[Part 3]: Brief Rebuttal Against Muhammad Ed Husain at The So Called Think Tank Quilliam Foundation: [Former Member of Khaarijites of Hizb At-Tahreer And Now Promoter of Ibn Sina – A Heretic Amongst Ahlul Kalaam (Philosophers)]


In The Name of Allaah, The Most Merciful, The Bestower of Mercy.


What is Ilmul Kalaam and Its History:

https://safeshare.tv/x/gJUaLNGaW-k#

http://www.asharis.com/creed/authors/Abu.Iyaad.cfm

http://www.asharis.com/creed/articles/sqyljes-the-history-and-origins-of-the-kalam-theology-of-the–asharis-and-maturidis.cfm

http://www.asharis.com/creed/articles/mrsit-why-ibn-sina-you-exceedingly-shrewd-kafir-thank-you-for-supporting-our-aristotel.cfm

http://www.asharis.com/creed/articles/ledrs-understanding-the-battle-between-the-philosophers-aristotle-ibn-sina-al-farabi-a.cfm


The misguided former Tahreeri – Ed Husain – said:

Firstly, perhaps the former Tahreeri – Mr Husain – cannot realize the destructive consequences of this statement due to being submerged in conjecture, jahl, bidah and hawaa.  Allaah [The Exalted] stated:

[إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهۡوَى ٱلۡأَنفُسُ‌ۖ  – They follow but a guess and that which they themselves desire].

Shaikh Abdur Razzaaq Al-Badr [hafidhahullaah] said:

The one deprived of sound Eemaan and the sound creed sent down as revelation by Allaah- The Lord of the Aalameen, then his affair is one of two: Corruption in Knowledge or Corruption in his Intent– corruption in knowledge occurs as a result of following conjecture and corruption in one’s intent occurs as a result of following desires, or the person may combine both of them.

Another benefit derived from this is that the rectification or well-being of a person cannot be attained except by way of two affairs: Upright Knowledge and Upright Intent. This is why Imaam Ibnul Qayyim (rahimahullaah) said in Miftaah Daarus Sa’aadah that a person is in need of two things: “Sound Knowledge by way of which he is rightly guided and lofty aspiration by way of which he is urged towards that”. That is because it maybe that a person has beneficial knowledge but not sound intent and aspiration, therefore one cannot be upright except by way of upright knowledge and intent. Sound knowledge is corrupted through following conjecture and sound intent is corrupted through following the desires of one’s soul. (1)

 

Secondly, desiring that the bidah of kalaam and ahlul kalaam should be revived is tantamount to enjoying evil and forbidding good. Shaikh Rabee Bin Haadi [hafidhahullaah] said:

It has been reported in an authentic hadeeth -[in Saheeh Al Bukhaari and Saheeh Muslim]- that: “A man will be brought on the Day of Resurrection and thrown into the Fire, then his intestines will spill forth in the Fire and he will go around it as a donkey goes around a millstone. The people of Hell will gather around him and will say: O So and so! What is the matter with you; did you not use to enjoin good and forbid evil? He will say: Yes, I used to enjoin good, but did not do it; and I used to forbid evil and did it [i.e. commit the evil I used to forbid. [Al-Bukhaari 3267 & Muslim 2989]

After quoting this Hadeeth, Shaikh Rabee Bin Haadi [hafidhahullaah] said: Indeed, there maybe someone who is worse than this man, for he [i.e. the one worse than the man mentioned in this Hadeeth] enjoins evil and forbids good, so what will be his state of affairs, and Allaah’s Refuge is sought?! (2)

Thirdly, desiring a return of the Madhab of ahlul kalaam – a severe misguidance that was inherited from the people Al-Jaahiliyyah – [The Greeks], is tantamount to desiring that some of the traits of Al-Jaahiliyyah remains in Islaam. Ibn Abbaas [radiyallaahu-anhumaa] said that the Prophet [sallal laahu alayhi wasallam] said, “The most hated people to Allaah are three: a person who deviates from right conduct [i.e. an evil doer] in the Haram [sanctuaries of Makkah and Medeenah]; a person who seeks that the traditions of the Pre-lslamic Period of Ignorance should remain in Islam and a person who seeks to shed somebody’s blood without any right”.

