In The Name of Allaah, The Most Merciful, The Bestower of Mercy.
Bring Evidence That I Can’t Celebrate Mawlid Instead of Me Proving First That I Can- [Brief Rebuttal of The Quackery and Gibberish of a Young Excited Sufi Fool] Whose Name is Not Worth Mentioning]
The Messenger of Allaah [peace and blessings of Allaah be upon him] said, “Verily, Allah does not take away knowledge by snatching it from the people, but He takes it away by taking away death of the religious scholars till none of the scholars remains alive. Then the people will take ignorant ones as their leaders, who, when asked to deliver religious verdicts, will issue them without knowledge, the result being that they will go astray and will lead others astray”. [Bukhari and Muslim]
Shaikh Abdullaah Al-Bukhaaree [may Allaah preserve him] said, “Al-Haafidh Al-Qurtubiy [may Allaah have mercy upon him] stated in Al-Mufhim, “This text (proves) that indeed the disappearance of knowledge will not be by way of its removal from the hearts (of the people); but (its disappearance) will be through the death of the scholars; (then) the ignorant people will remain- those who will occupy the place of the scholars in giving verdicts and teaching. They will teach and give verdicts based on ignorance, so ignorance will spread and become manifest”. So, if the Sound Sunni knowledge is taken away, then acting upon it will be taken away; is that not the case?! When ignorance manifests, acting upon it will become manifest; so both knowledge and acting upon (Knowledge) will disappear, ignorance will manifest and acting upon (ignorance) will become widespread just as Al-Haafidh Al-Qurtubiy clarified in Al-Mufhim. [Al-Hajr Fee Daw-il Kitaab Was-Sunnah Wa Fahm Salaf Al-Ummah. page: 15-16]
Indeed, there is a principle that is well known to the upright scholars of Usoolul Fiqh that “The initial ruling regarding all affairs of the worldly life- clothing, food and other affairs is that they are permissible unless there is divine proof to make it impermissible”. (1) “And the initial ruling regarding acts of worship is that neither are they permissible nor legislated, except when there is proof to show that they are legislated by Allaah and His Messenger; otherwise they are included in the statement of Allaah:
[أَمۡ لَهُمۡ شُرَڪَـٰٓؤُاْ شَرَعُواْ لَهُم مِّنَ ٱلدِّينِ مَا لَمۡ يَأۡذَنۢ بِهِ ٱللَّهُۚ – . Or have they partners with Allah (false gods), who have instituted for them a religion which Allah has not allowed?!] (2)
The above principle regarding acts of worship – well known to the upright scholars of Usoolul Fiqh – exposes the ignorance and quackery of the foolish young Sufi who stated, “Bring evidence to show that I can’t celebrate the Mawlid instead of me proving to you first that I can”. The fool desperately sought to twist principles, because the initial affair regarding acts of worship is that neither are they allowed nor legislated, except that which is legislated in the Qur’aan and authentic Sunnah. The excited young Sufi fool sought to twist this principle to dupe his listeners and disguise his religious innovations! Al-Allaamah Abdul Muhsin Al-Abbaad [may Allaah preserve him] said: Two conditions must be fulfilled in order for an act of worship to be accepted; the first of the two conditions is that the act of worship must be done sincerely for Allaah, and secondly the act of worship must be in agreement with the Sunnah of the Messenger [peace and blessings of allaah be upon him]. The act of worship has to be done sincerely for the sake of Allaah (alone) and none else is to be associated as a partner with Allaah in worship. [Likewise] the act of worship must be done in conformity with what the Messenger came with [i.e. the Qur’aan and the Sunnah].
This is what the Shahaadah (لا إله إلا الله محمدا رسول الله) necessitates; because (لا إله إلا الله) necessitates that acts of worship must be carried out sincerely for the sake of Allaah alone. And (محمدا رسول الله) necessitates that acts of worship must be carried out in conformity with what was revealed to the noble Messenger. Therefore, Allaah is not to be worshipped with bidah, newly invented matters in Religion and evil acts, for which Allaah [The Most High] has sent down no authority; rather acts of worship must be in conformity with the Sunnah of the noble Messenger.
