Injustice of Neocolonialists Should Not Lead to a Desperate Search For Another Path to Rectification Besides The Authentic Sunnah-[Brief Reminder to African Muslims]


In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Contemporary_Oppression_And_Exploitation

Allaah [The Exalted] said:

إِنَّا عَرَضۡنَا ٱلۡأَمَانَةَ عَلَى ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ وَٱلۡجِبَالِ فَأَبَيۡنَ أَن يَحۡمِلۡنَہَا وَأَشۡفَقۡنَ مِنۡہَا وَحَمَلَهَا ٱلۡإِنسَـٰنُۖ إِنَّهُ ۥ كَانَ ظَلُومً۬ا جَهُولاً۬

Truly, We did offer Al-Amanah (the trust or moral responsibility or honesty and all the duties which Allah has ordained) to the heavens and the earth, and the mountains, but they declined to bear it and were afraid of it (i.e. afraid of Allah’s Torment). But the human being bore it. Verily, he was unjust (to himself) and ignorant (of its results). [Surah Al-Ahzaab. Verse 72]

Abu Dharr [may Allaah be pleased with him] reported that Allaah’s Messenger [peace and blessings of Allaah be upon him] said, “Allaah – The Almighty – said, ‘O My servants! I have forbidden injustice for Myself and I have forbidden it among you, so do not oppress one another'”. [Saheeh Muslim 2577]

Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him] said, “What is Dhulm -injustice or oppression? Dhulm [injustice (or oppression)] is of three types according to the people of knowledge (i.e. the scholars).

First: The greatest of them is shirk. And why is shirk referred as Dhulm [injustice]? That is because the basis of injustice is to place something in other than its rightful place. And the meaning of shirk is to direct acts of worship to other than its rightful place and this is the greatest injustice, because when they (i.e. the people of shirk) directed acts of worship to other than its rightful place and to those who are not deserving of it, they equated the created (beings) to the Creator and a weak one (i.e. a created being) to Al-Qawiy [The One Perfect in Strength (i.e. Allaah)], who is able to do everything. Therefore, is there any greater injustice after this?

The second type of Dhulm (oppression or injustice) is committed when a person oppresses himself by committing sins. A sinner oppresses himself because he exposes himself to punishment, even though it is obligated on him to save himself and place himself in an appropriate situation, and that is to obey Allaah etc

The third type of Dhulm (oppression or injustice) is committed when a person oppresses others (or commits injustice against them) by taking their wealth (unlawfully), backbiting them, spreading tales about them, stealing their wealth, violating their honour through backbiting, tale carrying, slander, or shedding their blood by way of unlawful murder, beating them, inflicting injuries, degrading them without right etc (1)

Allaah [The Exalted] said:

وَلَقَدۡ بَعَثۡنَا فِى ڪُلِّ أُمَّةٍ۬ رَّسُولاً أَنِ ٱعۡبُدُواْ ٱللَّهَ وَٱجۡتَنِبُواْ ٱلطَّـٰغُوتَ‌ۖ فَمِنۡهُم مَّنۡ هَدَى ٱللَّهُ وَمِنۡهُم مَّنۡ حَقَّتۡ عَلَيۡهِ ٱلضَّلَـٰلَةُ‌ۚ فَسِيرُواْ فِى ٱلۡأَرۡضِ فَٱنظُرُواْ كَيۡفَ كَانَ عَـٰقِبَةُ ٱلۡمُكَذِّبِينَ

And verily, We have sent among every Ummah (community, nation) a Messenger (proclaiming): “Worship Allah (Alone), and avoid (or keep away from) Taghut (all false deities, etc. i.e. do not worship Taghut besides Allah).” Then of them were some whom Allah guided and of them were some upon whom the straying was justified. So travel through the land and see what was the end of those who denied (the truth). [Surah An-Nahl. Aayah 36]

Al-Allaamah Rabee Bin Haadi Al-Madkhalee [may Allaah preserve him] said, “Shirk is the greatest sin that can be committed in disobedience to Allaah. The Prophets brought the greatest knowledge and that is the knowledge of Tawheed, and they warned against the greatest wrong doing and that is to ascribe partners to Allaah. Allaah said: [ إِنَّ ٱلشِّرۡكَ لَظُلۡمٌ عَظِيمٌ۬ – Verily! Associating partners to (Allaah in worship) is a great wrong indeed]”. [Surah Luqmaan’ Aayah 13] (2)

Allaah [The Most High] said:

حُنَفَآءَ لِلَّهِ غَيۡرَ مُشۡرِكِينَ بِهِۦ‌ۚ وَمَن يُشۡرِكۡ بِٱللَّهِ فَكَأَنَّمَا خَرَّ مِنَ ٱلسَّمَآءِ فَتَخۡطَفُهُ ٱلطَّيۡرُ أَوۡ تَهۡوِى بِهِ ٱلرِّيحُ فِى مَكَانٍ۬ سَحِيقٍ۬

Hunafaa’ Lillaah [i.e. worship none but Allaah], not associating partners [in worship, etc.] with Him; and whoever associates partners to Allaah, it is as if he had fallen from the sky, and the birds had snatched him, or the wind had thrown him to a far-off place]. [Surah Al-Hajj. Aayah 31]

[حُنَفَآءَ لِلَّهِ ]- Meaning: turn to Allaah [in complete submission], worship Allaah alone and turn away from other than that. [غَيۡرَ مُشۡرِكِينَ بِهِۦ‌ۚ – not associating partners (in worship, etc.) with Him]; [وَمَن يُشۡرِكۡ بِٱللَّهِ – and whoever associates partners to Allaah], then [فَكَأَنَّمَا خَرَّ مِنَ ٱلسَّمَآءِ فَتَخۡطَفُهُ ٱلطَّيۡرُ أَوۡ تَهۡوِى بِهِ ٱلرِّيحُ فِى مَكَانٍ۬ سَحِيقٍ۬ – it is as if he had fallen from the sky, and the birds had snatched him, or the wind had thrown him to a far off place].

