In The Name of Allaah, The Most Merciful, The Bestower of Mercy.
So called Violent Salafiyyah and The So called Arab Spring –
[Brief Rebuttal Against Two Ignorant Journalists]
Allaah [The Exalted] said: [يُرِيدُونَ أَن يُطۡفِـُٔواْ نُورَ ٱللَّهِ بِأَفۡوَٲهِهِمۡ وَيَأۡبَى ٱللَّهُ إِلَّآ أَن يُتِمَّ نُورَهُ ۥ وَلَوۡ ڪَرِهَ ٱلۡكَـٰفِرُونَ – They want to extinguish Allaah’s Light with their mouths (i.e. the Qur’an, the pure Islamic monotheism and the guidance Allaah sent Muhammad with) but Allah will not allow except that His Light should be perfected even though the disbelievers hate (it)]. [Surah At-Tawbah. Ayah 32]
Imaam Ibn Katheer [may Allaah have mercy upon him] said, “They want to extinguish what Allaah sent His Messenger with- the guidance and the religion of truth- merely by way of their arguments and fabrications. So their example is that of one who wants to extinguish the light of the sun or the moon by blowing at (them) and this can never be achieved”. (1)
Let us transmit few quotes from the two ignoramuses Peter Beaumont and Patrick Kingsley as follows:
Quote: A series of repressive dictatorships have been brought down in north Africa, but the ensuing struggles for power have left a vacuum that has allowed the rise of an extremist movement that is gathering both force and supporters…” “Late last year, largely unnoticed in the west, Tunisia’s president, Moncef Marzouki, gave an interview to Chatham House’s The World Today. Commenting on a recent attack by Salafists – ultra-conservative Sunnis – on the US embassy in Tunis, he remarked in an unguarded moment: “We didn’t realise how dangerous and violent these Salafists could be … They are a tiny minority within a tiny minority. They don’t represent society or the state. They cannot be a real danger to society or government, but they can be very harmful to the image of the government.” “Violent Salafists are one of two groups under suspicion for Belaid’s murder”.
Quote: The Salafist component in Tunisia remains a small minority, but it has prompted rows and mistrust among secularists and moderate Islamists. The Salafists are spread between three broad groups: new small political movements that have formed in recent months; non-violent Salafis; and violent Salafists and jihadists who, though small in number, have had a major impact in terms of violent attacks, arson on historic shrines or mausoleums considered to be unorthodox, demonstrations against art events – such as the violence at last summer’s Tunis Arts Spring show, which was seen to be profane – and isolated incidents of attacking premises that sell alcohol outside Tunis.
Quote: In Libya in recent months, Salafists and other groups have been implicated in a spate of attacks, including the assault on the US consulate in Benghazi in which two Tunisians were suspected.
Quote: In May last year, armed Salafists attacked a police station and bars selling alcohol in the El Kef region. A month later, a trade union office was firebombed. In September, a Salafist mob stormed the US embassy in Tunis and an American school.
Quote: Nader Bakkar, a spokesman for the Nour party, said: “The Salafis in Tunisia are not organised well and they don’t have the scholars who can teach them how to deal peacefully with things that they don’t like in their country. It gives you a clear vision that we will not see in Egypt what we saw happen in Tunisia.”
Quote: The main Salafist political parties, which are represented in parliament, have far more of a stake in democratic transition than in Tunisia and Libya.
Quote: In Libya, Islamist violence, in some cases inspired by Salafism, has followed its own trajectory. After more than a year of violence that came as much from the competition between rival groups who fought former dictator Muammar Gaddafi for power and influence, recent incidents have had a more jidahi flavour even as Salafist groups have attacked Sufi shrines and demanded that women be covered.
If there are differences between the strands of Salafist extremism in North African countries, there are some striking similarities. Like Egypt – as Anne Wolf pointed out in January in a prescient essay on the emerging Salafist problem in Tunisia for West Point’s Combating Terrorism Centre, “certain territories … have traditionally been more rebellious and religiously conservative than others. Tunisia’s south and interior, in particular, have found it difficult to deal with the modernisation policies launched by the colonial and post-independence governments, whose leaders came from more privileged areas.”
