In The Name of Allaah, The Most Merciful, The Bestower of Mercy.
The Messenger [peace and blessings of Allaah be upon him] said, “If anyone’s intercession intervenes as an obstacle to one of the punishments prescribed by Allah, he has opposed Allah; if anyone disputes knowingly about something which is false, he remains in the displeasure of Allah till he desists, and if anyone makes an untruthful accusation against a Muslim, he will be made by Allah to dwell in the corrupt fluid flowing from the inhabitants of Hell till he retracts his statement”. [Saheeh Abu Dawud. Number 3597]
The blazing hizbi or those specific blazing hizbiyyoon at Markaz Tawheed wrote: “There is a principle that was mentioned above of loving and hating for the sake of Allah. This means loving the Muslims and Islam and hatred of that which is in opposition to it. This seems to be lacking from these brothers, let me explain. Shaykh Albani talks about when Muslims are under attack from secularists then how one should cooperate and not refute the Islamic Jamaahs as it will strengthen the secularists – some may agree or disagree with this. But these brothers rather go to opposite end and refute other Muslims using terminology that will draw the intention of the media, government and intelligence organisations. Is this how one behaves with his Muslim brethren, resulting in Mosques upon Tawheed been investigated by the Security services because of their slander. Shaykh Wasiullah Abbas warned Abu Khadeejah about this behaviour and he said this is very dangerous and he should know that this kind of behaviour then Allah will finish it with you. And now we see that this same individual has been blacklisted by the DfE for extremism and intolerance”. [End of quote]
Observation 1: In the above text, they falsely accused the Salafiyyoon of lacking sound Walaa Wal Baraa [Love and hating for the sake of Allaah]! Firstly, we remind them that the Messenger [peace and blessings of Allaah be upon him] said, “If anyone disputes knowingly about something which is false, he remains in the displeasure of Allah till he desists, and if anyone makes an untruthful accusation against a Muslim, he will be made by Allah to dwell in the corrupt fluid flowing from the inhabitants of Hell till he retracts his statement”. [Saheeh Abu Dawud. Number 3597]
Observation 2: They stated, “This (i.e. loving and hating for the sake of Allaah) means loving Muslims and Islam and hatred of that which is in opposition to it”.
So, here we elaborate on this statement in order to make known what our stance is regarding Al Walaa Wal Baraa- [Love and hate For The Sake of Allaah].
Allaah [The Exalted] said:
وَإِذۡ قَالَ إِبۡرَٲهِيمُ لِأَبِيهِ وَقَوۡمِهِۦۤ إِنَّنِى بَرَآءٌ۬ مِّمَّا تَعۡبُدُونَ
إِلَّا ٱلَّذِى فَطَرَنِى فَإِنَّهُ ۥ سَيَہۡدِينِ
وَجَعَلَهَا كَلِمَةَۢ بَاقِيَةً۬ فِى عَقِبِهِۦ لَعَلَّهُمۡ يَرۡجِعُونَ
And (remember) when Ibrahim (Abraham) said to his father and his people: “Verily, I am innocent of what you worship, except Him (i.e. I worship none but Allah Alone) Who did create me, and verily, He will guide me.” And he made it [i.e. La ilaha ill-Allah (none has the right to be worshipped but Allah Alone)] a Word lasting among his offspring (True Monotheism), that they may turn back (i.e. to repent to Allah or receive admonition). [Surah Az-Zukhruf 26-28]
Allaah [The Exalted] said:
قَالَ أَفَرَءَيۡتُم مَّا كُنتُمۡ تَعۡبُدُونَ
أَنتُمۡ وَءَابَآؤُڪُمُ ٱلۡأَقۡدَمُونَ
فَإِنَّہُمۡ عَدُوٌّ۬ لِّىٓ إِلَّا رَبَّ ٱلۡعَـٰلَمِينَ
He [Ibraaheem] said: “Do you observe that which you have been worshipping – you and your ancient fathers? Verily! They are enemies to me, save the Lord of the ‘Alamin (mankind, jinns and all that exists)”. [Surah Ash-Shu’araa. 75-77]
Allaah [The Exalted] said:
قُلۡ أَىُّ شَىۡءٍ أَكۡبَرُ شَہَـٰدَةً۬ۖ قُلِ ٱللَّهُۖ شَہِيدُۢ بَيۡنِى وَبَيۡنَكُمۡۚ وَأُوحِىَ إِلَىَّ هَـٰذَا ٱلۡقُرۡءَانُ لِأُنذِرَكُم بِهِۦ وَمَنۢ بَلَغَۚ أَٮِٕنَّكُمۡ لَتَشۡہَدُونَ أَنَّ مَعَ ٱللَّهِ ءَالِهَةً أُخۡرَىٰۚ قُل لَّآ أَشۡہَدُۚ قُلۡ إِنَّمَا هُوَ إِلَـٰهٌ۬ وَٲحِدٌ۬ وَإِنَّنِى بَرِىٓءٌ۬ مِّمَّا تُشۡرِكُونَ
Say (O Muhammad ): “What thing is the most great in witness?” Say: “Allah (the Most Great!) is Witness between me and you; this Qur’an has been revealed to me that I may therewith warn you and whomsoever it may reach. Can you verily bear witness that besides Allah there are other aliha (gods)?” Say “I bear no (such) witness!” Say: “But in truth He (Allah) is the only one Ilah (God). And truly I am innocent of what you join in worship with Him.” [Surah Al-An’aam. Aayah 19]
Allaah [The Most High] said:
قُلۡ يَـٰٓأَيُّہَا ٱلۡڪَـٰفِرُونَ
لَآ أَعۡبُدُ مَا تَعۡبُدُونَ
