Qur’anic Proofs Which Show that the Religion of Islam Embodies the Beneficial Contemporary Sciences and Professions – Part 11


In The Name of Allaah, The Most Merciful, The Bestower of Mercy

A Mention of Virtue of The Islamic Legislation

Imaam As-Sadi [may Allaah have mercy upon him] said:

Allāh said: [إنا لا نضيع أجر المصلحين – We shall never waste the reward of those who do righteous deeds]. [Surah Al-A’raaf Aayah 170]

[فمن آمن وأصلح فلا خوف عليهم ولا هم يحزنون – So whosoever believes and does righteous good deeds, upon such shall come no fear, nor shall they grieve]. [Surah Al-An’aam Aayah 48]

[إن أريد إلا الإصلاح ما استطعت – I only desire reform so far as I am able, to the best of my power]. [Surah Hud. Aayah 88]

The verses that commend righteousness and sound rectification, and command it, are numerous; likewise is the forbiddance against corruption, dispraise on those who initiate it and its perpetrators in the earth after the earth has been set in order.

Rectification includes religious and worldly affairs. Everything that is righteousness and rectification itself or leads to it, is therefore included in these texts; just as corruption enters into the texts that forbid evil, corruption and harm in the religious affairs, worldly affairs and all other deeds. And that which is similar to these texts is the statement of Allāh [The Most High]: [إن هذا القرآن يهدي للتي هي أقوم – “Verily, this Qur’an guides to that which is most just and right]. [Surah Al-Israa. Aayah 9]

Allāh said [وقل رب زدني علما – And say, “My Lord, increase me in knowledge]. [Surah Taha Aayah114] And Allāh said: [قل هل يستوي الذين يعلمون والذين لا يعلمون – Are those who know equal to those who know not?] [Surah Az-Zumar Aayah 9] And there are other verses besides the above mentioned.

And when knowledge is mentioned, it includes the Islamic legislation initially, which is the basis and the nobler aspect of knowledge, and it also includes the worldly sciences. So, every beneficial knowledge in religious or worldly affairs enters into the commendation of knowledge and its people. Allāh [The Most High] stated in clarification of the loftiness of the Islamic rulings, its goodness, justice and mercy:

إن الله يأمر بالعدل والإحسان وإيتاء ذي القربى وينهى عن الفحشاء والمنكر والبغي يعظكم لعلكم تذكرون

Verily, Allah enjoins Al-Adl [i.e. justice and worshipping none but Allah Alone – Islamic Monotheism) and Al-Ihsan [i.e. to be patient in performing your duties to Allah, totally for Allah’s sake and in accordance with the Sunnah (legal ways) of the Prophet  in a perfect manner], and giving (help) to kith and kin (i.e. all that Allah has ordered you to give them e.g., wealth, visiting, looking after them, or any other kind of help, etc.): and forbids Al-Fahsha’ (i.e all evil deeds, e.g. illegal sexual acts, disobedience of parents, polytheism, to tell lies, to give false witness, to kill a life without right, etc.), and Al-Munkar (i.e all that is prohibited by Islamic law: polytheism of every kind, disbelief and every kind of evil deeds, etc.), and Al-Baghy (i.e. all kinds of oppression), He admonishes you, that you may take heed. [Surah An-Nahl. Aayah 90]