Brief Commentary By Shaikh Zaid Bin Haadi [rahimahullaah]

These three deeds are from the major sins. The first major sin is Al-Ilhaad Fil Haram [i.e. deviating from right conduct in the sanctuaries of Makkah and Madeenah]. Ilhaad means to deviate from the truth [and enter into] falsehood, and supporting falsehood in order to obliterate the truth. Allaah [The Mighty and Majestic] censured the Mulhideen Fil Haram [i.e. those who deviate from right conduction in the sanctuaries of Makkah and Madeenah], saying: [وَمَن يُرِدۡ فِيهِ بِإِلۡحَادِۭ بِظُلۡمٍ۬ نُّذِقۡهُ مِنۡ عَذَابٍ أَلِيمٍ۬ – And whoever intends evil actions therein or to do wrong (i.e. practise polytheism and leave Islamic Monotheism), We shall make him taste a painful torment]. [Surah Al-Hajj. Aayah 25]

Allaah promised them [a severe punishment] due to the mere fact they intend evil actions therein [i.e. in the sanctuaries of Makkah and Madeenah], then how about perpetrating such deed! Indeed that would be a more severe sin, a more frightening state and a more severe punishment. This is a proof regarding the virtue of the sanctuaries of the Haram- that it is a sacred land chosen by Allaah and He made it a place where virtuous acts of worship are performed, [such as]  the Hajj which is one of the pillars of Islaam. Allaah gave this place virtues that cannot be enumerated, such as the increased reward attached to good deeds [performed in Makkah and Madeenah] and gave this land virtue over all other lands of the earth.

The second major sin is committed by the person who wants that the pre-Islamic traditions should remain in Islaam, as if he gives precedence to the pre-Islamic traditions – the evil customs that were followed during that period and the misguided deeds- over the Islamic practices, Eemaan, Ihsaan, their virtue and virtue of the Sunnah. He is guilty of committing a major sin, and this includes giving precedence to Bidah over [the authentic] Sunnah that guides to the straight path.

The third major sin is to seek to shed somebody’s blood without any right – meaning: seeking to shed the blood of a Muslim without right and doing so based on oppression and animosity. Shedding the blood of a Muslim is a great crime, just as the Prophet said, “The extinction of the whole world is less significant to Allaah than killing a Muslim [i.e. unlawfully]”. And he [sallal laahu alayhi wasallam] stated regarding the rights of the Ka’bah, “How great you are and how great is your sanctity! But the sanctity of a believer is greater than yours in the sight of Allaah”.

It is not permissible to transgress against the Muslims and the believers – males and females- in the sanctuaries of [Makkah and Madeenah] or in other places due to the great sin and punishment which results from that. (3)

Fourthly, Alhamdulil laah many Arabs and Muslims are blind and submerged desires like Ed Husain. They will blindly follow the madhab of heretical philosophers- Ibn Sina and his ilk because this is tantamount to bind following in misguidance.

Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] said:

And indeed, polytheistic [acts and beliefs] became rife in this Ummah due to the people being distanced from the Qur’aan and the Sunnah- due to blindly following their forefathers without guidance, exaggerating the status of the dead people [i.e. either pious people or those whom they consider to be pious] and building [shrines and tombs over their] graves; and due to being ignorant of the [true] Islaam which Allaah commanded His Messenger [sallal laahu alayhi wasallam] to convey, just as Umar Ibnul Khattaab [radiyallaahu anhu] said:

“Verily, the [firm] foundations of Islam will be destroyed one after the other when arises in Islam a people who do not know what Jahiliyyah is [i.e. the acts and beliefs that were prevalent during the pre-Islamic era]. [NB: Refer to Ref A at the end of this article regarding the term Al-Jaahiliyyah by the Shaikh Fawzaan]

[And likewise, polytheistic practices and beliefs have become rife in the Ummah] due to the spread of Shubhah [i.e. doubts that are made to resemble the truth but are falsehood in reality] and stories that have misguided the majority of the people. And among these [Shubhah- doubts made to resemble the truth but are falsehood in reality] is what the people of Shirk of the past and those within this Ummah at present utilise as proof – that they follow the path of their fathers and ancestors, and that they inherited this creed [i.e. polytheistic beliefs and practices] from them, just as Allaah [The Most High] said: Az-Zukhruf Ayah 23] [وَكَذَٲلِكَ مَآ أَرۡسَلۡنَا مِن قَبۡلِكَ فِى قَرۡيَةٍ۬ مِّن نَّذِيرٍ إِلَّا قَالَ مُتۡرَفُوهَآ إِنَّا وَجَدۡنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٍ۬ وَإِنَّا عَلَىٰٓ ءَاثَـٰرِهِم مُّقۡتَدُونَ – And similarly, We sent not a warner before you (O Muhammad) to any town (people) but the luxurious ones among them said: “We found our fathers following a certain way and religion, and we will indeed follow their footsteps]”.