And while violence – and the threat of violence – by the “minority of the minority” of Salafis has the potential to disrupt the post-revolutionary governments of the Arab spring, for the new Islamist governments it also poses considerable political problems, which are perhaps as serious.
In Tunisia, the government estimates that 100 to 500 of the 5,000 mosques are controlled by radical clerics. Although the majority of Salafists are committed to non-violence, the movement has been coloured by the acts of those following a jihadi stream.
Quote: Even MPs in Ennahda have recently woken up to the problem. Zied Ladhari, an MP for Sousse in the Assembly said the Salafist issue was a concrete part of the heritage of the Ben Ali era and “must be handled in a concrete manner”.
He said violent Salafism and jihadism “presents a danger for the stability of the country”, while non-violent Salafism – “a way of life and literal reading of Islam” often “imported and foreign to our society”– was something that Ennahda distinguished itself from.
“The violent element must be fought very firmly by police and the law,” said Ladhari. “Then there should be dialogue with the peaceful element, in the hope of evolution through dialogue. It’s more of a sociological issue than a political one.”
In the above quotes, one can clearly notice that the two ignoramuses sought to categorise Salafiyyah into political, violent and non-violent. Firstly, we remind them of that which Al-Allaamah Muqbil [may Allaah have mercy upon him] advised the journalists when he stated, “We say to these columnists that they should know what they say and then transmit reality as it should be, but if they do not do so, then we must respond to their lies because Allaah [The Mighty and Majestic] said: [[لَّا يُحِبُّ ٱللَّهُ ٱلۡجَهۡرَ بِٱلسُّوٓءِ مِنَ ٱلۡقَوۡلِ إِلَّا مَن ظُلِمَ – Allah does not like that the evil (perpetrated by someone) is uttered in public except by him who has been wronged]. [Surah an-Nisaa. Aayah 148] (2)
Secondly, what is Salafiyyah? Read on this link: Be Upon Salafiyyah Based on Knowledge, Understanding and Action, And Not Based on Mere Claims – By Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him]: https://salaficentre.com/2020/01/14/be-upon-salafiyyah-based-on-knowledge-understanding-and-action-and-not-based-on-mere-claims-by-shaikh-fawzaan-may-allaah-preserve-him/
Thirdly, read: A response to Western academics who categorise Salafis into Quietists, Politicos and Jihadists – and why this is a false categorisation – By Shaikh Abu Khadeejah [may Allaah preserve him]: https://abukhadeejah.com/a-response-to-western-academics-who-categorise-salafis-into-quietists-politicos-and-jihadists-and-why-this-is-a-false-categorisation/
After reading the above clarifications by Al-Allaamah Saaleh al-Fawzaan and Shaikh Abu Khadeejah, then indeed it becomes clear to the one with an iota of intelligence that Salafiyyah is one methodology and it is free from the alien labels which these two journalists deperately seek to attach to it. There is no such thing as political or violent Salafism, rather Salafiyyah is solely what has been clarified in the above two links. This is what these two ignoramuses have failed to realise, rather they have erroneously attributed Salafiyyah to the innovated methodologies of Ikhwaan Al-Muslimeen, the Khawaawij and other proponents of innovated political activity. Al-Allaamah Rabeen Bin Haadi Al-Mad’khali [may Allaah preserve him] stated, “Where did Ikhwaan al Muslimoon and the Qutubiyyoon (see footnote a) get these ideas from in this land [i.e. Saudi Arabia]? Where did the ideas of Juhaymaan, Abdur Rahmaan Abdul Khaaliq, Al- Haddaad, Al-Maghraawi and Abul Hasan Al-Maribi come from? (see footnote b) All of them are tail ends of Ikhwaan Al-Muslimeen’s ideas. All of them- beginning with the Fitna of Juhaymaan up to date- are tail ends of Ikhwaan Al-Muslimeen’s fitna, whose main setup is to topple the scholars. However, they adopt different apparels and semblances – sometimes they adopt the term Al-Ikhwaan, sometimes the term At-Tasawwuf and at other times they adopt the term As-Salafiyyah! The most dangerous one is the term As-Salafiyyah, because they are unable to confront the Salafi Methodology with the terms At-Tab’leegh and Al- Ikhwaan, so they cover this make-believe act with the term As-Salafiyyah and then come along to challenge the scholars [i.e. the true scholars of the Salafi Methodology]. (3)
