Salafi Jihadist – [A Brief Rebuttal Against Tam Hussein’s Al-Jahlul Murakkab – Another Pseudo Researcher In The Issues of Salafiyyah]


In The Name of Allaah, The Most Merciful, The Bestower of Mercy.


What is Salafism? What does it call to?

https://www.abukhadeejah.com/what-is-salafism-and-salafiyyah/

A response to Western academics who categorise Salafis into Quietists, Politicos and Jihadists – and why this is a false categorisation.

https://www.abukhadeejah.com/a-response-to-western-academics-who-categorise-salafis-into-quietists-politicos-and-jihadists-and-why-this-is-a-false-categorisation/

Allaah Warns Against Extremism And Negligence By Abu Hakeem

https://www.salafisounds.com/allaah-warns-against-extremism-and-negligence-by-abu-hakeem/


In an article written by Tam Hussein titled ‘The Caliph of Lisson Green’, he stated, “Zarqa is an obscure, dusty town whose most famous export so far has been Salafi jihadists like the founder of al Qaeda in Iraq, Musab al-Zarqawi”.

Indeed, the above statement manifests Tam Husssein’s Al-Jahlul Murakkab -another pseudo researcher in the subject matter of Salafiyyah. It would have been praiseworthy if Mr Hussein asked our Mashaayikh in the West, so that he is given a clear distinction between Salafiyyah and evil methodology of Al-Zarqawi, but obviously many journalists follow the path of shaytaan to either slander and distort or speculate about Salafiyyah, and thus their evil and Al-Jahlul Murakkab is manifested.

Firstly, what is Al-Jahlul Murakkab? Imaam Muhammad Bin Saaleh Al-Uthaymeen [may Allaah have mercy upon him] said, “Which one is more repugnant- Al Jahlul Baseet [the type of ignorance which shows that the person knows nothing about a particular affair] or Al Jahlul Murakkab [the type of ignorance which shows that a person understands something in a manner contrary to what it is in reality – he neither knows nor knows that he does not know]?”

Answer: Yes, certainly. There is no doubt that Al-Murakkab is indeed more repugnant. It has been mentioned that there was a man called Tawm, who used to think that he was a wise person, but he gave verdicts without knowledge. And from those verdicts of his was that he said, “Give your daughters as charity to those who have not been married”, and he thought that this [statement or verdict] of his is good. And regarding it, a poet said: “The one who acquires [or pursues] knowledge without a Shaikh will deviate from the straight path; the sciences [of the religion] will become mixed up for him, until he becomes more misguided than Tawm – the [so called] wise man, who said that the [people] give their daughters to men as charity and [seek] the gardens of bliss [i.e. paradise] by way of that. [Sharh Al-Waraqaat- page 44-45. slightly paraphrased]

Secondly, Tam Hussein and his ilk – the misguided pseudo researchers in the issues of Salafiyyah – desperately want to extinguish the upright Salafi Methodology.

Allaah (The Most High) said:

يُرِيدُونَ أَنْ يُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ

They want to extinguish Allaah’s Light with their mouths (i.e. the Qur’an, the pure Islamic monotheism and the guidance Allaah sent Muhammad with) but Allah will not allow except that His Light should be perfected even though the disbelievers hate (it). [Soorah At-Tawbah: Ayah: 32]

Thirdly, Tam Hussein and his ilk – the misguided pseudo researchers in the issues of Salafiyyah – confound truth with falsehood.

Allaah [The Most High] said:

وَلَا تَلْبِسُوا الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُوا الْحَقَّ وَأَنتُمْ تَعْلَمُونَ

And mix not truth with falsehood, nor conceal the truth while you know (the truth). [2:42]

Imaam Ibnul Qayyim (rahimahullaah) said: Allaah forbade (us) from mixing truth with falsehood, and thus leading to concealment of the truth. Mixing truth with false is by mixing the two until one of them is confused for the other. This is forgery and deceit by way of which what is made apparent is the opposite of what it is in reality. Likewise, when truth is confounded with falsehood, the culprit manifests falsehood in the image of truth and speaks with a statement that carries two meanings- a correct meaning and false meaning, so the listener is under the illusion that the speaker intends the correct meaning, whilst he (i.e. the speaker) intends the corrupt meaning. [Source: An Excerpt from Badaa’i At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim’ Vol 1, page 124. slightly paraphrased]

Imaam Ibnul Qayyim [rahimahullaah] also said: When a proof that supports the truth is manifested and the one who wants to repel it finds no way of doing so, he refrains from mentioning it and thus becomes a silent devil, and sometimes he distorts it. Distortion is of two types: Distorting words and distorting meanings. Distorting words is when one utters a word in a context in which it does not establish the truth – either adding to the word or omitting something from it, or substituting it with something else- to the extent that the listener is made to believe something, whilst something else is intended by it, just as the Yahood  [i.e. those Yahood who disbelieved in the Prophet & hated him] used to distort words when giving Salaam to the Prophet [i.e. saying As-Saamu Alayka (death be upon you), instead of saying Assalaamu alaykum)]. This is one type of distortion. The second type of distortion is related to meanings – distorting the wording; giving it an interpretation that is not intended by the one who uttered it and pretending not to know its unintended meaning; or dropping other meanings intended by it etc. [An Excerpt from ‘Badaa’i At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim (rahimahullaah). Vol 1. Page 300-303. Slightly paraphrased]

Finally, Tam Hussein and his ilk – the misguided pseudo researchers in the issues of Salafiyyah – do not know that one is not attributed to The Sunnah And Salafiyyah merely due to one or two characteristics. Imaam Barbahaaree [rahimahullaah] said:

“It is not permitted for a man to say, ‘So and so is a person of the sunnah’ until he knows that he combines the characteristics of the Sunnah, so it is not said of him, ‘a person of the Sunnah’ until he combines all the Sunnah”.

Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him] commented on the above statement of Imaam Barbahaaree saying:

Do not give recommended to a person and a praise of him, except based on knowledge, lest the people become deceived by your praise of him, whilst he is not what (you have stated about him).  So when his real affair and path is clear to you, his knowledge and steadfastness; then you can give him recommendation. As for giving out praise and recommendation whilst not knowing of anything about him, then this is a dangerous recommendation through which the people will be deceived by this person. Had only those who give commendations to the people stopped at that (i.e. put it in its proper place), then they would not give recommendation, except for one who fulfils the conditions of (receiving) recommendation because recommendation is a ‘Witness’; so, if the recommendation is not correct it will be a false witness.

And concerning the statement of Imaam Barbahaaree: ‘until he knows that he combines the characteristics of the Sunnah’ Shaikh Saaleh Al-Fawzaan commented on the above statement saying: The characteristics of the Sunnah are to be in Aqeedah, Knowledge and adherence to the Salafus Saaleh.  But if there is not in him except a single characteristic of the (sunnah), then he is not judged to be from Ahlus Sunnah on the basis of a single characteristic or one thing, so what about the one who does not have anything from that? [End of quote: It-haaful Qaaree Bitta’liqaat Alaa Sharhis Sunnah Lil Imaam Barbahaaree, Vol: 2, page:275-276]

The Messenger [sallal laahu alayhi wasallam] said: The Jews divided into seventy-one sects, the Christians divided into seventy-two sects and this Ummah will divide into 73 sect. All of them are in the fire except one. So he was asked, “Who are they [i.e. the saved sect] O Messenger of Allaah?” He said, “Those upon that which I and my companions are upon”.

On the authority of Abu Najeeh al-Irbaad ibn Saariyah [radiyallaahu-anhu] who said: The Messenger of Allah [sallal laahu alayhi weasallam] gave us an admonition by which our hearts were filled with fear and tears came to our eyes. So we said, “O Messenger of Allah! It is as though this is a farewell admonition, so advise us.” He said, “I command you to have taqwa (fear) of Allah, and to listen and obey [your leader], even if a slave were to become your leader. Verily he among you who lives long will see great controversy, so you must keep to my Sunnah and to the Sunnah of the Khulafa ar-Rashideen (the rightly guided caliphs). Cling to it firmly [literally: with your molar teeth], and beware of newly invented matters [in the religion], for verily every bidah (innovation in the religion) is misguidance.”

What is Salafism? What does it call to?

https://www.abukhadeejah.com/what-is-salafism-and-salafiyyah/

A response to Western academics who categorise Salafis into Quietists, Politicos and Jihadists – and why this is a false categorisation.

https://www.abukhadeejah.com/a-response-to-western-academics-who-categorise-salafis-into-quietists-politicos-and-jihadists-and-why-this-is-a-false-categorisation/

Allaah Warns Against Extremism And Negligence By Abu Hakeem

https://www.salafisounds.com/allaah-warns-against-extremism-and-negligence-by-abu-hakeem/

Visit: Salafis.com

Welcome to Salafis.Com! There is much talk regarding Salafis and Salafiyyah in books, journals, the press and various other media. The “Salafi Way” is not something new, invented or innovated. By definition, it is the pure Islaam which the Companions of Allaah’s Messenger (sallallaahu alayhi wasallam) held onto. When the sects foretold by the Messenger (sallallaahu alayhi wasallam) appeared, those who took knowledge from the Companions began to verbally express the obligation of holding onto the way of (السلف الصالح), “The Righteous Predecessors.” From such statements is the saying of Imaam al-Zuhree (d. 124H), “Adhere to the tracks of the Salaf, even if the people reject you. And beware of the opinions of men, even if they beautify it for you with speech.” Hence, Salafiyyah is not a later innovation. Salafis are the target of sectarian bias and bigotry for many factions, from them the Raafidah, Soofiyyah, Kharijites and Takfiris, the blind-followers of the madhaahib, Secularists, Modernists and many others. As such there is a lot of propaganda in the field which is unfortunately entered into what is claimed to be “objective research”. To make matters more confusing is the presence of numerous orientations falsely ascribing to Salafiyyah despite their deviations from it in their foundations and methodologies. Many of the takfiri, Khariji groups make this false ascription. This adds another layer of confusion to anyone wanting to research and understand Salafiyyah, and leads to Salafis being wrongly attributed with the iniquities of the Takfiris and Kharijites. In light of all of these realities, this website aims to provide relevant information and critical evaluation and analysis of the various views and opinions that are being scattered in books, journals, blogs, websites, audios and videos in relation to “Salafis” and “Salafiyyah“. http://www.salafis.com/index.cfm

Tam Hussein’s article was retweeted by Hasan -another pseudo researcher in the issues of Saladiyyah – ad we have already rebutted him. Visit link: https://salaficentre.com/2020/09/27/11-responses-to-hasan-hasans-misconceptions-a-loudmouth-pseudo-researcher-and-pretender-in-the-issues-of-salafiyyah-whilst-affiliated-with-the-delma-institute-abu-dhabi/

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