If any of these two conditions or both of them are not fulfilled, then indeed the act of worship will be rejected by Allaah [The Mighty and Majestic]. Allaah [The Most High] said: [وَقَدِمۡنَآ إِلَىٰ مَا عَمِلُواْ مِنۡ عَمَلٍ۬ فَجَعَلۡنَـٰهُ هَبَآءً۬ مَّنثُورً – And We shall turn to whatever deeds they disbelievers, polytheists] did, and We shall make such deeds as scattered floating particles of dust] [Soorah Al-Furqaan. Ayah 23]
And the noble Messenger said: [مَنْ أَحْدَثَ فِي أَمْرِنَا هَذَا مَا لَيْسَ مِنْهُ فَهُوَ رَدٌ- He who innovates something in this matter of ours [i.e., Islam] that is not of it will have it rejected [by Allah].”[Saheeh Al-Bukhaari. Number 2697] [Saheeh Muslim. Number 1718]
And in another wording of this hadeeth in Saheeh Muslim the Prophet said: [مَنْ عَمِلَ عَمَلًا لَيْسَ عَلَيْهِ أَمْرُنَا فَهُوَ رَد – He who does an act (of worship) which we have not commanded (i.e. not commanded by the Prophet), will have it rejected].
The Prophet [peace and blessings of Allaah be upon him] said:
فَإِنَّهُ مَنْ يَعِشْ مِنْكُمْ فَسَيَرَى اخْتِلَافًا كَثِيرًا، فَعَلَيْكُمْ بِسُنَّتِي وَسُنَّةِ الْخُلَفَاءِ الرَّاشِدِينَ الْمَهْدِيينَ، عَضُّوا عَلَيْهَا بِالنَّوَاجِذِ، وَإِيَّاكُمْ وَمُحْدَثَاتِ الْأُمُورِ؛ فَإِنَّ كُلَّ بِدْعَةٍ ضَلَالَةٌ
Verily he lives long among you will see a lot of differing, so you must keep to my Sunnah and to the Sunnah of the Khulafaa Ar-Raashidoon [the rightly guided caliphs]. Adhere to it with your molar teeth (i.e. adhere to it firmly). And beware of newly invented matters [in the religion], for every newly invented matter [in the religion] is a bidah [innovation in the religion], and every bidah is misguidance. [Abu Dawood. Number 4607] [Tirmidhee. Number 2676] (3)
Khulafaa Ar-Raashidoon: The Prophet [peace and blessings of Allaah be upon him] described his four khulafaa [Abu Bakr, Umar, Uthmaan and Ali (may Allaah be pleased with them)] with the words ‘Raashidoon and Mahdiyyoon, because the Raashid [i.e. The one who is steadfast upon the right path and is firmly established upon it] is the opposite of the Ghaawiy [The one who strays from the right path or conduct], and the Mahdee [The one guided to the path of truth and submits obediently to it] is the opposite of the Daalun [the misguided one, especially in knowledge and creed]. (4)
The Messenger [peace and blessings of Allaah be upon him] has clarified -in the hadeeth about the seventy-three sects amongst whom seventy-two sects will enter the hell fire and one sect will be saved-that the saved sect are those who adhere to the path him and his noble companions adhered to. (5)
Deviated Sects: Hafs Bin Humaid [may Allaah have mercy upon him] said, “I said to Abdullaah Ibnul Mubaarak [may Allaah have mercy upon him, ‘How many sects has this Ummah spilt into?’ He said, ‘The foundation of the sects are four: the shia, the harooriyyah (i.e. khawaarij), the qadariyyah and the murji’ah. The shia (further) split into twenty-two sects; the harooriyyah (further) split into twenty-one sects; the qadariyyah (further) split into sixteen sects and the murji’ah (further) split into thirteen sects. (6)
Question to Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him]: What is the intent behind the Messenger’s ﷺ statement when he spoke about the Ummah in the hadith: “All of them (the sects) are in the fire except one” and what is that one?. Also, will all the other 72 (deviant) sects be in the fire for eternity? Benefit us.
