The Firm and Well-behaved Follower of Truth In The Midst of Stubborn Elders, Naive and Hasty Youth!


In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Admonition to Stubborn Ones – Stubborn Elders and Naive Youth – Who Blindly Follow Ancestors

Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him] said: And indeed, polytheistic (acts and beliefs) has become rife in this Ummah due to the people being distanced from the Qur’aan and the Sunnah; due to blindly following their forefathers without guidance; exaggerating the status of the dead people [i.e. either pious people or those whom they consider to be pious] and building [shrines and tombs over their] graves; and due to being ignorant of the (true) Islaam which Allaah commanded His Messenger [sallal laahu alayhi wasallam] to convey, just as Umar Ibnul Khattaab [radiyallaahu anhu] said, “Verily, the (firm) foundations of Islam will be destroyed one after the other when arises in Islam a people who do not know what Jahiliyyah is [i.e. the acts and beliefs that were prevalent during the pre-Islamic era]”. [NB: Refer to ref 1 at the end of this article regarding the term Al-Jaahiliyyah]

(And likewise, polytheistic practices and beliefs have become rife in the Ummah) due to the spread of Shubhah [i.e. doubts that are made to resemble the truth but are falsehood in reality] and stories that have misguided the majority of the people. And among these [Shubhah- doubts made to resemble the truth but are falsehood in reality] is what the people of Shirk of the past and those within this Ummah at present utilise as proof – that they follow the path of their fathers and ancestors, and that they inherited this creed [i.e. polytheistic beliefs and practices] from them, just as Allaah [The Most High] said: Az-Zukhruf Ayah 23]

[وَكَذَٲلِكَ مَآ أَرۡسَلۡنَا مِن قَبۡلِكَ فِى قَرۡيَةٍ۬ مِّن نَّذِيرٍ إِلَّا قَالَ مُتۡرَفُوهَآ إِنَّا وَجَدۡنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٍ۬ وَإِنَّا عَلَىٰٓ ءَاثَـٰرِهِم مُّقۡتَدُونَ – And similarly, We sent not a warner before you (O Muhammad) to any town (people) but the luxurious ones among them said: “We found our fathers following a certain way and religion, and we will indeed follow their footsteps]”.
Everyone who is unable to establish proofs for his claim returns to this proof, even though it is a useless proof that has no weight in the arena of [sound] discussion; for indeed those ancestors they blindly follow were not upon [upright] guidance. Therefore, whoever [is upon such a state of affairs], it is not permissible to follow him and take him as an example. Allaah [The Most High] said: [أَوَلَوۡ كَانَ ءَابَآؤُهُمۡ لَا يَعۡلَمُونَ شَيۡـًٔ۬ا وَلَا يَہۡتَدُونَ – Even though their fathers had no knowledge whatsoever and no guidance]. [Surah Al-Maa’idah’ Aayah 104]

Allaah [The Exalted] said: [أَوَلَوۡ كَانَ ءَابَآؤُهُمۡ لَا يَعۡقِلُونَ شَيۡـًٔ۬ا وَلَا يَهۡتَدُونَ – Even though their fathers did not understand anything nor were they guided?] [Surah Al-Baqarah’ Aayah 170]

Therefore, following ancestors is only praiseworthy if they were upon the truth. Allaah [The Most High] said that Yusuf [alayhis salaam] said:

وَٱتَّبَعۡتُ مِلَّةَ ءَابَآءِىٓ إِبۡرَٲهِيمَ وَإِسۡحَـٰقَ وَيَعۡقُوبَ‌ۚ مَا كَانَ لَنَآ أَن نُّشۡرِكَ بِٱللَّهِ مِن شَىۡءٍ۬‌ۚ ذَٲلِكَ مِن فَضۡلِ ٱللَّهِ عَلَيۡنَا وَعَلَى ٱلنَّاسِ وَلَـٰكِنَّ أَڪۡثَرَ ٱلنَّاسِ لَا يَشۡكُرُونَ

And I have followed the religion of my fathers , – Ibrahim (Abraham), Ishaque (Isaac) and Ya’qub (Jacob), and never could we attribute any partners whatsoever to Allah. This is from the Grace of Allah to us and to mankind, but most men thank not (i.e. they neither believe in Allah, nor worship Him). [Surah Yusuf’ Aayah 38]