As for Jihaad, it is an established affair in the infallible religion of Islam based on sound principles -neither extremism nor negligence. Read here By Al-Allaamah Saaleh Al-Fawzaan: https://abukhadeejah.com/salafi-shaikh-fawzaan-on-jihaad-in-our-times-and-the-guidelines-of-jihaad-according-to-islam/
As for the terms Islamist, Islamic Fundamentalism, so called Moderate Islam etc …read here:
“Islamist” and “Islamic Fundamentalism” According to Their Own Definitions
Moderate Islaam, Modern Islaam, Conservative Islaam! [A Brief Rebuttal Against The Arrogance and Illusions of The Opinionated French Demagogues and Ideologues]
The So called Arab Spring
Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him] was asked: What do you think about what is now called the Arab Spring?”
Answer: By Allaah, the spring has not brought us any remedy (or brought us any cure, restored anything good etc). It has not brought us any remedy except killing. It has not brought us any remedy except trial. The unbelievers call it this [i.e. Arab spring]. The Muslims do not call this spring, rather they call it trial and evils. It is true that it is a spring for the unbelievers because they harm Muslims by way of it and they are pleased with what harms Muslims. This pleases them and it is their spring. [listen here: https://youtu.be/1zHFpGCXGCI ]
Al-Allaamah Rabee Bin Haadee Al-Madkhali [may Allaah preserve him] was asked, “Going out to demonstrations, (initiating) revolutions and nurturing the youth upon it; is this from the methodology of Ahlus Sunnah Wal Jamaa’ah or not, whether (carried) out within or outside the Muslim countries?” Answer: “This is the methodology of Marx (i.e. Carl Marx), Lenin (i.e. Vladimir Lenin) and those similar to them. It is not from the Islamic methodology. Revolutions, bloodshed, trials and troubles are Marx’s and Lenin’s school of thought”. (4)
Al-Allaamah Zayd Bin Haadi Al-Madkhali [may Allaah have mercy upon him] said, “Protests (or demonstrations) are newly invented matters in the religion. Every newly invented matter in the religion is a bidah; every bidah is misguidance and every misguidance is in the hell fire (i.e. is a path leading to the hell fire). Allaah’s legislation is perfect and complete-based on The Book and The Sunnah-and we do not know of anything by way of the evidences in the Book and the Sunnah that makes it permissible for a handful of people to gather for demonstrations, which causes disturbance for the people and time wasting. And greater than this (disturbance and time wasting) is abandonment of the prayers (during protests) and the loss of life (i.e. murder). If one was to kill a Muslim in a single protest, the one (or those) who called to such protests will carry his sins-be it an individual, a group or those who participate. It has been reported in an authentic hadeeth that “the termination of the world means less to Allah than the killing of a Muslim (i.e. without right)”. [Saheeh Al-Jaami 9208]
These protests are nothing but bidah and acts of misguidance advocated by shaytaan; [enticed] by the urge of the evil soul and desires. And these enemies (i.e. shaytaan, the urge of the evil soul and desires) do not come together in any affair except that the religion and worldly affairs are destroyed, just as it is the case in these demonstrations (or protests).
