Al-Markazus Salafi Will Never Tolerate Anyone Who Attributes Falsehood to Any Student at Salafipublications

In The Naame of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said: [إِنَّآ أَنزَلۡنَآ إِلَيۡكَ ٱلۡكِتَـٰبَ بِٱلۡحَقِّ لِتَحۡكُمَ بَيۡنَ ٱلنَّاسِ بِمَآ أَرَٮٰكَ ٱللَّهُ‌ۚ وَلَا تَكُن لِّلۡخَآٮِٕنِينَ خَصِيمً۬ا – Surely, We have sent down to you (O Muhammad) the Book (this Qur’an) in truth that you might judge between men by that which Allah has shown you (i.e. has taught you through Divine Inspiration), so be not a pleader for the treacherous (or deceitful person)]. [Surah An-Nisaa Ayah 105]

Do not argue for the one whose treachery is known, such as the one who either pursues what does not belong to him or rejects a right he must fulfil, whether he is aware of that or not. In this is proof that it is forbidden to argue based on falsehood and pleading (on behalf) of one who makes a false claim – in religious or worldly disputes. On the other hand, it is permissible to plead on behalf of someone -in a dispute- who is not known for treachery. (1)

Imaam Muhammad Ibn Saaleh Al-Uthaymeen [may Allaah have mercy upon him] said, “Fujoor Fil Khusoomah (Iniquity when disputing) is of types: rejecting what is obligatory upon you (to fulfil, give etc) and claiming what one is not entitled to”. (2)

Al-Allaama Rabee Bin Haadee Al-Madkhalee [may Allaah preserve him] said: Through [Muhammad (peace and blessings of Allaah be upon him)], Allaah removed us from the darkness of Shirk, indecency and Bidah, evil deeds and bad manners, lying, deceit, quackery, and trickery, and (purified us) with pure (Islamic] monotheism and strong sincere Eemaan. He [peace and blessings of Allaah be upon him] nurtured us upon truthfulness and took the oath of allegiance from us that we speak the truth wherever we may be, and he warned us against lies and evil deeds. And one of the recompenses for a liar is that which has been reported from the noble Prophet [peace and blessings of Allaah be upon him] – the person of high moral character- who said, “I saw (in a dream) two men came to me”; then the Prophet said, “They said,’‘the person- the one whose cheek you saw being torn away (from the mouth to the ear) was a liar and used to tell lies and the people would report those lies on his authority till they spread (that lie) all over the world. So, he will be punished like that till the Day of Resurrection”. [Reported by Imaam Al-Bukhaari: Number: 6096]

How numerous are those who tell lies today against the carries of Salafiyyah and its callers! They hinder men from the path of Allaah by way of these lies to aid falsehood, spurious (stances, ideas, views etc), bidah, (views, stances, beliefs, ideas etc) that are destructive to the sound creed, methodology and virtuous manners. (3)

Abu Bakra [may Allaah be pleased with him] reported that the Prophet [peace and blessings of Allaah be upon him] said, “There is no wrong action more likely to bring punishment in this world in addition to what is stored up in the next life than oppression and severing ties of kinship”. (4)

Iyaad Bin Himaar Al-Mujaashi’ee [may Allaah be pleased with him] reported that the Prophet [peace and blessings of Allaah be upon him] said, “It has been revealed to me that you be humble so that none behave haughtily towards another person nor transgress against anyone”. (5)

Al-Allaamah Zayd Bin Haadee Al-Madkhalee [may Allaah have mercy upon him] said, “This great hadeeth is from the Jawaami Al-Kalim [i.e. a short statement that contains a vast meaning]. In this hadeeth, the Prophet guides us to humbleness, whose opposite is haughtiness, transgression, belittling the people and mocking at them. As for the humble person, he is that one who has Islamic manners and deals with his Muslim brothers based on Islamic brotherhood- neither transgresses against them nor mocks at them; neither belittles their rights nor treats them in an evil manner through speech or action. You always see him forgoing his rights out of humility to Allaah [The Blessed and Exalted]. The heart is the place where humility resides and it manifests on the limbs through good speech, good deeds and good dealings with others, and thus a person earns abundant reward. When a Muslim possesses this quality and refrains from exalting himself above the people, then indeed he fights against its opposites, such as belittling others, looking down on the people, treating them in an evil manner through speech and action, and other than that; rather he establishes the rights of brotherhood based on Eemaan just as Islaam calls to this great quality. This hadeeth guides one to abandon transgression and to be humble. It is [not permissible for] anyone to transgress against another person- neither through speech nor deeds- meaning: Do not transgress against him and thus oppress him. Do not [violate] his honour, blood and wealth, and through this brotherhood based on Eemaan is established, the Muslim actualises this great quality and thus Allaah raises his status. (6)

Finally, we say to those in the West who utter falsehood against Shaikh Abu Iyaadh -by attributing conspiracy theories to him – “This statement of yours is buhtaan, kadhib and baatil”.

Some Excellent Efforts Fulfilled In The Arena of Fardu Kifaayah By Shaikh Abu Iyaadh [May Allaah preserve him and all the Salafi Students Aameen]

Some Excellent Efforts Fulfilled In The Arena of Fardu Kifaayah By Shaikh Abu Iyaadh [hafidhahullaah]

[Ref 1: Tayseer al-Kareem ar-Rahmaan Fee Tafseer Kalaam al-Mannaan). paraphrased]

[Ref 2: ]

[Ref 3: An Excerpt from ‘Al-Awaasim Mimmaa Fee Kutub Sayyid Qutb //Minal-Qawaasim: pages 4-5. slightly paraphrased]

[Ref 4: Saheeh Al-Adab Al-Mufrad 29]

[Ref 5: Saheeh Muslim2865]

[Ref 6: An Excerpt from ”At-leeqaat Al-Maleehah Alaa Sisilah Al-Ahaadeeth As-Saheehah. Vol 1. page 92. slightly paraphrased]

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