Islamism and Radical Islamist Groups – [Unveiling Some Realities Behind Terms Used By Figureheads of The Ideologues- (Tony Blair and Others)]


In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Islamism and Radical Islamist Groups Still Prime Security Threat to West: https://www.arabnews.com/node/1923746/world

One of the general fundamental principles in Islam is to know that words (or terms) are two types: words that are mentioned in the Qur’aan and (authentic) Sunnah, therefore, it is obligated on every believer to affirm them, affirm what Allaah and His Messenger have affirmed and negate what Allaah and His Messenger have negated. The words (or terms) affirmed is truth and the ones Allaah negated are (negated) in truth, because indeed Allaah speaks the truth and guides to the straight path. The words (or terms) of the Sharee’ah are sanctified, and it is from perfection in knowledge that one seeks after the (sound meanings) which the Messenger [peace and blessings of Allaah] intended by them, in order to affirm what he affirmed and negate the meanings he negated, because it is obligated on us to believe and bear witness to everything he has stated and follow him in everything he has commanded. As for the words (or terms) that are neither found in the Qur’an and (authentic) Sunnah, nor did the pious predecessors hold a consensus regarding whether they are negated or affirmed, then it is not incumbent on anyone to agree with the one who negates or affirms them until its intended meaning is explained. So, if its intended meaning agrees with the (revelation, commands, prohibitions etc) conveyed by the Messenger, it is affirmed; but if its intended meaning is in opposition to the (revelation, commands, prohibitions etc) conveyed by the Messenger, it is rejected. (1)

What Do The Ideologues Intend By Islamism? “The faith, doctrine, or cause of Islam”. “Popular reform movement advocating the reordering of government and society in accordance with laws prescribed by Islam”. (2) “Strong belief in the teachings of Islam”. (3) “Islamic militancy or fundamentalism”. (4) As one can see, these are some of the definitions of the term Islamism. Allaah [The Exalted] said:

إِنَّكُمۡ لَفِى قَوۡلٍ۬ مُّخۡتَلِفٍ۬
يُؤۡفَكُ عَنۡهُ مَنۡ أُفِكَ

Certainly, you have different ideas (Islam). Turned aside therefrom (i.e. from Muhammad and the Qur’an) is he who is turned aside (by the Decree and Preordainment of Allah). [Surah Adh-Dhaariyaat. Verses 8-9]

Observations:

If what the ideologues intend by Islamism is “The faith, doctrine, or cause of Islam”, “Reordering of government and society in accordance with laws prescribed by islam”, or “Strong belief in the teachings of Islam”, then indeed this is something praiseworthy and it is pursued through the sound methodology of the Prophets. This is what the true and upright Salafi scholars call to. Read ‘Methodology of the Prophets’ by Saudi Salafi Scholar Al-Allaamah Rabee Bin Haadee: http://www.troid.org/media/pdf/methodology.pdf and ‘Rectification of Modern Society’ By Saudi Salafi Scholar Imaam Abdul Azeez bin Baaz: https://salaficentre.com/2021/01/10/rectification-of-modern-societies-by-imaam-abdul-azeez-bin-baaz-rahimahullaah/

As for the belief that government and society – in Muslim societies -should be governed with laws prescribed by Islam, then indeed this is something praiseworthy, because the Sharee’ah is a proof against humankind. Imaam Ash-Shaatibee [may Allaah have mercy upon him] stated: “Know that Allaah has established this sharee’ah as a proof against the creation [i.e. mankind and jinn] – the old and young alike; the obedient and the disobedient; the righteous and the wicked. He did not specify the proof against anyone in exclusion of another one. Also all the other revealed laws were established as proof against all the other nations to whom they were revealed. The Sharee’ah is the judge- restrictedly and unrestrictedly; the [source of judgement] and the judge on all those who have reached the age of responsibility. It is the path attached to [what Allaah has ordained] and the Greatest Guide. And have you not seen the statement of Allaah [The Most High]?!