Everyone who is unable to establish proofs for his claim returns to this proof, even though it is a useless proof that has no weight in the arena of [sound] discussion; for indeed those ancestors they blindly follow were not upon [upright] guidance. Therefore, whoever [is upon such a state of affairs], it is not permissible to follow him and take him as an example. Allaah [The Most High] said: [أَوَلَوۡ كَانَ ءَابَآؤُهُمۡ لَا يَعۡلَمُونَ شَيۡـًٔ۬ا وَلَا يَہۡتَدُونَ – Even though their fathers had no knowledge whatsoever and no guidance]. [Surah Al-Maa’idah’ Aayah 104]

Allaah [The Exalted] said:

أَوَلَوۡ كَانَ ءَابَآؤُهُمۡ لَا يَعۡقِلُونَ شَيۡـًٔ۬ا وَلَا يَهۡتَدُونَ

Even though their fathers did not understand anything nor were they guided? [Surah Al-Baqarah’ Aayah 170]

Therefore, following ancestors is only praiseworthy if they were upon the truth. Allaah [The Most High] said that Yusuf [alayhis salaam] said:

وَٱتَّبَعۡتُ مِلَّةَ ءَابَآءِىٓ إِبۡرَٲهِيمَ وَإِسۡحَـٰقَ وَيَعۡقُوبَ‌ۚ مَا كَانَ لَنَآ أَن نُّشۡرِكَ بِٱللَّهِ مِن شَىۡءٍ۬‌ۚ ذَٲلِكَ مِن فَضۡلِ ٱللَّهِ عَلَيۡنَا وَعَلَى ٱلنَّاسِ وَلَـٰكِنَّ أَڪۡثَرَ ٱلنَّاسِ لَا يَشۡكُرُونَ

“And I have followed the religion of my fathers , – Ibrahim (Abraham), Ishaque (Isaac) and Ya’qub (Jacob), and never could we attribute any partners whatsoever to Allah. This is from the Grace of Allah to us and to mankind, but most men thank not (i.e. they neither believe in Allah, nor worship Him). [Surah Yusuf’ Aayah 38]

Allaah [The Most High] said:

وَٱلَّذِينَ ءَامَنُواْ وَٱتَّبَعَتۡہُمۡ ذُرِّيَّتُہُم بِإِيمَـٰنٍ أَلۡحَقۡنَا بِہِمۡ

And those who believe and whose offspring follow them in Faith, to them shall We join their offspring [i.e. in paradise]. [Surah At-Tur’ Aayah 21]

This doubt was embedded in the souls of the polytheists and they utilised it to oppose the call of the Prophets [alayhimus salaam]. Allaah [The Most High] informed us about Nuh and His people:

وَلَقَدۡ أَرۡسَلۡنَا نُوحًا إِلَىٰ قَوۡمِهِۦ فَقَالَ يَـٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَـٰهٍ غَيۡرُهُ ۥۤ‌ۖ أَفَلَا تَتَّقُونَ

فَقَالَ ٱلۡمَلَؤُاْ ٱلَّذِينَ كَفَرُواْ مِن قَوۡمِهِۦ مَا هَـٰذَآ إِلَّا بَشَرٌ۬ مِّثۡلُكُمۡ يُرِيدُ أَن يَتَفَضَّلَ عَلَيۡڪُمۡ وَلَوۡ شَآءَ ٱللَّهُ لَأَنزَلَ مَلَـٰٓٮِٕكَةً۬ مَّا سَمِعۡنَا بِہَـٰذَا فِىٓ ءَابَآٮِٕنَا ٱلۡأَوَّلِينَ