Allaah [The Most High] said: [وَٱلَّذِينَ ءَامَنُواْ وَٱتَّبَعَتۡہُمۡ ذُرِّيَّتُہُم بِإِيمَـٰنٍ أَلۡحَقۡنَا بِہِمۡ – And those who believe and whose offspring follow them in Faith, to them shall We join their offspring (i.e. in paradise)]. [Surah At-Tur’ Aayah 21]

This doubt was embedded in the souls of the polytheists and they utilised it to oppose the call of the Prophets [alayhimus salaam]. Allaah [The Most High] informed us about Nuh and His people:

وَلَقَدۡ أَرۡسَلۡنَا نُوحًا إِلَىٰ قَوۡمِهِۦ فَقَالَ يَـٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَـٰهٍ غَيۡرُهُ ۥۤ‌ۖ أَفَلَا تَتَّقُونَ
فَقَالَ ٱلۡمَلَؤُاْ ٱلَّذِينَ كَفَرُواْ مِن قَوۡمِهِۦ مَا هَـٰذَآ إِلَّا بَشَرٌ۬ مِّثۡلُكُمۡ يُرِيدُ أَن يَتَفَضَّلَ عَلَيۡڪُمۡ وَلَوۡ شَآءَ ٱللَّهُ لَأَنزَلَ مَلَـٰٓٮِٕكَةً۬ مَّا سَمِعۡنَا بِہَـٰذَا فِىٓ ءَابَآٮِٕنَا ٱلۡأَوَّلِينَ

And indeed We sent Nuh (Noah) to his people, and he said: “O my people! Worship Allah! You have no other Ilah (God) but Him (Islamic Monotheism). Will you not then be afraid (of Him i.e. of His Punishment because of worshipping others besides Him)?” But the chiefs of those who disbelieved among his people said: “He is no more than a human being like you, he seeks to make himself superior to you. Had Allah willed, He surely could have sent down angels; never did we hear such a thing among our fathers of old. [Surah Al-Muminoon’ Aayaat 23-24]
So, they used as proof that which their ancestors were upon to oppose that which their Prophet Nuh brought. Allaah informed us that the people of Saaleh said to him: [أَتَنۡهَٮٰنَآ أَن نَّعۡبُدَ مَا يَعۡبُدُ ءَابَآؤُنَا – Do you (now) forbid us the worship of what our fathers have worshipped?] [Surah Hud’ Aayah 62]

And Allaah said that the people of Shu’aib said to him [i.e. Shu’aib]: [أَصَلَوٰتُكَ تَأۡمُرُكَ أَن نَّتۡرُكَ مَا يَعۡبُدُ ءَابَآؤُنَآ – Does your Salat (prayer) (i.e. the prayers which you offer has spoiled your mind, so you) command that we leave off what our fathers used to worship]. [Surah Hud’ Aayah 87]

And Allaah informed us about Ibraaheem [alayhis-salaam] and his people when he silenced them with clear proofs:

مَا تَعۡبُدُونَ قَالُواْ نَعۡبُدُ أَصۡنَامً۬ا فَنَظَلُّ لَهَا عَـٰكِفِينَ
قَالَ هَلۡ يَسۡمَعُونَكُمۡ إِذۡ تَدۡعُونَ
أَوۡ يَنفَعُونَكُمۡ أَوۡ يَضُرُّونَ
قَالُواْ بَلۡ وَجَدۡنَآ ءَابَآءَنَا كَذَٲلِكَ يَفۡعَلُونَ

What do you worship? They said: “We worship idols, and to them we are ever devoted. He said: “Do they hear you, when you call (on them)? “Or do they benefit you or do they harm (you)?” They said: Nay, but we found our fathers doing so. [Surah Ash-Shu’araa’ Aayaat 70-74]

This is the nature of disbelief! Its people do not have any proof by way of which to repel the truth except these flimsy proofs. (2)

Who Mostly Accepted Prophet Musa’s [peace be upon him] Message? – By Imaam As-Sadi [may Allaah have mercy upon him]