وَلَآ أَنتُمۡ عَـٰبِدُونَ مَآ أَعۡبُدُ
وَلَآ أَنَا۟ عَابِدٌ۬ مَّا عَبَدتُّمۡ
وَلَآ أَنتُمۡ عَـٰبِدُونَ مَآ أَعۡبُدُ
لَكُمۡ دِينُكُمۡ وَلِىَ دِينِ
Say (O Muhammad) to these Mushrikun and Kafirun): “O Al-Kafirun (disbelievers in Allah, in His Oneness, in His Angels, in His Books, in His Messengers, in the Day of Resurrection, and in Al-Qadar, etc.)! I worship not that which you worship, Nor will you worship that which I worship. And I shall not worship that which you are worshipping. Nor will you worship that which I worship. To you be your religion, and to me my religion (Islamic Monotheism)”. [Surah Al-Kaafiroon]
Allaah [The Exalted] said:
إِنَّمَا وَلِيُّكُمُ ٱللَّهُ وَرَسُولُهُ ۥ وَٱلَّذِينَ ءَامَنُواْ ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤۡتُونَ ٱلزَّكَوٰةَ وَهُمۡ رَٲكِعُونَ
وَمَن يَتَوَلَّ ٱللَّهَ وَرَسُولَهُ ۥ وَٱلَّذِينَ ءَامَنُواْ فَإِنَّ حِزۡبَ ٱللَّهِ هُمُ ٱلۡغَـٰلِبُونَ
Verily, your Wali (Protector or Helper) is Allah, His Messenger, and the believers, – those who perform As-Salat (Iqamat-as-Salat), and give Zakat, and they bow down (submit themselves with obedience to Allah in prayer). And whosoever takes Allah, His Messenger, and those who have believed, as Protectors, then the party of Allah will be the victorious.[Surah Al-Maa’idah 55-56]
Allaah [The Exalted] said:
يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ عَدُوِّى وَعَدُوَّكُمۡ أَوۡلِيَآءَ تُلۡقُونَ إِلَيۡہِم بِٱلۡمَوَدَّةِ وَقَدۡ كَفَرُواْ بِمَا جَآءَكُم مِّنَ ٱلۡحَقِّ يُخۡرِجُونَ ٱلرَّسُولَ وَإِيَّاكُمۡۙ أَن تُؤۡمِنُواْ بِٱللَّهِ رَبِّكُمۡ إِن كُنتُمۡ خَرَجۡتُمۡ جِهَـٰدً۬ا فِى سَبِيلِى وَٱبۡتِغَآءَ مَرۡضَاتِىۚ تُسِرُّونَ إِلَيۡہِم بِٱلۡمَوَدَّةِ وَأَنَا۟ أَعۡلَمُ بِمَآ أَخۡفَيۡتُمۡ وَمَآ أَعۡلَنتُمۡۚ وَمَن يَفۡعَلۡهُ مِنكُمۡ فَقَدۡ ضَلَّ سَوَآءَ ٱلسَّبِيلِ
O you who believe! Take not My enemies and your enemies (i.e. disbelievers and polytheists, etc.) as friends, showing affection towards them, while they have disbelieved in what has come to you of the truth (i.e. Islamic Monotheism, this Qur’an, and Muhammad ), and have driven out the Messenger (Muhammad ) and yourselves (from your homeland) because you believe in Allah your Lord! If you have come forth to strive in My Cause and to seek My Good Pleasure, (then take not these disbelievers and polytheists, etc., as your friends). You show friendship to them in secret, while I am All-Aware of what you conceal and what you reveal. And whosoever of you (Muslims) does that, then indeed he has gone (far) astray, (away) from the Straight Path. [Surah Al-Mumtahina. Aayah 1]
Allaah [The Exalted] said:
تَرَىٰ ڪَثِيرً۬ا مِّنۡهُمۡ يَتَوَلَّوۡنَ ٱلَّذِينَ ڪَفَرُواْۚ لَبِئۡسَ مَا قَدَّمَتۡ لَهُمۡ أَنفُسُہُمۡ أَن سَخِطَ ٱللَّهُ عَلَيۡهِمۡ وَفِى ٱلۡعَذَابِ هُمۡ خَـٰلِدُونَ
وَلَوۡ ڪَانُواْ يُؤۡمِنُونَ بِٱللَّهِ وَٱلنَّبِىِّ وَمَآ أُنزِلَ إِلَيۡهِ مَا ٱتَّخَذُوهُمۡ أَوۡلِيَآءَ وَلَـٰكِنَّ ڪَثِيرً۬ا مِّنۡہُمۡ فَـٰسِقُونَ
You see many of them taking the disbelievers as their Auliya’ (protectors and helpers). Evil indeed is that which their ownselves have sent forward before them, for that (reason) Allah’s Wrath fell upon them and in torment they will abide. And had they believed in Allah, and in the Prophet (Muhammad ) and in what has been revealed to him, never would they have taken them (the disbelievers) as Auliya’ (protectors and helpers), but many of them are the Fasiqun (rebellious, disobedient to Allah). [Surah Al-Maa’idah. 80-81]
Abu Umamah [may Allaah be pleased with him] said: Allaah’s Messenger [peace and blessings of Allaah be upon him] said: ”Whoever loves for the sake of Allah, hates for the sake of Allah, gives for the sake of Allah, and withholds for the sake of Allah has perfected the faith”. [Saheeh Sunan Abee Daawud 4681]
The People In Relation to This Subject Matter Are Three Categories
The first category are those given specific love and allegiance, such as the Prophets, the righteous, the matryes etc. The second category of people are those who are not given any allegiance, such as the idolator, the hypocrite, the heretic , the apostate and other than them. The third category are those given allegiance from one agle and not from another angle, such as the open sinners – those whose sins have not removed them from the fold of Islam. They are shown loyalty due to their islam and disavowal due to their sins, but this disavowal is not similar to the one directed at a disbeliever in Allaah and his final Messenger; rather the love they receive necessitates that they are advised, commanded to do good and forbidden from evil. And the disavowal shown to them necessitates that they may be boycotted and the righteous people do not attend their funerals.
