[2] Rotten Views of Rawan Radwan (Arab News)- [A Prattler Speaking In The Name of Religious Reformation]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Abu Sa’eed Al-Khudri [may Allaah be pleased with him] said, “The Prophet [peace and blessings of Allaah be upon him] said, “Allaah never sends a Prophet or gives the Caliphate to a Caliph, except that he (the prophet or the Caliph) has two groups of advisors: A group advising him to do good and exhorts him to do it, and the other group advising him to do evil and exhorts him to do it. But the protected person (against such evil advisors) is the one protected by Allah”. (1)

a: With regards to a prophet, there maybe those who seek to divert him from what is good, but it can never be the case that he will listen to them, because the Prophets are protected by Allaah and at the end of the hadeeth it is stated, “But the protected person (against such evil advisors) is the one protected by Allah”. Therefore, the presence of one who seeks to direct a Prophet to evil does not necessitate that the Prophet will accept what he says.

It is also said that the intent behind the two advisers (mentioned in this hadeeth with regards to their relationship) to a Prophet are the angles and shaytaan, (as the Prophet said in a hadeeth), “There is no one among you but a companion from among the jinn has been assigned to him.” They said, “Even you, O Messenger of Allaah?’ He said, “Even me, but Allaah helped me with him and he became Muslim (or: and I am safe from him), so he only enjoins me to do that which is good.” (2)

In another narration, it is stated that the person is assigned a companion among the jinn and a companion among the angels. (3)

b: “But the protected person (against such evil advisors) is the one protected by Allah” – Meaning Allaah is the one who protects whoever He wishes. So, in reality you cannot find anyone who can protect himself except if Allaah protects him.

c: It is incumbent upon a ruler to have a person who unveils to him the circumstances of the people in private, and this person should be trustworthy, reliable, smart and sensible, because calamity befalls a reliable ruler due to accepting speech of one who is not trustworthy.

Also, the one who is given responsibility over the affairs of the people may always accept the speech of good advisers and not that of evil advisers. This is what is suitable to attribute to a Prophet and it is established by the word [ عصمة – protection] at the end of the hadeeth.

It may be that a ruler accepts the speech of evil advisers, especially someone who is a disbeliever. So, he may accept the speech of these people at times (i.e. evil people) and the speech of those at other times (i.e. good people). (4)

Indeed, we are put to trial by two groups of people when dealing with evil in society and that is the sinful modernists and the deranged khawaarij. The modernists beautify sin in the name of reformation and rejoice when the ignorant blindly follow them. This is why you hear the likes of Rawan Radwan welcoming the festivals of falsehood – Valentine’s Day and Christmas – in the name of tolerance, reformation and moderation. https://salaficentre.com/2022/12/25/rawan-radwan-arab-news-welcomed-participation-in-valentines-day-celebration-and-now-welcomes-participation-in-major-polytheism-and-disbelief-christmas-celebration/

As for the Khawaarij, their methodology in dealing with evil in society leads to more evil, because either they call to rebellion or incite the people to rebel in the name of stopping evil and thus evil increases. Read here by Shaikh Abu Khadeejah [may Allaah preserve him]: Is the Tyranny of the Rulers a Reason for Rebellion? The Duty of a Muslim Towards the Muslim Leaders in Light of the Qur’ān, Sunnah and the Scholars of the Salaf: https://abukhadeejah.com/the-tyranny-of-the-rulers-a-reason-for-rebellion/

Relationship With Rulers and The Importance of Safety In The Land:

Believer’s Bahaviour Towards Muslim Rulers – [Supplicates For Them….]