This is the situation of the one who ascribes partners to Allaah, because Eemaan is like the sky- protected and raised high, so whoever abandons Eemaan is like one who has fallen from the sky and is exposed to evil consequences and disasters- snatched by birds that will rip his limbs. Likewise, when the Mushrik abandons the protection of Eemaan, the devils snatch him from every direction and rip him apart, ruining both his religion and worldly life [i.e. because this worldly life is a place to perform righteous deeds for entry into paradise]. (3)

Allaah made it known in this Aayah that indeed the one who associates partners to Allaah and dies without repenting, then indeed he has fallen into destruction – neither has a way out of it nor can he be saved. He resembles someone who falls from the sky and lands on the earth and thus all his body is rip apart, then the birds snatch them away and the wind throws them to a far-off place due to the intense [manner in which the] wind blew his ripped body parts. So, whoever is described as one in such a situation, then indeed neither can he hope for a way out nor can he desire safety; rather he is definitely destroyed, because what normally happens is that the one who falls from the sky and lands on the earth does not reach the earth except that his body parts are ripped apart. The birds snatch his body parts and disperse with them, or the wind throws him to a far-away place, then this is an inevitable destruction and there is no way of avoiding it.

And that which is established in this noble Aayah – regarding the fact that the one who ascribes partners to Allaah is destroyed – has also been mentioned clearly in another place in the Qur’aan, such as the statement of Allaah:
[إِنَّهُ ۥ مَن يُشۡرِكۡ بِٱللَّهِ فَقَدۡ حَرَّمَ ٱللَّهُ عَلَيۡهِ ٱلۡجَنَّةَ وَمَأۡوَٮٰهُ ٱلنَّارُ‌ۖ – Verily, whosoever sets up partners in worship with Allah, then Allah has forbidden Paradise for him, and the Fire will be his abode]. [Surah Al-Maa’idah. Aayah 72]

Allaah [The Exalted] said: [إِنَّ ٱللَّهَ لَا يَغۡفِرُ أَن يُشۡرَكَ بِهِ – Verily, Allah forgives not that partners should be set up with him in worship]. [Surah An-Nisaa Aayah 48]

And indeed there are other Aayaat [showing] that this inescapable destruction is related to the one who dies upon shirk and did not repent. As for the one who repents before death, then indeed Allaah forgives Him because Islaam [i.e. submission to Allaah with Tawheed] wipes away that which was before it [i.e. shirk]. There are a number of Aayaat that indicate to this, such as the statement of Allaah: [قُل لِّلَّذِينَ ڪَفَرُوٓاْ إِن يَنتَهُواْ يُغۡفَرۡ لَهُم مَّا قَدۡ سَلَفَ – Say to those who have disbelieved, if they cease (from disbelief) their past will be forgiven]. [Surah Al-Anfaal. Aayah 38]

And those who invoke not any other ilah (god) along with Allah, nor kill such life as Allah has forbidden, except for just cause, nor commit illegal sexual intercourse and whoever does this shall receive the punishment. The torment will be doubled to him on the Day of Resurrection, and he will abide therein in disgrace; Except those who repent and believe (in Islamic Monotheism), and do righteous deeds, for those, Allah will change their sins into good deeds..[Surah Al-Furqaan. Aayaat 68-70]

Allaah said: [وَإِنِّى لَغَفَّارٌ۬ لِّمَن تَابَ وَءَامَنَ وَعَمِلَ صَـٰلِحً۬ا – And verily, I am indeed Forgiving to him who repents, believes (in My Oneness, and associates none in worship with Me) and does righteous good deeds]. [Surah Taahaa. Aayah 82] However, if one’s repentance is at the time of death [i.e. when the soul reaches the throat], it will not benefit him. (4)
Always Remember That The Prophets Received The Greatest Hardship

Allaah [The Exalted] said:

أَمۡ حَسِبۡتُمۡ أَن تَدۡخُلُواْ ٱلۡجَنَّةَ وَلَمَّا يَأۡتِكُم مَّثَلُ ٱلَّذِينَ خَلَوۡاْ مِن قَبۡلِكُم‌ۖ مَّسَّتۡہُمُ ٱلۡبَأۡسَآءُ وَٱلضَّرَّآءُ وَزُلۡزِلُواْ حَتَّىٰ يَقُولَ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُواْ مَعَهُ ۥ مَتَىٰ نَصۡرُ ٱللَّهِ‌ۗ أَلَآ إِنَّ نَصۡرَ ٱللَّهِ قَرِيبٌ۬

Or think you that you will enter Paradise without such (trials) as came to those who passed away before you? They were afflicted with severe poverty and ailments and were so shaken that even the Messenger and those who believed along with him said, “When (will come) the Help of Allah?” Yes! Certainly, the Help of Allah is near! [Surah Al-Baqarah. Verse 214]

Imaam Ibnul Qayyim [may Allaah have mercy upon him] stated, “Whenever a Messenger is sent to the people, they find themselves in two situations: either some of them say, “We believe” or they refrain from saying “We believe”; rather they persist upon evil deeds. Those who say, “We believe” face trials and tests from their Lord [The Mighty and Majestic] to make known those who are truthful in [their belief] and those who are liars. The one who did not say, “We believe” should not think that he will not be put to trial and test, for indeed no one can escape Allaah [The Most High].

This is the way of Allaah – [based on perfect justice, perfect knowledge and perfect wisdom, and free from all imperfections, shortcomings, faults etc]. He sends Messengers to the people, but they belie and harm them. Allaah [The Most High] said: [كَذَٲلِكَ مَآ أَتَى ٱلَّذِينَ مِن قَبۡلِهِم مِّن رَّسُولٍ إِلَّا قَالُواْ سَاحِرٌ أَوۡ مَجۡنُونٌ – Likewise, no Messenger came to those before them, but they said: ‘’A sorcerer or a madman!’’ [Surah Adh-Dhaariyaat’ Aayah 52]

Those who believe in the Messengers and obey them are shown enmity and harmed [i.e. by those who belie the Messengers] and put to the test by way of what causes them pain; but those who do not believe in the Messengers will receive pain that is greater and more abiding. Therefore, every soul will encounter pain -whether it believes or disbelieves; but a believer encounters harm in the worldly life in the beginning [i.e. harmed by those who belie the Messengers due his or her firm belief in Allaah and worshipping Him alone, and adherence to the path of the Messengers]; then he [or she] receives praiseworthy outcomes [in this worldly life] and the Afterlife.

