In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Exalted] said: [ مَا كَذَبَ ٱلۡفُؤَادُ مَا رَأَىٰٓ – The heart (of the Prophet) lied not about what it saw (of the signs of Allāh, and Gabriel on the Night of Ascent)] (1)

Imaam Muhammad Ibn Saaleh al-Uthaymeen [may Allaah have mercy upon him] stated in his explanation of this Aayah [Surah An-Najm Aayah 11]:

وذلك أن العين قد ترى شيئا فيكذبها القلب وقد يرى القلب شيئاً فتكذبه العين فمثلاً الإنسان قد يرى شبحاً بعينه فيظنه فلان ابن فلان ولكن القلب يأبى هذا لأنه يعلم أن فلان بن فلان لم يكن في هذا المكان فهنا العين رأت والقلب كذب أو بالعكس قد يتخيل الإنسان الشيء في قلبه ولكن العين تكذبه
أما ما رآه النبي صلى الله عليه وعلى آله وسلم ليلة المعراج فإنه رآه حقا ببصره وبصيرته

This is because the eye may see something and the heart will deny it, and the heart may see something and the eye may belie it. For example, a person may see an individual with his own eyes and think that he is so-and-so the son of so-and-so, but the heart belies this because he knows that so-and-so the son of so-and-so was not in this place. So, the eye may see and the heart belie, or vice versa. A person may imagine something in his heart, but the eye belies it. As for what the Prophet [صلى الله عليه وعلى آله وسلم ] saw on the night of Miraaj, [فإنه رآه حقا ببصره وبصيرته – then indeed he truly saw it (ببصره – i.e. with his sight – eyes) and (وبصيرته- i.e. with the insight that includes the mind, heart and soul based on perfect knowledge and certainty, without a shadow of a doubt]. [End of quote]

Indeed, we quoted the above as a reminder regarding the situation of those specific blazing hizbiyyoon – at Markaz Tawheed – who accused us of dropping or abandoning people without justification! That is because their affair is not that they carry misconceptions – in this affair – with regards to their perception of why we distanced those personalities, but rather they deliberately uttered this statement to fabricate lies and dupe the common people, whilst knowing fully well that what they utter is a lie and an attempt to distort reality. So, their affair is nothing but a desire for blatant lies and slander in order to protect their deviated figureheads because they know that the Salafiyyoon will definitely warn against them and provide unambiguous proofs regarding why this blessed Salafi Methodology necessitates that their figureheads are to be distanced or abandoned. We’ve already unveiled their lies in the following posts:

[1] You’ve Dropped Many Scholars (Faalih Al-Harbi)! [Response to Hizbiyyoon, Deceivers, and Concealers at Markaz at-Tawheed (Stoke On Trent)]

[1.2] You’ve Dropped Many Scholars [Faalih Al-Harbi and Dr Muhammad Bin Haadi]! [Response to Hizbiyyoon, Deceivers, and Concealers at Markaz at-Tawheed (Stoke On Trent)]

[3] You’ve Dropped Many Scholars [Fawzi Al-Bahrayni]! [Response to Hizbiyyoon, Deceivers, and Concealers at Markaz at-Tawheed (Stoke On Trent)]

[4] You’ve Dropped Many Scholars [Ali Al-Halabi and Saleem Al-Hilaali]! [Response to Hizbiyyoon, Deceivers, and Concealers at Markaz at-Tawheed (Stoke On Trent)]

[5] You’ve Dropped Many Scholars [Saalim At-Taweel]! [Response to Hizbiyyoon, Deceivers, and Concealers at Markaz at-Tawheed (Stoke On Trent)]

We Are Dealing With Specific Individuals at [Markaz Tawheed- Stoke On Trent] With a Severe or (Chronic) Hizbiyyah Syndrome!

As for Yahyah Al-Hajuri Al-Haddaadi [may Allaah guide him] and his great calamities, then indeed that is well known and documented. Visit: http://www.alhajuri.com/authors/Abu.Iyaad.cfm We ask Allaah bless Shaikh abu Iyaadh for this outstanding effort, increase him in beneficial knowledge and righteous deeds Aameen.

Finally, let us remind ourselves of one of his Haddaadi traits in supplication when he asked Allaah to destroy Shaikh Abdullah Al-Bukhaari just as Abu Lahab was destroyed!! Imaam Muhammad Ibn Saaleh Al-Uthaymeen [may Allaah have mercy upon him] stated in his Tafseer of Juz Amma that [Allaah began with (mention) of Abu Lahab’s two hands: “Perish the two hands of Abu Lahab” because they are the instruments of work and movement, giving and taking. Likewise, we find the scholars mentioning that Allaah censured Abu Lahab with this great censure, which is ignominy for him in this life and the next-a complete loss and wretchedness, and he will achieve no success. He died a disbeliever and was not benefited by his worldly possessions. Scroll for short audio in this link in which the Haddaadi stated: “May you perish O Bukhaari just as the two hands of Abu Lahab perished, and perish he!”