The answer: The prophet ﷺ said, “The Jews split into 71 sects, meaning all of them are astray and their affair ruined, except one. The Christians split into 72 sects, meaning all of them are astray and their affair ruined, except one. And this Ummah will split into 73 sects- all of them in the fire, except one. This one group is Ahlus Sunnah Wal Jamaa’a [those who firmly adhere to the authentic Prophetic Sunnah and are united upon that] – the companions of the Prophet and those who follow them exactly in faith, the adherents to pure Islamic monotheism and sound faith.
As for the other 72 sects that have been threatened with the fire, among them is one who is a disbeliever (see footnote a), among them is one who is a sinner and among them is one about whom it is established with clear evidence that he is an innovator in religious affairs. So, the one – among them – that dies in a state of disbelief (see footnote b) will be in the fire for eternity, the one that dies in a state of adherence to religious innovation that is lesser than major disbelief (see footnote c) or sins is under the will of Allah, while still threatened with the fire. So, based on this it is known that not all of them are disbelievers, but rather among them is a disbeliever and other than him among the sinners and the innovators in religious affairs. (7)
Imaam Maalik [may Allaah have mercy upon him] said, “The latter part of this Ummah [i.e. those who will come after the Salaf] will not be rectified except by way of that which rectified it’s earlier part [i.e. the pious predecessors]”.’ And he said, “Whoever innovates a bidah in Islaam and considers it to be something good, then indeed he has claimed that Muhammad betrayed the Risaalah (i.e. the message he was entrusted with); because Allaah said: ٱلۡيَوۡمَ أَكۡمَلۡتُ لَكُمۡ دِينَكُمۡ – This day, I have perfected your religion for you]. Therefore, what was not part of the religion at that time [i.e. during the time of the Messenger] cannot be part of the religion today (i.e. after his departure from this world)”. [Al-Itisaam of Imaam Shaatibee 1/28]
It is not enough for a person to say: “I am going to do this act of worship even though it was not (performed by) the Prophet because my intention is pure and good.” The evidence (against this statement) is that when it reached the Messenger that a man amongst his noble companions slaughtered the Eed sacrifice before the Eed Salaah, the Prophet said to him: شَاتُكَ شَاةُ لَحْمٍ– “Your (slaughtered sheep was just mutton (not a sacrifice).”[Saheeh Bukhaari. Number: 5556]; meaning: It is not considered Eed sacrifice because it was not carried out in conformity with my Sunnah. Therefore, what is in conformity with the Sunnah is that the Eed sacrifice is done after the Eed Salaah; but as for sacrificing before the Salaah, then indeed it is outside its specified time and will not be regarded as (Eed sacrifice).
Al-Haafidh said in Fat-hul Baaree (10/17): “Shaikh Abu Muhammad Bin Abu Hamzah said: This hadeeth (establishes the fact that) if an action (i.e. an act of worship) is done with a sincere intention, it is still not (considered) righteous unless it is in conformity with the legislated divine revelation.
Also that which will shed more light on this affair is when Abdullaah Ibn Mas’ood came to a people who had gathered in the Masjid, and each of them had a number of stones/pebbles; and there was one man amongst them saying: ‘Say ‘Subhaanallaah’ a hundred times; say ‘Laa-ilaaha Il-lal laah’ a hundred times; say ‘Allaahu Akbar’ a hundred times. So they repeated. Then Abdullaah Ibn Mas’ood approached them and said: “What is this that you are doing?” They said: “O Abu Abdurrahman! These are pebbles to count the number of times we say Allahu Akbar, Laa ilaaha Illal laah and Subhaanallaah.” He said: “Count your sins and I assure you that you are not going to lose anything of your hasanaat. O Ummah of Muhammad, how quick is your destruction! These are the Companions of your Prophet present in great numbers; these are his clothes not worn out yet, and his pots are not broken yet. I swear by the One (i.e. Allaah) in Whose Hands my soul is, either you are following a religion that is better than the Religion of Muhammad or you are opening a door of misguidance.” They said: “O Abu Abdurrahman! We swear by Allaaah that we intend nothing other than good.’’ He said: How many people want good but never reach it! [Sunan Ad-Daarimee 1/68-69] [Also recorded by Imaam Albaanee in As-silsilah As-Saheehah. Number 2005] (8)
Ataa [may Allaah have mercy upon him] narrated, “A woman said in the presence of Aa’isha [may Allaah be pleased with her], ‘If the wife of such and such gives birth, we’ll slaughter a camel’. So, Aa’isha said, ‘But the Sunnah is that two sheep are to be slaughter for the birth of a boy and one sheep for the birth of a girl’”.