وَكَذَٲلِكَ أَوۡحَيۡنَآ إِلَيۡكَ رُوحً۬ا مِّنۡ أَمۡرِنَا‌ۚ مَا كُنتَ تَدۡرِى مَا ٱلۡكِتَـٰبُ وَلَا ٱلۡإِيمَـٰنُ وَلَـٰكِن جَعَلۡنَـٰهُ نُورً۬ا نَّہۡدِى بِهِۦ مَن نَّشَآءُ مِنۡ عِبَادِنَا‌ۚ وَإِنَّكَ لَتَہۡدِىٓ إِلَىٰ صِرَٲطٍ۬ مُّسۡتَقِيمٍ۬

And thus We have sent to you (O Muhammad) Ruhan (an Inspiration, and a Mercy) of Our Command. You knew not what is the Book, nor what is Faith? But We have made it (this Qur’an) a light wherewith We guide whosoever of Our slaves We will. And verily, you (O Muhammad) are indeed guiding (mankind) to the Straight Path (i.e. Allah’s religion of Islamic Monotheism). [Surah Ash-Shooraa. Verse 52]

The Prophet [peace and blessings of Allaah be upon him] was the first to be guided to the Book and Eemaan, and then those who followed him. The Book is the Guide and also the Sunnah which was sent down upon him explains that guidance [i.e. the Sunnah and the Qur’aan explain each other]. All the creation [i.e. mankind and Jinn] are guided by it.

Therefore, when this is the case, the Sharee’ah is worthy of being a decisive proof against them [i.e. against mankind and Jinn] and a beacon by way of which they are guided to the truth. Their nobility is established in accordance with how far they embrace its rulings- through acting upon them in speech, belief and deeds– and not merely due to the level of their intellects or their nobility amongst their people. That is because Allaah [The Most High] has determined nobility through Taqwa and no other than it. Allaah [The Most High] said:

[إِنَّ أَڪۡرَمَكُمۡ عِندَ ٱللَّهِ أَتۡقَٮٰكُمۡ‌ۚ- Verily, the most honourable of you with Allah is that (believer) who has more fear of Allaah]. [Surah Al-Hujuraat. Verse 13]

The one who is the firmest [in his or her] adherence to the Sharee’ah is more worthy of honour and nobility, but it is not possible for the one below this [i.e. the one whose adherence to the Sharee’ah is below that of the one who is firmest in adhering to it] to reach the highest level of honour based on his adherence to the Sharee’ah. Therefore, honour is [measured] in accordance with one’s [level of adherence] to the Sharee’ah”. (5)

Allaah [The Exalted] said:

إِنَّ ٱللَّهَ يَأۡمُرُكُمۡ أَن تُؤَدُّواْ ٱلۡأَمَـٰنَـٰتِ إِلَىٰٓ أَهۡلِهَا وَإِذَا حَكَمۡتُم بَيۡنَ ٱلنَّاسِ أَن تَحۡكُمُواْ بِٱلۡعَدۡلِ‌ۚ إِنَّ ٱللَّهَ نِعِمَّا يَعِظُكُم بِهِۦۤ‌ۗ إِنَّ ٱللَّهَ كَانَ سَمِيعَۢا بَصِيرً۬ا
يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ وَأُوْلِى ٱلۡأَمۡرِ مِنكُمۡ‌ۖ فَإِن تَنَـٰزَعۡتُمۡ فِى شَىۡءٍ۬ فَرُدُّوهُ إِلَى ٱللَّهِ وَٱلرَّسُولِ إِن كُنتُمۡ تُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأَخِرِ‌ۚ ذَٲلِكَ خَيۡرٌ۬ وَأَحۡسَنُ تَأۡوِيلاً

Verily! Allah commands that you should render back the trusts to those, to whom they are due; and that when you judge between men, you judge with justice. Verily, how excellent is the teaching which He (Allah) gives you! Truly, Allah is Ever All-Hearer, All-Seer. O you who believe! Obey Allah and obey the Messenger (Muhammad), and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allah and His Messenger, if you believe in Allah and in the Last Day. That is better and more suitable for final determination. [Surah An-Nisaa. Verses 58-59]