The end results of protests [or demonstrations]: Carnage, destruction, wastage of wealth and time and terrorizing those living in peace. And how many disadvantages are there in (that)! It is enough to be considered something sinister due to the fact that the Noble Messengers and the Great Prophets who were put to trial and harmed by their people did not hold protests (or demonstrations). Neither did they engage in plotting to cause explosions nor committing suicide; rather Islaam has forbidden all of that. Those who call to protests [or demonstrations] and hold that there is success in it, they are mistaken and they have missed the correct path. Rectification of the affairs can only be by way of the Book and The Sunnah in accordance with the understanding of those scholars who are firmly grounded in knowledge. So whoever calls the people to this chaos, then indeed he has brought about a means to corrupting the land and the slaves, and what has occurred – in the past and at present- is a witness to that. Therefore, we warn the students of knowledge that they are not persuaded by the speech of those who allow protests [or demonstrations]. They say that peaceful demonstrations are permissible-as they categorizing it into this categorization- without proofs and concrete evidence from the Book and the Sunnah- neither from the actions of the Messenger and the Noble companions of the Prophet nor from the notable Imaams; rather the verdict on protests [or demonstrations] is only what has been stated earlier and as well as what has been written by other than myself [i.e. protests (or demonstrations) are not permissible]”. (5)
False Promises of The Infiltrators – By Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him]
Allaah (The Most High) said:
[وَإِذۡ قَالَ إِبۡرَٲهِـۧمُ رَبِّ ٱجۡعَلۡ هَـٰذَا بَلَدًا ءَامِنً۬ا وَٱرۡزُقۡ أَهۡلَهُ ۥ مِنَ ٱلثَّمَرَٲتِ مَنۡ ءَامَنَ مِنۡہُم بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأَخِرِۖ
And (remember) when Ibrahim (Abraham) said, “My Lord, make this city (Makkah) a place of security and provide its people with fruits, such of them as believe in Allah and the Last Day.” [Surah Al-Baqarah. Verse 126]
Indeed, he [i.e. Prophet Ibraaheem Peace be upon him)] gave priority to security (in his supplication) over seeking sustenance, because security is a necessity. Security is a necessity and the people cannot enjoy sustenance alongside fear; rather sustenance cannot be reached in the presence of fear. This is what the enemies’ desire–those who try to destabilise the Muslim societies. They wish to disassociate the Muslims from their unity behind their Muslim rulers. This is what they desire and they do not desire good advice for the Muslims in name of actualizing beneficial affairs, rectification, removal of oppression and the likes. All of this is lies and false pretenses, because if ruler ship slips away chaos will be at large, corruption will spread and the beneficial affairs which they say will be actualized will be non-existent. Corruption will be at large and there will not be rectification.
Therefore, for this reason there has to be ruler ship upon which the Muslims unite. And even if (such ruler ship) has shortcomings and (affairs pertaining to) negligence, the (people) should exercise patience, because there is a prevention of that which is more severe and harmful in exercising patience. Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said: ‘’It is not known of a group that rose against their Muslim Ruler, except that their state of affairs after his removal was more evil than their state of affairs whilst he was present.’’ And this is something experienced at present. The rulers and heads of state who have been removed, what is the state of affairs of their countries after they were (removed)? There has not ceased to be fear, anxiety, chaos, bloodshed etc. (6)
Is the Tyranny of the Rulers a Reason for Rebellion? The Duty of a Muslim Towards the Muslim Leaders in Light of the Qur’ān, Sunnah and the Scholars of the Salaf: https://abukhadeejah.com/the-tyranny-of-the-rulers-a-reason-for-rebellion/