As for the one who disbelieves [i.e. the person who disbelieves in Allaah and His Messengers, or disbelieves in some of the Messengers, or rejects the path of Allaah and His Messengers], he [or she] receives blessings at first and pain thereafter. A man asked Imaam Ash-Shaafi’ee [may Allaah have mercy upon him], ‘What would be better – that one is granted strength and the authority to establish the path of Allaah and His Messengers without any hindrance from those who belie or oppose Allaah and His Messengers, or face trials (at first)?’ So, Ash- Shaafi’ee said to him, ‘One will not be given strength and the authority to follow the path of Allaah without any hindrance from those who belie or oppose Allaah and His Messengers until after facing trials; for indeed Allaah tried Nooh, Ibraaheem, Moosaa, Eesaa and Muhammad; so, after they exercised patience, they were granted authority and strength to establish the path of Allaah without hindrance’. Therefore, one should never think that he (or she) will escape pain. This is a great principle, therefore, it is obligated on a sane person to be acquainted with it. Everyone will face afflictions, for indeed a person is a social being who must live with [other] people; the people have wants [or desires, wishes etc] and perceptions, and will seek to make him agree with them. If he disagrees with them, they harm and punish him; but if he agrees with them, sometimes they harm him and at other times he is harmed by others'”. (5)

Oppression (or Injustice) Committed Between People In General

As for the Dhulm committed against one another in general, then indeed it as Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him] stated, that it is “By taking wealth (unlawfully), backbiting, spreading tales, stealing wealth, violating honour through backbiting, tale carrying, slander, or shedding blood by way of unlawful murder, beating, inflicting injuries, degrading without right etc”. (6)

There is no doubt that this oppression has taken place during different eras in history. We read – in the history books – about the oppressive behaviour of the colonialists between the 15th and 18th centuries when they raided other lands, looted natural resources and transported millions of Africans to the US to work in the plantations. Listen here: https://www.youtube.com/watch?v=MfxUAtyYLJk https://www.youtube.com/watch?v=V1wzrrY5N8g

Then after this barbaric enterprise was abolished, it was replaced with another barbaric enterprise – neocolonialism. So, in 1884, the colonialists met in Berlin and decided to share the colonies between themselves. Then came a time in which they decided to offer a so called independence to the colonies and amazing indeed was this offer! In one offer of independence, the colonialists said to the colonized, “We’ll grant you independence, but before doing so you must agree to the following: you must deposit 85% of your bank reserves with our ministry of finance – under our central bank. And with regards to all your discovered minerals or yet to be discovered, our companies have the ‘Right of First Refusal’. Your official language has to be our language, we’ll have a military presence in your country, your military can only be trained by our military, you can only buy military equipment from us, you cannot have any military alliance with your neighbours and in the event of war you must be on our side”. This was the independence offered! The money deposited in their ministry of finance was invested in their name and all the profits belonged to them. This is how some of them treated the colonies, yet they have the audacity to tell the whole world that the countries they’ve looted and oppressed for nearly over 400 years are poor- the very countries they continue to oppress economically. In addition to this, they constantly seek to demoralize the former colonies and give their economic situations different descriptions- sometimes refering to them as “The Third World”, the “Under-developed countries”, the “Developing Countries” etc. All these descriptions are utilized to demoralize the former colonies. Many of the neocolonialists talk about ethics, but how many are just in their mutual dealings?! Rather, self-interested individuals and groups do not give concern to anything other than finding ways and devising tactics to enslave the former colonies through usury. Read here: https://www.abukhadeejah.com/the-grave-crime-of-usury-and-interest-riba-based-transactions-what-is-allowed-and-what-is-not/

Indeed, it is impossible for countries that are always in bondage to lenders to take control of their economies, because as soon as a nation is heavily in debt, the lenders can easily gain the upper hand through Structural Adjustment Policies (SAPs), which secures repayment of the debt and forces a county to adopt economic restructuring. So, in some cases, the weaker nation is forced to reduce spending on essential social services, such as healthcare provision, education and development, whilst repayment of the debt is given priority, as well as the possibility of giving the lender an easy access to the country’s raw materials. This is well known and whoever researches will come across a lot that has been written on the subject matter. Indeed, there is no benefit in providing financial assistance that is going to permanently make a nation dependent on another nation due to usury. Debt is a heavy burden, let alone when accompanied with usury. Aa’isha [may Allaah be pleased with her] narrated that the Prophet [peace and blessings of Allaah be upon him] used to invoke Allaah in the prayer [before the Tasleem] saying, “O Allaah, I seek refuge with You from the punishment of the grave and from the trial and affliction of Maseeh Ad-Dajjaal and from trial and affliction of life and death. O Allaah, I seek refuge with You from sins and from being in debt”. So somebody said to him, “Why do you so frequently seek refuge with Allaah from being in debt?” The Prophet (peace and blessings of Allaah be upon him) replied, “A person in debt tells lies whenever he speaks, and breaks promises whenever he makes (them)]”. (7)

Imaam Ibnul Qayyim [may Allaah have mercy upon him] said, “The Prophet [peace and blessings of Allaah be upon him] combined (in this supplication between seeking Allaah’s refuge) from sins and debt, because indeed sins necessitate loss in the afterlife and debt necessitates loss in the worldly life”. (8)

Trade: Also with regards to buying and selling, Shaikh Abdul Waahid Abu Khadeejah [may Allaah preserve him] stated: “The way that countries buy and sell with each other does not always help people in poor countries. Producers of crops like wheat and rice will usually sell to the country that will pay them the most for it, so poor countries cannot compete and therefore cannot buy crops to feed their people. So these poor people have to grow their own crops to feed themselves. In many poor countries the rich farmers grow cash crops such as fruit and flowers that they sell to rich countries and their profit often does not help the poor people. So the Muslim is always encouraged to give aid to those less fortunate, so that no one in the land remains hungry, unclothed or unsheltered. Islam has no problem with people becoming wealthy so long as the poor not are neglected; they must be taken care of, helped, educated and empowered to look after themselves. Wealthier Muslims are obligated to give in charity (zakāt) every year, and each Ramadān (zakāt al-fitr)”. (9)

Pay attention to what Shaikh Abu Khadeejah [may Allaah preserve him] stated above about empowering and educating poor people and what some of the greedy colonialists stated in the past! Cecil Rhodes stated: “We must find new lands from which we can easily obtain raw materials and at the same time exploit the cheap slave labour that is available from the natives of the colonies. The colonies would also provide a dumping ground for the surplus goods of our factories.” Nye Bevin stated: “Africa is a valuable source of manpower and raw materials. The US is very barren of essential minerals. In Africa we have them all.” Larry Summers stated: “I think the economic logic behind dumping a load of toxic waste in the lowest wage country is impeccable and we should face up to that.”