[وَقَالَ فِرۡعَوۡنُ ٱئۡتُونِى بِكُلِّ سَـٰحِرٍ عَلِيمٍ۬ -And Fir’aun (Pharaoh) said: “Bring to me every well-versed sorcerer]; meaning: ”Everyone who is proficient in magic; magicians who can perform different types of magic and are at different levels of proficiency in their field”. So when the magicians arrived to defeat Moosaa and Haaroon, Allaah says that Moosaa said to them: [أَلۡقُواْ مَآ أَنتُم مُّلۡقُونَ-Cast down what you want to cast!]; Moosaa said this to them because he did not care about what they were going to do first, for he was certain that he will defeat them and nullify their falsehood (by the aid of Allaah). So after they threw their ropes, which appeared as serpents in the eyes of the people, Allaah says that Moosaa said to them: [مَا جِئۡتُم بِهِ ٱلسِّحۡرُ‌ۖ إِنَّ ٱللَّهَ سَيُبۡطِلُهُ ۥۤ‌ۖ إِنَّ ٱللَّهَ لَا يُصۡلِحُ عَمَلَ ٱلۡمُفۡسِدِينَ – What you have brought is sorcery, Allah will surely make it of no effect. Verily, Allah does not set right the work of Al-Mufsidun (the evil-doers, corrupts, etc.)]- Meaning: Indeed, you want to aid falsehood against truth and Allaah will nullify your actions.

This will also be the case with every corrupter- the one who uses tricks, devices plots and evil plans- for indeed his deeds will be of no effect. And even if he has weapons to aid him pursue his goal at a particular time period, however the end result will be nothing for him and Allaah will make the truth apparent. As for those who do righteous deeds for the sake of Allaah -deeds that are based on the beneficial ways and are based on what Allaah has commanded- then indeed Allaah will bless their deeds, make them bear righteous end results and make them remain (as a source of good for themselves & an example for others to follow).

So when Musa threw his staff, it became a real serpent and swallowed all the ropes that were thrown by the magicians and made to look like serpents in the eyes of the people, and thus their magic was nullified and their falsehood obliterated. Allaah [The Most High] says: [وَيُحِقُّ ٱللَّهُ ٱلۡحَقَّ بِكَلِمَـٰتِهِۦ وَلَوۡ ڪَرِهَ ٱلۡمُجۡرِمُونَ – And Allah will establish and make apparent the truth by His Words, however much the Mujrimun (criminals, disbelievers, polytheists, sinners, etc.) may hate it].

After the magicians witnessed the truth, they prostrated (in repentance to Allaah); so Fir’awn threatened them – that he will crucify them, and cut their hands and legs, but they gave no concern to Fir’awn’s threats; rather they remained steadfast upon their Eemaan. As for Fir’awn and his chiefs, then not a single one of them believed, rather they persisted upon transgression, and this is why Allaah [The Most High] says:

فَمَآ ءَامَنَ لِمُوسَىٰٓ إِلَّا ذُرِّيَّةٌ۬ مِّن قَوۡمِهِۦ عَلَىٰ خَوۡفٍ۬ مِّن فِرۡعَوۡنَ وَمَلَإِيْهِمۡ أَن يَفۡتِنَهُمۡ‌ۚ وَإِنَّ فِرۡعَوۡنَ لَعَالٍ۬ فِى ٱلۡأَرۡضِ وَإِنَّهُ ۥ لَمِنَ ٱلۡمُسۡرِفِينَ

But none believed in Musa (Moses) except the offspring of his people, because of the fear of Fir’aun (Pharaoh) and his chiefs, lest they should persecute them; and verily, Fir’aun (Pharaoh) was arrogant tyrant on the earth, he was indeed one of the Musrifun (polytheists, sinners and transgressors, those who give up the truth and follow the evil, and commit all kinds of great sins).

[فَمَآ ءَامَنَ لِمُوسَىٰٓ إِلَّا ذُرِّيَّةٌ۬ – But none believed in Musa (Moses) except the offspring of his people]; Meaning: The youth amongst Bani Israa’eel, who exercised patience due to the Eemaan that was firmly established in their hearts, whilst being in a state of fear because Fir’awn had complete authority and power in the land, so it is expected that he will seek to punish them, for he was an extreme transgressor.

And the wisdom -and Allaah knows best- behind the fact that only the offspring of Moosaa’s people believed in Moosaa, is because the offspring- the youth- are more likely to accept the truth and quicker to submit to it, as opposed to the old people and those similar to them – those who were brought up in a religion of disbelief, for indeed due to the corrupt creed that is established in their hearts, they are the ones most likely not to accept the truth. [An Excerpt from ‘Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan]

Foolish Youth Who Reject Advice of Upright Elders of The Sunnah – Khawaarij

Ali Bin Abee Taalib [may Allaah be pleased with him] said that Allaah’s Messenger [peace and blessings of Allaah be upon him] said, “In the last days, there will be young people with foolish dreams. They will say the best of words in creation but they will pass through Islam just as an arrow passes through its game. Their faith will not go beyond their throats. So wherever you find them, kill them, because there will be a reward for their killers on the day of resurrection” (i.e. when they come out to fight against Muslims). [Al-Bukhaari 5057] [NB: Must read methodology of dealing with the Khawaarij (ref 3) at the end of the article]