Imaam Muhammad Ibn Saaleh al-Uthaymeen [may Allaah have mercy upon him] said, “The scholars say that the first verse was revealed regarding the rulers – that it is obligated on them to render back the trusts to those whom they are due and that when they judge between the people they do so with justice. And the second verse was revealed regarding those under the ruler’s authority, the armies and other than them- that it is obligated on them to obey the rulers who establish justice in their distributions, rulings, military expeditions and other affairs, except when they command one to commit an act of disobedience to Allaah, because there cannot be obedience to the creation in disobedience to Allaah. And if they differ in any matter, they should return to the book of Allaah and the Sunnah of His Messenger. If the rulers do not do this, then they are only obeyed in that which is in agreement with obedience to Allaah and His Messenger, their rights are fulfilled just as Allaah and His Messenger commanded and they are aided in righteousness and piety, but not in sin and transgression”. (6)

Siyaasah: What is Siyaasah? It means to regulate the affairs of the citizens- rules related to behaviour and upright rectification. It has jurisdiction over the individual’s behaviour and the society as a whole. It involves Islamic jurisprudence by way of which the rulers are facilitated with knowledge and understanding of the rulings related to looking after the affairs of the state, its set-ups and Sharee’ah principles. (7)

Imaam Muhammad Ibn Saaleh Al-Uthaymeen [may Allaah have mercy upon him] said: What is intended by ‘Separation between religion and Siyaasah’ is that the ruler can do what he wants based on what he thinks is a means of fulfilling (responsibilities related to) affairs of the state, whether it agrees with Sharee’ah or not; or even if what he does is based on the judgement of the religion, because the meaning of separation is to distinguish between two things and give them specific definitions. Therefore, in relation to this, the ruler looks at what he considers to be beneficial even if it opposes the Sharee’ah. There is no doubt that this is a false and sinful statement, because the religion itself is Siyaasah and Siyaasah itself is the religion, but what we mean by Siyaasah is the Siyaasah that is based on equity and not oppression. The religion of Islaam came to bring about wellbeing [and upright conduct] for the people in their behaviour towards their Lord and between themselves. It establishes the Rights of Allaah, rights for the people- rights for parents, relatives, wives and the Muslims – in general. And even for non-Muslims, Islam has given them rights that are well-known to the scholars. It laid down the means and conditions for war and peace making, punishments for crimes – some of which are determined by way of specific texts and some are left to the jurisdiction of the ruler, as well as other affairs which clearly shows that Islaam in its entirety is Siyaasah. The root of this word Siyaasah is Saa’is and that is the person who is responsible for looking after the affairs of animals – fulfilling that which brings them wellbeing and repelling that which will harm them. This is Siyaasah. We find this meaning when we contemplate on affairs of the religion, and that Allaah has legislated – for the servants – things without which humans will not be able to establish [a fruitful, stable, orderly, safe] life, and forbade them from things that will corrupt their state of affairs – either affecting everyone or specific individuals. Therefore, in reality the entire religion is Siyaasah. And we are certain that anyone who separates Siyaasah from the Religion and establishes Siyaasah based on what he sees fit and what he forbids, then indeed his Siyaasah is corrupt, and it will cause more harm than good. If it rectifies one affair based on his limited [or deficient] opinions, then indeed it greatly corrupts from another angle. So, this makes it incumbent that one contemplates on the state of affairs of those who base their Siyaasah on their desires and opinions, and became distanced from the religion of Islaam, you will find -after contemplating – that either all that Siyaasah is corrupt or most of it, and that if it rectifies an affair from one angle, it corrupts from another angle. So, based on this, separation between Siyaasah and Religion is a sinful deed and it is obligated on the one who seeks to rectify himself and others that he does so only based on the religion of Islaam. (8)

Relationship With The Muslim Rulers: The Muslim rulers are commanded to rule by the Sharee’ah and they are not obeyed when they oppose the command of Allaah or the command of the Messenger. However, it is forbidden to rebel against the rulers when they fail to establish justice. Umm Salamah [may Allaah be pleased with her] said that Allaah’s Messenger [peace and blessings be upon him] said, “There will be rulers from whom you will see both good and corruption. One who recognizes their evil and hates it will maintain his innocence, but one who is pleased with it and follows them will be sinful”. It was said, “Shall we not fight them?” He said, “No, as long as they pray”. [Saheeh Muslim 1854]. Read: https://www.abukhadeejah.com/the-tyranny-of-the-rulers-a-reason-for-rebellion/