These were some of their views and its effects are still witnessed in our era in many previous colonies in Africa, Asia and elsewhere. This is the behaviour of a people mentioned in the Qur’aan. Allaah [The Exalted] said:

وَيْلٌ لِّلْمُطَفِّفِينَ
الَّذِينَ إِذَا اكْتَالُوا عَلَى النَّاسِ يَسْتَوْفُونَ
وَإِذَا كَالُوهُمْ أَو وَّزَنُوهُمْ يُخْسِرُونَ
أَلَا يَظُنُّ أُولَٰئِكَ أَنَّهُم مَّبْعُوثُونَ
لِيَوْمٍ عَظِيمٍ
يَوْمَ يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ

Woe to Al-Mutaffifin [those who give less in measure and weight (decrease the rights of others)], those who, when they have to receive by measure from men, demand full measure, and when they have to give by measure or weight to men, give less than due. Think they not that they will be resurrected (for reckoning), on a Great Day, the Day when (all) mankind will stand before the Lord of the ‘Alamin (mankind, jinns and all that exists)? [Surah Al-Mutaffifeen]
[وَيْلٌ- Woe: It is a word of punishment and threat of divine vengeance to those who give less in measure. (10)

Qaadhi Iyaad [may Allah have mercy upon him] said that the word “Waylun- (Woe)” has some of the following meanings: It is used whilst referring to one who has fallen into destruction. It is used whilst referring to one who deserves destruction. It is used to refer to destruction itself. It is used to refer to the difficulty found in punishment. It is used to refer to grief. It is used to refer to a valley in the hell fire. (11)

Allah explained who the Mutaffifeen are in his statement: [الَّذِينَ إِذَا اكْتَالُوا عَلَى النَّاسِ يَسْتَوْفُونَ – Those who, when they have to receive by measure from people, demand full measure] -Meaning, they take from them in full what is established to be their due and demand in full without any loss.

[وَإِذَا كَالُوهُمْ أَو وَّزَنُوهُمْ يُخْسِرُونَ -And when they have to give by measure or weight to people, give less than what is due] -Meaning, when they give the people what they are entitled to by way of measure or weight, they give them less- either by giving short measure or weight, or by not giving the full measure or weight, or by not filling the measuring or weighing equipment and what is similar that. This is tantamount to stealing the people’s wealth and not being fair to them. If this is the threat of divine vengeance against those who give short measure and short weight, then those who take people’s wealth by force or by stealing are more deserving of this threat than those who give short measure and short weight.

This noble Aayah shows that just as a person takes from the people what he is entitled to, it is also obligated on him to give them everything they are entitled to – whether related to wealth or mutual dealings. Then Allaah issued a threat to those who give short measure, stated with amazement regarding their state of affairs and their persistence upon what they are doing. Allah said:

أَلَا يَظُنُّ أُولَٰئِكَ أَنَّهُم مَّبْعُوثُونَ
لِيَوْمٍ عَظِيمٍ
يَوْمَ يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ

Think they not that they will be resurrected (for reckoning), on a Great Day, the Day when (all) mankind will stand before the Lord of all that exists – Meaning, what makes them dare to give short measure is because they do not believe in the Last Day, otherwise had they believed in it and known that they will stand before Allah to give account – whether related to something small or big, they would stopped and repent. (12)

Prophet Hud [peace be upon him] and His People

Allah [The Most High] said in Surah Hud Ayah 88 that Shu’aib [peace be upon him] said to his people:
[يَا قَوْمِ أَرَأَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّي – O my people! Tell me, if I have a clear evidence from my Lord]- Meaning: I am upon certainty and tranquillity regarding the correctness of [the Message] I have brought. [وَرَزَقَنِي مِنْهُ رِزْقًا حَسَنًا – and He (Allah) has given me a good sustenance from Himself]- Meaning: Allah has given me various types of wealth.

[وَمَا أُرِيدُ أَنْ أُخَالِفَكُمْ إِلَىٰ مَا أَنْهَاكُمْ عَنْهُ – I wish not, in contradiction to you, to do that which I forbid you]- Meaning: I do not wish to forbid you from [the evil practice of giving lower in weight and Measure by way of cheating in business transactions], yet I myself do the same and eventually you will charge me for doing so; rather I will not forbid you from an affair except that I will be the first person to hasten to abandon it; [إِنْ أُرِيدُ إِلَّا الْإِصْلَاحَ مَا اسْتَطَعْتُ – I only desire reform so far as I am able, to the best of my power]- Meaning: I do not have any other intentions [goals or aims] other than to rectify your state of affairs and the things that are of benefit to you. And because this statement of Shu’aib contains something which may indicate that he is attributing piety to himself, he repels it with the statement [وَمَا تَوْفِيقِي إِلَّا بِاللَّهِ – And my guidance cannot come except from Allah]-Meaning: The ability I have to do good and to refrain from evil is a bestowal from Allah [The Most High] and it is neither due to my strength nor power; [عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ – in Him I trust and unto Him I repent]- Meaning: I rely on Allah in all my affairs and suffice myself with Him. I turn to Allah in all the various acts of worship He has commanded me to draw close to Him by performing good deeds. By way of these two affairs- seeking aid and assistance from Allah, turning to Him in repentance, complete submission and obedience- a person’s state of affairs becomes upright, just as Allah [The Most High] said in another Aayah: [فَاعْبُدْهُ وَتَوَكَّلْ عَلَيْهِ– So worship Him (O Muhammad) and put your trust in Him]. (13)
The affair of the colonialists and neocolonialists is nothing but what Imaam As-Sadi [may Allaah have mercy upon him] that, “What type of progress is this? A progress whose people became like vicious wild animals and whose abiding practice is oppression, annihilation, colonization of weak nations and depriving them of their rights!” (14)