Allāh said:
قُلۡ تَعَالَوۡاْ أَتۡلُ مَا حَرَّمَ رَبُّڪُمۡ عَلَيۡڪُمۡ‌ۖ أَلَّا تُشۡرِكُواْ بِهِۦ شَيۡـًٔ۬ا‌ۖ وَبِٱلۡوَٲلِدَيۡنِ إِحۡسَـٰنً۬ا‌ۖ وَلَا تَقۡتُلُوٓاْ أَوۡلَـٰدَڪُم مِّنۡ إِمۡلَـٰقٍ۬‌ۖ نَّحۡنُ نَرۡزُقُڪُمۡ وَإِيَّاهُمۡ‌ۖ وَلَا تَقۡرَبُواْ ٱلۡفَوَٲحِشَ مَا ظَهَرَ مِنۡهَا وَمَا بَطَنَ‌ۖ وَلَا تَقۡتُلُواْ ٱلنَّفۡسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلۡحَقِّ‌ۚ ذَٲلِكُمۡ وَصَّٮٰكُم بِهِۦ لَعَلَّكُمۡ تَعۡقِلُونَ
وَلَا تَقۡرَبُواْ مَالَ ٱلۡيَتِيمِ إِلَّا بِٱلَّتِى هِىَ أَحۡسَنُ حَتَّىٰ يَبۡلُغَ أَشُدَّهُ ۥ‌ۖ وَأَوۡفُواْ ٱلۡڪَيۡلَ وَٱلۡمِيزَانَ بِٱلۡقِسۡطِ‌ۖ لَا نُكَلِّفُ نَفۡسًا إِلَّا وُسۡعَهَا‌ۖ وَإِذَا قُلۡتُمۡ فَٱعۡدِلُواْ وَلَوۡ ڪَانَ ذَا قُرۡبَىٰ‌ۖ وَبِعَهۡدِ ٱللَّهِ أَوۡفُواْ‌ۚ ذَٲلِڪُمۡ وَصَّٮٰكُم بِهِۦ لَعَلَّكُمۡ تَذَكَّرُونَ
وَأَنَّ هَـٰذَا صِرَٲطِى مُسۡتَقِيمً۬ا فَٱتَّبِعُوهُ‌ۖ وَلَا تَتَّبِعُواْ ٱلسُّبُلَ فَتَفَرَّقَ بِكُمۡ عَن سَبِيلِهِۦ‌ۚ ذَٲلِكُمۡ وَصَّٮٰكُم بِهِۦ لَعَلَّڪُمۡ تَتَّقُونَ

Say (O Muhammad ): “Come, I will recite what your Lord has prohibited you from: Join not anything in worship with Him; be good and dutiful to your parents; kill not your children because of poverty – We provide sustenance for you and for them; come not near to Al-Fawahish (shameful sins, illegal sexual intercourse, etc.) whether committed openly or secretly, and kill not anyone whom Allah has forbidden, except for a just cause (according to Islamic law). This He has commanded you that you may understand. “And come not near to the orphan’s property, except to improve it, until he (or she) attains the age of full strength; and give full measure and full weight with justice. We burden not any person, but that which he can bear. And whenever you give your word (i.e. judge between men or give evidence, etc.), say the truth even if a near relative is concerned, and fulfil the Covenant of Allah, This He commands you, that you may remember. “And verily, this (i.e. Allah’s Commandments mentioned in the above two Verses 151 and 152) is my Straight Path, so follow it, and follow not (other) paths, for they will separate you away from His Path. This He has ordained for you that you may become Al-Muttaqun (the pious).” [Surah Al-An’aam 151-153]

Allāh said: [قل أمر ربي بالقسط وأقيموا وجوهكم عند كل مسجد وادعوه مخلصين له الدين – Say (O Muhammad ): My Lord has commanded justice and (said) that you should face Him only (i.e. worship none but Allah and face the Qiblah, i.e. the Ka’bah at Makkah during prayers) in each and every place of worship, in prayers (and not to face other false deities and idols), and invoke Him only making your religion sincere to Him by not joining in worship any partner to Him and with the intention that you are doing your deeds for Allah’s sake only. s, one as a blessed one (believers), and the other as a wretched one (disbelievers)]. [Surah Al-A’raaf 29]

Allāh said: [واعبدوا الله ولا تشركوا به شيئا وبالوالدين إحسانا – Worship Allah and join none with Him in worship, and do good to parents]. [Surah An-Nisaa. Aayah 36]

Allāh said: [إن الله لا يحب من كان خوانا أثيما – Verily, Allah does not like anyone who is a betrayer of his trust, and indulges in crime]. [An-Nisaa 107]

