In The Name of Allaah, The Most Merciful, The Bestower of Mercy.
The People of Falsehood Utilise Similitudes, But The Lord of The Rainbow and All That Exists Created One Natural Sexual Inclination!
Allaah [The Exalted] said:
وَلَا يَأۡتُونَكَ بِمَثَلٍ إِلَّا جِئۡنَـٰكَ بِٱلۡحَقِّ وَأَحۡسَنَ تَفۡسِيرًا
And they bring no (argument or objection by way of a) similitude (in order to criticise this Qur’ān and oppose your message) except that We bring you the truth and the better explanation thereof (through a similitude that is superior to theirs, provides detail and invalidates their objection). (1)
[وَلَا يَأۡتُونَكَ بِمَثَلٍ – And they bring no (argument or objection by way of a) similitude] by way of which they (seek) to oppose and repel the truth, and your Message, [إِلَّا جِئۡنَـٰكَ بِٱلۡحَقِّ وَأَحۡسَنَ تَفۡسِيرًا – except that We bring you the truth and the better explanation thereof (through a similitude that is superior to theirs, provides detail and invalidates their objection)]- Meaning, We sent down to you Qur’an that gathers all truth in its meaning, clear, and perfect clarification of its wordings, because all its meanings are truth and crediblity, neither defiled by falsehood nor doubt from any angle. Its wordings and the limits it has ordained for all affairs are based on the clearest wording and the best explanation – perfect clarification of the meanings. In this Aayah, there is proof to (estaablish) that it is obligated on a person who speaks about knowledge, be he scholar of hadeeth, teacher (or) one who gives admonition, that he adheres to the path if his Lord in the manner He (i.e. his Lord) dealt with the affairs of His Messenger; likewise- in this manner – is a scholar to deal with people’s affairs. Whenever an incident occurs or there is a specific occasion, he conveys – what is suitable for (this incident or specific occasion) – from the Aayaat of the Qur’an, the (authentic) Prophetic narrations and the suitable admonitions. (2)
Allaah [The Exalted] said: [ وَكَذَٰلِكَ نُفَصِّلُ الْآيَاتِ وَلِتَسْتَبِينَ سَبِيلُ الْمُجْرِمِينَ – And thus do We explain the signs (to you O Muḥammad) in detail, and so that the way of the criminals may become evident (to you)] [Surah Al-An’aam. Aayah 55] (3)
Imaam Ibn Katheer [may Allaah have mercy upon him] stated regarding this Aayah: “Allaah [The Exalted] stated that just as He explained what was previously explained of the arguments and evidence on the path of guidance and sound judgement, and censured argumentation and stubbornness; likewise He explain the signs (proofs, evidences, lessons), which those being addressed are in need of; [ولتستبين سبيل المجرمين – and so that the way of the criminals may become evident (to you)], Meaning, so that the path of the criminals – those who oppose the Messengers – may become evident”. (4)
Imaam At-Tabari [may Allaah have mercy upon him] stated regarding the statement of Allaah: [وكذلك نفصل الآيات – And thus do We explain the signs (to you O Muḥammad) in detail]- Meaning, O Muhammad! Just as We have detailed for you in this Surah – from its beginning and introduction up to this point – our proofs and evidences against the idolaters and worshippers of images, and distinguished and clarified it for you; likewise, We explain to you our signs and evidences for every truth denied by the people of falsehood, the sects and other than them, until its truth is distinguished from its falsehood, and its right is distinguished from its wrong. (5)
Indeed, not only have the militant sodomites and their supporters seek to justify sodomy, but also they’ve sought to beautify it by way of a rainbow flag, which they attempt to portray as aa symbol of sexual diversity. Firstly, the rainbow is other than they’ve sought to utilise it. Read here on this link by Shaikh Abu Hakeem [may Allaah preserve hm] “The Significance of The Rainbow and The Milky Way”: https://ah-sp.com/2011/12/08/the-significance-of-the-rainbow-and-the-milky-way/
Therefore, utilising the the rainbow and its amazing colours cannot represent the diversity promoted by those who seek to beauty sin through beautified speech. Allaah [The Most High] said:
وَكَذَٲلِكَ جَعَلۡنَا لِكُلِّ نَبِىٍّ عَدُوًّ۬ا شَيَـٰطِينَ ٱلۡإِنسِ وَٱلۡجِنِّ يُوحِى بَعۡضُهُمۡ إِلَىٰ بَعۡضٍ۬ زُخۡرُفَ ٱلۡقَوۡلِ غُرُورً۬اۚ وَلَوۡ شَآءَ رَبُّكَ مَا فَعَلُوهُۖ فَذَرۡهُمۡ وَمَا يَفۡتَرُونَ
And so We have appointed for every Prophet enemies – Shayaateen (devils) among mankind and jinns, inspiring one another with adorned speech as a delusion (or by way of deception). If your Lord had so willed, they would not have done it, so leave them alone with their fabrications.” [Soorah Al-An’aam: Ayah 112]