The rulers are to be advised in private when they err. Iyaadh Ibn Ghanam [may Allaah be pleased with him] said that Allaah’s Messenger [peace and blessings of Allaah be upon him], said, “Whoever wants to advise the one in authority, then he should not do so openly; rather he should take him by the hand and advise him in private. If he accepts the advice, then that is good. If he does not accept it, then he has fulfilled his obligation”. [Musnad Aḥmad 14909]

The believers supplicate for the rulers. Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him] was asked about the one who refrains from supplicating for the ruler, so he replied: “This is from the ignorance and lack of foresight of this person, because indeed supplicating for the ruler is one of the greatest acts of worship and righteous deeds. It is one of the acts of sincerity to the Allaah and sincerely wanting good for Allaah’s servants. When Tufayl Ibn Amr Ad-Dawsi [may Allaah be pleased with him] came to the Prophet [peace and blessings of Allah be upon him] and said to him, ”Daws (a well-known tribe of disbelievers) are doomed, they have disobeyed and been stubborn. Pray to Allah against them”. He said, ”O Allaah! Guide Daws and bring them here”. [Bukhaari and Muslim] So, Allaah guided Daws and they became Muslims. Therefore, a believer supplicates for the people to be blessed with good and the ruler is more entitled to it, because his rectification is a means of rectification for the Muslim nation. Supplicating for him is one of the most important supplications – one of the most important acts of sincerity to Allaah and sincerely wanting good for the Muslims, so one supplicates for him to be guided to the truth and helped upon that path, that Allaah grants him righteous companions, keeps him away from the evils of his soul and the evils of the people he sits with. Therefore, supplicating for him to be guided, blessed with the ability to do good, blessed with a righteous heart, blessed with good deeds and righteous companions, is one of the most important things to ask for and one of the most virtuous acts of worship. It has been reported from Imaam Ahmad [may Allaah have mercy upon him] that he said, ‘If I knew that I have one supplication that would be accepted, I would make it for the ruler’, and he reported this from Al-Fudayl Ibn Iyaadh [may Allaah have mercy upon him]”. (9)

Imaam Muhammad Ibn Saaleh Al-Uthaymeen [may Allaah have mercy upon him] said, “If you see something from the ruler that is in opposition to (the Qur’an and Sunnah), then supplicate to Allaah for him because their rectification is a means of rectification for the Muslim nation; but when we say, ‘O Allaah! Rectify the rulers and guide them’, we hear some of the foolish people saying, ‘O Allaah! Do not rectify them’. Glorified be Allaah, The Most Great! If Allaah does not rectify them, then that would be more evil for you, so supplicate for them to be guided and become righteous, and Allaah is able to do everything’”. (10)

Imaam Al-Bayhaqqi [may Allaah have mercy upon him] said that Abu Uthmaan [may Allaah have mercy upon him] said, “Advise the ruler and supplicate for him a lot to be upright, guided in speech and action, and in his judgments, because indeed if they are righteous, the people will be righteous due to their righteousness. And beware of supplicating against them to be cursed and they increase in evil, so calamity increases on the Muslims; rather supplicate for them to be granted the ability to repent so that they abandon evil and calamity is removed from the believers”. (11)

Imaam Ibn Salaah [may Allaah have mercy upon him] said, “The leaders of the Muslims deserve to be advised, aided upon truth and obeyed in that. They should be notified and reminded with gentle and kind speech, avoid rebelling against them and supplicate for them to be blessed with guidance and good deeds”. (12)

Imaam An-Nawawi [may Allaah have mercy upon him] said, “The scholars hold a consensus that it is recommended to supplicate for the rulers and leaders of the Muslims during the Jumu’ah khutbah, that Allaah rectifies them, helps them to establish truth and justice, and what is similar to it, as well as supplicate for Muslim armies”. (13)

Shaikh Abdullaah Abaa Batayn [may Allaah have mercy upon him] said, “The good supplication for the ruler during the khutbah is that one supplicates that Allaah rectifies and guides him, rectifies the affairs through him, aid him against the kuffaar and the corrupt people, as opposed to what is found in some of the khutbahs of praise and lies; rather the ruler is to supplicated for and not praised, especially when praised with something he does not possess”. (14)