Chumocracy, Autocracy, Dictatorship etc: [Muslim’s Relationship With Muslim Rulers In The Sharee’ah Is Not Influenced By Public Opinion, Ideas of Demagogues, Ideologues, Political Commentators, University Professor, So-called Human Rights Groups, Think Tanks etc]: https://salaficentre.com/2021/02/23/chumocracy-autocracy-etc-muslims-relationship-with-muslim-rulers-in-the-shareeah-is-not-influenced-by-public-opinion-ideas-of-demagogues-ideologues-political-commentators-university-profess/
Finally, a reminder to these two ignoramus that speaking about the religion of Allaah without knowledge is a great sin indeed. Shaikhul Islaam Ibn Taymiyyah [may Allaah have mercy upon him] said: “And when it is case that the true followers of the Prophets [peace and blessings of Allaah be upon them] are people of knowledge and justice, therefore the speech of the people of Islaam and the true adherents to the Prophetic Sunnah regarding the unbelievers and the proponents of religious innovations has to be based on knowledge and justice, and not conjecture and what the soul desires. And due to this the Prophet [peace and blessings of Allaah be upon him] said: “The judges are three: one will go to Paradise and two to Hell. A man who knows the truth and judges with it will enter paradise; a man who knows the truth but judges with the opposite of it will enter the fire, and a man who judges for the people based on ignorance will enter the fire’’. [Reported by Imaam Abu Dawud 3573] And when it is the case that the one who judges between the people in [affairs] of wealth, blood [i.e. murder cases, physical violence etc] and honour will enter the hell fire if he is not a just scholar, then how about the one who passes judgements – without knowledge and justice – on creeds, religions, the fundamentals of belief, divine knowledge and the general fundamental principles related to different subject matters, as is the case with ahlul bidah wal ahwaa [the people of religious innovations and desires]- those who follow the ambiguous doubtful matters, abandon those explicitly clear texts that have transmitted by the Prophets [peace and blessings of Allaah be upon them], cling to affairs that share an ambiguous similarity through mere analogy and opinions, and then present affairs whose differences can neither be reconciled nor equated, just as is the case with the unbelievers and all the proponents of religious innovation and followers of desires”. (7)
Imaam Abdur-Rahmaan Bin Naasir As-Sadi [may Allaah have mercy upon him] said: And what is well known is that Allaah neither loves ignorance nor doubts, neither confusion nor misguidance; rather He loves the religion, knowledge and certainty. Indeed, Allaah [The Most High] rebuked confusion, saying:
قُلْ أَنَدْعُو مِن دُونِ اللَّهِ مَا لَا يَنفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلَىٰ أَعْقَابِنَا بَعْدَ إِذْ هَدَانَا اللَّهُ كَالَّذِي اسْتَهْوَتْهُ الشَّيَاطِينُ فِي الْأَرْضِ حَيْرَانَ لَهُ أَصْحَابٌ يَدْعُونَهُ إِلَى الْهُدَى ائْتِنَا ۗ قُلْ إِنَّ هُدَى اللَّهِ هُوَ الْهُدَىٰ ۖ
Say (O Muhammad): “Shall we invoke others besides Allah (false deities), that can do us neither good nor harm, and shall we turn on our heels after Allah has guided us (to true Monotheism)? – like one whom the Shayaateen (devils) have made to go astray, confused (wandering) through the earth, his companions calling him to guidance (saying): ‘Come to us.’ “Say: “Verily, Allah’s Guidance is the only guidance.’’ [Soorah Al An’aam: Ayah: 71]
Indeed, we have been commanded to ask Him (The Most High) to guide us to the straight path and this necessitates knowledge of the truth and acting upon it, and the Qur’aan is the cure, guidance and light. The Muslims agree (upon the fact) that doubt and confusion are unpraiseworthy, and it is expected – absolutely- that a person who does not possess knowledge of something is obligated to keep quiet and seek knowledge via its (sound) sources. (8)
Therefore, if these two ignoramuses continue to speak about Salafiyyah without returning to the upright Salafi scholars, then indeed Allaah stated: [إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهۡوَى ٱلۡأَنفُسُۖ – They follow but a guess and that which they themselves desire].