And indeed We sent Nuh (Noah) to his people, and he said: “O my people! Worship Allah! You have no other Ilah (God) but Him (Islamic Monotheism). Will you not then be afraid (of Him i.e. of His Punishment because of worshipping others besides Him)?” But the chiefs of those who disbelieved among his people said: “He is no more than a human being like you, he seeks to make himself superior to you. Had Allah willed, He surely could have sent down angels; never did we hear such a thing among our fathers of old. [Surah Al-Muminoon’ Aayaat 23-24]

So, they used as proof that which their ancestors were upon to oppose that which their Prophet Nuh brought. Allaah informed us that the people of Saaleh said to him: [أَتَنۡهَٮٰنَآ أَن نَّعۡبُدَ مَا يَعۡبُدُ ءَابَآؤُنَا –  Do you (now) forbid us the worship of what our fathers have worshipped?] [Surah Hud’ Aayah 62]

And Allaah said that the people of Shu’aib said to him [i.e. Shu’aib]: [أَصَلَوٰتُكَ تَأۡمُرُكَ أَن نَّتۡرُكَ مَا يَعۡبُدُ ءَابَآؤُنَآ – Does your Salat (prayer) (i.e. the prayers which you offer has spoiled your mind, so you) command that we leave off what our fathers used to worship]. [Surah Hud’ Aayah 87]

And Allaah informed us about Ibraaheem [alayhis-salaam] and his people when he silenced them with clear proofs:

مَا تَعۡبُدُونَ  قَالُواْ نَعۡبُدُ أَصۡنَامً۬ا فَنَظَلُّ لَهَا عَـٰكِفِينَ

قَالَ هَلۡ يَسۡمَعُونَكُمۡ إِذۡ تَدۡعُونَ –

أَوۡ يَنفَعُونَكُمۡ أَوۡ يَضُرُّونَ

قَالُواْ بَلۡ وَجَدۡنَآ ءَابَآءَنَا كَذَٲلِكَ يَفۡعَلُونَ

“What do you worship? They said: “We worship idols, and to them we are ever devoted. He said: “Do they hear you, when you call (on them)? “Or do they benefit you or do they harm (you)?” They said: “Nay, but we found our fathers doing so. [Surah Ash-Shu’araa’ Aayaat 70-74]

This is the nature of disbelief! Its people do not have any proof by way of which to repel the truth except these flimsy proofs. (4)

 

Fifthly, the rightly guided Arabs and Muslims know the criteria of upright leadership and they will not follow heretical philosophers InShaaAllaah. Shaikh Abdur Razzaaq Al-Badr [may Allaah preserve him] says:

Allaah [The  Mighty and Majestic] said:

إِنَّ إِبْرَاهِيمَ كَانَ أُمَّةً قَانِتًا لِّلَّهِ حَنِيفًا وَلَمْ يَكُ مِنَ الْمُشْرِكِينَ

Verily, Ibraaheem was an Ummah [leader], Qaanitan [obedient], Haneefan [one who worshipped Allaah alone], and he was not one of the Mushrikeen [polytheists and those who associate partners with Allah in worship]. [Surah An-Nahl. Aayah 120]

Ibraaheem [alayhis salaam] is the Imaam of the Hunafaa [i.e. Leader of the people of Tawheed- those who single out Allaah in worship] and this is why Allaah said to him: [إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامًا – Verily, I am going to make you a leader (Prophet) of humankind]. [Surah Al-Baqarah. Aayah 124].

It is a customary habit of the people that they do attach themselves to the great personalities, especially those whom they hold in high esteem. Therefore, if a person utilise as proof that the one he follows is an Imaam [An Upright Leader], then there is no Imaam [for humankind] greater than Prophet Ibraaheem [i.e. after Prophet Muhammad], and Allaah [The Mighty and Majestic] stated about Prophet Ibraaheem: [وَمَن يَرْغَبُ عَن مِّلَّةِ إِبْرَاهِيمَ إِلَّا مَن سَفِهَ نَفْسَهُ – And who turns away from the religion of Ibraaheem (i.e. Islamic Monotheism) except him who befools himself?] [Surah Al-Baqarah. Aayah 130]