Imaam Ibnul Qayyim [may Allaah have mercy upon him] said: Allaah [Glorified be He and free is He from all imperfections] stated that they aid one another in opposing the command of the Prophets with what some of them inspire others of adorned speech, so that the gullible and feeble minded people are misled by it. He [The Most High] stated the reason behind a perpetrator’s [adorned speech] and the reason why it is accepted by the people; then He [The Most High] mentioned [in ayah 113 Al-An’aam] the effects it has on those ignorant souls. When those souls incline towards such adorned speech and become pleased with it, they carry out what it calls them to do -in speech and action. Therefore, ponder upon these verses and the sublime meanings they convey, for they clarify the roots of false principles and alert a person against them. And if you ponder upon the statements of the people of falsehood, you will indeed find them clothed with expressions and presented in a good light with sophisticated terms, which are quickly accepted by those deprived of sound discernment-to the extent that the wicked sinners would give [good] names to the greatest types of wicked deeds. (6)
Secondly, some of them claim that Britain’s colonial legacy still affects LGBT politics around the world! This is a false claim because homosexaulity and anal sex has always been considered a major sin in all Muslim societies – before and after Britian’s direct colonial rule. The Messenger [peace and blessings of Allaah be upon him] said, “Cursed is the one who approaches a woman in her back passage”. (7)
Shaikhul Islaam Ibn Taymiyyah [may Allaah have mercy upon him] said: The back passage is a place of filth (i.e. the exiting place of excrement). Allaah [Glorified be He and free is He from all imperfections] forbids (a husband) from having sexual intercourse with a menstruating woman (i.e. his wife) due to the impurity in her vigina, then how about having sexual intercourse in the place [anus] from which (exits) heavy impurity. (8)
Imaam Ibnul Qayyim [may Allaah have mercy upon him] said: The vagina is the place of seeking after children. As for the anus, it has not been uttered on the tongue of a single Prophet among the Prophets that it is permissible (to have sexual intercourse in the anus). Imaam Abu Daawud (rahimahullaah) reported in his Sunan from Abu Hurairah (radiyallaahu-anhu) that the Messenger (sallal-laahu-alayhi-wasallam) said: ‘’Cursed is the one who has sexual intercourse with his wife in the anus.
If it is the case that Allaah has prohibited sexual intercourse through the vagina due to an apparent harm (i.e. at the time of menstruation or post-natal bleeding), then what about the area (i.e. the anus) which is a place for removal of harmful things (i.e. faeces) permanently. The woman has a right to be fulfilled by the husband during sexual relations; therefore to perform sexual intercourse with her through the anus is violation of this right. Anal intercourse neither fulfils her sexual desires nor does it reach its objective. Also, neither is the anus naturally prepared for this act nor was it created for that purpose; rather the vagina is the natural place prepared for sexual relations.
Sexual intercourse through the anus is harmful for the man; likewise it is greatly harmful for the woman because it is something very strange and far removed from innate natural human disposition. It is from the greatest causes of punishment and blessings being taken away because it brings about Allaah’s Anger and Curse. It also deprives the person of shyness because shyness gives life to the heart [i.e. makes it hate and stay away from evil (and) repugnant acts]. However, if the heart is deprived of this shyness, it starts beautifying repugnant acts and declaring good acts repugnant, and thus corruption becomes strengthened and dominant. (9)
Thirdly, those who abhor this grave sin and unnatural act of homosexuality are vilified by the militant sodomists, sometimes claiming that we are backward and at other times they utilise terms by way of which they seek to portray us as the ones who are blameworthy for rejecting homosexuality. Allaah [The Almighty] said:
وَلُوطًا إِذۡ قَالَ لِقَوۡمِهِۦۤ أَتَأۡتُونَ ٱلۡفَـٰحِشَةَ مَا سَبَقَكُم بِہَا مِنۡ أَحَدٍ۬ مِّنَ ٱلۡعَـٰلَمِينَ
إِنَّڪُمۡ لَتَأۡتُونَ ٱلرِّجَالَ شَہۡوَةً۬ مِّن دُونِ ٱلنِّسَآءِۚ بَلۡ أَنتُمۡ قَوۡمٌ۬ مُّسۡرِفُونَ
وَمَا ڪَانَ جَوَابَ قَوۡمِهِۦۤ إِلَّآ أَن قَالُوٓاْ أَخۡرِجُوهُم مِّن قَرۡيَتِڪُمۡۖ إِنَّهُمۡ أُنَاسٌ۬ يَتَطَهَّرُونَ
And (remember) Lout (Lot), when he said to his people: “Do you commit the worst sin such as none preceding you has committed in the ‘Alamin (mankind and jinns)? “Verily, you practise your lusts on men instead of women. Nay, but you are a people transgressing beyond bounds (by committing great sins).” And the answer of his people was only that they said: “Drive them out of your town, these are indeed people who want to be pure (from sins)!” [Surah Al-A’raaf. Aayaat 80-82]
[ أَخۡرِجُوهُم مِّن قَرۡيَتِڪُمۡۖ – Drive them out of your town]- Meaning drive Lut and the believers out. [إِنَّهُمۡ أُنَاسٌ۬ يَتَطَهَّرُونَ – these are indeed people who want to be pure (from sins)!], meaning they want to refrain from having sexual intercourse with men and women in their anuses. (10) They either said this that Lout and the believers want to refrain from falling into this lewd act so they should not live in their city or they said this as mockery. (11) Qataadah [may Allaah have mercy upon him] said, “Blamed for something that is not blameworthy [i.e. mocked or threatened because they kept away from sin]”. (12)
What Was The End of of Lout’s People?
