Valentines Day: [Brief Rebuttal of Shameless Callers to Falsehood and Beautifiers of Haraam – (Rawan Radwan and His Ilk at Arab News)]


In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Exalted] said: [وَٱلَّذِينَ لَا يَشۡهَدُونَ ٱلزُّورَ وَإِذَا مَرُّواْ بِٱللَّغۡوِ مَرُّواْ ڪِرَامً۬ا – And those who do not witness falsehood, and if they pass by some evil play or evil talk, they pass by it with dignity]. [Surah Al-Furqan. Aayah 72]

Imaam Ibnul Qayyim [may Allaah have mercy upon him] said: They do not attend the gatherings of falsehood and when go past anything that is utilized in falsehood – whether in speech or actions, they behave in an honorable manner and do not stand there to witness or incline towards it. [Badaa’i at-Tafseer Al-Jaami limaa Fassarahu Al-Imaam Ibnul Qayyim 2/270]

The Ruling On valentines Day

Saudi Scholar Imaam Muhammad Ibn Saaleh Al-Uthaymeen [may Allaah have mercy upon him] said, “Celebrating Valentine’s Day is impermissible due to (several) reasons: Firstly, it is an innovated celebration and it has no basis in the Islamic legislation. Secondly, it calls to infatuation and thirdly It is a means of preoccupying the heart with insignificant affairs and it is in opposition to the guidance of the Salafus Saaleh [The Pious Predecessors – The Prophet and his Companions]. Therefore, it is impermissible to initiate anything on this day related to (celebration), whether it is foodstuffs, drinks, clothing, and exchanging gifts or other than that. It is obligated on a Muslim to nobly (adhere to the) religion and should not be one who goes with the flow- following everyone who calls to something. [An excerpt from Majmoo Fataawaa 16/199]

Shaikh Abdul Waahid Abu Khadeejah [may Allaah preserve him] stated: Valentine’s Day, also called St. Valentine’s Day, holiday (February 14) when lovers express their affection with greetings and gifts. The holiday has origins in the Roman festival of Lupercalia, held in mid-February. The festival, which celebrated the coming of spring, included fertility rites and the pairing off of women with men by lottery. At the end of the 5th century, Pope Gelasius I replaced Lupercalia with St. Valentine’s Day. It came to be celebrated as a day of romance from about the 14th century. Although there were several Christian martyrs named Valentine, the day may have taken its name from a priest who was martyred about 270 CE by the emperor Claudius II Gothicus. According to legend, the priest signed a letter “from your Valentine” to his jailer’s daughter, whom he had befriended. (Ref: Encyclopaedia Britannica). [https://www.abukhadeejah.com/ibn-taymiyyah-on-participating-in-the-annual-celebrations-of-the-unbelievers/ ]

Therefore, the beautifiers of falsehood at Arab News must refrain for their own good. Promoting and beautifying this misguidance is tantamount to following the misguidance of the misguided people of the Scripture. Allaah’s Messenger [peace and blessings of Allaah be upon him] said, “Indeed, you will follow the way of those before you, hand span by hand span, cubit by cubit, to the extent that if they entered into the hole of a lizard, you will enter it too”. [Al-Bukhaari 1397 and Muslim 4822]

Imaam Al-Aloosee [may Allaah have mercy upon him] said, “He [peace and blessings of Allaah be upon him] informed us that indeed there will be in his Ummah those who will follow the previous nations – the ignorant people amongst the people of the scriptures and other than them – hand span by hand span as has been explained in the hadeeth. There is no doubt that what he [peace and blessings of Allaah be upon him] informed us has occurred, because indeed he is As-Saadiq Al-Masdooq [the truthful one and the one believed in everything he says] and he does not speak out of his own desires. Certainly those who adhere to his guidance and follow that which has been established in his Sunnah are not the ones intended in this hadeeth due to that which is established in the other hadeeth regarding the sects, that these people are the Firqatun Naaji’yah [the saved sect] – those who adhere to that which the Messenger and his companions adhered to. Therefore, it has to be the case that the people who follow the footsteps of the Jews and Christians are those who substitute and change the religion, innovate in religious affairs and distort, imitate the previous nations in their actions and deeds”. [Ghaayah al-Amaanee Fee Radd Alan Nabahaanee 1/19-20]

As for the statement that “Valentines Day was once considered socially taboo and now it is celebrated”, this is the statement of a people submerged in evil desires because indeed whatever opposes the Qur’aan, the authentic Sunnah and path of the Salafus Saaleh [pious predecessors] is falsehood and a path leading to the hell fire. Allaah [The Exalted] said:

[وَمَن يُشَاقِقِ ٱلرَّسُولَ مِنۢ بَعۡدِ مَا تَبَيَّنَ لَهُ ٱلۡهُدَىٰ وَيَتَّبِعۡ غَيۡرَ سَبِيلِ ٱلۡمُؤۡمِنِينَ نُوَلِّهِۦ مَا تَوَلَّىٰ وَنُصۡلِهِۦ جَهَنَّمَ‌ۖ وَسَآءَتۡ مَصِيرًا – And whoever contradicts and opposes the Messenger (Muhammad ) after the right path has been shown clearly to him, and follows other than the believers’ way. We shall keep him in the path he has chosen, and burn him in Hell – what an evil destination]. [Surah An-Nisaa. Aayah 115]

Ibn Abbaas [may Allaah be pleased with him and his father] said that the Prophet [peace and blessings of Allaah be upon him] said, “The most hated people to Allaah are three: a person who deviates from right conduct [i.e. an evil doer] in the Haram [sanctuaries of Makkah and Medeenah]; a person who seeks that the traditions of the pre-lslamic Period of Ignorance should remain in Islam and a person who seeks to shed somebody’s blood without any right”.

