[10.2] The Affair of Markaz Tawheed: [A Principle Regarding Splitting, Takfeer, Tabdee and Cooperating With Ahlul Bidah!]


In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

The following article is a further clarification regarding the stance of Masjid al-Furqan and Masjid Abi Hurairah regarding Splitting, Takfeer and Tabdee, so that both the Kharijites and proponents of Tamyee (footnote a) in Stoke On Trent understand that are not upon their path.

The Messenger [peace and blessings of Allaah be upon him] said, ”The Jews were divided into seventy-one sects, one of which is in Paradise and seventy are in the Fire. The Christians were divided into seventy-two sects, seventy-one of which are in the Fire and one is in Paradise”.

By the One in Whose hand is the soul of Muhammad, my Ummah will be divided into seventy-three sects, one of which will be in Paradise and seventy-two will be in the Fire”. It was said, “O Messenger of Allaah! Who are they?” He said, “Al-Jamaa’ah”.(1) In another narration, the Prophet [peace and blessings of Allaah be upon him] said, “My Ummah will divide into seventy-three sects, all of them will be in the Fire except for one, and that is the Jamāʿah”. It was said, “And who are they, O Allāh’s Messenger?” He responded, “That which I and my Companions are upon today”.(2)

Hafs Bin Humaid [may Allaah have mercy upon him] said, “I said to Abdullaah Ibnul Mubaarak [may Allaah have mercy upon him], ‘How many sects has this Ummah spilt into?’ So he said, ‘The foundation of the sects are four: The shia, the hurooriyyah (i.e. khawaarij), the qadariyyah and the murji’ah. The shia (further) split into twenty-two sects; the hurooriyyah (further) split into twenty-one sects; the qadariyyah (further) split into sixteen sects and the murji’ah (further) split into thirteen sects’”. [Al-Ibaanah of Ibn Battah 1/379-380]

Question to Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him]: What is the intent behind the Messenger’s ﷺ statement when he spoke about the Ummah in the hadith: “All of them (the sects) are in the fire except one” and what is that one?. Also, will all the other 72 (deviant) sects be in the fire for eternity? Benefit us.

The answer: The prophet ﷺ said, “The Jews split into 71 sects, meaning all of them are astray and their affair ruined, except one. The Christians split into 72 sects, meaning all of them are astray and their affair ruined, except one. And this Ummah will split into 73 sects- all of them in the fire, except one. This one group is Ahlus Sunnah Wal Jamaa’ah [those who firmly adhere to the authentic Prophetic Sunnah and are united upon that] – the companions of the Prophet and those who follow them exactly in faith, the adherents to pure Islamic monotheism and sound faith.

As for the other 72 sects that have been threatened with the fire, among them is one who is a disbeliever (footnote b), among them is one who is a sinner and among them is one about whom it is established with clear evidence that he is an innovator in religious affairs. So, the one – among them – that dies in a state of disbelief (footnote c) will be in the fire for eternity, the one that dies in a state of adherence to religious innovation that is lesser than major disbelief (footnote d) or sins is under the will of Allah, while still threatened with the fire. So, based on this it is known that not all of them are disbelievers, but rather among them is a disbeliever and other than him among the sinners and the innovators in religious affairs. (0.1)

Tabdee: (Declaring a Muslim An Innovator In Religious Affairs)

Al-Allaamah Zayd Bin Haadee al-Madkhalee [rahimahullaah] was asked: Is there a difference between the verdict against a person that he is from Ahlul Bidah and the verdict that he is a Mubtadi [innovator in religious affairs]? And does the verdict against a person that he is not a Salafi or that he is a Hizbi necessitate that he is a Mubtadi? Can you please shed light on this affair?

Answer: Firstly, you should know that indeed Ahlus Sunnah are people who fear of Allaah. They neither make Takfeer [i.e. declare a person a disbeliever], Tafseeq [i.e. declare a person a sinner] and Tabdee [declare a person an innovator] except against the one who deserves it based on the evidences in the Book and the Sunnah, and the understanding of the pious predecessors of this Ummah.