Al-Allaamah Zayd Bin Haadi [may Allaah have mercy upon him] said, “In this hadeeth there’s evidence that Ghuluww [going beyond what the Shar’ee’ah has legislated- neither commanded nor recommended] is forbidden, and that adherence to the Sunnah is the truth. If a newly born child is a boy, then his guardian [i.e. father] should slaughter two sheep; and if the child is a girl, one sheep is slaughtered for her. One should not obligate on himself to slaughter a camel, for indeed he has not been commanded to do that. Limiting oneself to the Sunnah is the good thing to do instead of encroaching its legislated boundaries. (9)
Shaikhul Islaam Ibn Taymiyyah [may Allaah have mercy upon him] said: Indeed, there has been much confusion in this subject matter, just as it is the case in the subject matter of halaal and haraam. Indeed, a group of people make permissible some of the things which Allaah has declared impermissible and others declare impermissible some of those things which Allaah has made permissible. Likewise, some people innovate acts of worship that have not been legislated by Allaah; rather Allaah [The Most High] prohibited them. The foundation of the religion of Islaam is that the permissible affairs are those that Allaah and His Messenger have made permissible, and the impermissible affairs are those that Allaah and His Messenger have made impermissible. It is not allowed for anyone to leave the straight path which Allaah sent His Messenger with. Allaah [The Most High] said:
[وَأَنَّ هَـٰذَا صِرَٲطِى مُسۡتَقِيمً۬ا فَٱتَّبِعُوهُۖ وَلَا تَتَّبِعُواْ ٱلسُّبُلَ فَتَفَرَّقَ بِكُمۡ عَن سَبِيلِهِۦۚ ذَٲلِكُمۡ وَصَّٮٰكُم بِهِۦ لَعَلَّڪُمۡ تَتَّقُونَ – And verily, this is my Straight Path, so follow it, and follow not [other] paths, for they will separate you away from His Path. This He has ordained for you that you may become pious].
Abdullaah Ibn Mas’ood [radiyallaahu-anhu] reported that the Prophet [sallal-laahu-alayhi-wasallam] drew a line for us and said: “This is Allaah’s Straight Path.’’ Then he drew lines to its right and left and then said: ‘’These are other paths. Upon every one of them there is a devil calling towards it.’’ Then he recited: “وَأَنَّ هَـٰذَا صِرَٲطِى مُسۡتَقِيمً۬ا فَٱتَّبِعُوهُۖ وَلَا تَتَّبِعُواْ ٱلسُّبُلَ فَتَفَرَّقَ بِكُمۡ عَن سَبِيلِهِۦ – Indeed this is My Straight Path, so follow it. And do not follow other paths; they will separate you from His Path.” [Hadeeth reported by Imaam Ahmad in Al-Musnad 4437]
Indeed, Allaah mentioned – in Soorah Al-An’aam, Soorah Al-A’raaf and other them – those deeds the idol worshipers were rebuked for, when they declared impermissible the things which Allaah [The Most High] did not declare impermissible, such as the Baahirah [i.e. a she-camel whose milk was spared for the idols and nobody was allowed to milk it] and the Saa’ibah [i.e. a she-camel let loose for free pasture for their false gods, e.g. idols, etc., and nothing was allowed to be carried on it]. They [also] declared permissible those [deeds] which Allaah declared impermissible, such as the killing of their children and they instituted a religion which Allaah did not allow. Allaah [The Most High] said: [أَمۡ لَهُمۡ شُرَڪَـٰٓؤُاْ شَرَعُواْ لَهُم مِّنَ ٱلدِّينِ مَا لَمۡ يَأۡذَنۢ بِهِ ٱللَّهُۚ – Or have they partners with Allah (false gods), who have instituted for them a religion which Allah has not allowed].
And there were impermissible deeds which they established as acts of worship, such as shirk, and lewd behaviour, such as Tawaaf around the Kabah, whilst being naked.