Al-Allaamah Zaid Bin Haadee Al-Mad’khalee [may Allaah have mercy upon him] said: The second major sin is committed by the person who wants that the pre-Islamic traditions should remain in Islaam, as if he gives precedence to the pre-Islamic traditions – the evil customs that were followed during that period and the misguided deeds- over the Islamic practices, Imaan, Ihsaan, their virtue and virtue of the Sunnah. He is guilty of committing a major sin, and this includes giving precedence to innovated religious practices over (the authentic) Sunnah that guides to the straight path. [At-taleeqaat Al-Maleehah Alaa Silsilah Al-Ahaadeeth as-Saheehah. Vol 1. Pages 429-430. Slightly paraphrased]

Imaam Ibnul Qayyim [may Allaah have mercy upon him] said: Hardship is only encountered by the one who abandons the Ma’loofaat and Awaa’id [i.e. those habitual things, deeds, practices, customs etc] for other than the sake of Allaah. As for the one who abandons them truthfully and sincerely from the bottom of his heart- for the sake of Allaah alone- then indeed he does not encounter any difficulty due to abandoning them except in the beginning, in order that he is tested as to whether he is truthful or untruthful in abandoning them? If he exercises a little bit of patience, its [i.e. that abandonment] will alternate into pleasure. Ibn Seereen said that he heard Shurayh swearing by Allaah that “A servant does not abandon anything for the sake of Allaah and finds a loss in that.” And their statement [i.e. the people of knowledge] that ‘whoever abandons something for the Sake of Allaah, Allaah will replace it with what is better.” This is true. This compensation is of different types and the best of that which a person is compensated with is: the desire and yearning to get close to Allaah, seeking after Allaah’s pleasure, love of Allaah, and the heart granted-by way of it- tranquility, strength, enthusiasm, happiness and being pleased with its Lord [The Most High]. [Al-Fawaa’id page 166]

Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him] said: It is obligated on every Muslim that he does not depend on custom; rather he presents it to the pure Islamic legislation [to be judged], so whatever the Islamic legislation affirms is permissible and whatever it does not affirm is impermissible. The customs of the people are not proof to determine the lawfulness of anything. All the customs of the people in their countries or tribes must be presented to the Book of Allaah and the Sunnah of His Messenger [peace and blessings of Allaah be upon him] for judgement, so whatever Allaah and His Messenger made permissible is permissible, and whatever they forbid, then it is obligatory to abandon it even if it is the custom of the people. [Majmoo Al-Fataawas 6/510]

Imaam Muhammad Bin Saaleh Al-Uthaymeen [may Allaah have mercy upon him] said: The customs cannot make something that is not legislated (in the divine revelation) as something legislated, because of Allaah’s statement: [وَلَيۡسَ ٱلۡبِرُّ بِأَن تَأۡتُواْ ٱلۡبُيُوتَ مِن ظُهُورِهَا – It is not Al-Birr (piety, righteousness, etc.) that you enter the houses from the back] [Surah Al-Baqarah. Aayah 189], despite the fact that it was something they took as their custom and considered it to be an act of righteousness. Whoever takes something as a custom and believes that it is an act of righteousness, then it should be presented to Allaah’s divine legislation. [Tafseer Surah Al-Baqarah 2/299]

Imaam Muhammad Bin Saaleh Al-Uthaymeen [may Allaah have mercy upon him] also said: Extremism in related to customs is stringent adherence to old customs and not diverting to what is better than them. As for if the customs are equal in benefit [i.e. the ones judged to be permissible by the divine legislation], then a person remaining upon what he is upon would be better than going along with the new (or emerging) customs. [Majmoo Al-Fataawaa 7/7]

Finally, beware of the callers to evil! Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him] stated about the callers to evil that they do not say to the people, “Come to the fire!!” They say, “Come to Paradise, these are the actions of the people of Paradise, this is good, this is development, this is rectification, this is and this is…” and they beautify that for the people. Therefore, the Muslims must be cautious of these people. Indeed, they have become numerous in this era, and Allaah knows best whether they will increase in the future. They may be facilitated with tools [of misguidance] which were not possessed by the previous callers to misguidance and are given firm support through such (tools), and this misguidance will rapidly reach the people. The suggestion of the seducer and the falsifier will be adorned and made to appear as something good to the people in any place, whilst it is something evil. This is the height of fitnah. “Whosoever responds to their call will be thrown into the fire”. Whoever responds to them by complying, believing and assisting them, will be thrown into the fire. As for those who does not comply with them, opposes and openly rejects what they are upon, then indeed they will not harm him. Allaah said in the Qur’aan: [وَأَنَّ هَٰذَا صِرَاطِي مُسْتَقِيمًا فَاتَّبِعُوهُ ۖ وَلَا تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِكُمْ عَنْ سَبِيلِهِ ۚ ذَٰلِكُمْ وَصَّاكُمْ بِهِ لَعَلَّكُمْ تَتَّقُونَ – And verily this is My Straight Path, so follow it, and follow not (other) paths, for they will separate you away from His Path. This He has ordained for you that you may become Muttaqoon (pious)]. [6:153]

