Allaah [Glorified be He] stated that they aid one another in opposing the command of the Prophets with what some of them inspire others of adorned speech, so that the gullible and feeble-minded people are misled by it. He [The Most High] stated the reason behind a perpetrator’s [adorned speech] and the reason why it is accepted by the people; then He [The Most High] mentioned [in ayah 113 Al-An’aam] the effects it has on those ignorant souls.
When those souls incline towards such adorned speech and become pleased with it, they carry out what it calls them to do -in speech and action. Therefore, ponder upon these verses and the sublime meanings they convey, for they clarify the roots of false principles and alert a person against them. And if you ponder upon the statements of the people of falsehood, you will indeed find them clothed with expressions and presented in a good light with sophisticated terms, which are quickly accepted by those deprived of sound discernment-to the extent that the wicked sinners would give [good] names to the greatest types of wicked deeds. [Ref 4]
Imaam as-Sadi [rahimahullaah] said:
Allaah [The Most High] stated in consolation to His Messenger Muhammad [sallal-laahu-alayhi-wasallam], that this is the way things are. We have appointed for you enemies who reject your call, wage war against you and are envious towards you.
[يُوحِى بَعۡضُهُمۡ إِلَىٰ بَعۡضٍ۬ زُخۡرُفَ ٱلۡقَوۡلِ غُرُورً۬اۚ – Inspiring one another with adorned speech as a delusion]- meaning: beautifying the falsehood they call one another to, and adorning it with expressions until they make it appear in the finest image, so that the foolish and stupid ones are deceived by it, and those who neither understand the reality of things nor their (real) meanings are made to comply with it; rather they are amazed by beautified statements and distorted expressions, so they believe that that which is truth is falsehood and that which is falsehood is the truth.
He [rahimahullaah] also said: And from the Wisdom of Allaah in appointing enemies for the Prophets and supporters of falsehood calling to it, is so that the slaves are faced with trials and tests in order that the truthful one is differentiated from the liar, the one of sound intellect from the ignorant one, and the one with insight from the blind one. [Ref 5]
What is a Homophobe According to Those Who Concocted This Term?
A Homophobe is a person who has an extreme fear or dislike of gay people.
Firstly, what these people should understand is that those who believe in Allaah and the final Messenger do not fear gay people, rather they fear sin and do not want to commit any deed that is forbidden by Allaah and His final Messenger Muhammad [sallal laahu alayhi wasallam].
Secondly, homosexuality is not the greatest of the major sins, rather the greatest of all the major sins is Shirk [i.e. to ascribe partners with Allaah]. Allaah [The Exalted] said:
إِنَّ ٱللَّهَ لَا يَغۡفِرُ أَن يُشۡرَكَ بِهِۦ وَيَغۡفِرُ مَا دُونَ ذَٲلِكَ لِمَن يَشَآءُۚ وَمَن يُشۡرِكۡ بِٱللَّهِ فَقَدۡ ضَلَّ ضَلَـٰلاَۢ بَعِيدًا
Verily! Allaah does not forgive [a person the sin of setting up partners in worship with Allaah if he dies without repenting from it], but He [Allaah] forgives whom He pleases sins other than that, and whoever sets up partners in worship with Allaah has indeed strayed far away. [Surah An-Nisaa Aayah 116]
Thirdly, just because believers in Allaah and His final Messenger hate something does not mean that they exit the confines of justice when dealing with sinners, whether homosexuals, drunkards, thieves, fornicators, adulterers, liars, paedophiles, slanderers, usurers and others. Shaikh Abdul Waahid, Abu Khadeejah [may Allaah preserve him] stated in an article of his regarding the consequences of homosexuality as stated in Qur’aan and Bible: “This is the view of all of the famous scholars and jurists of Islam in line with the punishment dealt to the people of Lūt (in the Qur’an) and the hadīth of the Prophet. A Muslim, regardless of which country he lives in, is not allowed to physically harm those he regards to be sinners, nor incite others to do so. Vigilantism goes against Islamic teachings because it creates an anarchic, unjust and disorderly society”.