Secondly, you should know that the people of desires and misguidance are (categorized into) those who are followed and those who follow. Indeed, those who are followed are the ones who set up the various principles of Bidah and call to their innovation in religion and misguidance, and they will carry their burden of sins and the burden of the sins of those whom they misguided without knowledge, as it is clearly stated in the Qur’aan and the Sunnah.

As for the followers of a leader from amongst the people of desires, then in most cases they are of two categories:
The First Category: Those who possess knowledge, but they harbour evil intentions, so they yield to Satan, desires and the urge of the evil soul. They follow the people of misguidance and oppose the callers to guidance (in that which) Allaah sent His Messenger Muhammad [sallal-laahu-alayhi-wasallam] with.

The Second Category: Their share of knowledge is little, so the people of desires take advantage of them and they become members of their group. They convince them that what they call them to is the manifest truth and that what their opponents are upon is falsehood. And they convey to them a huge number of affairs that resemble the truth but are falsehood in reality, in order to deceive them and submerge them into misguidance. As for those who are followed-those who set up principles of bidah and call the people to their bidah and misguidance, then indeed they are marked with the bidah they innovated and call the people to, and for them there is no honour.

As for the followers of the people of desires, it is as I have stated that they are of two categories in most cases. They are to be called to the Sunnah and to cling to it, and that they reject the bidah they have been deceived by and have yielded to. And if they respond to the call of truth through knowledge and action, and reject that which the people of desires and innovation call them to, then this is what is desired and it is a praiseworthy aim. If they reject the advice of the advisers and bargain with falsehood at the expense of truth, and give preference to innovation over the Sunnah, then they deserve to be assigned the term Mubtadi [innovator]. (3) Read here: Shaikh Rabee: Establishment of Proof in Declaring a Person to be an Innovator: https://abukhadeejah.com/shaikh-rabee-establishment-of-proof-in-declaring-a-person-to-be-an-innovator/

Takfeer (Takfeer Declaring a Muslim to be Outside The Fold of Islam)

Footnote a: [Kharijites: http://www.kharijites.com/kj/ ] [Tamyee: http://www.salafiebooks.com/se/dld.cfm?a=wngwbh%5D

[Footnotes b and c]: NB: Takfeer – declaring that a Muslim left the fold of Islaam is a judgement that can only be given by the upright scholars and none else:  https://www.manhaj.com/manhaj/articles/obkwf-takfir-and-the-excuse-of-ignorance-shaykh-saalih-al-fawzaan.cfm

[Footnote d]: NB: All religious innovations are evil, but there are those that will exit a person from the fold of Islaam (Bida’atul Mukaffirah) and those that do not exit a person from the fold of Islaam (Bida’atul Mufassiqah). Al-Allaamah Rabee Bin Haadee Al-Madkhalee [may Allaah preserve him] was asked whether there is a difference between Bidah Al-Mukaffirah and Bidah Al-Mufassiqah; so he replied that there is Bidah Mukaffirah, such as rejecting the Ruyah (i.e. denying that the believers will see Allaah in the afterlife); rejecting Allaah’s Uluww [i.e. denying that Allaah is above his creation –Allaah ascended over the Throne in a way that benefits his majesty)]; invoking other than Allaah; offering slaughtered sacrifice (i.e. animals) to other than Allaah etc. These are affairs of Bidah Al-Mukaffirah (the bidah that is tantamount to disbelief). But we do not make Takfeer of the people who commit this type of Bidah until we establish the proofs against them. That is because some of them (i.e. the people who fall into these affairs) carry doubts and are far away from the era of Prophethood and its light (i.e. guidance). So they fall into the likes these innovations. Rejecting the Ruyah is disbelief; rejecting Allaah’s Uluww is disbelief; the saying that the Qur’aan is created is disbelief-major disbelief. But this person, -[who testifies that none has the right to be worshipped except Allaah and that Muhammad is the messenger of Allaah, and he prays, observes fasting, wants paradise and believes in that] -received the doubts of the people of falsehood, so he falls into the likes of these affairs (i.e. these innovations that are tantamount to disbelief). So we say to him: You have fallen into disbelief and the evidence is this and this, and we clarify for him. So if Allaah grants him Tawfeeq and he returns to the truth, then all praise is due to Allaah. But if not, we declare him a disbeliever after establishing the proofs against him. As for Bidah Al-Mufassiqah it is other than this (i.e. it is not at the level of that which is tantamount to disbelief)…[A paraphrased excerpt. see http://www.rabee.net/ar/questions.php?cat=26&id=484 ]

 

Can Ahlus Sunnah Cooperate With Ahlul Bidah?

