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[5] You’ve Dropped Many Scholars [Saalim At-Taweel]! [Response to Hizbiyyoon, Deceivers, and Concealers at Markaz at-Tawheed (Stoke On Trent)]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Umar [may Allaah be pleased with him] said, The Messenger [peace and blessings of Allaah be upon him] said: “People were (sometimes) judged by the revealing of a Divine Inspiration during the lifetime of Allah’s Messenger but now there is no longer any more (new revelation). Now we judge you by the deeds you practice publicly, so we will trust and favour the one who does good deeds in front of us, and we will not call him to account about what he is really doing in secret, for Allah will judge him for that; but we will not trust or believe the one who presents to us with an evil deed even if he claims that his intentions were good”. [Saheeh Al-Bukhaari. Number 2641]

Saalim at-Taweel is a companion of Ibraaheem Ar-Ruhayli – the one who attempted to open the floodgates of Tamyee by way of erroneous judgements on texts related to sound Manhaj positions to be taken against ahlul bidah.

Firstly, let us remind the specific individual or individuals – the blazing hizbiyyoon at Markaz Tawheed- about companionship! Abu Hurairah (radiyallaahu-anhu) said, the Messenger (sallal-laahu-alayhi-wasallam) said, “A person is upon the religion of his friend, so let each one of you look at whom he befriends”. [As-Saheehah: 97] Ibn Mas’ ood (radiyallaahu-anhu) said: Indeed a person walks alongside and accompanies the one whom he loves and who is like him. (Al Ibaanah 2/476] Al A’maah (rahimahullaah) said: They (the Salaf) did not used to ask anything more about a person after having asked about three affairs: Who he walks with, who he enters upon (i.e. visits) and who he associates with amongst the people”. [Al Ibaanah 2/478] Abdullah Ibn Mas’ood (radiyallaahu anhu) said: Make consideration of the (regions of the) earth by the names given to them and make consideration of a person by his companion”. [Ibaanah 2/497] Mu’aadh Bin Mu’aadh said to Yahyah bin Sa’eed, “aa Abaa Sa’eed! A person may hide his viewpoint from us, but he will not be able to hide this in his son or friend or in one whom he sits with”. [ Ibaanah 2/436] [Translated by Spubs]

Secondly, one of the subject matters of this robust and infallible Salafi Manhaj which Ibraaheem Ar-Ruhayli sought to weaken was the subject matter of Hajr [the legislated boycotting], but he was stopped in his Tamyee footsteps by Al-Allaamah Rabee Bin Haadi, Al-Allaamah Ubaid Bin Abdillaah Al-Jaabiri and Shaikh Abdullah Al-Bukhaari [may Allaah preserve them]. It was obligatory on Dr (Ibraaheem)- whilst he was giving advice about boycotting and its precise principles– to clarify the true picture of boycotting held by the Salaf because a deficient clarification in this affair is a great shortcoming that will lead to an incorrect understanding of this great fundamental. That is because it is understood from Dr Ibraaheem’s speech that boycotting has a singular image, but the truth is that it of different types, and from them: To refrain from giving salaam (i.e. refrain from giving salaam to the figureheads of bidah, those who openly manifest their wicked acts etc); refrain from sitting with them; refrain from honouring them and the important people (i.e. such as the scholars and other pious leaders) are to refrain from praying their Janaazah.

Read: [Part 1 (A-D): Observations on Dr Ibraaheem Ar-Ruhayli’s Deficient and Defective Advice To Ahlus Sunnah Regarding Boycotting-

Dr Shaikh Abdullah Al-Bukhaari Establishes The True Understanding of The Salaf]

[Part 1 (A-D): Observations on Dr Ibraaheem Ar-Ruhayli’s Deficient and Defective Advice To Ahlus Sunnah Regarding Boycotting- Dr Shaikh Abdullah Al-Bukhaari Establishes The True Understanding of The Salaf]

Ibraaheem ar-Ruhayhi – the companion of Saalim at-Taweel – has not recanted his errors and this is the same Saalim at-Taweel defended by Shaikh Falaah Ismaa’eel [may Allaah have mercy upon him]. Indeed, the company of Ibraaheem Ar-Ruhayli and Saalim at-Taweel is an extremely toxic one, therefore Shaikh Falaah [may Allaah have mercy upon him] found himself within circumstances which the Salafiyyoon could not compromise due to the confusion and ambiguity it would have caused.

Thirdly, perhaps the reason Saalim receives sympathy from the specific individual or individuals – blazing hizbiyyoon at Markaz Tawheed – is because he visited their allies (the blazing and obstinate hizbiyyoon of Greenlane).

See here: 

Reminder about Greenlane

This is the companionship of Markaz at-Tawheed (Stoke on Trent).