Finally, we say to those who concocted this term ‘Homophobe’ that they cannot twist reality by seeking justify homosexuality and portray believers as weirdos when they reject that which has been rejected by the Lord of the heavens and the earth and all His Messengers; rather seeking to vilify believers in such a case is nothing else but an inheritance from the ancient enemies of the Messengers – those about whom Imaam Ibnul Qayyim [rahimahullaah] stated, “And if you ponder upon the statements of the people of falsehood, you will indeed find them clothed with expressions and presented in a good light with sophisticated terms, which are quickly accepted by those deprived of sound discernment-to the extent that the wicked sinners would give [good] names to the greatest types of wicked deeds”. [Ref 6]
Indeed, there are those amongst the LGBT movements who – whilst seeking to justify that which the Creator of the heavens and the earth declared forbidden – concoct terms to vilify the believers and desperately seek to twist reality, or they even seek to silence everyone who raise objections. This behaviour is similar to that of the people of Lut [alayhis salaam], as Allaah [The Exalted] stated:
وَمَا ڪَانَ جَوَابَ قَوۡمِهِۦۤ إِلَّآ أَن قَالُوٓاْ أَخۡرِجُوهُم مِّن قَرۡيَتِڪُمۡۖ إِنَّهُمۡ أُنَاسٌ۬ يَتَطَهَّرُونَ
And the answer of his people was only that they said: “Drive them [i.e. the believers] out of your town, these are indeed men who want to be pure (from sins)!” [Surah Al-A’raaf. Aayah 82]
Therefore, should we concoct a terms to describe the militant members of the LGBT movement?! Rather, we limit ourselves to that which our Lord has stated regarding homosexuality and all other types of sins, and we do not go beyond the limits, just as Shaikh Abdul Waahid, Abu Khadeejah [hafidhahullaah] stated, “A Muslim, regardless of which country he lives in, is not allowed to physically harm those he regards to be sinners, nor incite others to do so. Vigilantism goes against Islamic teachings because it creates an anarchic, unjust and disorderly society”.
Read more here on this topic regarding homosexuality:
According to those who concocted this word, it means a person who dislikes, despises, or is strongly prejudiced against women.
Firstly, listen to the clarifications regarding Muslim women in general:
Women’s Rights In Islaam https://safeyoutube.net/w/1jCZ [10mins]
Secondly, the aim of a righteous Muslim woman is to get married to a righteous Muslim man, as Imaam Ibn Qutaybah [rahimahullaah] stated, “Marry your daughter to a man who fears Allah, because he will be kind if he loves her and will not oppress her when he is angry with her”. [Ref 7]
As for the Muslim man, he also looks for a righteous Muslim woman – one who will aid him to obey Allaah and not a woman intoxicated with transgression or one drowned in the plots of those men who seek to turn women into sexual objects.
