A Lesson: [The One Who Placed More Reliance On His Means of Transportation Instead of Having Complete Reliance On Allaah]


In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Sulaymaan Bin Yasaar (rahimahullaah) reported that a people were on a journey, so they said when they were about to depart:

سُـبْحانَ الَّذي سَخَّـرَ لَنا هذا وَما كُنّا لَهُ مُقْـرِنين

وَإِنّا إِلى رَبِّنـا لَمُنْقَـلِبون

“Glory to Him who has subjected this to us, and we could never have it (by our efforts). And verily, to Our Lord we indeed are to return]”. Then a man amongst them who had a sturdy she-camel said, “As for me, indeed I will reach the night by way of this sturdy she-camel”. The camel threw him off and his neck broke’’. [Ref 1]

Beneficial reminder on the above supplication of travel

Allaah (The Most High) said:

لِتَسْتَوُوا عَلَىٰ ظُهُورِهِ ثُمَّ تَذْكُرُوا نِعْمَةَ رَبِّكُمْ إِذَا اسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُوا سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَٰذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ

وَإِنَّا إِلَىٰ رَبِّنَا لَمُنقَلِبُونَ

In order that you may mount on their backs, and then may remember the Favour of your Lord when you mount thereon, and say: “Glory to Him Who has subjected this to us, and we could never have it (by our efforts).  And verily, to Our Lord we indeed are to return!” [Surah A43:z-Zukhruf. Aayaat 13-14]

Mentioned (in the above ayah) are the three pillars of gratitude and they are:

To acknowledge Allaah’s blessings

To Proclaim Allaah’s Blessings, speak about them and Praise Allah for it.

To Submit to Allah and utilise these blessings to carry out acts of worship for the sake of Allaah (alone).

That is because the intent behind the statement of Allah: [وَإِنَّا إِلَىٰ رَبِّنَا لَمُنقَلِبُونَ   – And verily, to Our Lord we indeed are to return] is an acknowledgement of recompense and to prepared for it. The objective behind these favours is that they are an aid by way of which the slave (seeks) to fulfil that which Allah has commanded him (i.e. acts of worship and obedience etc).

And regarding Allaah’s saying: [ثُمَّ تَذْكُرُوا نِعْمَةَ رَبِّكُمْ إِذَا اسْتَوَيْتُمْ – And then may remember the favour of your Lord when you mount thereon]; this is a specific mention of the (favour) in that instance (i.e. at the time in which the person enjoys those favours) because blessings intoxicates many amongst the creation, makes them heedless, evil and ungrateful. Therefore, this state in which Allah commanded (a person to remember Allah for His Favours) is a medication for this destructive ailment.

When the slave recalls that he is completely surrounded by the blessings of Allah and that nothing is from himself, but rather blessings are (from Allah) -its means are facilitated and its obtainment made easy (by Allaah), he submits to Allah, humbles himself, thanks and Praises Allaah, and by way of this he is given continuous blessings. [Ref 2]


[ref 1: Al-Uqoobaat’ by Ibn Abee Dunyah (rahimahullaah)’ page 316. slightly paraphrased]

[ref 2: Fataawa Sadiyyah page 61. slightly paraphrased]

 

 

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