The acts of worship through which a person seeks to get close to Allaah [The Most High] are those that are beloved and pleasing to Allaah and His Messenger- whether obligatory or recommended – as reported in Saheeh [Al-Bukhaari] that Prophet [peace and blessings of Allaah be upon him] said that Allaah [The Blessed and Exalted] said: “And the most beloved things which My slave comes nearer to Me, is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawaafil (praying or doing extra deeds besides what is obligatory) till I love him, then I become his sense of hearing with which he hears, and his sense of sight with which he sees, and his hand with which he grips, and his leg with which he walks; and if he asks Me, I will give him, and if he asks My Protection (Refuge), I will protect him”. (see footnote d)
And it is well known regarding the Salaah is that it can either be obligatory, such as the five daily prayers, or optional such as the Qiyaamul Layl [i.e. Tahajjud prayer]. Also regarding fasting, it can either be obligatory, such as fasting in the month of Ramadhaan, or it can be optional such as fasting three days every month. Also travelling to the Masjid Al-Haraam [i.e. The kabah] is obligatory and travelling to the other two Masajid-Masjid of the Prophet and Masjid Al-Aqsaa-is recommended. Also charity can be an obligation, or recommended such as the surplus beyond [what is] needed, as Allaah [The Most High] said: [وَيَسْأَلُونَكَ مَاذَا يُنفِقُونَ قُلِ الْعَفْوَ – And they ask you what they ought to spend. Say: That which is beyond (what they) need]. (10)
Birthdays, National Days etc
Imaam Muhammad Bin Saaleh Al-Uthaymeen [may Allaah have mercy upon him] said: Everything that is taken as a day of day of celebration [Festival and Annual Celebrations], repeated every week and every year and is not legislated in Islaam, then it is a Bidah [i.e. religious innovation]. The evidence is because the One Who [i.e. Allaah] legislates everything [i.e. either in the Qur’aan and the authentic Prophetic Tradition] has legislated the “Aqeeqah” for the newly born baby and did not legislate anything after that. So, taking these celebrations [festivals] that are repeated every week or every year means that they [i.e. the people who do so] have likened them to Islamic festivals [days of celebrations, days set aside for religious observance] and this is forbidden- not permissible. There is nothing in Islam related to festivals [celebrations or days set aside for religious observance] except for the three: Eid Al-Fitr, Eid Al-Adha, and Eidul Usboo, which is Friday [set aside for the Jumu’ah prayer]. (11)
Celebrations for such and such person
Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him] said: All of this is Munkar [i.e. considered evil in the Islamic legislation], whether for the person, his mother, his daughter or son. All this that has been newly invented – nowadays – is an imitation of the Christians or the Jews [i.e. those amongst them who changed the religion after the departure of their Prophets]. It has no basis nor a foundation [i.e. in the Islamic legislation]. Mother’s day, Father’s Day, Uncle’s Day, the day for a particular person (as celebration or congratulation), or the day for his daughter or son, then all of this is Munkaraat [considered evil in the Islamic legislation]. All of it is an innovation in religious affairs, an imitation of Allaah’s enemies and nothing from it is permissible. (12)
National Day Celebrations
Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him] said: National day Celebration is an innovation in religious affairs [i.e. because only the two Eeds have been legislated for that purpose]. As for “Week of the Scholars”, it is not a religious innovation. During this week, their books are presented and it is not a religious innovation. It is a week in which books are presented, so it is said, “The week for the book of such and such person, the week thereafter the book of such and such, and the week after it, the book of such and such”. This is not a religious innovation. This is a presentation of books, a clarification of what such and such person has authored and the those books of his that have been printed. If it is said, “This is Muhammad’s week, this is Shaikhul Islaam’s week, this is the week of Izz Bin Abdis Salaam and Al-Qurtubee’s week, in which their books are presented, then this is not a newly invented matter into the religion, (rather) it is to present their books openly, sell and distribute them amongst the people. As for National Day and celebrating National Day on any day or celebrating the night of Raghaa’ib, then all of this is an innovation in religion and an imitation of Allaah’s enemies. (13)