If a person addresses someone else with the statement, ‘My Shaikh’ in connection to a Soofee Tareeqah [i.e. a Soofee Path] or in connection to affairs of misguidance in the name of following someone he considers an Imaam [Upright Leader], then indeed Prophet Ibraaheem is the Imaam of the people who worship Allaah alone [i.e. the greatest Imaam of Tawheed and perfect example after Prophet Muhammad]. If a person utilises this as his proof [i.e. that the one he follows is an Imaam], then examine the Aqeedah [Islamic Creed] of this person whom he gives the status of Imaam and judge it based on the Qur’aan to establish whether he is from the people of Tawheed. If  a person seeks to use the station of Imaam as proof, then indeed this should be the proof [i.e. examine the Aqeedah of the one given the status of Imaam and judge it based on the Qur’aan and the authentic Sunnah to establish whether he is a person upon Tawheed].  Also, Allaah [The Mighty and Majestic] said about the Prophet [sallal laahu alayhi wasallam]:

لَّقَدۡ كَانَ لَكُمۡ فِى رَسُولِ ٱللَّهِ أُسۡوَةٌ حَسَنَةٌ۬ لِّمَن كَانَ يَرۡجُواْ ٱللَّهَ وَٱلۡيَوۡمَ ٱلۡأَخِرَ وَذَكَرَ ٱللَّهَ كَثِيرً۬ا

Indeed in the Messenger of Allah (Muhammad) you have a good example to follow for him who hopes in (the Meeting with) Allah and the Last Day and remembers Allah much. [Surah Al-Ahzaab. Aayah 21] (5)

 

Finally, is Ed Husain blind to the fact that Ahlul Kalaam – the Jahmiyyah – and their ilk were a great trial for Ahlus Sunnah, but Allaah aided the Deen. Read here – the life of Imaam Ahmad. https://www.abukhadeejah.com/benefits-in-the-manhaj-by-studying-the-life-and-legacy-of-the-imam-of-ahlus-sunnah-ahmad-ibn-hanbal-161ah-241ah/

https://www.salafisounds.com/the-amazing-life-legacy-of-imam-ahmad-ibn-hanbal-by-abu-khadeejah/

So, even if rulers become oppressive we ask Allaah to include us amongst those who will adhere to the authentic Sunnah.

https://www.abukhadeejah.com/the-tyranny-of-the-rulers-a-reason-for-rebellion/

May Allaah preserve the rulers of Saudi Arabia, all the Muslim rulers and the Muslim Ummah. And may Allaah grant Ed Husain Tawfeeq so that he ignores the shaytaan that whispers to him about philosophy and its heretical flag bearers Aameen.

To be continued InShaaAllaah


[Ref 1: An Excerpt from Sharh Kitaab At-Tawheed. Lesson 4]

[Ref 2: Marhaban Yaa Taalibal Ilm. Pages 270-271. Slightly paraphrased]

Ref 3: Source: At-taleeqaat Al-Maleehah Alaa Silsilah Al-Ahaadeeth as-Saheehah. Vol 1. Pages 429-430. Slightly paraphrased]

Ref A: What is Al-Jaahiliyyah? What is Al-Jaahiliyyah? Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] said: Al-Jaahiliyyah: It is derived from al-Jahl (ignorance). It is an absence of knowledge, and the intent behind it is the state of affairs before Islaam. The state of affairs before the advent of Muhammad (sallal-laahu-alayhi-wasallam) is (referred to as) Al-Jaahiliyyah because they were in ignorance and misguidance in the affairs of worship, dealings, food, drink, marriage and other than that. They were in ignorance and misguidance due to the long period between Eesaa and Muhammad (i.e. the absence of a messenger).

This was a period of over four hundred years during which the divine message stopped. The divine message was obscured, and ignorance and misguidance became widespread. The people worshiped idols, trees, stones, false deities, the Jinn and humans. They worshiped the Angels, the Awliyaa and the righteous people, and they were upon divergent paths with regards to acts of worship.

And with regards to the affair of halaal and haraam, they did not distinguish between good and filth; rather they used to deal with Ribaa. The Ribaa Al-Jaahiliyyah (The Pre-Islamic Usury) was: When they used to settle a debt with a debtor, they would say: “Either you settle the debt, or we increase the debt and double the time it (should be paid)”. This was the Pre-Islamic Usury and it used to be predominant in their dealings. They used to gather wealth through forbidden means–through pillage, plunder, robbery and devouring people’s wealth through falsehood.