Allaah [The Exalted] said:
فَأَنجَيۡنَـٰهُ وَأَهۡلَهُ ۥۤ إِلَّا ٱمۡرَأَتَهُ ۥ كَانَتۡ مِنَ ٱلۡغَـٰبِرِينَ
وَأَمۡطَرۡنَا عَلَيۡهِم مَّطَرً۬اۖ فَٱنظُرۡ ڪَيۡفَ كَانَ عَـٰقِبَةُ ٱلۡمُجۡرِمِينَ
Then We saved him and his family, except his wife; she was of those who remained behind (in the torment). And We rained down on them a rain (of stones). Then see what was the end of the Mujrimun (criminals). [Surah Al-A’raaf. Aayaat 83-84]
Read here: Islam and Homosexuality: What happened in Sodom and Gomorrah? The Prophet Lot (Loot) and his Daughters: In the Bible and the Qur’an By Shaikh Abu Khadeejah [may Allaah preserve him]: https://www.abukhadeejah.com/homosexuality-transgender-quran-bible-sodom-lot/
Read: Why Homosexuality is Prohibited in Islam : Abū Zaynab ʿAbd al-Raḥmān al-Qawīm : Free Download, Borrow, and Streaming : https://archive.org/details/islam-homosexuality-book
Finally, there is no vigilatism. Question to Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him]: “Is enjoining good and forbidding evil by the hand an obligation on all Muslims, or is it restricted to those in authority and their deputies?”
Answer: Stopping wrong is obligated on all Muslims according to their ability, because the Messenger [peace and blessings of Allaah be upon him] said, “Anyone of you who sees evil [i.e. that which is declared an evil deed in Islaam], let them stop it with their hand; if he cannot, then with their tongue; and if they cannot, then with his heart, and that is the weakest of Imaan’’. [Muslim, Abu Dawood, Tirmidhi & others]
However, stopping evil by the hand must be based on ability and should not result in greater corruption or evil. A man has the right to rectify matters with his hand in his home [i.e. based on what the law of the land allows him]; a manager has the authority to make changes with the hand within the organization they are responsible for, in accordance with the instructions that were given to them [i.e. the authority given to them by the state authorities]; otherwise, people should not change with their hand anything they are not authorised to change. If they do make changes in matters that they have no authority over, this will result in more evil and great corruption between them and the people and between the people and the state.
In this case they should stop evil with their tongue (by speaking out). They may say: ‘’O Fulaan! Fear Allaah! This is not permissible; this is Haraam, or “This is obligated on you,’’ and clarify it with evidence from Sharee’ah. [NB: In the UK, objecting to certain behaviour can be viewed as harassment or verbal abuse, therefore a Muslim should be aware of what the law allows him before he says or does anything whilst living in the West].
As for stopping evil with the hand, this should be done where one has authority, such as one’s home [i.e. within what the law allows] when dealing with those under one’s responsibility, or those authorized by the ruler, such as organizations given permission and authority to enjoin Good. They should make changes in accordance with the authority they have been given- in the way prescribed by the Sharee’ah, without exceeding their jurisdiction. The same applies to the governor of a city. (13)
[Ref 1: https://www.thenoblequran.com/q/#/search/25_33 By Shaikh Abu Iyaad (may Allaah preserve him)]
[Ref 2: An Excerpt from Tafseer as-Sadi. Slightly paraphrased]
[Ref 3: Translation by Shaikh Abu Iyaad: https://www.thenoblequran.com/q/#/search/6_55%5D
[Ref 4: Tafseer ibn Katheer]
[Ref 5: Tafseer at-Tabari]
[Ref 6: An Excerpt from As-Sawaa-iq al-Mursalah 2/438. Slightly paraphrased]
[Ref 7: Saheeh Sunan Abee Dawud 2162]
[Ref 8: Majmoo Al-Fataawaa 32/267]
[Ref 9: [Ref 5: An Excerpt from: -بدائع التفسير الجامع لما فسَّره الإمام ابن القيم الجوزية. slightly paraphrased. Vol 1. Page: 176-177]
[Ref 10: Zaadul Maseer Fee Ilmit Tafseer. By Imaam Ibnul Jawzi]
[Ref 11: Fat-hul Qadeer 2/315]
[Ref 12: Al-Misbaah Al-Muneer Fee Tahdheeb Tafseer Inn Katheer. Page 489]
[Ref 13: Fataawa Ibn Baaz 8/208. Slightly paraphrased]