There is a tremendous benefit derived from this, because the one deprived of sound Eemaan and the sound creed sent down as revelation by Allaah- The Lord of the Aalameen, then his affair is one of two: Corruption in Knowledge or Corruption in his Intent– corruption in knowledge occurs as a result of following conjecture and corruption in one’s intent occurs as a result of following desires, or the person may combine both of them. Another benefit derived from this is that the rectification or well-being of a person cannot be attained except by way of two affairs: Upright [or sound] Knowledge and Upright [or sound] Intent. This is why Imaam Ibnul Qayyim stated in Miftaah Daarus Sa’aadah that a person is in need of two things: ‘[Sound] Knowledge by way of which he is [rightly] guided and lofty aspiration by way of which he is urged towards that [sound aspiration]’, because it maybe that a person has beneficial knowledge but not [sound] intent and aspiration. Therefore, one cannot be upright except by way of upright knowledge and intent. Sound knowledge is corrupted through following conjecture and sound intent is corrupted through following the desires of one’s soul. (9)
A Principle to Follow When Dealing With Proponents of Conjecture
Allaah [The Most High] said:
سَيَقُولُونَ ثَلَاثَةٌ رَّابِعُهُمْ كَلْبُهُمْ وَيَقُولُونَ خَمْسَةٌ سَادِسُهُمْ كَلْبُهُمْ رَجْمًا بِالْغَيْبِ ۖ وَيَقُولُونَ سَبْعَةٌ وَثَامِنُهُمْ كَلْبُهُمْ ۚ قُل رَّبِّي أَعْلَمُ بِعِدَّتِهِم مَّا يَعْلَمُهُمْ إِلَّا قَلِيلٌ ۗ فَلَا تُمَارِ فِيهِمْ إِلَّا مِرَاءً ظَاهِرًا وَلَا تَسْتَفْتِ فِيهِم مِّنْهُمْ أَحَدًا
[Some] say they were three, the dog being the fourth among them; (others) say they were five, the dog being the sixth, guessing at the unseen; (yet others) say they were seven, the dog being the eighth. Say (O Muhammad): “My Lord knows best their number; none knows them but a few.” So debate not (about their number, etc.) except with the clear proof (which We have revealed to you). And consult not any of them (people of the Scripture) about (the affair of) the people of the Cave. [18:22]
Allaah informed [us] of the differing between the people of the scripture regarding the number of the people of the cave- a differing that [occurred] out of guessing at the unseen, forging statements and speaking about that which they have no knowledge. Some of them said that the people of the cave were three in number and their dog was the fourth, and others said that the people of the cave were five in number and their dog was the sixth. Allaah said that these two statements are tantamount to guessing at the unseen, so this indicates that they are false. And amongst them were those who said that the people of the cave were seven in number and their dog was the eighth. This statement-and Allaah knows best- is what is correct because Allaah declared the first two statements false but did not declare this third one to be false, so this indicates that it is correct.
This differing is one that neither carries any benefit nor are the people benefited by knowing the number of the people of the cave. It contains neither a benefit related to religion nor the worldly affairs and that is why Allaah stated: [قُل رَّبِّي أَعْلَمُ بِعِدَّتِهِم مَّا يَعْلَمُهُمْ إِلَّا قَلِيلٌ ۗ – Say (O Muhammad):My Lord knows best their number; none knows them but a few]; and they are those who know what is correct and known for being upon what is correct.
[ فَلَا تُمَارِ فِيهِمْ إِلَّا مِرَاءً ظَاهِرً -So debate not (about their number, etc.) except with the clear proof (which We have revealed to you)] based upon knowledge, certainty and about that which contains benefit. As for debating based on ignorance and guessing at the unseen or about that which has no benefit- either the debater being obstinate or the affair being debated having no benefit- neither any religious nor [praiseworthy] worldly benefit, such as the number of the people of the cave and what is similar to it- then too much debate about it and continuous research regarding it is a waste of time, and it makes the hearts have a strong love for that which has no benefit. [وَلَا تَسْتَفْتِ فِيهِم مِّنْهُمْ أَحَدً – And consult not any of them (people of the Scripture, Jews and Christians) about (the affair of) the people of the Cave] because their speech regarding it is based on guessing at the unseen and conjecture can be of no avail against the truth.