The Imaam [may Allaah have mercy upon him] also said: This National Day (celebration is tantamount to) an imitation of Allaah’s enemies. The National Days of celebration are an imitation. It may have occurred due a good intention and based on a judgement made by some after striving to reach the correct verdict in an affair; but what is apparent to us is that it is not legislated and it is not from that which is befitting; rather imitation of Allaah’s enemies is found within it, even if worship is not intended by way of it. As for if worship was intended by way of it, then it would be an innovation in religion, but worship is not intended by way of it; rather what is intended is to congratulate, manifest what the country has established and done, therefore, this is considered to be similar to the other days initiated by the Jews and Christians [i.e. those amongst them who changed the religion after the departure of their Prophets] for remembrance or for other reasons. So, it is not befitting [or not permissible] to imitate them- neither in this affair nor in other than it [i.e. those affairs which the Islamic legislation has neither allowed nor legislated]. (14)
Footnotes: a and b: Takfeer – declaring that a Muslim left the fold of Islaam is a judgement that can only be given by the upright scholars and none else. https://www.manhaj.com/manhaj/articles/obkwf-takfir-and-the-excuse-of-ignorance-shaykh-saalih-al-fawzaan.cfm
Footnote c: The Types of Bidah: All religious innovations are evil, but there are those that will exit a person from the fold of Islaam (Bida’atul Mukaffirah) and those that do not exit a person from the fold of Islaam (Bida’atul Mufassiqah). Al-Allaamah Rabee Bin Haadee Al-Madkhalee [may Allaah preserve him] was asked whether there is a difference between Bidah Al-Mukaffirah and Bidah Al-Mufassiqah; so he replied that there is Bidah Mukaffirah, such as rejecting the Ruyah (i.e. denying that the believers will see Allaah in the afterlife); rejecting Allaah’s Uluww [i.e. denying that Allaah is above his creation –Allaah ascended over the Throne in a way that benefits his majesty)]; invoking other than Allaah; offering slaughtered sacrifice (i.e. animals) to other than Allaah etc. These are affairs of Bidah Al-Mukaffirah (the bidah that is tantamount to disbelief). But we do not make Takfeer of the people who commit this type of Bidah until we establish the proofs against them. That is because some of them (i.e. the people who fall into these affairs) carry doubts and are far away from the era of Prophethood and its light (i.e. guidance). So they fall into the likes these innovations. Rejecting the Ruyah is disbelief; rejecting Allaah’s Uluww is disbelief; the saying that the Qur’aan is created is disbelief-major disbelief. But this person, -[who testifies that none has the right to be worshipped except Allaah and that Muhammad is the messenger of Allaah, and he prays, observes fasting, wants paradise and believes in that] -received the doubts of the people of falsehood, so he falls into the likes of these affairs (i.e. these innovations that are tantamount to disbelief). So we say to him: You have fallen into disbelief and the evidence is this and this, and we clarify for him. So if Allaah grants him Tawfeeq and he returns to the truth, then all praise is due to Allaah. But if not, we declare him a disbeliever after establishing the proofs against him. As for Bidah Al-Mufassiqah it is other than this (i.e. it is not at the level of that which is tantamount to disbelief)… [http://www.rabee.net/ar/questions.php?cat=26&id=484 paraphrased]
Footnote d: Regarding the statement: And My slave keeps on coming closer to Me through performing Nawaafil (praying or doing extra deeds besides what is obligatory) till I love him, then I become his sense of hearing with which he hears, and his sense of sight with which he sees, and his hand with which he grips, and his leg with which he walks…This statement is understood to mean that when a person becomes a Wali (close friend) of Allaah [The Mighty and Majestic), then when the command of Allaah is mentioned with regards to what Allaah loves or hates, he protects his hearing from what Allaah hates and lends an ear to what Allaah loves. He also does the same with regards to what he looks at; what he grips with his hand and where he walks to. Or Allaah guides him, so that he only looks at what Allaah loves; listens to what Allaah loves and walks towards what Allaah loves. [Sharh Arba’een of Imaam Muhammad Bin Saaleh Al-Uthaymeen.. Pages 376-381 and Sharh Arba-een of Shaikh Saaleh Aala Shaikh pages 256-258] [Also see, Jaami-ul Uloom Wal-Hikam of Imaam Ibn Rajab pages 619-641 Daar Ibn Rajab 2002];
Read: article by Shaikh Abu Khadeejah [may Allaah preserve him]: The Prophet’s Birthday — Are the Eid Milad Celebrations from Islam and the Sunnah? https://www.abukhadeejah.com/prophet-birthday-eid-milad/
The Origins of The Mawlid, the Eid Milād Nabiyy: By Shaikh Abu Hakeem [may Allaah preserve him]: https://www.salafisounds.com/the-origins-of-the-mawlid-eid-milad-an-nabi-by-abu-hakeem/
Exposing the Innovated Practice of the Mawlid – Important Facts Related to Celebrating the Prophet’s Birthday- By Ustaadh Abu Haatim [may Allaah preserve him]: https://www.wrightstreetmosque.com/exposing-the-innovated-practice-of-the-mawlid-important-facts-related-to-celebrating-the-prophets-birthday/
The Notion of Bidah Hasanah- By Shaikh Abu Iyaadh [may Alaah preserve him]:
May Allaah guide this person or protect our youth from his bidah Aameen.