Alliance with the disbelievers is of two types: The alliance that will remove a person from the fold of islam- becomes a disbeliever after being a Muslim, and this is called At-Tawallee. Allaah [The Exalted] said:
يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ ٱلۡيَہُودَ وَٱلنَّصَـٰرَىٰٓ أَوۡلِيَآءَۘ بَعۡضُہُمۡ أَوۡلِيَآءُ بَعۡضٍ۬ۚ وَمَن يَتَوَلَّهُم مِّنكُمۡ فَإِنَّهُ ۥ مِنۡہُمۡۗ إِنَّ ٱللَّهَ لَا يَهۡدِى ٱلۡقَوۡمَ ٱلظَّـٰلِمِينَ
O you who believe! Take not the Jews and the Christians as Auliya’ (friends, protectors, helpers, etc.), they are but Auliya’ to one another. And if any amongst you takes them as Auliya’, then surely he is one of them. Verily, Allah guides not those people who are the Zalimun (polytheists and wrong-doers and unjust). [Surah Al-Maa’idah. Aayah 51]
Allaah [The Exalted] said:
لَّا تَجِدُ قَوۡمً۬ا يُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأَخِرِ يُوَآدُّونَ مَنۡ حَآدَّ ٱللَّهَ وَرَسُولَهُ ۥ وَلَوۡ ڪَانُوٓاْ ءَابَآءَهُمۡ أَوۡ أَبۡنَآءَهُمۡ أَوۡ إِخۡوَٲنَهُمۡ أَوۡ عَشِيرَتَہُمۡۚ أُوْلَـٰٓٮِٕكَ ڪَتَبَ فِى قُلُوبِہِمُ ٱلۡإِيمَـٰنَ وَأَيَّدَهُم بِرُوحٍ۬ مِّنۡهُۖ وَيُدۡخِلُهُمۡ جَنَّـٰتٍ۬ تَجۡرِى مِن تَحۡتِہَا ٱلۡأَنۡهَـٰرُ خَـٰلِدِينَ فِيهَاۚ رَضِىَ ٱللَّهُ عَنۡہُمۡ وَرَضُواْ عَنۡهُۚ أُوْلَـٰٓٮِٕكَ حِزۡبُ ٱللَّهِۚ أَلَآ إِنَّ حِزۡبَ ٱللَّهِ هُمُ ٱلۡمُفۡلِحُونَ
You (O Muhammad ) will not find any people who believe in Allah and the Last Day, making friendship with those who oppose Allah and His Messenger (Muhammad ), even though they were their fathers, or their sons, or their brothers, or their kindred (people). For such He has written Faith in their hearts, and strengthened them with Ruh (proofs, light and true guidance) from Himself. And We will admit them to Gardens (Paradise) under which rivers flow, to dwell therein (forever). Allah is pleased with them, and they with Him. They are the Party of Allah. Verily, it is the Party of Allah that will be the successful. [Surah Al-Mujaadilah. Aayah 22]
The precise principle regarding this loyalty and allegiance is when a person loves and supports the religion of the disbelievers and their creed. Whoever loves a disbeliever due to his religion or creed, or helps a disbeliever due to his religion or creed, then indeed he has fallen into this type of (forbidden) loyalty and allegiance, which would nullify his Islaam and by way of which his deeds are nullified.
The second type of loyalty is related to dealing with them in trade, visiting them and they visit you, giving gifts to one another etc This does not remove a person from the fold of Islam, rather at times it is permissible, such as being kind to a disbeliever who is not at war with the Muslim state, just as Allaah [The Exalted] said:
لَّا يَنۡهَٮٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ لَمۡ يُقَـٰتِلُوكُمۡ فِى ٱلدِّينِ وَلَمۡ يُخۡرِجُوكُم مِّن دِيَـٰرِكُمۡ أَن تَبَرُّوهُمۡ وَتُقۡسِطُوٓاْ إِلَيۡہِمۡۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُقۡسِطِينَ
Allah does not forbid you to deal justly and kindly with those who fought not against you on account of religion and did not drive you out of your homes. Verily, Allah loves those who deal with equity. [Surah Al-Mumtahina. Aayah 8]
And at other times, this loyalty is forbidden, such as imitating their specific traits [i.e. either their un-Islamic customs or specific clothing, appearance, behaviour related to their religion]. The Prophet [peace and blessings of Allaah be upon him] said, ”Whoever imitates a people is from them”.
Sometimes this loyalty is recommended such as being kind to a disbeliever to draw his heart to Islaam and calling him to Islam, and at other times this loyalty is obligatory, such as kind treatment to non-Muslim parents. Allaah [The Exalted] said:
وَوَصَّيۡنَا ٱلۡإِنسَـٰنَ بِوَٲلِدَيۡهِ حَمَلَتۡهُ أُمُّهُ ۥ وَهۡنًا عَلَىٰ وَهۡنٍ۬ وَفِصَـٰلُهُ ۥ فِى عَامَيۡنِ أَنِ ٱشۡڪُرۡ لِى وَلِوَٲلِدَيۡكَ إِلَىَّ ٱلۡمَصِيرُ
وَإِن جَـٰهَدَاكَ عَلَىٰٓ أَن تُشۡرِكَ بِى مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٌ۬ فَلَا تُطِعۡهُمَاۖ وَصَاحِبۡهُمَا فِى ٱلدُّنۡيَا مَعۡرُوفً۬اۖ وَٱتَّبِعۡ سَبِيلَ مَنۡ أَنَابَ إِلَىَّۚ ثُمَّ إِلَىَّ مَرۡجِعُكُمۡ فَأُنَبِّئُڪُم بِمَا كُنتُمۡ تَعۡمَلُونَ
And We have enjoined on man (to be dutiful and good) to his parents. His mother bore him in weakness and hardship upon weakness and hardship, and his weaning is in two years give thanks to Me and to your parents, unto Me is the final destination. But if they (both) strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not, but behave with them in the world kindly, and follow the path of him who turns to Me in repentance and in obedience. Then to Me will be your return, and I shall tell you what you used to do. [Surah Luqmaan. 14-15]
Sometimes this loyalty is disliked, such as when a Muslim employs a non-Muslim servant even though there is a Nuslim to suffice him. These two types of loyalty are found in the statement of Allaah:
ا يَنۡهَٮٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ لَمۡ يُقَـٰتِلُوكُمۡ فِى ٱلدِّينِ وَلَمۡ يُخۡرِجُوكُم مِّن دِيَـٰرِكُمۡ أَن تَبَرُّوهُمۡ وَتُقۡسِطُوٓاْ إِلَيۡہِمۡۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُقۡسِطِينَ
إِنَّمَا يَنۡہَٮٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ قَـٰتَلُوكُمۡ فِى ٱلدِّينِ وَأَخۡرَجُوڪُم مِّن دِيَـٰرِكُمۡ وَظَـٰهَرُواْ عَلَىٰٓ إِخۡرَاجِكُمۡ أَن تَوَلَّوۡهُمۡۚ وَمَن يَتَوَلَّهُمۡ فَأُوْلَـٰٓٮِٕكَ هُمُ ٱلظَّـٰلِمُونَ
Allah does not forbid you to deal justly and kindly with those who fought not against you on account of religion and did not drive you out of your homes. Verily, Allah loves those who deal with equity. It is only as regards those who fought against you on account of religion, and have driven you out of your homes, and helped to drive you out, that Allah forbids you to befriend them. And whosoever will befriend them, then such are the Zalimun (wrong-doers those who disobey Allah). [Sural Al-Mumtahina.8-9]
This Aayah includes the two types of loyalty and also bearing in mind that those who fight us in affairs of religion and expel us from our homes – those at war with us, there is no hindrance in making peace and signing a truce with them if the Muslim ruler sees the need to do so, just as the Messenger of Allaah [peace and blessings of Allaah be upon him] did with the Quraish disbelievers during the treaty of Hudaibiyah. Must read:
Are Treaties With The Jews, the State of ‘Israel’ and other Non-Muslims Permitted?