As for Ahlus Sunnah, they are neither upon the path of the sinful modernists – those who beautify evil in the name of tolerance, reformation and moderation; nor are they upon the path of the Khawaarij – those who go into extremes when claiming to enjoin good and forbid evil until it leads to greater evil, rather their deeds lead to destruction and bloodshed in the land. Therefore, Ahlus Sunnah deal with rulers and fellow citizens in the manner obligated by the pure Sharee’ah – free from the path of the sinful modernists and the deranged Khawaarij. Former Mufti, Salafi Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him] was asked, “Is enjoining good and forbidding evil by the hand an obligation on all Muslims, or is it restricted to those in authority and their deputies?” Answer: Stopping evil is obligated on all Muslims according to their ability, because the Messenger [peace and blessings of Allaah be upon him] said, ‘Anyone of you who sees evil [i.e. that which is declared an evil deed in Islaam], let them stop it with their hand; if he cannot, then with their tongue; and if they cannot, then with his heart, and that is the weakest of Imaan’. [Muslim, Abu Dawood, Tirmidhi & others] However, stopping evil by the hand must be based on ability and should not result in greater corruption or evil. A man has the right to rectify matters with his hand in his home [i.e. based on what the law of the land allows him]; a manager has the authority to make changes with the hand within the organization they are responsible for, in accordance with the instructions that were given to them [i.e. the authority given to them by the state authorities]; otherwise, people should not change with their hand anything they are not authorised to change. If they do make changes in matters that they have no authority over, this will result in more evil and great corruption between them and the people and between the people and the state. In this case they should stop evil with their tongue (by speaking out). They may say, ‘O Fulaan! Fear Allaah! This is not permissible, this is Haraam’, or ‘This is obligated on you’, and clarify it with evidence from Sharee’ah. [NB: In the UK, objecting to certain behaviour can be viewed as harassment or verbal abuse, therefore a Muslim should be aware of what the law allows him before he says or does anything whilst living in the West]. As for stopping evil with the hand, this should be done where one has authority, such as one’s home [i.e. within what the law allows] when dealing with those under one’s responsibility, or those authorized by the ruler, such as organizations given permission and authority to enjoin Good. They should make changes in accordance with the authority they have been given- in the way prescribed by the Sharee’ah, without exceeding their jurisdiction. The same applies to the governor of a city”. (5)

Praiseworthy Reformation

Imaam Ibnul Qayyim [may Allaah have mercy upon him] said: The Ummah of Muhammad [peace and blessings of Allaah be upon him] is not in need of anyone after him; rather the only need they have is someone to convey what he came with. Muhammad’s message is comprehensive, universal and preserved. This universality, comprehensiveness and preservation is not limited to [any time and place], rather it is comprehensive for those to whom Muhammad was sent [i.e. the whole world] and likewise with regards to everything that is needed in the fundamental and subsidiary issues of the religion.

Muhammad’s message is sufficient, all embracing and universal- nothing else is needed besides it. It has not isolated any affair of truth needed by his Ummah in their sciences and deeds. The Messenger of Allaah did not leave this world until he acquainted his Ummah with everything. He even taught them the etiquettes of using the toilet; the etiquettes of sexual relations; the etiquettes of sleep and after waking up; the etiquettes of eating, drinking and travel.

He acquainted them with the etiquettes of speech and silence; the etiquettes of keeping company with the people and seclusion. He acquainted them with the affairs of illness, good health, poverty and wealth. He acquainted them with all the affairs of life and death. He described Allaah’s throne, the angels, the jinn, the hell fire and the day of judgement in such a manner as if one has seen them with the naked eye. He informed them about their Lord and His Perfect Names and Attributes, and that Allaah alone is their true object of worship.

He acquainted them with the Prophets of old and their nations – the events that took place between them and their nations – in such a manner as if one was present at that time. He acquainted them with all the means to good and the paths of evil- in general and in detail- which no other prophet informed his nation. He acquainted them with death and what will take place in the grave – either bliss or punishment. He acquainted them with the evidences and proofs of Tawheed [i.e. the oneness of Allaah in His Lordship, Names and Attributes, and that Allaah alone has the right to be worshipped].

He acquainted them with Prophet hood and the affairs of the Afterlife, and he refuted all the sects of disbelief and misguidance. He acquainted them with war strategies- how to confront the enemy, the way to achieve victory and conquests. If only they knew and understood these affairs in the correct manner [i.e. the manner it should be understood], they would not be overcome by their enemy. He acquainted them with the plots of Iblees and the ways through which he approaches them, and the ways to repel those plots and plans. He acquainted them with the soul- its characteristics and faults- in such a manner that they are not in need of anyone else to tell them about it. He taught them how to live their daily lives and had they acknowledged and acted upon this; their worldly affairs would be firmly established. He brought them all the means of success in this life and the next, and they do not need anyone besides him.

So how can it be said that the path of Muhammad is in need of something else outside of it. The reason for such a claim is due to the weak and little understanding of a person. Allaah [The Most High] said:

[أَوَلَمْ يَكْفِهِمْ أَنَّا أَنزَلْنَا عَلَيْكَ الْكِتَابَ يُتْلَىٰ عَلَيْهِمْ ۚ إِنَّ فِي ذَٰلِكَ لَرَحْمَةً وَذِكْرَىٰ لِقَوْمٍ يُؤْمِنُونَ – Is it not sufficient for them that We have sent down to you the Book (the Qur’an) which is recited to them? Verily, herein is mercy and a reminder (or an admonition) for a people who believe]

Allaah [The Most High] said: [وَنَزَّلْنَا عَلَيْكَ الْكِتَابَ تِبْيَانًا لِّكُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً وَبُشْرَىٰ لِلْمُسْلِمِينَ – And We have sent down to you the Book (the Qur’an) as an exposition of everything, a guidance, a mercy, and glad tidings for those who have submitted themselves (to Allah as Muslims)].