As for the terms “Islamic militancy”, “Radical Islamism” or “Islamic fundamentalism” in context of what the ideologues fear for the West, then indeed these terms need clarification and distinction! Firstly, militancy cannot be attributed to Islam, because the only people known for such behaviour are the khawaarij and those influenced by their ideas. It is well-known in Islam that a Muslim is not allowed to commit any act of aggression against a non-Muslim citizen. The Prophet [peace and blessings of Allaah be upon him] said, “Whoever kills one who is under an agreement of protection will not smell the fragrance of Paradise, even though its fragrance can be smelt at a distance of forty years”. [Saheeh Al-Bukhaari 6914]. This hadeeth shows clearly that a Muslim is threatened with punishment in the afterlife for murdering a non-Muslim citizen who is under an agreement of protection. Therefore, how can anyone attribute militancy to Islam. However, this does not negate the fact that Jihaad is prescribed in the Sharee’ah under the banner of a Muslim ruler. Read Jihaad in our times – a clarification by Salafi Shaikh Abdul Waahid Abu Khadeejah from a clarification by Salafi Scholar Al-Allaamah Saaleh al-Fawzaan: https://www.abukhadeejah.com/salafi-shaikh-fawzaan-on-jihaad-in-our-times-and-the-guidelines-of-jihaad-according-to-islam/

As for the word ‘Radical’, then indeed there is no doubt that its definition is ambiguous because not everyone who ‘Believes or expresses the belief that there should be Great Social or Political Change’ is to be considered blameworthy. Therefore, let us briefly scrutinise the words ‘Great’ and ‘Extreme’ in this definition. Indeed, the Prophets and Messengers of Allaah [peace and blessings of Allaah be upon them], such as Nooh, Ibraaheem, Moosaa, Eesaa and Muhammad brought great changes and well-being, even though their opponents slandered, vilified and mocked at them, and even plotted to kill them. In the view of those hostile polytheists, the great changes desired by these noble Messengers – based on the commands and prohibitions of their Lord – was considered unpraiseworthy and radical, even though no sane person agreed with their absurd claims. Therefore, this word Radical cannot be applied to the word Islaam, rather it would have been appropriate to say, “Misguided Muslims” or “Ignorant Muslims” who fall into extremism – outside what the Qur’aan and authentic Sunnah legislate, because there has to be a distinction between the actions of the person and what the religion of Islam stands for. The Prophets and Messengers brought perfect change – free from the actions of the Kharijite lunatics of Mali, Syria and other places.

As for the word ‘Extreme’ in this definition of the word ‘Radical’, then indeed what is to be considered extreme or moderate is not left to the desires of men; rather it is solely based on the commands and prohibitions of the Creator, just as Shaikhul Islaam Ibn Taymiyyah [may Allaah have mercy upon him] said, “And even though there is something in the paths of analogical reasoning and reflection that will lead to knowledge, however sometimes it cannot give detail explanation in a dispute between the people of the earth due to the minute details and ambiguities [in that dispute], and at other times due to the fact the people differ when prioritizing necessities. Therefore, due to this Allaah [The Most High] commanded [us] to return to the revelation in times of dispute. Allaah [The Most High] said:

كَانَ ٱلنَّاسُ أُمَّةً۬ وَٲحِدَةً۬ فَبَعَثَ ٱللَّهُ ٱلنَّبِيِّـۧنَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ ٱلۡكِتَـٰبَ بِٱلۡحَقِّ لِيَحۡكُمَ بَيۡنَ ٱلنَّاسِ فِيمَا ٱخۡتَلَفُواْ فِيهِ‌ۚ

Mankind were one community (i.e. upon Tawheed and Allaah’s Sharee’ah) and Allah sent Prophets with glad tidings and warnings, and with them He sent the Scripture in truth to judge between people in matters wherein they differed]. [Surah Al-Baqarah. Verse 213]

Therefore, Allaah [The Most High] designated the revealed Books [i.e. the Qur’aan being the final of them] as the judge between the people in matters wherein they differ”. (15)