Alliance with the non-Muslims is of two types – misunderstanding this affair leads people astray:
Salafi Shaikh Fawzaan on Jihad in our times and the guidelines of Jihad according to Islam: https://abukhadeejah.com/salafi-shaikh-fawzaan-on-jihaad-in-our-times-and-the-guidelines-of-jihaad-according-to-islam/
A Muslim Can Help a Disbeliever Without Intending to Aid The Disbeliever’s Religion or Creed
Prophet Musa [peace and blessings of Allaah be upon him] helped the disbeliever who was from his nation against a person from the people of Firawn. Allaah [The Exalted] said:
وَدَخَلَ ٱلۡمَدِينَةَ عَلَىٰ حِينِ غَفۡلَةٍ۬ مِّنۡ أَهۡلِهَا فَوَجَدَ فِيہَا رَجُلَيۡنِ يَقۡتَتِلَانِ هَـٰذَا مِن شِيعَتِهِۦ وَهَـٰذَا مِنۡ عَدُوِّهِۦۖ فَٱسۡتَغَـٰثَهُ ٱلَّذِى مِن شِيعَتِهِۦ عَلَى ٱلَّذِى مِنۡ عَدُوِّهِۦ فَوَكَزَهُ ۥ مُوسَىٰ فَقَضَىٰ عَلَيۡهِۖ قَالَ هَـٰذَا مِنۡ عَمَلِ ٱلشَّيۡطَـٰنِۖ إِنَّهُ ۥ عَدُوٌّ۬ مُّضِلٌّ۬ مُّبِينٌ۬
And he entered the city at a time of unawareness of its people, and he found there two men fighting, – one of his party (his religion – from the Children of Israel), and the other of his foes. The man of his (own) party asked him for help against his foe, so Musa (Moses) struck him with his fist and killed him. He said: “This is of Shaitan‘s (Satan) doing, verily, he is a plain misleading enemy.” [Surah Al-Qasas. Aayah 15] [Al-Walaa Wal Baraa. pages 1-14. Publisher Daar Al-Istiqaamah. 1st Edition 1427AH (2006)]
The Ruling On Deviant Sects That Ascribe to Islaam and How to Deal With Them
Question to Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him]: What is the intent behind the Messenger’s ﷺ statement when he spoke about the Ummah in the hadith: “All of them (the sects) are in the fire except one” and what is that one?. Also, will all the other 72 (deviant) sects be in the fire for eternity? Benefit us.
The answer: The prophet ﷺ said, “The Jews split into 71 sects, meaning all of them are astray and their affair ruined, except one. The Christians split into 72 sects, meaning all of them are astray and their affair ruined, except one. And this Ummah will split into 73 sects- all of them in the fire, except one. This one group is Ahlus Sunnah Wal Jamaa’a [those who firmly adhere to the authentic Prophetic Sunnah and are united upon that] – the companions of the Prophet and those who follow them exactly in faith, the adherents to pure Islamic monotheism and sound faith.
As for the other 72 sects that have been threatened with the fire, among them is one who is a disbeliever (ref a), among them is one who is a sinner and among them is one about whom it is established with clear evidence that he is an innovator in religious affairs. So, the one – among them – that dies in a state of disbelief (ref b) will be in the fire for eternity, the one that dies in a state of adherence to religious innovation that is lesser than major disbelief (ref c) or sins is under the will of Allah, while still threatened with the fire. So, based on this it is known that not all of them are disbelievers, but rather among them is a disbeliever and other than him among the sinners and the innovators in religious affairs. (1)
Hafs Bin Humaid [may Allaah have mercy upon him] said, “I said to Abdullaah Ibnul Mubaarak [may Allaah have mercy upon him], ‘How many sects has this Ummah spilt into?’ So he said, ‘The foundation of the sects are four: The shia, the hurooriyyah (i.e. khawaarij), the qadariyyah and the murji’ah. The shia (further) split into twenty-two sects; the hurooriyyah (further) split into twenty-one sects; the qadariyyah (further) split into sixteen sects and the murji’ah (further) split into thirteen sects’”. [Al-Ibaanah of Ibn Battah 1/379-380]
The Stance of The Salafi Towards Ahlul Bidah and Tabdee
Hudhaifah Bin al Yamaan [radiyallaahu anhu] said: ‘’People used to ask the Messenger of Allaah [sallal-laahu-alayhi-wasallam] about the good times, but I used to ask him about bad times fearing lest they overtake me. I said, ‘O Messenger of Allaah! We were in a state of pre-Islamic ignorance and evil, and then Allaah brought us this good [time through Islam], is there any evil time after this good one?’ He said, ‘Yes.’ I asked, ‘Will there be a good time again after that evil?’ He said, ‘Yes, but therein will be a hidden evil.’ I asked, ‘What will be the evil hidden therein?’ He said, ‘[That time will witness the rise of] the people who will follow ways other than mine and seek guidance other than mine. You will know [their] good points as well as [their] bad points.’ I asked, ‘Will there be an evil time after this good one?’ He said, ‘Yes. [A time will come] when there will be people standing and inviting at the gates of Hell. Whosoever responds to their call they will throw them into the fire.’ I said, ‘O Messenger of Allaah! Describe them for us.’ He said, ‘They will be a people having the same complexion as ours and speaking our language.’ I said, ‘O Messenger of Allaah! What do you suggest if I happen to live in that time?’ He said, ‘You should stick to the main body of the Muslims and their leader.’ I said, ‘If they have no [such thing as the] main body and have no leader?’ He said, ‘Separate yourself from all these factions, though you may have to eat the roots of trees [in a jungle] until death comes to you and you are in this state.’’’ [Bukhari and Muslim…. The wording of the above is that of Imaam Muslim]
Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him] said: This honourable Sahaabi does not stop asking the Messenger [sallal-laahu-alayhi-wasallam] questions that contain great benefits for the ummah. He [sallal-laahu-alayhi-wasallam] replied: ‘’Separate yourself from all these factions though you may have to eat the roots of trees (in a jungle) until death comes to you and you are in this state.’’ In this is evidence [that one is to abandon] all the groups that are in opposition to that which the Messenger [sallal-laahu-alayhi-wasallam] came with, and that which the Salaf of this ummah and their Imaams were upon, and that which the Jamaa’ah of the Muslims are upon.