And with regards to food, they made dead animals and blood lawful; they used to eat dead animals, blood and repugnant things. And with regards to their relationship between one another, they used to kill and fight one another over the most trivial thing. They neither had a leader nor a state–they were either under the authority of tribal systems or under the authority of the Persians and the Romans. The powerful used to encroach upon (the rights of the weak), and the oppressor used to transgress the limits, and no one stopped him.

This was Al-Jaahiliyyah (The Pre-Islamic Period of Ignorance). They were upon ignorance in all aspects (of life) and the greatest of that (ignorance) was with regards to worship and creed. They used to be upon the creed of Shirk, rejected the (Resurrection) and the Divine Message (of the Messengers). (Allaah said that) they used to say: [مَا أَنْزَلَ اللَّهُ عَلَىٰ بَشَرٍ مِنْ شَيْءٍ – Nothing did Allaah send down to any human being (by revelation) 6:91]

This was their state in Al-Jaahiliyyah (The Pre-Islamic Period of Ignorance); then, Allaah (Glorified Be He) sent Muhammad (sallal-laahu-alayhi-wasallam) with the Guidance and the Religion of Truth. Allaah stated:[هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ – It is He Who has sent His Messenger (Muhammad) with Al Hudaa (the Guidance) and Deenul Haqq (the religion of truth -Islaam) 9:33]

‘Hudaa’ is beneficial knowledge and ‘Deenul Haqq’ is righteous action. Allaah (Glorified Be He) sent His prophet (sallal-laahu-alayhi-wasallam) with beneficial knowledge and righteous action, so because of the advent of the Messenger (sallal-laahu-alayhi-wasallam) Al-Jaahiliyyah (pre-Islamic ignorance) ceased to exist for ever walil-laahil Hamd, and knowledge and guidance arrived.

The ‘Jaahiliyyah Aamma’ (The Pre-Islamic ignorance that was widespread in the world and touched every aspect of life) has ceased to exist; but it remains with some people or with some of the tribes, or in some of the lands. This is Jaahiliyyah Juz-i (a portion of Pre-Islamic Ignorance), (but) as for the ‘Jahiliyyah Aamma’, this has ceased to exist after the advent of the Messenger (sallal-laahu-alayhi-wasallam), but some characteristics of Pre-Islamic ignorance remain with some of the people due to the saying of the Prophet (sallal-laahu-alayhi-wasallam): “Among my people there are four characteristics belonging to pre-Islamic period which they do not abandon: boasting of high rank, reviling other peoples’ genealogies, seeking rain by stars, and wailing (i.e. for the dead)’’ (reported by Muslim).” This remains, but it is a portion, (but) as for the Jaahiliyyah Aamma, it has ceased to exist.

So due to this, it is not permissible to say that the people are in Jaahiliyyah (Pre-Islamic ignorance). Some (people) say: “(the people) are in a state of Pre-Islamic ignorance that is more severe than the one before the sending of the Prophet (sallal-laahu-alayhi-wasallam)”…. The meaning of this (statement of theirs) is a denial of what the Messenger (sallal-laahu-layhi-wasallam) came with; it is a denial of the Qur’aan, the Sunnah of the Prophet and the abundant knowledge within our hands. Its meaning is that we are in Al-Jaahiliyyah (Pre-Islamic ignorance). This is a mistake, the people are not in Al-Jaahiliyyah, walil-laahil Hamd, but there remains some of the characteristics of Al-Jaahiliyyah in some individuals, in some nation states and in some tribes; but this is a specific Jaahiliyyah. Therefore, it is incumbent to be acquainted with this affair. https://salaficentre.com/2013/09/updated-the-people-used-to-ask-about-the-good-hudhaifah-radiyallaahu-anhu/

[Ref 4:  Muhaadaraat Fil Aqeedah Wad-Da’wah’ page 18-20. abridged and slightly paraphrased

[Ref 5: An Excerpt from ‘Sharh Kitaab At-Tawheed’. Lesson 1- By Shaikh Abdur Razzaaq Al-Badr [hafidhahullaah]. Slightly paraphrased]

 

 

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Manhaj (Methodology)

Fiqh (Rulings & Jurisprudence)

Women & Family

Innovations in Islam