Ibn Abbaas [may Allaah be pleased with him and his father] Met The Khawaarij

Ibn Abbaas said, “I came to a people the likes of whom I had never seen with regards to their striving in worship. Their foreheads were scared due to Sujood and their hands had become rough like camels’ feet…” I told them, “I have come to you from amongst the companions of the Prophet [peace and blessings of Allah be upon him] – the Muhaajiroon and Ansaar, and from the from the son of the Prophet’s uncle (Ali). To them was the Qur’aan revealed (i.e. in their era) and they are more knowledgeable about it than you, and there is not one of them amongst you”. (4)

Al-Allaamah Saaleh al-Fawzaan (may Allaah preserve him) said: The khawaarij were not misguided and misguiding others with their intellects and fear of Allaah, except that they disassociated themselves from the scholars and depended on their own understanding and that of those similar to them. They took instructions from one another, and thus they caused harm to themselves and to the ummah. This is the result of disassociating from the scholars. (5)

Adherence to The Authentic Prophetic and Having Good Manners

Al-Allaamah Rabee Bin Haadee [may Allaah preserve him] said: (Good) manners have far-reaching [good] outcomes and this why Allaah and His Messenger commanded us [to have good manners]. The Messenger [sallal laahu alayhi wasallam] used to apply these good manners when dealing with people – when dealing with his family in his house, [when dealing with] his companions and his adversaries. And even when a Yahoodi greeted the Messenger of Allaah and said: “As-Saamu Alaykum – death be upon you”, so the Messenger replied, “Alaykum- And upon you’’; then Aa’isha said to [the Yahoodi], “Wa Alaykumus Saam Wal la’nah – Death be upon you and the curse of Allaah”; so, the Messenger said, “O Aa’isha! Indeed, Allaah is kind and gentle and He loves kindness and gentleness.’’ Look (at how) the Yahoodi was dealt with kindly and gently. If he sees this kindness and gentleness, it might pull him towards Islaam, or at least these lofty manners will repel a lot of the evil of this Yahoodi, and thus this would make you [more] upright as well as your call to the Religion of Allaah [The Blessed and Exalted]. [An Excerpt from Marhaban Yaa Taalibal Ilm’ page 88. slightly paraphrased]

Al-Allaamah Rabee said: We have been commanded to learn; therefore, it is obligated on us to learn, act [upon what we learn] and call to the [religion] of Allaah [The Blessed and Exalted] based upon the path which Allaah has ordained and clarified for us- the path which the Messenger clarified for us and applied, and which was [also] applied by his companions after him. They spread Islaam in the entire world – in different nations. And this knowledge [of Islam] and goodness was spread mostly through [excellent, praiseworthy etc] manners – through patience, forbearance, firm fulfilment of obligations and responsibilities, truthfulness, honourable behaviour, nobility, noble mindedness, fulfilling promises and what is similar to that. These [excellent, praiseworthy etc] manners became manifest to the people, so the hearts, ears and eyes of the nations accepted this guidance, which the companions of Muhammad [sallal-laahu-aalayhi-wasallam] carried. [Source: An Excerpt from Marhaban Yaa Taalibal Ilm’ page 86. slightly paraphrased]

Al-Allaamah Rabee: Abdullaah Ibn Al-Mubaarak [may Allaah have mercy upon him] said: Whoever belittles the [upright] scholars will ruin his religion; whoever belittles the rulers will ruin his worldly affairs and whoever belittles his [Muslim] brothers will ruin his Muroo’ah [i.e. behaviour that either conforms to the Sharee’ah or behaviour of the people of a particular nation, tribe, clan or culture which is not in opposition to the Sharee’ah and is considered -by them- to be noble, befitting, praiseworthy etc]. [An Excerpt from Marhaban Yaa Taalibal Ilm’ pages 123-124. slightly paraphrased]

Al-Allaamah Rabee said: Good manners is a necessity in the path of seeking knowledge, and [when dealing with] the scholars and elders. It was said to king Abdul Azeez [rahimahullaah]: How do you view the people? He said, “The people in my view are three types: a man who is older than me, so he is placed in my father’s position; a man who is in my age group, so he is placed in my brother’s position, and a man who is younger than me, so he is like my son.’’ Therefore, a Muslim behaves towards his brothers in this manner- he places the people in these different categories. The student of knowledge should respect the elders, honour his contemporaries and shows mercy to those below his age. The one who is old in age is like his father, the one in his age group is like his brother and the one below him in age is like his son. [An Excerpt from Marhaban Yaa Taalibal Ilm’ page 123. slightly paraphrased]