When the Jamaa’ah [i.e. the group upon truth] of the Muslims is no longer (present) wa-laa-hawla-walaa-quwwata-illaa-billaah, then what should the Muslim do? He should isolate himself from all these sects, because they are all deviated sects and callers to the gates of hell fire. He should adhere to the Jamaa’ah of the Muslims if he finds them, and if not, then isolate yourself even if you are alone. Be firm upon the truth even if you are alone, and that is why it is said, ”The Jamaa’ah is the one upon the truth even if he is alone”. This is the Jamaa’ah, and the Jamaa’ah is not the numerous groups; rather it the one upon the truth, ‘’though you may have to eat the roots of trees (in a jungle) until death comes to you and you are in this state.’’
In this is evidence that what is given consideration are one’s FINAL ACTIONS. Indeed, the one who isolates himself from trials, stays firm upon the truth and exercises patience when facing trials until death comes to him in this state, then indeed he will be from the people of Paradise [InShaaAllaah]. And the one upon whom death comes to whilst he has changed and substituted (the truth, his religion etc) and followed the callers to misguidance, then indeed he will be from the people of hell fire [i.e. if he leaves the fold of Islaam; but if he dies upon other than major shirk or kufr, he is left under the will of Allaah, who will either punish or forgive him]. (2)
Ibn Abbaas [may Allaah be pleased with him and his father] said: “Do not sit with the people of desires [i.e. ahlul bidah], for indeed sitting with them will cause sickness to the hearts”. [Al-Ibaanah 2/438]
Shu’aib [may Allaah have mercy upon him] narrated, “I said to Ibn Seereen, ‘What is your view concerning listening to the people of desires (i.e. ahlul bidah)?’ He said, ‘We neither listen to them nor honour (them)’”. [Siyar A’laam Nubulaa: 4/611]
Imaam Sufyaan Ath-thawri [may Allaah have mercy upon him] said, “The one who sits with a person of innovation is not safe from one of three [calamities]: [a] Either he becomes a trial for other than himself; [b] or something of [misguidance] enters into his heart, and thus he slips by way of that and Allaah enters him into the hell fire;  or he says: ”By Allaah, I don’t care what they say because I am sure of myself”, but whoever feels safe about his religion [without Allaah’s guidance, protection etc] in the twinkling of an eye, it will be snatched away from him”. [Source: البدع والنهي عنها of Ibn Wadaah page 54]
More on this link: From Statements of The Imaams Regarding Obligation of Hating and Detesting Ahlul Bidah – [By Shaikh Khaalid Adh-Dhufayri] Part 1: https://salaficentre.com/2022/08/27/from-statements-of-the-imaams-regarding-obligation-of-hating-and-detesting-ahlul-bidah-by-shaikh-khaalid-adh-dhufayri-part-1/
Al-Allaamah Rabee Bin Bin Haadi [may Allaah preserve him] said: O my brothers! Should we (not establish the principle of) love and hate for the sake of Allaah (in our relationship with) ahlul bidah?! Should we (not establish the principle of) love and hate for the sake of Allaah (in our relationship with) them, and is that not the strongest handhold of Eemaan?! Everyone of you knows what the Messenger [peace and blessings of Allaah be upon him] stated, “The strongest handhold of Eemaan is love for the sake of Allaah and hate for the sake of Allaah”. Have we established what this hadeeth necessitates in the correct manner?! By Allaah, I see that love [or allegiance] – in most cases – is given to ahlul bidah and in most cases many people show enmity to Ahlus Sunnah! This is something that occurs a lot, so you -O brothers – give excuses to those who fall into the snares of those misguided people to such an extent that no more excuses [can be given to them]; however, after clarification [has been given], then the proofs have been established against them. [Source: Marhaban Yaa Taalibal Ilm’ pages 26-27]
Shaikh Rabee: Establishment of Proof in Declaring a Person to be an Innovator in religious affairs: https://abukhadeejah.com/shaikh-rabee-establishment-of-proof-in-declaring-a-person-to-be-an-innovator/
Rebuke Against The Modernists- Those Who Seek to Alter The Sharee’ah Terms
Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him] says, “Indeed, Allaah created [Jinn and humankind] and gave them an innate disposition to recognize Tawheed, obey Him and worship Him alone; but they differed – some of them believed and others disbelieved. Allaah said: [هُوَ ٱلَّذِى خَلَقَكُمۡ فَمِنكُمۡ ڪَافِرٌ۬ وَمِنكُم مُّؤۡمِنٌ۬ۚ – He it is Who created you, then some of you are disbelievers and some of you are believers].
Allaah wishes Eemaan and well-being for them, but shaytaan and the callers to evil wish disbelief and evil for them.