Many people are made to believe that the neolonialists sincerely want a solution to the problems of previous colonies, but they will never find a solution because their path is devoid of sound Eemaan. Imaam As-Sadi [may Allaah have mercy upon him] said, “They developed these affairs through a development that is disconnected and severed from submission to Allāh and the religion ordained by Allāh… it has caused harm and led its proponents to savagery and barbarism whose outcomes has been destruction, ruin and evils that has no comparison”. (15)

The Imaam also said, “Indeed, it is impossible to rectify the souls and acquire virtue solely through the worldly sciences. Experience and clearly witnessed circumstances are the greatest proofs regarding this affair, because despite its advancement and vastness it has been unable to nurture and rectify the souls. What the Religion of Islaam propagates is that which is entrusted with this rectification – it is what will guide the thoughts towards the truthful and authentic sources of knowledge, and guide the actions of the people towards good and prevent them from evil. Islam is The Rectifier of the Creeds and Manners- the thing that cultivates the thoughts [upon righteousness], urges towards virtuousness and prevents from depravity. The essence of that which the religion calls to regarding belief in the Unseen, which includes belief in Allaah and that which He possesses of Names, Attributes and Actions of perfection; belief in Angels, belief in recompense for one’s good and bad deeds in this life and the next, which cannot be known except through the Messengers, is what acquaints a person with the fact that rectification – in reality – is not possible through other than sound belief and the religion of Islaam. Therefore, even if the worldly sciences rectify [some] affairs based upon that which people know in detail, it will still not be equal [in perfection, excellence etc] to the knowledge of the Messengers [in the least]. It will neither reach that which is reached through the knowledge of the Messengers nor can it influence the souls in the manner in which the knowledge of the Messengers has done; for indeed the souls do not voluntarily submit except through belief in Allaah, belief in His Angels, belief in His Books, belief in His Messengers and belief in the hereafter. And without this, voluntary submission is impossible, as is well known regarding human nature”. (16)

Therefore, the African Muslim should know that neither success nor safety can be attained except through beneficial knowledge and righteous deeds. Success, honour and safety will not be attained through slogans and nationalism, rather it can only be attained through beneficial knowledge and righteous deeds. Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him] stated:

“The causes of weakness, lack of progress and being dominated by the enemies are due to many reasons. And there emerges many factors from one factor, and this one reason and factor is being ignorant about Allaah, the religion He has ordained and the end results (of this ignorance) that has seized the majority, so knowledge became little and ignorance became rife. Affairs arose out of this ignorance, including (blameworthy) love of the worldly life and hatred of death; negligence towards the (obligatory) prayers and following (evil) desires; lack of preparation for the enemy, being pleased with acquiring their needs from their enemy, and lack of high aspiration to cater for their needs from their country and resources. Also splitting and differing resulted from this ignorance- an absence of (sound) unity, togetherness and cooperation.

This shows that the greatest cause of weakness is due to being ignorant about Allaah, ignorant about the religion ordained by Allaah and those realities which one is obligated to adhere to and take into account, and that is the statement of the Prophet [peace and blessings of Allaah be upon him] in the authentic narration: ”If Allaah wishes good for a person, He gives them understanding in the religion”. Alongside this narration with the verses of the Qur’aan and other narrations, all of them show the filth of ignorance, its consequences and end results; rather the Noble Qur’an is filled with disapproval of ignorance and its people, and warning against them, as Allaah [The Exalted] said: [وَلَكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ – but most of them behave ignorantly]. [وَأَكْثَرُهُمْ لا يَعْقِلُونَ – And most of them have no understanding], as well as other verses of the Qur’aan that dispraises being ignorant about Allaah and the religion He has ordained, being ignorant about the enemy and that which is obligated (on the Muslims) to prepare in terms of alertness, (sound) unity and cooperation.

And from this ignorance occurred splitting, (blameworthy) differing, inclining towards (evil) desires, negligence towards the prayer, neglecting what Allaah has obligated, lack of giving precedence to the Afterlife and not truthfully associating oneself with it; rather the majority does not give concern except to this present worldly life, just as Allaah said:

كَلا بَلْ تُحِبُّونَ الْعَاجِلَةَ
وَتَذَرُونَ الْآخِرَةَ

But (you men) love the present life of this world and leave (neglect) the Hereafter. [Surah Al-Qiyaamah. 21-22]

And just Allaah [The Exalted] said:

فَأَمَّا مَنْ طَغَى
وَآثَرَ الْحَيَاةَ الدُّنْيَا
فَإِنَّ الْجَحِيمَ هِيَ الْمَأْوَى

Then, for him who transgressed all bounds and preferred the life of this world (by following his evil desires and lusts), verily, his abode will be Hell-fire. [Surah An-Naazi’aat. 37-39]

Therefore, the statement of the Messenger [peace and blessings of Allaah be upon him], ”If Allaah wishes good for a person, He gives them understanding in the religion” shows that one of the signs of goodness and happiness for the individual, the people and the state is that they seek understanding in the religion, because seeking understanding in the religion, learning and insight into what is obligated on them – at present and later – is one of the most obligatory duties, and in this is a sign that Allaah wishes good for them. And part of that – alongside making preparations for the enemy – is fulfilment of what Allaah has obligated, keeping away from what Allaah has made unlawful and confining oneself within the boundaries of Allaah’s ordainments.

Amongst the dangerous causes (of weakness)- their (bitter) fruits and what they necessitate – is that which has occurred in terms of weakness in the presence of the enemy and being delayed in everything – except what Allaah wills; inclining towards forbidden desires, preoccupation with what hinders from the path of Allaah and guidance, lack of preparation for the enemy in the arena of industry, not having sufficient weaponry that frightens the enemy, to help fight him, strive against him in Jihaad, taking one’s rights from him, not preparing the bodies for jihad and not spending money in what is obligatory (or befitting) to prepare for the enemy, guard against his evil, defend the religion and the homeland. The preparation is weak or non-existent and the goals are skewed, except that which Allaah wills.