Ref 1: Read about this affair in Majmoo Al-Fataawaa 21/535- Shaikhul Islaam Ibn Taymiyyah (may Allaah have mercy upon him)
Ref 2: Read about this principle in Majmoo Al-Fataawaa 16/17-19- Shaikhul Islaam Ibn Taymiyyah (may Allaah have mercy upon him)
[Ref 3: An Excerpt from أثر العبادات في حياة المسلم pages 3-31]
[Ref 4: An Excerpt from Sharh Kitaab At-Tawheed. Lesson 4. By Shaikh Abdur Razzaaq Al-Badr]
[Ref 5: An Excerpt from أثر العبادات في حياة المسلم pages 4-31]
[Ref 6: Al-Ibaanah of Ibn Battah 1/379-380]
[Ref 7: https://binbaz.org.sa/fatwas/17308/%D8%A7%D9%84%D9%85%D8%B1%D8%A7%D8%AF-%D8%A8%D9%82%D9%88%D9%84%D9%87-%EF%B7%BA-%D9%83%D9%84%D9%87%D9%85-%D9%81%D9%8A-%D8%A7%D9%84%D9%86%D8%A7%D8%B1-%D8%A7%D9%84%D8%A7-%D9%88%D8%A7%D8%AD%D8%AF%D8%A9 paraphrased ]
[Ref 8: An Excerpt from أثر العبادات في حياة المسلم pages 4-31]
[Ref 9: At-taleeqaat Al-Maleehah Alaa Silsilah al-Ahaadeeth As-Saheeh. Vol 1. Page 416]
[Ref 10: An Excerpt from ‘Al-Ibaadaat Ash-Shar-iyyah Wal-Farqu Baynahaa Wa Baynal Bid’ah page: 7-9]
[Ref 11 Sharh Kitaab at-Tawheed 1/382]
[Ref12:: https://binbaz.org.sa/fatwas/26374/%D8%AD%D9%83%D9%85-%D8%A7%D8%B9%D9%8A%D8%A7%D8%AF-%D8%A7%D9%84%D9%85%D9%8A%D9%84%D8%A7%D8%AF paraphrased]
[Ref 13: https://binbaz.org.sa/fatwas/2365/%D8%AD%D9%83%D9%85-%D8%A7%D9%84%D8%A7%D8%AD%D8%AA%D9%81%D8%A7%D9%84-%D8%A8%D8%A7%D9%84%D9%8A%D9%88%D9%85-%D8%A7%D9%84%D9%88%D8%B7%D9%86%D9%8A-%D9%88%D8%A7%D9%84%D8%A7%D8%B3%D8%A7%D8%A8%D9%8A%D8%B9-%D8%A7%D9%84%D8%AF%D8%B9%D9%88%D9%8A%D8%A9 paraphrased]
[Ref 14: https://binbaz.org.sa/fatwas/2592/%D8%AD%D9%83%D9%85-%D8%A7%D9%84%D8%A7%D8%AD%D8%AA%D9%81%D8%A7%D9%84-%D8%A8%D8%A7%D9%84%D8%A7%D8%B9%D9%8A%D8%A7%D8%AF-%D8%A7%D9%84%D9%88%D8%B7%D9%86%D9%8A%D8%A9 .paraphrased]