Allaah [The Most High] said: [يَا أَيُّهَا النَّاسُ قَدْ جَاءَتْكُم مَّوْعِظَةٌ مِّن رَّبِّكُمْ وَشِفَاءٌ لِّمَا فِي الصُّدُورِ وَهُدًى وَرَحْمَةٌ لِّلْمُؤْمِنِينَ – O mankind! There has come to you a good advice from your Lord (i.e. the Qur’an, ordering all that is good and forbidding all that is evil), and a healing for that (disease of ignorance, doubt, hypocrisy and differences in your hearts) – a guidance and a mercy (explaining lawful and unlawful things, etc.) for the believers]. (6)

Saudi King Abdul Azeez Bin Abdir-Rahmaan [may Allaah have mercy upon him] said, “The foundation of the Islamic Creed is the Book of Allaah, the Sunnah of His Messenger [peace and blessings of Allaah be upon him] and that which the Sahaabah were upon; then the pious predecessors after them (see appendix a), and then after them the four Imaams of the Muslims- Imaam Maalik, Imaam Shaafi’ee, Imaam Ahmad and Imaam Abu Haneefah. The creed of these people is one in the foundation of the religion and that is the three categories of Tawheed- the Oneness of Allaah in His Lordship, the Oneness of Allaah in that He (alone) has the right to be worshipped and His Oneness in His Names and Attributes”. (see appendix b)

Saudi King Abdul Azeez said, “It is obligatory that we adhere to the Rope of Allaah [i.e. the Qur’aan, Sunnah etc] and that which the Salafus Saaleh [pious predecessors] were upon. If we adhere to this, we will be callers to Allaah [i.e. Callers to Tawheed, the Sunnah and everything Allaah has commanded], establish our affairs based on what Allaah has revealed, speak and establish our economic affairs based on Taqwaa [i.e. fear of Allaah by fulfilling everything Allaah has commanded and keeping away from everything Allaah has forbidden], so that Allaah may show us kindness. However, if we do not do so and we are abandoned to our own selves, then we might become like what Ali [may Allaah be pleased with him] that Allaah said: [نَسُوا اللَّهَ فَنَسِيَهُمْ – They have forgotten Allah, so He has forgotten them]”. [Surah Al-Anfaal. Aayah 67]

Saudi King Abdul Azeez said, “O Muslims! It is obligatory that we hold onto the Rope of Allaah (i.e. the Qur’aan), follow the Sunnah of Allaah’s Messenger Muhammad [peace and blessings of Allaah be upon him], follow the guidance of the Messenger, act on Allaah’s orders and keep away from what Allaah has forbidden. Indeed, every speech that is not followed by action is false. There can be no rectification for the Muslims except through their unity upon singling out their Lord in [His Lordship, Names and Attributes and worshipping Him alone and associate none to Him as a partner in Worship]. And during every differing that leads to splitting and division, the Religion commands us to hold onto Allaah’s Sharee’ah, enjoin one another with the truth and patience, just as Allaah [The Most High] commanded us in the Qur’aan. We should be truly acquainted with our Lord and seek His Aid and Assistance. We do not fear except the (consequences of) our sins and it is obligated on the Muslims to follow Allaah’s Religion and obey all that Allaah has ordered, practically. In this is the (means of) rectifying their worldly affairs and the upright establishment of all their (other) affairs”.

Saudi King Abdul Azeez said, “Deeds that are in opposition to the Sharee’ah can never be beneficial for anyone and all harm (is found) in following other than the foundation brought by our Prophet Muhammad [peace and blessings of Allaah be upon him]”.