Therefore, the path of success, the path of progress against the enemies and the absence of weakness in front of them, the path of prosperity and success, the path to obtaining lofty status and the lofty things that are to be sought after, victory over the enemies- the path to all of this is to embrace beneficial knowledge and sound understanding in the religion, give precedence to Alllaah’s pleasure over His displeasure, give close attention to what Allaah has obligated, abandon what Allaah has made unlawful and truthful repentance to Allaah from one’s sins and shortcomings.

Also there should be industry in the Muslim countries, preparation and strength that will enable every individual through every means, so that he has no need of the enemy – until the enemy knows what he has of preparation and talent, and so that the enemy is afraid of him, treats him fairly and gives him his rights. The bodies are to be prepared and should refrain from over-indulging in that type of luxury that will weaken strength and the hearts when required to fight the enemy, and so that one has strength to perform Jihaad. There should be full cooperation between the state and the people on what is required of obedience to Allaah and His Messenger, refraining from what Allaah [The Mighty and Majestic] has forbidden and also cooperating on what is required to make preparations, just as Allaah [The Exalted] said: [وَأَعِدُّوا لَهُمْ مَا اسْتَطَعْتُمْ مِنْ قُوَّةٍ – And make ready against them all you can of power]. [Surah Al-Anfaal. Aayah 60]

It is necessary to prepare physically – prepare equipment (of defense and war), and other types of equipment in all respects so that we can suffice with what Allaah [Glorified be He] has given us and not to be in need of what our enemies have, because fighting our enemies with what they have in their hands is very difficult to obtain. If the enemy prevents you from acquiring weapons, then what do you fight with alongside poor insight and little knowledge? It is necessary to prepare what is possible, and what is possible is sufficient as long as the Muslims intend to do without their enemy, fight their enemy, save their country, intending to establish the command of Allaah in the land, and intending (to gain reward) in the Afterlife as much as they can, because indeed Allaah [Glorified and Exalted be He] says: [ وَأَعِدُّوا لَهُمْ مَا اسْتَطَعْتُمْ مِنْ قُوَّةٍ – And make ready against them all you can of power], but Allaah did not say, ”And make ready against them that which is equal to their power”, because that might not be possible to achieve.

If the Muslims are sincere, join hands, prepare for their enemy with as much as equipment they can and support the religion ordained by Allaah, then indeed Allaah [Glorified and Exalted be He] will support them, place them in front and above the enemy, and not under the enemy. Allaah – the One who is truthful in His speech and promise – said:
[يَا أَيُّهَا الَّذِينَ آمَنُوا إِنْ تَنْصُرُوا اللَّهَ يَنْصُرْكُمْ وَيُثَبِّتْ أَقْدَامَكُمْ – O you who believe! If you help (in the cause of) Allah, He will help you, and make your foothold firm].

Allaah is neither unable nor in need of the people, but He puts His good servants to trial by way of the evil ones, so that the truthfulness of the truthful ones is distinguished from the lies of the liars, the one who truly strives in the path of Allaah is distinguished from others, and the one desirous of safety (in this life and the next) is distinguished from others. This is the reason, otherwise Allaah is able to aid His allies and destroy His enemies without war- without the need for Jihad, preparation and other things, as He [Glorified be He] says: [ذَلِكَ وَلَوْ يَشَاءُ اللَّهُ لانْتَصَرَ مِنْهُمْ وَلَكِنْ لِيَبْلُوَ بَعْضَكُمْ بِبَعْضٍ – but if it had been Allah’s Will, He Himself could certainly have punished them (without you). But (He lets you fight), in order to test you, some with others]. [Surah Muhammad. Aayah 4] (17)

Saudi King Abdul Azeez [may Allaah have mercy upon him] said, “O Muslims! It is obligatory that we hold onto the Rope of Allaah (i.e. the Qur’aan), follow the Sunnah of Allaah’s Messenger Muhammad [peace and blessings of Allaah be upon him], follow the guidance of the Messenger, act on Allaah’s orders and keep away from what Allaah has forbidden. Indeed, every speech that is not followed by action is false. There can be no rectification for the Muslims except through their unity in singling out their Lord in [His Lordship, Names and Attributes and worshipping Him alone and associate none to Him as a partner in Worship]. (And with regards to) every differing that leads to splitting and division, the Religion commands us to hold onto Allaah’s Sharee’ah, enjoin one another with the truth and patience, just as Allaah [The Most High] commanded us in the Qur’aan. We should be truly acquainted with our Lord and seek His Aid and Assistance. We do not fear except the (consequences of) our sins and it is obligated on the Muslims to follow Allaah’s Religion and obey all that Allaah has ordered- practically. In this is the (means of) rectifying their worldly affairs and the upright establishment of all their (other) affairs”. (18)

Saudi King Abdul Azeez Bin Abdir-Rahmaan [may Allaah have mercy upon him] said, “The foundation of the Islamic Creed is the Book of Allaah, the Sunnah of His Messenger (peace and blessings of Allaah be upon him) and that which the companions of Muhammad were upon; then the pious predecessors after them, and then after them the four Imaams of the Muslims, Imaam Maalik, Imaam Shaafi’ee, Imaam Ahmad and Imaam Aboo Haneefah. The creed of these people is one in the foundation of the religion, and that is the three categories of Tawheed: The Oneness of Allaah in His Lordship, the Oneness of Allaah in that He (alone) has the right to be worshipped and His Oneness in His Names and Attributes”. (19)

Saudi King Faysal Bin Abdul Azeez [may Allaah have mercy upon him] said, “Our religion Islaam is the correct Religion, which falsehood can neither approach in front or behind it. And we refute the one who claims that there is neither social organization nor economics and cultivation within it”.

“We are callers to the word of Allaah [i.e. none has the right to be worshipped except Allaah]. We are callers so that the Religion of Allaah becomes dominant over everything else and we are not harmed by those who fabricate lies against us with that which we do not intend. Our orientation is clear”.