Allaah [The Exalted] said:
يُرِيدُ ٱللَّهُ لِيُبَيِّنَ لَكُمۡ وَيَہۡدِيَڪُمۡ سُنَنَ ٱلَّذِينَ مِن قَبۡلِڪُمۡ وَيَتُوبَ عَلَيۡكُمۡۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ۬
وَٱللَّهُ يُرِيدُ أَن يَتُوبَ عَلَيۡڪُمۡ وَيُرِيدُ ٱلَّذِينَ يَتَّبِعُونَ ٱلشَّہَوَٲتِ أَن تَمِيلُواْ مَيۡلاً عَظِيمً۬ا
Allaah wishes to make clear (what is lawful and what is unlawful) to you, and to show you the ways of those before you, and accept your repentance, and Allaah is All-Knower, All-Wise. Allaah wishes to accept your repentance, but those who follow their lusts, wish that you (believers) should deviate tremendously away from the Right Path.’ [4:26-27]
And due to this, Allaah sent the Messengers, revealed the Books and established His Proofs; so, there are those amongst humankind who accept the truth and embrace Eemaan by choice, and there are those who reject the truth and embrace disbelief by choice. Indeed, Allaah has laid down the differences between the Muminoon and the Kaafiroon in this life and the next, and He forbade that the two groups are made equal. Allaah [Glorified be He and free is He from all imperfections] has set out recompense and judgment for each of the two groups in this life and the next. He has given a distinguished name to every group; such as [Mumin – believer], [Kaafir- disbeliever], [Barrun- upright/righteous one], [Faajir – evildoer], [Mushrik- Polytheist], [Muwahhid- Monotheist], [Faasiq- sinner], [Munaafiq- hypocrite], [Mutee’un – an obedient one] and [Aasee- a disobedient one]. And He [Glorified be He and free is He from all imperfections] forbade that equality is made between these differing names and attitudes. Allaah said:[أَمۡ حَسِبَ ٱلَّذِينَ ٱجۡتَرَحُواْ ٱلسَّيِّـَٔاتِ أَن نَّجۡعَلَهُمۡ كَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ-Or do those who earn evil deeds think that We shall hold them equal with those who believe (in the Oneness of Allaah Islaamic Monotheism) and do righteous good deeds]. [45:2]
And Allaah said: [ أَمۡ نَجۡعَلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ كَٱلۡمُفۡسِدِينَ فِى ٱلۡأَرۡضِ أَمۡ نَجۡعَلُ ٱلۡمُتَّقِينَ كَٱلۡفُجَّارِ – Shall We treat those who believe (in the Oneness of Allaah Islamic Monotheism) and do righteous good deeds, as Mufsidoon (those who associate partners in worship with Allaah and commit crimes) on earth? Or shall We treat the Muttaqoon (the pious ones), as the Fujjaar (criminals, disbelievers, wicked, etc)’ [38:28]- meaning: We have not made them equal because that does not befit Allaah’s Justice.
Should we abandon the words [Kufr, Shirk, Kuffaar and Mushrikeen] found in the Qur’aan, the Sunnah and the Books of Islaamic creed? This will be a violation of the Book and the Sunnah, and an opposition to Allaah and His Messenger. By changing the real meanings of the Sharee’ah terms, we will be from those who distort the Book of their Lord and the Sunnah of their Messenger. Then what defence can be given for [such a deed]- is it to please the Kuffaar? The disbelievers will never be pleased with us until we abandon our religion. Allaah [The Exalted] said: [وَلَن تَرۡضَىٰ عَنكَ ٱلۡيَہُودُ وَلَا ٱلنَّصَـٰرَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَہُمۡۗ – Never will the Yahood nor the Nasaaraa be pleased with you [O Muhammad Peace be upon him] till you follow their religion]. [2:120]
Allaah said: [ وَدُّواْ لَوۡ تَكۡفُرُونَ كَمَا كَفَرُواْ فَتَكُونُونَ سَوَآءً۬ۖ – They wish that you reject Faith, as they have rejected (Faith), and thus that you all become equal (like one another)'[4:89] And if the intention of those who call for the substitution of the Sharee’ah terminologies is to show gentleness to the kuffaar and to have good dealings with them, then this cannot be [done] by changing such sharee’ah terminologies; rather it can only be [done] through what Allaah has legislated regarding their affair. This comprises of the following affairs:
1.To invite them to Islaam, which is the religion Allaah has ordained for all of humankind. Allaah said:
[ٱدۡعُ إِلَىٰ سَبِيلِ رَبِّكَ بِٱلۡحِكۡمَةِ وَٱلۡمَوۡعِظَةِ ٱلۡحَسَنَةِۖ وَجَـٰدِلۡهُم بِٱلَّتِى هِىَ أَحۡسَنُۚ – Invite (mankind, O Muhammad) to the Way of your Lord (i.e. Islaam) with wisdom (i.e. with the Divine Inspiration and the Qur’aan) and fair preaching, and argue with them in a way that is better. [16:125] Therefore, we invite them (to Islaam) for their rectification and happiness in this life and the next.
2.To make peace with them if they seek that. Allaah said: [وَإِن جَنَحُواْ لِلسَّلۡمِ فَٱجۡنَحۡ لَهَا وَتَوَكَّلۡ عَلَى ٱللَّهِۚ إِنَّهُ ۥ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ – But if they incline to peace, you also incline to it, and (put your) trust in Allaah. Verily, He is the All-Hearer, the All-Knower.” [8:61]
Likewise, to make peace with them if the Muslims are in need of making peace, and when there is an overriding benefit for the Muslims in making peace; just as the Prophet (sallal-laahu-alayhi-wasallam) made peace with the kuffaar at Hudaibiyyah. And by virtue of peace, diplomacy is (established) between them and the Muslims.
3.Not to be hostile towards them without due right. Allaah said:
[وَلَا يَجۡرِمَنَّڪُمۡ شَنَـَٔانُ قَوۡمٍ عَلَىٰٓ أَلَّا تَعۡدِلُواْۚ ٱعۡدِلُواْ هُوَ أَقۡرَبُ لِلتَّقۡوَىٰۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعۡمَلُونَ – And let not the enmity and hatred of others make you avoid justice. Be just: that is nearer to piety, and fear Allaah]. [5:8]
4.To behave well towards those of them who behave well towards the Muslims; those who neither kill nor drive Muslims out of their homes. Allaah said:
لَّا يَنۡهَٮٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ لَمۡ يُقَـٰتِلُوكُمۡ فِى ٱلدِّينِ وَلَمۡ يُخۡرِجُوكُم مِّن دِيَـٰرِكُمۡ أَن تَبَرُّوهُمۡ وَتُقۡسِطُوٓاْ إِلَيۡہِمۡۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُقۡسِطِينَ
Allaah does not forbid you to deal justly and kindly with those who fought not against you on account of religion and did not drive you out of your homes. Verily, Allaah loves those who deal with equity. [60:8]
5: To have permissible beneficial dealings with them; in trade, exchange of beneficial information and utilization of the worldly sciences, and things that are of benefit in our lives.