The Messenger [sallal laahu alayhi wasallam] said:
“Verily the worldly life is sweet and green, and verily Allaah is going to place you as successors upon it in and will see how you act. So, be mindful of the dunyaah and be mindful of women; verily the first trial for the Children of Israa’eel was caused by women.” [Saheeh Muslim: No 2742) (Ibn Maajah: No 4000) (Ahmad: 3:22)]
Imaam Muhammad Ibn Saaleh Al-Uthaymeen [rahimahullaah] said regarding the statement of the Messenger [sallal-laahu-alayhi-wasallam], “Verily The Worldly Life Is Sweet And Green”- meaning: Sweet in taste and green in its image. And when something is green and sweet, the eye seeks it first and then the Nafs; and when the eye and the nafs come together in seeking after something, the human being is drawn close to falling into it. The worldly life is sweet in its taste and green in its image, so the human being is deceived by it and pre-occupied with it. He places greater importance on it than what is due to it (of importance). However, the Prophet (sallal-laahu-alayhi-wasallam) has made it known that Allaah is going to place us as successors upon (the earth) in order to see how we act; whether we will be obedient to Him, forbid the nafs from desires, fulfil what Allaah has enjoined upon us and not allow the worldly life to deceive you or whether the opposite will take place? This is why he [sallal-laahu-alayhi-wasallam] said, “Be Mindful Of The Worldly Life”, that is: fulfil what you have been commanded and refrain from that which you have been forbidden, and do not let the sweetness and radiance of this worldly life to deceive you, as Allaah said: [فَلَا تَغُرَّنَّڪُمُ ٱلۡحَيَوٰةُ ٱلدُّنۡيَا وَلَا يَغُرَّنَّڪُم بِٱللَّهِ ٱلۡغَرُورُ – [Let not then this (worldly) present life deceive you, nor let the chief deceiver (Satan) deceive you about Allaah]. [31:33]
Then he [sallal-laahu-alayhi-wasallam] stated, “So Be Mindful Of The Worldly Life And Be Mindful Of Women”- meaning: Be mindful of them. This includes a warning to the woman with regards to her plot(s) against her husband and also a warning against women and the trial that can occur through them. And for that reason he [sallal-laahu-alayhi-wasallam] said, “Verily The First Trial For The Children Of Israa’eel Was Caused By Women”. They were put to trial through women, thus they went astray and led others astray, and Allaah refuge is sought!
And for this reason, we find that at present our enemies are focused on women issues. [They focus] on adorning women, intermingling them and make them share the same occupations with men, until it becomes as if the people are donkeys having no other concern except for their stomachs and canal desires, and Allaah’s Refuge is sought! Women are portrayed as if they are mere images, that is: pictures (which) people attached no importance to except that which is connected to the woman’s figure (outward appearance). See how they have decorated and beautified her! See how they have brought about beautifications for her and presented her in a desirable condition, in relation to (her) hair, skin, legs, arms, face and everything else; until they make it the most important issue for the woman, like a picture made out of plastic. They neither present to her the importance of establishing Ibaadah nor bearing children. [Slightly paraphrased]
Source: An Excerpt from this lecture: https://safeshare.tv/x/fKxP_Mt7o9w#
Shaikh Muhammad Khaleel Harraas [rahimahullaah] stated in his explanation of An-Nooniyyah by Imaam Ibnul Qayyim [rahimahullaah]:
After Imaam Ibnul Qayyim (rahimahullaah) described the beauty and perfection of the women of Paradise so that one is drawn towards them, he warned against being deceived by the evil women of this worldly life-those who are deprived of every excellent trait. They are neither perfect in their physical appearances nor do they possess good actions.
How can one be deceived by a woman who possesses ugly manners and is untrustworthy! How can one be deceived by a woman who neither fulfils her obligations nor does she possess patience! How can one be deceived by a woman who is neither contented nor is she obedient and humble [i.e. not obedient to Allaah in that which Allaah has commanded her to fulfil in marriage], and her deeds are ugly! Rather she is a female shaytaan disguised in the image of a human, so she deceives the despicable and depraved people who desire her because they are similar to her and are ready to obey her.
As for the people of goodness and virtue, she neither wants nor desires them because there are no similarities between her and them. She is deprived of everything that directs her towards good and prevents her from evil. She neither possesses the correct way of life ordained by Allaah and a sound moral intellect nor does she possess good manners and fear of Allaah. She does not possess natural beauty, rather her beauty is a falsified one that emanates from cosmetics. And when she leaves that beautification and embellishment the defects on her becomes apparent and she is deprived of everything that makes a person desirous of her. She is characterized with betrayal-neither grateful towards good companionship nor does she preserve and fulfil its rights.