He said, “Indeed, the progress and advancement of the Muslims is among those affairs we (pursue) – we call to it by the will of Allaah. (However), there cannot be advancement for the Muslims without a return to their religion, adherence to their sound creed and holding onto the Rope of Allaah (i.e. the Qur’aan and the Sunnah). The path towards this is clear and provided for the one who wants to follow it, and that is to single out Allaah in worship – to be free from shirk and bidah- and act on that which the religion has commanded us, for indeed there is no benefit in speech if not (accompanied) by action”. (7)

Therefore, we remind corrupt Rawan Radwan that sound reformation, tolerance and moderation can never include that which is hated or prohibited by Allaah and His Messenger. In addition to this, the Messenger [peace and blessings of Allaah be upon him] informed us that misguidance will occur and then guided us to what a believer is to do during such misguidance. He [peace and blessings of Allaah be upon him] said, “Indeed, the one who lives long amongst you will see a lot of differences, and beware of newly invented matters [in the religion] because it is misguidance. So whoever amongst you reaches that, then upon him to hold onto to my Sunnah and the Sunnah of the rightly guided khulafaa, and bite onto it with the molar teeth”. (8)

Imaam Ibn Ibn Rajab [may Allaah have mercy upon him] said, “In this hadeeth is command that when splitting and differing occurs, (one) adheres to the Sunnah of the Messenger and the Sunnah of the khulafaa [AbuBakr, Umar, Uthmaan and Ali (may Allaah be pleased with them)] after him. The Sunnah is a path that should be adhered to and it includes that which the rightly guided khulafaa were upon in creed, actions and statements. This is the complete Sunnah”. (9)

Abdullah Ibn Mas’ood [may Allaah be pleased with him] said, “Whoever wants to adhere to a path, then let him adhere to the path of those who has passed away, for indeed the ones who are alive are not safe from trial, and they (i.e. those who have passed away) are Muhammad’s Companions. They were the best of this Ummah, the ones with the most righteous hearts, the most perfect in knowledge and the most uncomplicated. Allah selected them to accompany His Prophet [peace and blessings of Allaah be upon him] and to establish His religion. Therefore, acknowledge their status, follow their footsteps and cling as much as you can to their pattern of behaviour and attitude because they followed true guidance. (10)

Shaikh Abu Khadeejah [may Allaah preserve him] stated: Abdullāh ibn Mas’ood (radiyallāhu ‘anhu), stated that the Prophet (salallāhu ‘alaihi wasallam) said: “Indeed, Islam began as something strange, and it will return to being strange just as it began, so glad tidings of paradise be for the strangers.” It was said to the Prophet (salallāhu ‘alaihi wasallam): “Who are they?” He (salallāhu ‘alaihi wasallam) responded, “They are those who rectify when the people become corrupted.” This Hadith has been collected by Muslim, at-Tirmidhi, Ahmad, and other than them from the scholars of hadeeth, and it has been declared authentic by Al-Albani. In a narration, he (salallāhu ‘alaihi wasallam) said: “Those who rectify themselves [and others] when the people have become corrupt.” Reported by Ahmad and At-Tabarāni. Read full article here: https://abukhadeejah.com/who-are-the-true-ghuraba-the-strangers-in-these-times-islam-began-as-something-strange-and-it-will-return-to-being-strange-just-as-it-began/

Finally, we remind corrupt Rawan Radwan that perfect criterion between right and wrong in society can neither be achieved based on popular taste nor due to the views of large numbers, even if disguised in the garb of moderation, tolerance, reformation and progress. Allaah [The Exalted] stated about the previous nations:

[وَمَا وَجَدۡنَا لِأَڪۡثَرِهِم مِّنۡ عَهۡدٍ۬‌ۖ وَإِن وَجَدۡنَآ أَڪۡثَرَهُمۡ لَفَـٰسِقِينَ – And most of them We found not (true) to their covenant, but most of them We found indeed Fasiqun (rebellious, disobedient to Allah). [Surah Al-A’raaf. Aayaat 100-102]

Meaning: The majority of the nations -to whom Allaah [The Most High] sent Messengers-were not true to their covenant. Neither were they steadfast nor did they adhere to the commands of Allaah; nor did they submit obediently to the commands of Allaah which the Messengers ordered them to obey; rather they followed their desires, except a very few of them. The majority of them turned away from guidance out of arrogance, so Allaah sent them various types of punishment. (11)

Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him] said: Let every Muslim be careful of being deceived by the great numbers [of people upon such and such idea, view, belief, way of life etc], whilst saying: ‘’Indeed, the people have become such and such, and have become accustomed to such and such, so I am with them’’. This is a great calamity, for indeed many people of the past were destroyed due to this [i.e. blindly following the majority]. Therefore, O sensible one! It is obligated on you to examine yourself; take account of yourself and adhere to the truth, even if the people abandon it. Beware of what Allaah has forbidden, even if the people do it, for indeed the truth is more worthy of being followed, just as Allaah [The Most High] said:

[وَإِنْ تُطِعْ أَكْثَرَ مَنْ فِي الْأَرْضِ يُضِلُّوكَ عَنْ سَبِيلِ اللَّه ِ -And if you obey most of those on earth, they will mislead you far away from Allah’s Path. [Surah Al An-aam Ayah 116]