Al-Allaamah Rabee said: This [i.e. guarding one’s speech and deeds based on knowledge of the Qur’aan and Sunnah] is beneficial knowledge – praiseworthy knowledge – in the Sight of Allaah [The Blessed and Exalted]. The possessor of this knowledge is one regarded to be in a praiseworthy situation because when he utters statements, perform deeds and acts of worship, he pays close attention to the fact that Allaah [sees and hears him, and knows everything about him], and he does so sincerely for the Sake of Allaah. He worships Allaah as if he can see Allaah, but even though he cannot see Allaah [i.e. in this worldly life], he [firmly] believes that Allaah [The Blessed and Exalted] sees him, knows everything in his soul and heart, and knows everything he needs. He knows this because of his strong awareness -whilst engaged in worship and in all other affairs of his life- that Allaah [sees and hears him, and knows everything about him]. Knowledge is not merely about studying and obtaining certificates, rather the goal [or aim] is to acquire sound and precise understanding – sound understanding in affairs of Aqeedah, worship, good manners, good etiquettes and everything related to the life of a believer. It is obligated on the believers to carry out everything related to their lives based on the Book of Allaah and the [authentic] sunnah of Allaah’s Messenger [sallal laahu alayhi wasallam]. The believer performs acts of worship sincerely for the Sake of Allaah because Allaah commanded him [or her] to be sincere. [Allaah (The Blessed and Exalted) said]:

[وَمَآ أُمِرُوٓاْ إِلَّا لِيَعۡبُدُواْ ٱللَّهَ مُخۡلِصِينَ لَهُ ٱلدِّينَ حُنَفَآءَ وَيُقِيمُواْ ٱلصَّلَوٰةَ وَيُؤۡتُواْ ٱلزَّكَوٰةَ‌ۚ وَذَٲلِكَ دِينُ ٱلۡقَيِّمَةِ – And they were commanded not, but that they should worship Allah, and worship none but Him Alone (abstaining from ascribing partners to Him), and perform As-Salat (Iqamat-as-Salat) and give Zakat: and that is the right religion]. [Surah Al-Bayyinah’ Aayah 5] [An Excerpt from Marhaban Yaa Taalibal Ilm’ pages 72 – 73. Slightly paraphrased]


[Ref 1: What is Al-Jaahiliyyah? What is Al-Jaahiliyyah? Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] said: Al-Jaahiliyyah: It is derived from al-Jahl (ignorance). It is an absence of knowledge, and the intent behind it is the state of affairs before Islaam. The state of affairs before the advent of Muhammad (sallal-laahu-alayhi-wasallam) is (referred to as) Al-Jaahiliyyah because they were in ignorance and misguidance in the affairs of worship, dealings, food, drink, marriage and other than that. They were in ignorance and misguidance due to the long period between Eesaa and Muhammad (i.e. the absence of a messenger).

This was a period of over four hundred years during which the divine message stopped. The divine message was obscured, and ignorance and misguidance became widespread. The people worshiped idols, trees, stones, false deities, the Jinn and humans. They worshiped the Angels, the Awliyaa and the righteous people, and they were upon divergent paths with regards to acts of worship.

And with regards to the affair of halaal and haraam, they did not distinguish between good and filth; rather they used to deal with Ribaa. The Ribaa Al-Jaahiliyyah (The Pre-Islamic Usury) was: When they used to settle a debt with a debtor, they would say: “Either you settle the debt, or we increase the debt and double the time it (should be paid)”. This was the Pre-Islamic Usury and it used to be predominant in their dealings. They used to gather wealth through forbidden means–through pillage, plunder, robbery and devouring people’s wealth through falsehood.

And with regards to food, they made dead animals and blood lawful; they used to eat dead animals, blood and repugnant things. And with regards to their relationship between one another, they used to kill and fight one another over the most trivial thing. They neither had a leader nor a state–they were either under the authority of tribal systems or under the authority of the Persians and the Romans. The powerful used to encroach upon (the rights of the weak), and the oppressor used to transgress the limits, and no one stopped him.