“If we wish to be nurtured upon goodness in everything- in the religious and worldly affairs; then it is obligated on us to hold unto this belief (of the pious predecessors], and that we follow that which Allaah revealed through the tongue of His Messenger (i.e. the Qur’aan) and to that which His Messenger commanded. And with this, we are guaranteed a good life for ourselves, nobility and protection, and honor only comes from Allaah. Allaah said:

إِنَّا لَنَنصُرُ رُسُلَنَا وَٱلَّذِينَ ءَامَنُواْ فِى ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَيَوۡمَ يَقُومُ ٱلۡأَشۡهَـٰدُ

Verily, We will indeed make victorious Our Messengers and those who believe (in the Oneness of Allah Islamic Monotheism) in this world’s life and on the Day when the witnesses will stand forth, (i.e. Day of Resurrection)]. [Soorah Ghaafir Ayah: 51].

And Allaah (The Most High) said: [وَكَانَ حَقًّا عَلَيۡنَا نَصۡرُ ٱلۡمُؤۡمِنِينَ – And (as for) the believers it was incumbent upon Us to help (them)]. [Soorah Ar-Rum. Aayah 47]

However, the most important affair in this is that we (strive to be) true believers. So if we are true believers, then by the Might of Allaah we will be guaranteed help, safety and security, ease and nobility for us and our society”. (20)
Saudi King Abdul Azeez [may Allaah have mercy upon him] stated, “Indeed, we do not seek after the revival (or reformation) that will deprive us of our (sound) religion and creed; rather we seek after the pleasure of Allaah [The Mighty and Majestic]. Whoever acts to seek the pleasure of Allaah, then indeed Allaah will suffice him and will be his Helper. The Muslims are not in need due to lack of reformation, rather they are in need of returning to that which the Salafus Saaleh [pious predecessors] were upon. Indeed, they distanced (themselves) from acting on that which has been revealed in the Book of Allaah and the Sunnah of Allaah’s Messenger, then they became immersed in evil and sins; so Allaah forsook them and thus they got to this situation – humiliation and degradation. Had they adhered to the book of Allaah and the Sunnah of Allaah’s Messenger, they would not have been afflicted with what has afflicted them – trials and sins- and they would not have lost their honor and (days of) glory”. (21)

NB: We remind ourselves of the fact that king Abdul Azeez [may Allaah have mercy upon him] is pointing out the reason behind the weakness of the Ummah, but his observations neither calls for pessimism nor hopelessness and despair, rather it is a clarification of the main reason that led us to this state of affairs. However, guidance will remain until the hour is established. Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him] said, “(A person) should not lose hope when trials and evil increases. Indeed, he has to remain upon tranquility and should make others tranquil when trials occur, and he should say: ‘’All Praise is due to Allaah, we are upon guidance and a clear Religion. Solace is close by and evil will cease to exist by the permission of Allaah’’ This is what is incumbent upon THE PEOPLE OF GOOD AND THE SCHOLARS–that they have tranquility and make the people tranquil; because this (EVIL) is something that will cease to exist by the permission of Allaah and solace will come after it. It is not permissible for a person to say: ‘’the people are destroyed.’’ This is not permissible; rather (a person) should make the people tranquil, firm upon goodness, whilst expecting assistance, for indeed the good end is for the people of piety. Therefore, no matter how great the evil and trial is, it will cease to exist. He (peace and blessings of Allaah be upon him) said: ‘’A group of my followers will remain manifest upon the truth. They will neither be harmed by those who forsake them nor by those who oppose them till Allaah’s command arrives.” [i.e. the day of judgement] [Bukhari and Muslim]

Therefore, Islaam will not cease to continue and all praise be to Allaah. The Religion and the Qur’aan will not cease to exist until that appointed time which the Prophet has informed us of – that at the end of time the Qur’aan will be taken away from the hearts of men and from the masaahif (i.e. the copies of the Qur’aan); but this will be at the time of the destruction of the world. (However) good will continue to exist whilst the Qur’an, the Sunnah and the Qiblah are present, even though there is one who is led away from it and becomes misguided; and even though there is one who deviates from it and becomes deviated, as the saying goes: ‘’Fitnah has its victims’’. It takes away the one who goes with it; but the people of Eemaan will remain even if they are small in number. Even if there is one who goes along with the Fitnah, and the one who goes astray and the one who comes along with it, (still) the truth and its people will remain and all praise be to Allaah. The truth is present, as Allaah (The Exalted and Most High) said:[إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ – Verily We: It is We Who have sent down the Dhikr (i.e. the Qur’an) and surely, We will guard it (from corruption) 15:9]

A person should not lose hope nor should he despair. He should not make the people lose hope of a return to goodness. He should not make the people lose hope regarding (the fact) that truth will prevail and falsehood will be repelled because Allaah (Glorified and Exalted Be He) has made that promise and He does not fail to fulfill His promise. Imaam Ibnul Qayyim (may Allaah have mercy upon him) said: ‘’The Religion is aided when put to the test; therefore do not be amazed for this is the way of Ar-Rahmaan (The Most Merciful)”. (22)

Rectification of Modern Society

Rectification of Modern Societies – By Imaam Abdul Azeez Bin Baaz [rahimahullaah]

The Divide and Rule Strategy of The Neocolonialists Is An Old game

Allaah [The Exalted] said:

إِنَّ فِرۡعَوۡنَ عَلَا فِى ٱلۡأَرۡضِ وَجَعَلَ أَهۡلَهَا شِيَعً۬ا يَسۡتَضۡعِفُ طَآٮِٕفَةً۬ مِّنۡہُمۡ يُذَبِّحُ أَبۡنَآءَهُمۡ وَيَسۡتَحۡىِۦ نِسَآءَهُمۡ‌ۚ إِنَّهُ ۥ كَانَ مِنَ ٱلۡمُفۡسِدِينَ

Verily, Fir’aun (Pharaoh) exalted himself in the land and made its people sects, weakening (oppressing) a group (i.e. Children of Israel) among them, killing their sons, and letting their females live. Verily, he was of the Mufsidoon]. [Surah Al-Qasas. Aayah 4]

[وَجَعَلَ أَهۡلَهَا شِيَعً۬ا – and made its people sects]- Meaning: Different group that were organized and distinguished, and he utilised each group in that which he desired in his kingdom. (23) He made them into sects and different groups to serve him and they went along with what he wanted and obeyed him. (24) He made them into different distinct groups, dealt with them based on his evil desires and subjugated them as he wanted by means of his power and authority. (25) He divided them into different sects and they went along with him in everything he desired of evil and corruption, or he used some as a means to get others to obey him; or he made them into different distinct groups under his service and used every group in some type of work, such as construction, tillage, earthwork [drilling etc] and other burdensome work, and whoever did not work was beaten, so they served him by doing so; or he made them into sects and incited hatred and enmity between them, so that they do not come to an agreement [or become united in their stance against him]. (26)