If a person says that the intellect is to be given precedence over the revelation, then which intellect should we follow? Are the intellects of the people combined in the intellect of one man or do they differ? There are intellects of the philosophers, the atheists, the heretics, the people of evil desires and those who confound truth with falsehood, and due to this one of the pious predecessors said, “Had the desires been one, it would have been considered to be the [basis of] truth”. Therefore, we say, ‘Had the intellects been one, it would have been considered to be the [basis of] truth”. (16)

Therefore, the word ‘Radical’ together with the words ‘Great’ and ‘Extreme’ must be scrutinized, because the ideologues, militant secularists and atheists utilise them to propagate ambiguities and falsehood, as well as innovate false concepts by way of which they seek to vilify the religion of Islaam whilst seeking to refute the lunacy of the kharijites. It is incumbent upon Tony Blair and his ilk to stop making haphazard attempts to defile the word ‘Islam’ whilst using the Kharijite lunatics to cover their attempt at distorting Islam. Indeed, the Sunnah of the Messenger is not chaotic, rather it is revelation from the All Wise Creator. The Sunnah commands us to establish a society based on Islamic monotheism and piety, and forbids from everything that is detrimental to society, whether Tony Blair accepts it or not, and may Allaah guide him to that which is correct Aameen. He should understand that Islam is not an ideology, rather it is the final revelation to humankind from the Lord of the heavens and the earth. However, when people innovate into Islaam, such as what we are witnessing from the terrorists in France and Austria, then indeed those innovations become ideas of men and have nothing to do with Islaam. The Prophet [peace and blessings of Allaah be upon him] said, “Whoever innovates into this religion that which is not from it will have it rejected”. (17) He also said, “Whoever does a deed that is not in conformity with the religion, it will be rejected”. (18)

As for the term “Islamic Fundamentalism”, even though there is much dispute between the people regarding its meanings, however the meaning generally intended by those who use it is, ‘Strict observance of the teachings of the Qur’an and the Shari’a (Islamic Law)’. Therefore, if this is what Westerners intend by the term ‘Fundamentalism’, then indeed Allaah [The Exalted] said:

فَلَا وَرَبِّكَ لَا يُؤۡمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيۡنَهُمۡ ثُمَّ لَا يَجِدُواْ فِىٓ أَنفُسِہِمۡ حَرَجً۬ا مِّمَّا قَضَيۡتَ وَيُسَلِّمُواْ تَسۡلِيمً۬ا

But no, by your Lord, they can have no Faith, until they make you (O Muhammad) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission. [Surah An-Nisaa. Verse 65]

Abu Musa [may Allaah be pleased with him] reported that the Prophet [peace and blessings of Allah be upon him] said, “My example, and the example of what I have been sent with is that of a man who came to some people and said, O people! I have seen the enemy’s army with my own eyes and I am a plain warner; so protect yourselves!’ Then a group of his people obeyed him and fled at night proceeding stealthily till they were safe, while another group of them disbelieved him and stayed at their places till morning when the army came upon them and killed and ruined them completely. So this is the example of that person who obeys me and follows that truth which I have brought (the Qur’aan and the Sunnah), and the example of the one who disobeys me and disbelieves the Truth I have brought”. (19]

Therefore, if this is what the media intend by the term fundamentalism, then indeed it is a praiseworthy deed in the sight of Allaah [The Exalted], but if they mean those who advocate violence, then indeed this is the behaviour of the khaarijites innovators – ISIS, Al-Qa’idah, Jabhat An-Nusra and their ilk amongst the terrorists.

Therefore, it is incumbent upon the ideologues to refrain fear-mongering. The one who recently murdered the middle school history teacher had no right to harm anyone, let alone do so in the name of Islaam. So, there’s no need for exaggeration, fear-mongering and sloganeering, as we have heard some of the French ideologues saying, “Islamists want our future “They will never have it”.