The Prophet [peace and blessings of Allaah be upon him] whilst explaining this Ayah drew a straight line and said, “This is the path of Allaah”. Then he drew lines to the left and right (of this straight line) and said, “These are the other paths, and on every path is a devil calling the people to it” [Ahmad 1/435]

This is a description of the callers to misguidance, their methodologies and objectives. It has been thoroughly illustrated for us that indeed whatever opposes the Straight Path is a path leading to Jahannam, and whoever abandons the Straight Path is heading towards the Jahannam, even if he regards himself civilized, progressive and open minded. [https://salaficentre.com/2019/08/27/admonition-from-the-hadeeth-of-hudhaifah-people-used-to-ask-the-messenger-of-allaah-about-the-good-times-but-i-used-to-ask-him-about-bad/ ]

Allaah [The Exalted] said: [إِنَّا نَحۡنُ نُحۡىِ ٱلۡمَوۡتَىٰ وَنَڪۡتُبُ مَا قَدَّمُواْ وَءَاثَـٰرَهُمۡۚ وَكُلَّ شَىۡءٍ أَحۡصَيۡنَـٰهُ فِىٓ إِمَامٍ۬ مُّبِينٍ۬ – Verily, We give life to the dead, and We record that which they send before (them), and their traces, and that which they leave behind], and all things We have recorded with numbers (as a record) in a Clear Book. [Surah Yaaseen. Aayah 12]

[إِنَّا نَحۡنُ نُحۡىِ ٱلۡمَوۡتَىٰ – Verily, We give life to the dead]- Meaning, We’ll resurrect them after their death to recompense them for their deeds (1). [وَنَڪۡتُبُ مَا قَدَّمُواْ – and We record that which they send before (them)] – Meaning, good and evil, the deeds they did during their lifetime (2).

[وَءَاثَـٰرَهُمۡۚ – and their traces]. Imaam Ibnul Qayyim said: That which they initiated of good or evil and thus they were followed by others after their death. (3)

Imaam Al-Aloosee said: That which they left behind of good deeds, such as the knowledge they taught people, books they wrote, land they gave as endowment or a building they built in the path of Allaah and other good deeds; or sins, such as establishment of laws [legislation, rules, regulations etc] that are tantamount to oppression and transgression, or setting up principles amongst the people that are tantamount to evil and corruption, and the evil Funoon [i.e. haraam professions, crafts etc] which they initiated and were revived after them by the corrupt people. (4)

Imaam As-Sadi said: It is the good and evil outcomes about which they were the cause of its occurrence during their life time and after their death, and those deeds that emanated from their statements, deeds and circumstances. Every good performed by one of the people due to the knowledge of the servant, his teaching and advice, or through enjoying good and forbidding evil, or knowledge he transmitted to the learners, or in a book which is benefitted from during his life and after his death, or a good deed, such as Salaah, Zakaat, Sadaqah or kindness based on which he was followed, or built a masjid or a place which the people benefit from and what is similar, it will be from the good outcomes that are written for him, and likewise are the evil outcomes. The Prophet said, “Whoever starts a good thing [i.e. something other than bidah and sin] and is followed by others, he will have his own reward and a reward equal to that of those who follow him, without it detracting from their reward in any way. Whoever starts a bad thing [i.e. a bidah, sin or something that opposes Islaam] and is followed by others, will bear the burden of his own sin and a burden equal to that of those who follow him, without it detracting from their burden in any way”. [Reported by al-Tirmidhi, no. 2675]

This subject matter makes clear to you the lofty station of calling to the path of Allaah, guidance to His path through every means and path that leads to it; and the lowly status of the caller to evil and a leader in it, and that he is the most degraded human being, one who has committed the severest crime and the greatest sin. (5)

We ask Allaah for safety and wellbeing.


[Refs. 1 & 2: An Excerpt from Tafseer As-Sadi. Daar Ibn Hazm. 1st edition 1424AH (2003). Slightly paraphrased]

[Ref 3. An Excerpt from Badaa’i at-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim 2/358. Daar Ibn Al-Jawziy 1431AH. Slightly paraphrased]

[Ref 4: An Excerpt from Roohul Ma’aanee 12/325. Daar Al-Fikr. 1417AH (1997). Slightly paraphrased]

[Ref 5: An Excerpt from Tafseer As-Sadi. Daar Ibn Hazm. 1st Edition 1424AH (2003). Slightly paraphrased]

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