This was Al-Jaahiliyyah (The Pre-Islamic Period of Ignorance). They were upon ignorance in all aspects (of life) and the greatest of that (ignorance) was with regards to worship and creed. They used to be upon the creed of Shirk, rejected the (Resurrection) and the Divine Message (of the Messengers). (Allaah said that) they used to say: [مَا أَنْزَلَ اللَّهُ عَلَىٰ بَشَرٍ مِنْ شَيْءٍ – Nothing did Allaah send down to any human being (by revelation) 6:91]

This was their state in Al-Jaahiliyyah (The Pre-Islamic Period of Ignorance); then, Allaah (Glorified Be He) sent Muhammad (sallal-laahu-alayhi-wasallam) with the Guidance and the Religion of Truth. Allaah stated:[هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ – It is He Who has sent His Messenger (Muhammad) with Al Hudaa (the Guidance) and Deenul Haqq (the religion of truth -Islaam) 9:33]

‘Hudaa’ is beneficial knowledge and ‘Deenul Haqq’ is righteous action. Allaah (Glorified Be He) sent His prophet (sallal-laahu-alayhi-wasallam) with beneficial knowledge and righteous action, so because of the advent of the Messenger (sallal-laahu-alayhi-wasallam) Al-Jaahiliyyah (pre-Islamic ignorance) ceased to exist for ever walil-laahil Hamd, and knowledge and guidance arrived.

The ‘Jaahiliyyah Aamma’ (The Pre-Islamic ignorance that was widespread in the world and touched every aspect of life) has ceased to exist; but it remains with some people or with some of the tribes, or in some of the lands. This is Jaahiliyyah Juz-i (a portion of Pre-Islamic Ignorance), (but) as for the ‘Jahiliyyah Aamma’, this has ceased to exist after the advent of the Messenger (sallal-laahu-alayhi-wasallam), but some characteristics of Pre-Islamic ignorance remain with some of the people due to the saying of the Prophet (sallal-laahu-alayhi-wasallam): “Among my people there are four characteristics belonging to pre-Islamic period which they do not abandon: boasting of high rank, reviling other peoples’ genealogies, seeking rain by stars, and wailing (i.e. for the dead)’’ (reported by Muslim).” This remains, but it is a portion, (but) as for the Jaahiliyyah Aamma, it has ceased to exist.

So due to this, it is not permissible to say that the people are in Jaahiliyyah (Pre-Islamic ignorance). Some (people) say: “(the people) are in a state of Pre-Islamic ignorance that is more severe than the one before the sending of the Prophet (sallal-laahu-alayhi-wasallam)”…. The meaning of this (statement of theirs) is a denial of what the Messenger (sallal-laahu-layhi-wasallam) came with; it is a denial of the Qur’aan, the Sunnah of the Prophet and the abundant knowledge within our hands. Its meaning is that we are in Al-Jaahiliyyah (Pre-Islamic ignorance). This is a mistake, the people are not in Al-Jaahiliyyah, walil-laahil Hamd, but there remains some of the characteristics of Al-Jaahiliyyah in some individuals, in some nation states and in some tribes; but this is a specific Jaahiliyyah. Therefore, it is incumbent to be acquainted with this affair. https://salaficentre.com/2013/09/updated-the-people-used-to-ask-about-the-good-hudhaifah-radiyallaahu-anhu/

[Ref 2: Muhaadaraat Fil Aqeedah Wad-Da’wah’ page 18-20. abridged and slightly paraphrased]

[Ref 3: https://salaficentre.com/2011/10/24/shaikh-fawzaan-the-methodology-of-ahlus-sunnah-in-their-combat-against-the-khawaarij/ ]

[Ref 4: Reported by Abdullah Bin (Imam) Ahmad in Zawaa’id Al-Musnad 1/342 (Number 3187). Imaam an-Nasaa’ee in Sunan Al-Kubraa 5/167. Imaam Abdur Razzaaq in Al-Musannaf 10/157. Imaam Abu Nu’aym in Hilyatul Awliyaa 1/318. Imaam ibn Abdul Barr in Jaami Bayaanil Ilm Wa Fadlihee 2/362. Al-Allaamah Muqbil Bin Haadee Al-Waadi’ee declared it ‘Hasan’ in Saheeh Musnad 711]

[Ref 5: https://salaficentre.com/2019/09/21/important-guidance-for-the-youth-of-the-ummah-by-shaikh-saaleh-al-fawzaan-hafidhahullaah/ ]

Salafi Centre Appeal 2020

Search

Newsletter

Follow Us

Donate

Back to Top

More Articles

Basics

Aqeedah

Manhaj (Methodology)

Fiqh (Rulings & Jurisprudence)

Women & Family

Innovations in Islam

Share The Knowledge
Shares