A Muslim’s Relationship With non-Muslim Rulers and Fellow non-Muslim Citizens: Imaam Muhammad Ibn Saaleh Al-Uthaymeen [may Allaah have mercy upon him] stated: “Likewise I invite you to have respect for those people who have the right that they should be respected, from those between you and whom there is and agreement (of protection) [i.e. Non-Muslims]. For the land which you are living is such that there is an agreement between you and them. If this were not the case they would have killed you or expelled you. So preserve this agreement, and do not prove treacherous to it, since treachery is a sign of the hypocrites, and it is not from the way of the Believers. And know that it is authentically reported from the Prophet that he said : “Whoever kills one who is under and agreement of protection will not smell the fragrance of Paradise.” Do not be fooled by those sayings of the foolish people : those who say : ‘Those people are Non-Muslims, so their wealth is lawful for us [i.e. to misappropriate or take by way of murder and killing].’ For by Allaah – this is a lie. A lie about Allaah’s Religion, and a lie in Islamic societies. So we may not say that it is lawful to be treacherous towards people whom we have an agreement with. O my brothers. O youth. O Muslims. Be truthful in your buying and selling, and renting, and leasing, and in all mutual transactions. Because truthfulness is from the characteristics of the Believers, and Allaah – the Most High – has commanded truthfulness – in the saying of Allaah – the Most High – “O you who believe – fear and keep you duty to Allaah and be with the truthful”. And the Prophet encouraged truthfulness and said : “Adhere to truthfulness, because truthfulness leads to goodness, and goodness leads to Paradise; and a person will continue to be truthful, and strive to be truthful until he will be written down with Allaah as a truthful person”. And he warned against falsehood, and said : “Beware of falsehood, because falsehood leads to wickedness, and wickedness leads to the Fire. And a person will continue lying, and striving to lie until he is written down with Allaah as a great liar.” O my brother Muslims. O youth. Be true in your sayings with your brothers, and with those Non-Muslims whom you live along with – so that you will be inviters to the Religion of Islaam, by your actions and in reality. So how many people there are who first entered into Islaam because of the behaviour and manners of the Muslims, and their truthfulness, and their being true in their dealings. [End of quote: salafipublications.com]

Therefore, either the ideologues honestly learn about Islam and speak the truth, clearly explain and make a distinction, or they should remain silent; otherwise they’ll pursue the agenda of King Louis IX, who in the year 1250 was captured whilst on a crusade against the Muslims of Egypt; then he was imprisoned and later released after paying a large ransom. However, whilst in prison he utilized his time to think about ways in which to plot against Islaam and the Muslims, so shaytaan inspired him with the following plots: Firstly, the war in the battlefield between the Christians of the west and the Muslims should be replaced with a war based on ideas and cultural supremacy. Secondly: Prepare the West to corrupt the creed of the Muslims and distort the image of Islaam in the world. (20)

We remind Tony Blair and his ilk not be beguiled by worldly achievements, as Imaam As-Sadi [may Allaah have mercy upon him] also said, “Everyone has participated in Industrialization and modern inventions – the righteous, the wicked, the believer and the disbeliever. As for religion and (virtuous) manners, then indeed -in this era-, it has greatly declined. So, when this industrial advancement is devoid of religion and sound faith, it became a great harm from two angles: Firstly, It beguiled many people, who – due of their ignorance – think that worldly advancement is proof to show that its people are more worthy of achieving every good than others. They are clearly misguided, for indeed a person might be from the most skilful in affairs related to the material world, whilst he is one of the most ignorant people in affairs related to the sound religion, virtuous manners and the other beneficial affairs in this life and the next. Secondly, when these inventions are devoid of sound religion, its mercy and wisdom, it becomes a great disaster for humankind due to the wars that resulted from them, killing, destruction and other affairs related to it. Its regulators [or overseers] and scholars are unable to laydown – for humankind -a stable, just and good life, rather they have not ceased moving from one miserable state to another. This is inevitable and the continuous state of affairs shows that [to be the case]. Therefore all good is found in the sound religion and all evil is found in rejecting and wilfully denying [Allaah, His Messengers, His Laws, Guidance, Commands, Prohibitions etc]. (21)

Finally, must read Clarifications By Shaikh Abu Khadeejah [may Allaah preserve him]

The Salafi Response To The Terrorist Attacks In Paris, France: “Were they forbidding an evil?

https://www.abukhadeejah.com/the-salafi-response-to-the-terrorist-attacks-in-paris-france-were-they-forbidding-an-evil/
https://www.salafisounds.com/bbc-interview-abu-khadeejah-regarding-terrorist-attacks-in-paris-salafism-women-in-islam/

Living With Non-Muslims In The West
https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/

Alliance with the non-Muslims is of two types – misunderstanding this affair leads people astray:

Treaties With The Non-Muslims: Is it Allegiance? Is it Apostasy?