6: To fulfil contacts made with them, and to honour the blood, wealth and rights of the Mu’aahideen (i.e. those non-Muslims who have a treaty with the Muslims) because it is binding upon them to (fulfil their covenants with the Muslims) and the Muslims are to (fulfil their covenants with them). Allaah said: [فَمَا ٱسۡتَقَـٰمُواْ لَكُمۡ فَٱسۡتَقِيمُواْ لَهُمۡۚ – So long, as they are true to you, stand you true to them]. 9:7
And the ones forbidden to be killed are the Muslim and the Mu’aahid [i.e. the non-Muslim who has a treaty with the Muslims]. And indeed the Prophet said about the killing of a Mu’aahid, “Whoever kills a Mu’aahid will not even smell the fragrance of paradise and its fragrance can be smelled from the distance of forty years away”. [Bukhaari: No: 3166]
And whoever kills a Mu’aahid by mistake, it is as if he has killed a Muslim by mistake. He must pay blood money as expiation. Allaah said: [وَإِن ڪَانَ مِن قَوۡمِۭ بَيۡنَڪُمۡ وَبَيۡنَهُم مِّيثَـٰقٌ۬ فَدِيَةٌ۬ مُّسَلَّمَةٌ إِلَىٰٓ أَهۡلِهِۦ وَتَحۡرِيرُ رَقَبَةٍ۬ مُّؤۡمِنَةٍ۬ۖ – And if he belonged to a people with whom you have a treaty of mutual alliance, compensation (blood money – Diya) must be paid to his family, and a believing slave must be freed]. [4:92]
And finally, I advise these ones [those who called for a change of the Sharee’ah terminologies] to repent to Allaah. They should not enter into an affair which they have neither mastered nor is it [something] they have specialized in, because that would be tantamount to speaking about Allaah without knowledge. Indeed, Allaah stated: [وَلَا تَقۡفُ مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٌۚ – ‘And follow not (O man i.e., say not, or do not or witness not) that of which you have no knowledge].[17:36]
قُلۡ إِنَّمَا حَرَّمَ رَبِّىَ ٱلۡفَوَٲحِشَ مَا ظَهَرَ مِنۡہَا وَمَا بَطَنَ وَٱلۡإِثۡمَ وَٱلۡبَغۡىَ بِغَيۡرِ ٱلۡحَقِّ وَأَن تُشۡرِكُواْ بِٱللَّهِ مَا لَمۡ يُنَزِّلۡ بِهِۦ سُلۡطَـٰنً۬ا وَأَن تَقُولُواْ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَ
‘Say (O Muhammad): (But) the things that my Lord has indeed forbidden are Al-Fawaahish (great evil sins, every kind of unlawful sexual intercourse) whether committed openly or secretly, sins (of all kinds), unrighteous oppression, joining partners (in worship) with Allaah for which He has given no authority, and saying things about Allaah of which you have no knowledge]. [7:33]
Allaah placed speaking about Him without knowledge in a level above shirk due to its seriousness. And if it the case that these ones are aware of the subject matter regarding specialist knowledge and that a person cannot enter into that which is not his domain, just as one does not enter into the affair of medicine because it is not his domain, then why do they enter into the affairs of the sharee’ah, rather they enter into the most serious affairs of the sharee’ah, and that is the subject matter of Aqeedah, even though it is something they are not specialised in. I do not desire anything from this [speech] except to give advice and clarification”. Therefore, it is obligatory to pay attention to this affair and not to mix the Salafi methodology with the other methodologies that are in opposition to it, and then say: ”all these methodologies [including the salafi methodology] are not from Islaam.” This is recklessness in speech, an oppressive judgement and deception against the people. [An Excerpt from ‘Al-Bayaan Li-Akhtaa’i Ba’dil Kuttaab. 2/177-180. Slightly paraphrased]
[Footnotes A and b]: NB: Takfeer – declaring that a Muslim left the fold of Islaam is a judgement that can only be given by the upright scholars and none else: https://www.manhaj.com/manhaj/articles/obkwf-takfir-and-the-excuse-of-ignorance-shaykh-saalih-al-fawzaan.cfm
[Footnote c]: NB: All religious innovations are evil, but there are those that will exit a person from the fold of Islaam (Bida’atul Mukaffirah) and those that do not exit a person from the fold of Islaam (Bida’atul Mufassiqah). Al-Allaamah Rabee Bin Haadee Al-Madkhalee [may Allaah preserve him] was asked whether there is a difference between Bidah Al-Mukaffirah and Bidah Al-Mufassiqah; so he replied that there is Bidah Mukaffirah, such as rejecting the Ruyah (i.e. denying that the believers will see Allaah in the afterlife); rejecting Allaah’s Uluww [i.e. denying that Allaah is above his creation –Allaah ascended over the Throne in a way that benefits his majesty)]; invoking other than Allaah; offering slaughtered sacrifice (i.e. animals) to other than Allaah etc. These are affairs of Bidah Al-Mukaffirah (the bidah that is tantamount to disbelief). But we do not make Takfeer of the people who commit this type of Bidah until we establish the proofs against them. That is because some of them (i.e. the people who fall into these affairs) carry doubts and are far away from the era of Prophethood and its light (i.e. guidance). So they fall into the likes these innovations. Rejecting the Ruyah is disbelief; rejecting Allaah’s Uluww is disbelief; the saying that the Qur’aan is created is disbelief-major disbelief. But this person, -[who testifies that none has the right to be worshipped except Allaah and that Muhammad is the messenger of Allaah, and he prays, observes fasting, wants paradise and believes in that] -received the doubts of the people of falsehood, so he falls into the likes of these affairs (i.e. these innovations that are tantamount to disbelief). So we say to him: You have fallen into disbelief and the evidence is this and this, and we clarify for him. So if Allaah grants him Tawfeeq and he returns to the truth, then all praise is due to Allaah. But if not, we declare him a disbeliever after establishing the proofs against him. As for Bidah Al-Mufassiqah it is other than this (i.e. it is not at the level of that which is tantamount to disbelief)…[A paraphrased excerpt. see http://www.rabee.net/ar/questions.php?cat=26&id=484 ]
Love & Hate for the Sake of Allaah by Shaikh Abu Hakeem [may Allaah preserve him]:
After acquainting oneself with what has preceded, the sensible person clearly sees that there is nothing of extremism or negligence with regards to our stance in the subject matter of Walaa Wal Baraa [loving and hating for the sake of Allaah]. As for those hizbiyyoon, the ones who wrote the text at Markaz Tawheed, then indeed what they do in public clearly manifest their corrupt walaa wal baraa when dealing with the deviated sects. Find out in this link: Markaz Tawheed join some of the deviated groups to rain funds for the Soofees: https://salaficentre.com/2022/08/28/part-1-the-affair-of-markaz-tawheed-stoke-on-trent-greenlane-and-ikhwaaniyyah-in-manhaj/
Observation 3 a: Their statement, “Shaykh Albani talks about when Muslims are under attack from secularists then how one should cooperate and not refute the Islamic Jamaahs as it will strengthen the secularists – some may agree or disagree with this. But these brothers rather go to opposite end and refute other Muslims using terminology that will draw the intention of the media, government and intelligence organisations. Is this how one behaves with his Muslim brethren, resulting in Mosques upon Tawheed been investigated by the Security services because of their slander”.