وسُئِلَ الشيخ العلامة صالح بن فوزان الفوزان -حفظه الله-:
سمعتُ في إحدى القنوات الإسلامية من أحد المفكرين أنَّه يقول: من الحكمة التعاون مع الجماعات الإسلامية ضد (العلمانية) وغيرهم فهل هذا الكلام صحيح؟
فأجاب -حفظه الله تعالى-:
«لا؛ ما هو بصحيح! ما نتعاون مع أهل الباطل، ما نتعاون مع الفرق الضالة أبداً. إنما نتعاون مع إخواننا المستقيمين على طاعة الله وعلى المنهج السليم نتعاون معهم، أما المنحرفون والضالون والمخالفون لأهل السنة والجماعة فلا نتعاون معهم لأنَّ هذا تعاونٌ على الإثم والعدوان وتبريرٌ لما هم عليه، نعم. وبعدين ما ينفعوننا.
يقولون: (اللي ما هو على دينك ما يعينك) هذا مَثَل عامي وهو صحيح، (اللي ما هو على دينك ما يعينك)، نعم»

Al-Allaamah Saaleh Al-Fawzaan [may Allaah protect him] was asked: I heard in one of the Islamic channels from one of the thinkers, saying: “It is from wisdom to cooperate with Islamic groups against (secularism) and others”. Is this speech correct?”

Answer: No this is not correct! We do not cooperate with the people falsehood. We do not cooperate with the misguided sects, rather we cooperate with our brothers who are steadfast upon obedience to Allaah and with them upon the sound methodology. As for those who have deviated from the right path and the misguided ones, and those who oppose Ahlus Sunnah Wal Jamaa’ah, we do not cooperate with them, because this cooperation is tantamount to cooperation upon sin and transgression and a justification of what they are upon. https://video.link/w/cI81d

Read: An Exposition Of The Ikhwāni Principle Of Excusing Differences For The Sake Of Unity: “We excuse one another in that which we differ.” https://abukhadeejah.com/the-principle-of-ikhwan-we-excuse-and-overlook-one-another/

To be continued InShaaAllaah


[Ref0.1:https://binbaz.org.sa/fatwas/17308/%D8%A7%D9%84%D9%85%D8%B1%D8%A7%D8%AF-%D8%A8%D9%82%D9%88%D9%84%D9%87-%EF%B7%BA-%D9%83%D9%84%D9%87%D9%85-%D9%81%D9%8A-%D8%A7%D9%84%D9%86%D8%A7%D8%B1-%D8%A7%D9%84%D8%A7-%D9%88%D8%A7%D8%AD%D8%AF%D8%A9 ]

[Ref 1: Sunan Ibn Maajah, no. 3992. Kitaab Al-Fitan (Book of Tribulation; Chapter: Iftaaq alUmam (splitting of the nations). Declared authentic by imaam Al- Albaanee in saheeh Ibn Maajah. Publisher: Maktabah Al-Ma’aarif 1st edition. page 659. Also see Silsilah As-Saheehah1492]

[Ref 2: Shaikh Abu Khadeejah (may Allaah preserve him) stated: Reported by Tirmidhī, no. 2641; Ibn Naṣr Al-Marwazī in As-Sunnah, no. 59; Al-Ḥakīm in Al-Mustadrak, 1/218; Al-Ājurrī in AshSharīʿah, no. 23; Al-Lālikā’ī in Sharḥ Uṣūl Iʿtiqād, no. 147; Ibn Baṭtah in Al-Ibānah, no. 196; and many others. It has support from the ḥadīth of Anas reported by At- Ṭabarānī in Al-Awsat, no.7840; and in As-Saghīr, no. 724; It has been authenticated by a large body of scholars from the past and present]

[Ref 3: Al-Ajwibah Al-Athariyyah Anil Masaa-il Al-Manhajiyyah, Khamsoona Su’aalan Wa-Jawaaban: page: 18-19]

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