This [Ayah (i.e. 18:22)] proves that it is not permissible for a person to issue a verdict when he is not worthy of it- either due to his inability to issue a verdict in that affair or due to fact that he does not care what he says about the affair because he does not possess that fear of Allaah that will stop him from speaking about affairs that are unclear to him, which may harm him in the afterlife. So when it is the case that he has been forbidden from giving verdicts in the likes of this affair, then prohibiting him from giving verdicts [in general] is of a greater prohibition. Also this ayah proves that a person maybe prohibited from giving a verdict in some affair but not in other affairs, so he gives a verdict in that which he is worthy of giving a verdict and not in other affairs because Allaah has not prohibited him from giving a verdict completely; rather they were prohibited from giving a verdict regarding the affair of the people of the cave and what is similar to it. (10)
There is no such thing as violent Salafiyyah, rather Salafiyyah is one infallible methodology as clarified by Al-Allaamah Saaleh Al-Fawzaan and Shaikh Abu Khadeejah on the following links.
Be Upon Salafiyyah Based on Knowledge, Understanding and Action, And Not Based on Mere Claims – By Shaikh Fawzaan [may Allaah preserve him]
The Senior Salafi scholars are well known, such as Imaam Abdul Azeez Bin Baaz, Imaam Muhammad ibn Saaleh al-Uthaymeen, Imaam Al-Albaanee, Al-Allaamah Saaleh Al-Fawzaan, Al-Allaamah Rabee Bin Haadi al-Mad’khali, Al-Allaamah Ubaid Bin Abdillaah al-Jaabiri, Al-Allaamah Saaleh al-Luhaydaan, al-Allaamah Saaleh Al-Ghudayyaan, al-Allaamah Abdul Muhsin Al-Abbaad, Al-Allaamah Zaid bin Haadi Al-Mad’khali, Al-Allaamah Ahmad Bin Yahyah An-Najmi and others. Likewise, the callers to Salafi in the West are well known, such as the likes of Shaikh Abu Khadeejah, Shaikh Hasan Somali, Shiakh Abu Hakeem Bilaal Davis and others.
Indeed, there is no doubt that the two journalists – Peter Beaumont and Patrick Kingsley- are submerged in confusion and conjecture regarding what Salafiyyah is, therefore, either they return to the senior scholars or the students of knowledge to explain Salafiyyah to them, otherwise may Allaah guide them or protect us from their false speech Aameen.
Qutubiyyah: Readings in elementary and advanced Qutubism
Abdur Rahmaan Abdul Khaaliq
[Ref 1: An Excerpt from ‘Al-Misbaah Al-Muneer Fee Tahdeeb Tafseer Ibn Katheer]
[Ref 2: Al-Musaara’ah. page 155]
[Ref 3: Marhaban Yaa Taalibal Ilm’ pages 62-63]
[Ref 4: An excerpt from كشف الستار Page: 18]
[Ref 5: الأفنان وتوحيد ابن خزيمة وحديث عن المظاهرات4-4-1432هـ. Slightly paraphrased]
[Ref6:Excerpt From a Juma-ah Khutbah: Khutbah Number 1: dated 1432-03-15: http://www.alfawzan.af.org.sa/node/13208%5D ]
[Ref 7. An Excerpt from Al-Jawaabus Saheeh Liman Baddala Deenul Maseeh. 1/26-30. Slightly paraphrased]
[Ref 8: An Excerpt from Al-adillatul Qawaatiq Wal-baraaheen Fee Ibtaali Usoolil Mulhideen. Page 15. slightly paraphrased]
[Ref 9: An Excerpt from Sharh Kitaab At-Tawheed. Audio Lesson 4]
[Ref 10: An Ecerpt from Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam al-Mannaan’. slightly paraphrased]