Firstly, the Salafi students of knowledge do not embark upon refuting the secularists without careful deliberation, therefore, the hizbi’s (or view of the specific individual hizbiyyoon at Markaz Tawheed who wrote the text) is subjective. Secondly, the circumstances in the UK allows one to openly rebut the militant secularists when they seek to beautify ideas and vilify the religion ordained by the Creator. The upright Salafi teachers have stood firm to rebut the ideas of the secularists without engaging in any action that would be considered a crime in the UK. Read here [articles by Shaikh Abu Khadeejah, Shaikh Abu Hakeem and Shaikh Abu Iyaadh (may Allaah preserve them):
“The theory of evolution that says that the origin of man is ape…” By Shaikh Muqbil ibn Hādi al-Wādi’ee
The Creation of Ādam in one instant without evolution and chance: His lifespan, his height and his intelligence.
Establishing One’s Belief Through Pseudoscience & Philosophy is a Path of Destruction – Khutbah by Abu Khadeejah
Observation 3 b: Their statement, “But these brothers rather go to opposite end and refute other Muslims using terminology that will draw the intention (attention) of the media, government and intelligence organisations. Is this how one behaves with his Muslim brethren, resulting in Mosques upon Tawheed been investigated by the Security services because of their slander”.
Firstly, which terminology used by Salafiyyoon drew attention of the media, government and intelligence organisations? This is ambiguous speech by way of which either the hizbiyyoon seek to hide reality or leave people guessing, or they fear that by detailing such as affair they will be taken to task and the proofs established against them. Imaam Ibnul Qayyim [may Allaah have mercy upon him] said, “The basis of Banee Aadam’s misguidance is as a result of ‘General Terms’ and ‘Ambiguous Meanings’ [i.e. terms and meanings that can either be utilised for truth or falsehood when not explained in detail and distinguished], especially if they come in contact with a confused mind, then how about when desires and misguided enthusiasm is added to that? Therefore, ask the One Who keeps the hearts steadfast [i.e. Allaah] to keep your heart firm upon His Religion and not allow you to fall into this darkness”. (3)
The Imaam also said, “It is obligated on you to give detail and make a distinction, because unrestricted and general (statements) without clarification has indeed corrupted this existence (i.e. the world), and misguided the intellects and views (of the people) in every era”. Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him] commented on this statement as follows, “There has to be detail explanation. The one who is not proficient in giving detail should keep quiet, because benefit is not acquired from his speech. And every time error occurs, its cause is due to an absence of detail explanation regarding truth and falsehood. There has to be detail explanation and distinction and not to mix up (affairs). Indeed, it may be that there is something of truth and falsehood in an opponent’s statement, so all of it is neither deemed to be false nor truth; rather there has to be a distinction between its truth and falsehood. All of it is neither rejected nor accepted; rather a distinction is made regarding the truth and what is correct and the falsehood and error in it. And if you are not proficient in giving detail, then you should not enter into this field”. (4)
Observation 3 c: What does one have to fear about the media, the government and intelligence organisations if he is neither engaged in any activity – in private or public – nor associated with any other individuals or organisations – in private or public – that are engaged in activities considered a criminal offence?!
Observation 3 d: Their statement, “Is this how one behaves with his Muslim brethren, resulting in Mosques upon Tawheed been investigated by the Security services because of their slander”.
This above statement of theirs is referred back to observations 3b and 3c. In addition, we remind the hizbiyyoon that the burden of proof is upon the claimant and that the Messenger [peace and blessings of Allaah be upon him] said, “If anyone disputes knowingly about something which is false, he remains in the displeasure of Allah till he desists, and if anyone makes an untruthful accusation against a Muslim, he will be made by Allah to dwell in the corrupt fluid flowing from the inhabitants of Hell till he retracts his statement”. [Saheeh Abu Dawud. Number 3597]
Observation 4: Their statement, “Shaykh Wasiullah Abbas warned Abu Khadeejah about this behaviour and he said this is very dangerous and he should know that this kind of behaviour then Allah will finish it with you. And now we see that this same individual has been blacklisted by the DfE for extremism and intolerance”.
Amazing speech! One does not know whether to cry or laugh when these hizbies seek to score cheap points! Can the hizbi or his allies find any extremism in the following articles based on that which is found in the Qur’aan, the authentic Sunnah and the understanding of the pious predecessors?!
The LGBTQ Movement: Homosexuality and Islam: Understanding Muslim Attitudes To Homosexuality (Islam 5.7)
Islam and Homosexuality: What happened in Sodom and Gomorrah? The Prophet Lot (Lūt) and his Daughters: In the Bible and the Qur’an.
The “Gay Liberation Manifesto 1971”: Militant homosexuals on abolition of the family, eroding biological foundations of masculinity and feminity, indoctrinating children with sexual liberation philosophy and lowering the age of consent. https://t.co/9Q2BQncoox pic.twitter.com/breKc8Qvzz— Abu Iyaad (@AbuIyaadSP) April 26, 2019
Finally, our stance is very clear and that is made known in this link: Living With Non-Muslims In The West: With Fine Conduct: https://abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/
We don’t have to say anything after this, because it has become manifest that we are dealing with hizbiyyoon whose disease of hizbiyyah has reached its acute state.
To be continued….InShaaAllaah
[Ref3:An Excerpt from ‘As-Sawaa’iq Al-Mursalah Alal Jahmiyyah Wal Mu’attilah’ – Vol 3. page 927. slightly paraphrased]
[Ref4: An Excerpt from At-Ta-leeqaat Al-Mukhtasar Alaa Al-Qaseedah an-Nooniyyah: Vol: 1 page: 216. Slightly paraphrased]