Her beauty is a thin shell and underneath it are defects and ugly affairs. Her beauty resembles a fake coin plated with gold or silver, which one may consider to be a real gold or silver coin; but this counterfeit cannot be circulated amongst the money changers even though many people are deceived by it. [Ref 8]
Therefore, a righteous Muslim man wants a righteous wife who adheres to the commands of her Creator, just as a righteous Muslim woman also wants a righteous husband. If those who have concocted the term ‘Misogynist’ utilise it as a means of attacking a Muslim man who reminds his wife and woman folk to adhere to the commands of their Creator, then indeed they have once again behaved like the ancient enemies of the Messengers of Allaah, as Imaam Ibnul Qayyim [rahimahullaah] stated:
“And if you ponder upon the statements of the people of falsehood, you will indeed find them clothed with expressions and presented in a good light with sophisticated terms, which are quickly accepted by those deprived of sound discernment-to the extent that the wicked sinners would give [good] names to the greatest types of wicked deeds”. [Ref 9]
Finally, Allaah [The Exalted] stated:
وَمِنْ آيَاتِهِ أَنْ خَلَقَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجًا لِّتَسْكُنُوا إِلَيْهَا وَجَعَلَ بَيْنَكُم مَّوَدَّةً وَرَحْمَةً ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ
And among His Signs is this, that He created for you wives from among yourselves, that you may find repose in them, and He has put between you affection and mercy. Verily, in that are indeed signs for a people who reflect. [Soorah Ar-Rum: Ayah: 21]
Imaam as-Saa’di [rahimahullaah]: In most cases you will not find love in anyone similar to the love and mercy between a husband and wife. [Ref 10]
The Messenger [sallal-laahu-alayhi-wasallam] said: “There is nothing like marriage, for two who love one another”. [Ref 11]
Meaning: There is no bond like that bond between two people in marriage who love one another, for if they are married and love is present between them, it will increase in strength every day. [Ref 12]
Shaikh Uthaymeen [rahimahullaah] said: If a person says: What will make a man love his wife and vice versa? We say: Allaah has clarified this in His statement:
And live with them honourably. [Soorah An-Nisaa’ Aayah 19]
If every person lives with his wife honourably and vice versa, then love, a strong bond and a happy married life will be established. [Ref 13]
Also benefit from following articles:
[Ref 1: Excerpt from ‘Mu’jam Al-Manaahee Lil Laf’dhiyyah’ page 34. slightly paraphrased. Publisher: Daar Al-Aasimah. 3rd edition 1996]
[Ref 2: Excerpt from Mu’jam Al-Manaahee Lil Lafdhiyyah’ page 10. slightly paraphrased. Publisher: Daar Al-Aasimah. 3rd edition 1996]
[Ref 3: Excerpt from ‘Al-Haqeeqatus Shar’iyyah Fee Tafseeril Qur’aan Al-A’dheem Was-Sunnatin Nabawiyyah’ page 17. slightly paraphrased]
[Ref 4: An Excerpt from As-Sawaa-iq al-Mursalah of Imaam Ibnul Qayyim: 2/438). Slightly paraphrased]
[Ref 5: Source: An Excerpt from Tayseer Al-Kalaam Ar-Rahmaan Fee Tafseeri Kalaam Al-Mannaan. slightly paraphrased]
[Ref 6: Source: An Excerpt from As-Sawaa-iq al-Mursalah of Imaam Ibnul Qayyim: 2/438). Slightly paraphrased]
[Ref 7: Kitaab Uyoon Al Akhbar 3/308]
[Ref 8: Sharh Al-Qaseedah An-Nooniyyah by Shaikh Muhammad Khaleel Al-Harraas (rahimahullaah): Vol 2, page: 738-739]
[Ref 9: Source: An Excerpt from As-Sawaa-iq al-Mursalah of Imaam Ibnul Qayyim: 2/438). Slightly paraphrased]
[Ref 10: Tafseer As-Sadi]
[Ref 11: Reported by Imaam Ibn Maajah 2/153. Hadeeth Number: 1847. Declared Authentic by Imaam Albaanee in As-Saheehah 2/196];
[Ref 12: Sharh Sunan Ibn Maajah by As-Sindee (rahimahullaah)… Hadeeth Number 1847’ Book of Marriage- Chapter: The Excellence of Marriage]
[Ref 13: Fataawaa Noor Alad-Darb 6/29]