Also Saalim At-Taweel spread lies about Al-Allaamah Ubaid Bin Abdillaah Al-Jaabiri and Shaikh Abu Khadeejah [may Allaah protect them from every evil].

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
وصلني كلام لسالم الطويل نشر في موقع كل السلفيين خلاصته ان الشيخ العلامة عبيد حفظه الله فوضني بمسائل الطلاق والخلع وما اشبه ذلك وهذا والله كذب وافتراء على الشيخ حفظه الله ونقول: سبحانك هذا بهتان عظيم وانما نصحنا وحثنا على الرجوع في هذه المسائل وغيرها الى اهل العلم وهذا ما حصل منا وفعلناه والحمد لله اولا واخرا والعاقبة للمتقين ولا عدوان الا على الظالمين
كتبه أبو خديجة
المكتبة السلفية ببرمنغهام بريطانيا

A statement of Saalim At-Taweel’s- disseminated in the (website) Kullu Salafiyyeen has reached me that the Shaikh Al-Allaamah Ubaid (may Allaah preserve him) delegated me (i.e. put me in charge) in the affairs of divorce and khula and what is similar to that. This-by Allaah-is a lie and fabrication against the Shaikh (may Allaah preserve him) and we say: ‘’Glory be to You (O Allah) this is a great lie.’’ Rather we were advised and encouraged to refer back to the people of knowledge in these affairs (of divorce and khula) and other than them. This is what has occurred from us and it is what we have done (i.e. we refer these affairs and other than them to the scholars) and all praise is due to Allaah in the beginning to the end of (all affairs) and the (blessed) end is for the Muttaqoon, and there is no enmity except against the oppressors.

Written by: Abu Khadeejah
Al-Maktabah As-Salafiyyah Birmingham (Britain)

The above Arabic clarification was forwarded to us via WhatsApp by Ustaadh Abu Tasneem -Mus’haf Al-Banghaali (May Allaah preserve him)

Saalim At-Taweel has still not recanted this lie! 


Finally, once again we say to the specific individual or individuals – blazing hizbiyyoon at Markaz Tawheed who claim that we are people who abandon others without justification- that the Prophet [peace annd blessings of Allaah be upon him] said, “The best of the people are those living in my generation, then those who will follow the latter and then those who come after them. Then there will come after them people who will be treacherous and will not be trustworthy, they will bear witness without being asked to do so, and they will vow, but will never fulfil their vows, and fatness will appear among them”.

Al-Allaamah Rabee Bin Haadi Al-Mad’khali [may Allaah protect him from every evil] said, “They give false testimony, act treacherously and deceitfully. They behave in a very sinful manner and follow evil desires, except those whom Allaah safeguards amongst the Taa’ifatul Mansoorah [i.e. the aided group of Muslims upon the straight path] – those whom Allaah’s Messenger [peace and blessings of Allaah be upon him] praised. Therefore, it is obligated on us to acquire knowledge for the sake of Allaah [The Mighty and Majestic] and act upon it. Ignorance is a deadly disease and knowledge is a weapon that will destroy you if you do not act upon it, and Allaah’s refuge is sought. [Marhaban Yaa Taalibal Ilm pages 268-270]

Imaam An-Nawawi [may Allaah have mercy upon him] stated regarding the statement, “They will bear witness without being asked to do so”, this can mean that they bear witness before being asked, or they bear witness based on falsehood, or they give witness without being from those who are worthy of it. [For further details see Sharh Saheeh Muslim 12/17]

However, there is another Hadeeth in which the Prophet [peace and blessings of Allaah be upon him] stated, “Should I not inform you about the best of witnesses, they are those who bear witness before being asked”. The scholars say that what is intended by this hadeeth is for example: someone has a witness to give on behalf of another person based on truth, but the person does not know about it, so he [i.e. the one who should give the witness] informs the person about it; or for example, a person has already passed away and another person knows what the deceased person has left behind as inheritance, so he bears witness to that and makes it known. [For further details see Fat-hul Baari 5/260]

And regarding the statement, “And fatness will appear among them”, meaning, these people give importance to the means of fattening themselves – food, drink and over-abundance. So, their only concern is their bodies and fattening themselves. As for being fat without choice, then one cannot be blamed for that, just as a person cannot be blamed for being tall, short, black or white…[For further details, see Majmoo Al-Fataawaa 10/1056 -By Imaam Muhammad Ibn Saaleh Al-Uthaymeen (may Allaah have mercy upon him)]

Therefore, we remind those specific blazing hizbiyyoon at Markaz at-Tawheed that their deception and false witness has been unveiled once again.

To be continued InShaaAllaah

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