The Danger of Refraining From Rebuking Exaggerations Out of Fearing Extremists And Stubborn Blind Followers


In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Al-Allaamah Abdur Rahmaan Bin Yahyah Al-Mu’allimee Al-Yamaanee [rahimahullaah] said:

“Some of the scholars hold that when the Christians first exaggerated the status of Eesaa [alayhis salaam], the extremists used to accuse everyone who rebuke them that he [i.e. the one who rebutted their extremism] is one who hates Eesaa and belittles him, so this became the greatest means to spreading extremism because the small group of people who followed the truth saw that if they rebuke the extremists, they would be attributed to something that is more repugnant to the people, such as the accusation that they hate Eesaa and belittle him, as well as being hated by the majority of the people and harmed. Therefore, this held them back from rebuking the extremists and thus shaytaan was free to do what he wanted. The situation of the extremists amongst the Rawaafid, the grave worshippers and the proponents of (blameworthy) blind following is very similar to this”. [Ref 1]

Ibn Aqeel [rahimahullaah] said:

“If the truthful ones were to keep silent and the falsifiers speak, then the creation would have relinquished what they have witnessed [of truth] and reject what they have not witnessed.  So when the devout ones desire to revive the Sunnah, the people would reject it and think that it is bidah”. [Ref 2]

Imaam Abdul Azeez Bin Baz-rahimahullaah said:

The student of knowledge is very eager not to hide anything he knows.  He is eager to clarify the truth and refute the opponents of the Religion of Islaam.  He is neither lackadaisical nor does he seek to escape.  He is always manifesting due to his endurance.

So when the opponents of Islaam appear with that which obscures and defames Islaam, he brings forth refutation against them by writing, and by word of mouth, and other than that.  He is neither lackadaisical nor does he say, ”these affairs are for other than me”, rather he says, ”it is for me, it is for me”.  Even if there are other scholars, he still fears that the affair will slip away.

So he is constantly salient and does not seek to escape, rather he comes forward at the appropriate time in order to aid the haqq, and refute the opponents of Islaam by writing and other than it…by means of the radio, or the newspapers, or TV, or through any means he can.

He also does not hide what he has of knowledge, rather he writes, gives khutbah and refutes the people of innovation and other than them from the opponents of Islaam, with what Allaah has bestowed upon him of strength, in accordance to his knowledge, and with that which Allaah has made easy for him of various capabilities.  Allaah [The Exalted] said:

إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنزَلْنَا مِنْ الْبَيِّنَاتِ وَالْهُدَى مِنْ بَعْدِ مَا بَيَّنَّاهُ لِلنَّاسِ فِي الْكِتَابِ أُوْلَئِكَ يَلْعَنُهُمْ اللَّهُ وَيَلْعَنُهُمْ اللاَّعِنُونَ

إِلاَّ الَّذِينَ تَابُوا وَأَصْلَحُوا وَبَيَّنُوا فَأُوْلَئِكَ أَتُوبُ عَلَيْهِمْ وَأَنَا التَّوَّابُ الرَّحِيمُ

Verily, those who conceal the clear proofs, evidences and the guidance, which WE have sent down, after WE have made it clear for the people in the Book, they are the ones cursed by Allaah and cursed by the cursers.  Except those who repent and do righteous deeds, and openly declare (the truth which they concealed).  These, I will accept their repentance.  And I am the One Who accepts repentance, the Most Merciful” (2:159-160) [Ref 3]


[Ref 1: At-tankeel Bimaa Fee Ta’neeb Al-Kawtharee Minal Abaateel. Page 8. Vol 10. Slightly paraphrased. Publisher: Daar Aalam Al-Fawaa’id]

[Ref 2: Shifaa As-Sudoor Fee Ziyaaratil Mashaahid Wal-Quboor page: 148]

[Ref 3: The Responsibilities of the Student of Knowledge. page: 15-16]

Salafi Centre Appeal 2020

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