Allāh said:
لَّيۡسَ ٱلۡبِرَّ أَن تُوَلُّواْ وُجُوهَكُمۡ قِبَلَ ٱلۡمَشۡرِقِ وَٱلۡمَغۡرِبِ وَلَـٰكِنَّ ٱلۡبِرَّ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأَخِرِ وَٱلۡمَلَـٰٓٮِٕڪَةِ وَٱلۡكِتَـٰبِ وَٱلنَّبِيِّـۧنَ وَءَاتَى ٱلۡمَالَ عَلَىٰ حُبِّهِۦ ذَوِى ٱلۡقُرۡبَىٰ وَٱلۡيَتَـٰمَىٰ وَٱلۡمَسَـٰكِينَ وَٱبۡنَ ٱلسَّبِيلِ وَٱلسَّآٮِٕلِينَ وَفِى ٱلرِّقَابِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّڪَوٰةَ وَٱلۡمُوفُونَ بِعَهۡدِهِمۡ إِذَا عَـٰهَدُواْ‌ۖ وَٱلصَّـٰبِرِينَ فِى ٱلۡبَأۡسَآءِ وَٱلضَّرَّآءِ وَحِينَ ٱلۡبَأۡسِ‌ۗ أُوْلَـٰٓٮِٕكَ ٱلَّذِينَ صَدَقُواْ‌ۖ وَأُوْلَـٰٓٮِٕكَ هُمُ ٱلۡمُتَّقُونَ

It is not Al-Birr (piety, righteousness, and each and every act of obedience to Allah, etc.) that you turn your faces towards east and (or) west (in prayers); but Al-Birr is (the quality of) the one who believes in Allah, the Last Day, the Angels, the Book, the Prophets and gives his wealth, in spite of love for it, to the kinsfolk, to the orphans, and to Al-Masakin (the poor), and to the wayfarer, and to those who ask, and to set slaves free, performs As-Salat (Iqamat-as-Salat), and gives the Zakat, and who fulfill their covenant when they make it, and who are As-Sabirin (the patient ones, etc.) in extreme poverty and ailment (disease) and at the time of fighting (during the battles). Such are the people of the truth and they are Al-Muttaqun (pious). [Al-Baqarah 177]

As well as other verses that detail the rulings of the Islamic legislation – the commands and prohibitions, and a clarification that indeed Allāh did not command except beneficial commands, which comprises of all good, blessing and mercy. And He did not forbid except every filth and harmful thing that has no benefit in it.

A (just and sound) observation of the commands of the Islamic legislation from the Qur’aan and the (authentic) Sunnah, reflection on its rulings and beauty is one of the greatest proofs that Islam is the religion of truth and the sound religion, because it commands what is (good and efficient), beneficial, pure and lawful.

Allāh said:
يا أيها الذين آمنوا إذا لقيتم فئة فاثبتوا واذكروا الله كثيرا لعلكم تفلحون وأطيعوا الله ورسوله ولا تنازعوا فتفشلوا وتذهب ريحكم واصبروا إن الله مع الصابرين

O you who believe! When you meet (an enemy) force, take a firm stand against them and remember the Name of Allah much (both with tongue and mind), so that you may be successful. And obey Allah and His Messenger, and do not dispute (with one another) lest you lose courage and your strength depart, and be patient. Surely, Allah is with those who are As-Sabirin (the patient ones, etc.). [Surah Al-Anfaal. Aayaat 45-46]

Allāh stated regarding upright moderate expenditure: [وكلوا واشربوا ولا تسرفوا إنه لا يحب المسرفين – And eat and drink but waste not by extravagance, certainly He (Allah) likes not Al-Musrifun (those who waste by extravagance)]. [Surah Al-A’raaf. Aayah 31]