[ إِنَّهُ ۥ كَانَ مِنَ ٱلۡمُفۡسِدِينَ – Verily, he was of the Mufsidoon]- Meaning: Those whose intention is neither to rectify the religious nor worldly affairs, and this was from his corrupt behaviour in the earth; (27) committing unlawful killing and being disobedient to Allaah. (28)

None has the right to employ this strategy to oppress any nation, therefore we ask Allaah to repel the oppression of the neocolonialists, so that the oppressed are given their rights- regardless their colour, tribe, clan or country. As for the kaarijites (terrorists) of Africa, then indeed their path is not Islam, rather it is corruption. Therefore, we remind them as follows: Salafi Shaikh Fawzaan on Jihaad in our times and the guidelines of Jihaad according to Islam:

Salafi Shaikh Fawzaan on Jihaad in our times and the guidelines of Jihaad according to Islam

Alliance with the non-Muslims is of two types – misunderstanding this affair leads people astray:
https://www.abukhadeejah.com/having-alliance-with-the-non-muslims-is-of-two-types-misunderstanding-this-affair-leads-people-astray/

Treaties With The Non-Muslims: Is it Allegiance? Is it Apostasy?
https://www.abukhadeejah.com/treaties-with-the-non-muslims-do-they-necessitate-allegiance/

The Prophet of Islam would not kill diplomats, ambassadors, emissaries or foreign delegations even if they were sent by the worst of his enemies:

The Prophet of Islam would not kill diplomats, ambassadors, emissaries or foreign delegations even if they were sent by the worst of his enemies.

Informing The Authorities Of Terrorist Plots:
http://www.salafipublications.com/sps/downloads/pdf/MNJ140008.pdf

And Allaah knows best


[Ref 1: An Excerpt from I’aanah Al-Mustafeed Bi-Sharhi Kitaab At-Tawheed’ page 55-56]
[Ref 2: Marhaban Yaa Taalibal Ilm’ pages 104-106. slightly paraphrased]
[Ref 3. An Excerpt from ‘Tafsir As-Sadi’. Slightly paraphrased]
[Ref 4: An Excerpt from ‘Adwaa Al-Bayaan. Tafseer Surah Al-Hajj. Aayah 31. Slightly paraphrased]
[Ref 5: An Excerpt from ‘Al-Fawaa’id’ pages 293-300. slightly paraphrased]
[Ref 6: An Excerpt from I’aanah Al-Mustafeed Bi-Sharhi Kitaab At-Tawheed’ page 55-56]
[Ref 7: Bukhaari, Hadeeth Number: 832]
[Ref 8: Al-Fawaa-id: page: 97]
[Ref9:https://www.abukhadeejah.com/the-causes-of-poverty-in-light-of-climate-change-population-growth-and-other-factors-part-ii-ethics-2-4/ ]
[Ref 10: An Excerpt from Tafseer As-Sadi. Slightly paraphrased]
[Ref 11 Quoted by Shaikh Abdullaah Al-Bukhaari in Sharh Umdatul Ahkaam: lesson 2]
[Ref 12: An Excerpt from Tafseer As-Sadi. Slightly paraphrased]
[Ref 13 An Excerpt from Tafseer As-Sadi. Slightly paraphrased]
[Ref 14: Source: Ad-Dalaa’il Al-Qur’aaniyyah Fee Annal Uloom Wal-A’maal An-Naafi’ah Al-Asriyyah Daakhilatun Fid-deen Al-Islaamiy 44]
[Ref 15: Source: Ad-Dalaa’il Al-Qur’aaniyyah Fee Annal Uloom Wal-A’maal An-Naafi’ah Al-Asriyyah Daakhilatun Fid-deen Al-Islaamiy 44]
[Ref 16: Al-Adillatul Qawaati Wal-Baraaheem Fee Ibtaalil Usoolil Mulhideen. Page 48
[Ref 17: https://binbaz.org.sa/discussions/42/%D8%A7%D8%B3%D8%A8%D8%A7%D8%A8-%D8%B6%D8%B9%D9%81-%D8%A7%D9%84%D9%85%D8%B3%D9%84%D9%85%D9%8A%D9%86-%D8%A7%D9%85%D8%A7%D9%85-%D8%B9%D8%AF%D9%88%D9%87%D9%85-%D9%88%D9%88%D8%B3%D8%A7%D9%89%D9%84-%D8%A7%D9%84%D8%B9%D9%84%D8%A7%D8%AC. paraphrased]
[Ref 18: Haqeeqah Manhaj Al-Mamlakah Al-Arabiyyah As-Su’oodiyyah’ page 31]
[Ref 19: The Nation State of Tawheed and Sunnah: page19]
[Ref 20: The Nation State of Tawheed And Sunnah: pages: 53-54]
[Ref 21: Haqeeqah Manhaj Al-Mamlakah Al-Arabiyyah As-Su’oodiyyah’ page 33]
[Ref 22: https://salaficentre.com/2019/08/27/admonition-from-the-hadeeth-of-hudhaifah-people-used-to-ask-the-messenger-of-allaah-about-the-good-times-but-i-used-to-ask-him-about-bad/ ]
[Ref 23: An Excerpt from ‘Al-Misbaah Al-Muneer Fee Tahdheeb Tafseer Ibn Katheer’. Slightly paraphrased]
[Ref 24: An Excerpt from ‘Fat-hul Qadeer 4/209’ slightly paraphrased]
[Ref 25: An Excerpt from ‘Tafseer Sadi’. Slightly paraphrased]
[Ref 26: An Excerpt from ‘Roohul Ma’aanee’ 11/64-65. Slightly paraphrased]
[Ref 27: An Excerpt from ‘Tafseer Sadi’. Slightly paraphrased]
[Ref 28: An Excerpt from ‘Zaadul Maseer’. Slightly paraphrased]

 

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