And Allaah [The Most High] said: [ وَمَآ أَڪۡثَرُ ٱلنَّاسِ وَلَوۡ حَرَصۡتَ بِمُؤۡمِنِينَ-And most of mankind will not believe even if you desire it eagerly] [Surah Yusuf Ayah 103]. (12)

Al-Allaamah Muqbil Bin Haadee Al-Waadi’ee may Allaah have mercy upon him] said: If numbers is the scale by way of which you judge, then the majority are mostly blameworthy; and if persuasive speech and eloquence is the scale by way of which you judge, then indeed Allaah described the Munaafiqoon that they have tongues that utter beautiful speech. Allaah said: [وَإِن يَقُولُواْ تَسۡمَعۡ لِقَوۡلِهِمۡ – And when they speak, you listen to their words]. [Surah Al-Munaafiqoon. Aayah 4]

Therefore, what is given consideration is that one knows the people of truth by their characteristics – that they call to the Book of Allaah and the Sunnah of Allaah’s Messenger [peace and blessings of Allaah be upon him, his family and companions], and they neither desire reward from the people nor seeking to be thanked. (13)

All praise and thanks be to Allaah, all the above does not negate peaceful coexistence with non-Muslims. Must read articles below.

The Islamic Shariah on the Foundation of Muslim Relations With Non-Muslims Who Do Not Show Aggression and Hostility: http://www.shariah.ws/articles/szsumlh-the-foundation-of-muslim-relations-with-non-muslims-who-do-not-show-aggression-and-hostility.cfm


Living With non-Muslims in the West with fine conduct- By Shaikh Abu Khadeejah [may Allaah preserve him]: https://abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/

Informing The Authorities of Terrorist Plots – By Shaikh Abu Khadeejah [may Allaah preserve him]: https://masjidfurqan.co.uk/2014/07/03/informing-the-authorities-of-terrorist-plots-by-ustaadh-abu-khadeejah-may-allaah-preserve-him/

Al-Allaamah Salih Aal Ash-Shaikh: Shariah Calls for Protection of Life and Property: http://www.shariah.ws/articles/csuslgk-shaikh-salih-aal-ash-shaikh-shariah-calls-for-protection-of-life-and-property.cfm

Al-Allaamah Salih Al-Fawzan: The Islamic Shariah Provides Security for Muslims and Non-Muslims and Those Who Violate It Are Kharijites Who Are to Be Fought and Severely Punished


The Prophet of Islam would not kill diplomats, ambassadors, emissaries or foreign delegations even if they were sent by the worst of his enemies

We ask Allaah to guide this fool -Rawan Radwan – or protect us from his foolish speech Aameen.

Appendix a: Mountains of Knowledge – Creed of The Salaf (Pious Predecessors): https://darpdfs.org/wp-content/uploads/2021/01/Mountains-of-Knowledge_-Inheritors-of-the-Prophets.pdf

Appendix b: Read “Creed of the Four Imama”: https://darpdfs.org/wp-content/uploads/2020/11/The-Creed-of-the-Four-Imams-Sh.-Muhammad-al-Khumayyis-1.pdf

[Ref 1: Saheeh al-Bukhaari 7198]
[Ref 2: Fat’hul Baaree 14/234-236. Publisher: Daarus Salaam. 1st edition 1421AH (2000)]
[Ref 3: Saheeh Muslim 2814]
[Ref 4: Fat’hul Baaree 14/234-236. Publisher: Daarus Salaam. 1st edition 1421AH (2000)]
[Ref 5: Fataawa Ibn Baaz 8/208]
[Ref 6: An Excerpt from I’laam Al-Muwaqqi’een 4/375-377- slightly paraphrased]
[Ref 7: An Excerpt from “Haqeeqah Manhaj Al-Mamlakah Al-Arabiyyah As-Su’oodiyyah”. Pages 26-33]
[Ref 8: Reported by Ahmad: 4/126; Abu Daawud 4607; Tirmidhee 2676; Ibn Maajah 43]
[Ref 9: Jaami-ul Uloom Wal-Hikam: page: 249]
[Ref 10: Jaami Bayaan Al-Ilm Wa Fadlihi 2/947]
[Ref 11: An Excerpt from ‘Tayseer Al-kareem Ar-Rahmaan Fee Tafseer Kalaam al-Mannaan’. Slightly paraphrased]
[Ref 12: An Excerpt from ‘Majmoo Al-Fataawaa 12/ 412-416. slightly paraphrased]
[Ref 13: قم المعاند – 2/547]

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