Allāh said: [والذين إذا أنفقوا لم يسرفوا ولم يقتروا وكان بين ذلك قواما – And those, who, when they spend, are neither extravagant nor niggardly, but hold a medium (way) between those (extremes)]. [Surah Al-Furqan. Aayah 67] [An Excerpt from Ad-Dalaa’il Al-Qur’aaniyyah Fee Annal Uloom Wal-A’maal An-Naafi’ah Al-Asriyyah Daakhilatun Fid Deen Al-Islaamiy. page 23-25. Slightly paraphrased]

How to Approach The Contemporary Worldly Sciences

Shaikh Saaleh Aala Ash-Shaikh [may allaah preserve him] said: The Messenger [peace and blessings of Allaah be upon him] said: Verily, the creation of each of you is brought together in his mother’s womb for forty days as a drop [of water, semen], then he is a clot for a similar period, then a morsel for a similar period…. [An-Nawawi’s Forty Hadeeth. Hadeeth 4]

It is well known that during that era, the Sahaabah did not know these stages (of development of the human being in the womb) through experimental knowledge, vision [i.e. by way X-rays or ultrasound that enables the human to see something in the womb) or other than that; rather it was simply (a statement of the Prophet) which they (believed and affirmed). They were scholars by way of the revelation sent down to the Prophet and not by way of experimentation (examination). [Sharh Al-Arba’een. Hadeeth 4]

Imaam Muhammad Bin Saaleh Al-Uthaymeen [may Allaah have mercy upon him] said: We do not say, “We do not give consideration to anything stated by the people in the subject matter regarding medicine, astronomy and the celestial bodies”, however, we do not accept everything they say. If what they say opposes the Book and the (authentic) Sunnah, then indeed we do not accept their statements. We take [i.e. believe and affirm without any doubt] that which is conveyed in the Book and the Sunnah], and we say, “An era will come in which the people will bear witness to the falsity of those statements of theirs – at present – that are in opposition to the Book and Sunnah and (bear witness) to the soundness of that which has been conveyed in the Book and the Sunnah. [An excerpt from the ‘Explanation of Bulooghul Maraam’ Vol 1. page 130. Shared by Ustaadh abu Tasneem (Mushaf Al-Banghaalee- may Allaah preserve him)]

Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him] said: Indeed, that which is stated by the astronomers about the celestial bodies, their sizes and the distance between them, and that which is said about the earth [i.e. by the geologists etc] is categorized into three affairs: [a] That which is backed by the sound knowledge-based proofs [i.e. the Sharee’ah], therefore it is accepted. [b] That which the knowledge-based proofs [i.e. the sharee’ah] declares to be false, therefore it is rejected. [c] That which there is no proof to either accept or reject it, therefore it is unproven until a person from the people of knowledge [i.e. upright scholars of Ahlus Sunnah] examines it [i.e. examines what it indicates based on the Book and Sunnah] to show whether it should be accepted or rejected. As for accepting it without [sound] investigation and observation, but merely accepting it by blindly following them [i.e. the astronomers, geologists etc], then this is impermissible because of the numerous mistakes that occur as a result of that, and speaking -without knowledge – about Allaah and that which He has created [i.e. the entire universe and all that is within it]. [An Excerpts from ‘Al-Adillah An-Naqliyyah Wal-Hissiyyah Alaa Imkaanis Su’ood Ilal Kawaakib Wa Alaa Jarayaan Ash-Shams Wal-Qamar Wa Sukoon Al-Ard’ page 74. slightly paraphrased]

Therefore, we return to those honest investigators – those students of sound Aqeedah who are well acquainted with both the statements of the upright scholars and the contemporary worldly sciences, such as the likes of Dr. Shaikh Abu Iyaadh Amjad Rafiq [may Allaah preserve him, increase him in beneficial knowledge and righteous deeds. And likewise preserve all the students and Ahlus Sunnah Aameen].

Read: Understanding the Two Definitions of ‘Science’ in Operation – By Shaikh Dr. Abu Iyaadh:
http://www.aboutatheism.net/articles/juvtbpd-understanding-the-two-definitions-of-science-and-scientific-enquiry.cfm

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