This is the person – amongst others – they say we have abandoned without justification! Indeed, with regards to this affair, those specific blazing hizbiyyoon – at Markaz Tawheed – are nothing else, but vile deceivers, concealers, slanderers and liars. So, we remind them again that Imaam Ibnul Qayyim [may Allaah have mercy upon him] said: “Beware of kadhib [lying], for indeed it corrupts one’s ability to illustrate information based on what it should be in reality. It corrupts one’s ability to illustrate information and his ability to teach the people. The liar portrays what is non-existent as something present and what is present as something non-existent. He portrays truth as something false and falsehood as something true; he portrays good as evil and evil as good, so this corrupts his conception and knowledge, which then becomes a punishment upon him. Then he portrays what is not true to the one deceived by him – the one who is inclined towards him- so he corrupts his conception and knowledge. The soul of the liar turns away from the existing reality -inclined towards what is non-existent and gives preference to falsehood. And when his conception and knowledge is corrupted, which is the basis of every wilful chosen deed, his deeds become corrupt and marked by lies, so those deeds would emanate from him just as lies emanate from the tongue- he neither benefits from his tongue nor his deeds. This is why lying is the basis [or foundation] of immorality, just as the Prophet [sallal-laahu-alayhi-wasallam] said, “Indeed lies lead to immorality [or wickedness] and indeed immorality [or wickedness] leads to the fire. [Bukhaari 2606/2607] Firstly lies emerges from the heart and then on the tongue, so it corrupts it; then it transfers to the limbs and corrupts its actions, just as it corrupts the statements of the tongue. Therefore, lying prevails over his statements, deeds and state of affairs; corruption becomes deeply rooted in him and its disease leads to destruction if Allaah does not grant him cure him with the medication of truthfulness, which uproots its (i.e. lying) from its original source. This is why the basis [or foundation] of all the deeds of the hearts is based on truthfulness; and the basis of their opposites – such as showing off, self-amazement, pride, being glad [with ungratefulness to Allaah’s Favours], conceitedness, boastfulness, insolence, weakness, laziness, cowardice, disgrace and other than them- is lies. The origin of every righteous deed- whether carried out in private or public- is based on truthfulness. And the origin of every corrupt deed – whether carried out in private or public- is lies”. [Al-Fawaa’id. pages 202-203]

This is the conclusion of this series and the next series -InShaaAllaah – will address their false, deceptive and absurd claims regarding unity. We ask Allaah:

اللَّهُمَّ بِعِلْمِكَ الْغَيْبَ وَقُدْرَتِكَ عَلَى الْخَلْقِ أَحْيِنِي مَا عَلِمْتَ الْحَيَاةَ خَيْراً لِي وَتَوَفَّنِي إِذَا عَلِمْتَ الْوَفَاةَ خَيْراً لِي، اللَّهُمَّ إِنِّي أَسْأَلُكَ خَشْيَتَكَ فِي الْغَيْبِ وَالشَّهَادَةِ، وَأَسْأَلُكَ كَلِمَةَ الْحَقِّ فِي الرِّضَا وَالْغَضَبِ، وَأَسْأَلُكَ الْقَصْدَ فِي الْغِنَى وَالْفَقْرِ، وَأَسْأَلُكَ نَعِيماً لَا يَنْفَذُ، وَأَسْأَلُكَ قُرَّةَ عَيْنٍ لَا تَنْقَطِعُ، وَأَسْأَلُكَ الرِّضِا بَعْدَ الْقَضَاءِ، وَأَسْأَلُكَ بَرْدَ الْعَيْشِ بَعْدَ الْمَوْتِ، وَأَسْأَلُكَ لَذَّةَ النَّظَرِ إِلَى وَجْهِكَ وَالشَّوْقَ إِلَى لِقَائِكَ فِي غَيْرِ ضَرَّاءَ مُضِرَّةٍ وَلَا فِتْنَةٍ مُضِلَّةٍ، اللَّهُمَّ زَيِّنَّا بِزِينَةِ الْإِيمَانِ
وَاجْعَلْنَا هُدَاةً مُهْتَدِينَ

O Allah! By Your Knowledge of the unseen and by Your Power over creation, let me live if life is good for me, and let me die if death is good for me; O Allah! I ask You to grant me (the blessing of having) fear of You in private and public; And I ask you (to make me utter) a statement of truth in times of contentment and anger; And I ask You for moderation when in a state of wealth and poverty; And I ask you for blessings that never ceases; And I ask You for the coolness of my eye that never ends; And I ask You (to make me pleased) after (Your) decree; Aand I ask You for a life of (ease, comfort, tranquility etc) after death; I ask You for the delight of looking at Your Face (i.e. in the Hereafter) and yearning to meet You without any harm and misleading trials (coming upon me); O Allah! Adorn us with the adornment of Eemaan, and make us (from those who are) guided and guiding (others). [Sunan An-Nasaa’ee’ Number 1305 & declared Saheeh by Imaam Albaani (rahimahullaah) in As-Saheehah Number 1301]

اللَّهُمَّ أَصْلِحْ لِي دِينِي الَّذِي هُوَ عِصْمَةُ أَمْرِي
وَأَصْلِحْ لِي دُنْيَايَ الَّتِي فِيهَا مَعَاشِي
وَأَصْلِحْ لِي آخِرَتِي الَّتِي فِيهَا مَعَادِي
وَاجْعَلِ الْحَيَاةَ زِيَادَةً لِي فِي كُلِّ خَيْرٍ
وَاجْعَلِ الْمَوْتَ رَاحَةً لِي مِنْ كُلِّ شَرٍّ

O Allah! Rectify my religion for me, which is the safeguard of my affairs; rectify my worldly [affairs], wherein is my livelihood; and rectify my Afterlife to which is my return; and make life for me [as a means of] increase in every good and make death for me as a rest from every evil. [Saheeh Muslim Number: 2720]

[Ref 1: Translation by Shaikh Abu Iyaad (may Allaah preserve him):

https://www.thenoblequran.com/q/#/search/53_11 ]