The Life of the Muhammad in Madinah: Treaties, Conquests and his Death (Islam 1.11)

The Prophet of Islam would not kill diplomats, ambassadors, emissaries or foreign delegations even if they were sent by the worst of his enemies.

Informing The Authorities Of Terrorist Plots

http://www.salafipublications.com/sps/downloads/pdf/MNJ140008.pdf
http://www.islamagainstextremism.com/

May Allaah guide us all to everything that is pleasing to Him Aameen.


[Ref1: Al-Haqeeqatus Shar’iyyah Fee Tafseeril Qur’aan Al-A’dheem Was-Sunnatin Nabawiyyah’ page 17]
[Ref 2: https://www.merriam-webster.com/dictionary/Islamism ]
[Ref 3: https://www.oxfordlearnersdictionaries.com/definition/english/islamism
[Ref4: https://www.google.co.uk/search?q=islamism+meaning&source=hp&ei=9_82YaOHKsSdlwSj-azYCA&iflsig=ALs-wAMAAAAAYTcOB2lHWMACNHmBelEzh_Vx0lvdfTon&oq=islamism&gs_lcp=Cgdnd3Mtd2l6EAEYATILCAAQgAQQsQMQgwEyCwgAEIAEELEDEIMBMgUIABCABDIFCAAQgAQyBQgAEIAEMgUIABCABDIFCAAQgAQyBQgAEIAEMgUILhCABDIFCAAQgAQ6CAguEJECEJMCOgUIABCRAjoOCC4QgAQQsQMQxwEQowI6CAgAEIAEELEDOg4ILhCABBCxAxDHARDRAzoICC4QgAQQsQM6CwguEIAEELEDEIMBOgQIABBDOgcIABCxAxBDOggIABDqAhCPAToICC4Q6gIQjwE6BAguEEM6BwgAEIAEEApKBQhAEgExUJ4QWIUpYJ46aAZwAHgAgAF3iAGrBZIBAzYuMpgBAKABAbABCg&sclient=gws-wiz ]
[Ref 5: Al-Itisaam 3/434 slightly paraphrased]
[Ref 6: An Excerpt from ‘As-Siyaasah Ash-Shar’iyyah 16-18. Slightly paraphrased]
[Ref 7: See At-taleeq Alaa As-Siyaasah Ash-Shar’iyyah. Slightly paraphrased. Page 5 by Imaam Muhammad Ibn Saaleh al-Uthaymeen (rahimahullaah)]
[Ref 8: https://binothaimeen.net/content/7366. Paraphrased]
[Ref 9: Majmoo Fataawaa 8/209]
[Ref 10: At-Ta’leeq Alaa As-Siyaasah Ash-Shar’iyyah page 452]
[Ref 11: Shu’ab Al-Eemaan 6/26]
[Ref 12: Siyaanatu Saheeh Muslim 244]
[Ref 13: Al-Majmoo 4/391]
[Ref 14: Durar As-Saniyyah 5/41]
[Ref 15: Dar Ta’aarud Al-Aql Wan-Naql: 9/17-18]
[Ref 16:Muqaddimah Fee Diraasah At-Tawheed’ by Shaikh Abdur-Razzaaq Al-Badr (may Allaah preserve him) Lesson: 3]
[Ref 17: Ṣaḥeeh Al-Bukhaaree 2697]
[Ref 18: Saheeh Muslim 1718]
[Ref 19: Saheeh Al-Bukhaari 7283]
[Ref 20: خطة لويس التاسع – page 6]
[Ref 21: Al-Adilladul Qawaati Wal-Baraaheen Fee Ibtaalil Usoolil Mulhideen 45-46]

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