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[3]Dream Conveyed By Muhammad Abdur Razzaaq – Prior to Musaafiqah Fitna – After Waking Up From His Sleep

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Anas Bin Maalik [may Allah be pleased with him] said that Allah’s Messenger [peace and blessings of Allah be upon him] said, “There are not two people who love each other for the sake of Allah, and then they split from each other, except that it is due to a sin of one of them”.

Al-Allaamah Zayd Bin Haadi Al-Mad’khali [may Allah have mercy upon him] said: “Those who love one another are attached to each other and stay so until one of them commits a sin that destroys this prescribed love–the love that was established for the sake of Allah and brotherhood in Islam. Therefore, in order that the brotherhood for Allah’s sake is restored to as it was before and that both the religious and worldly benefits of that brotherly love can continue, it is good that the person abandons the sin he committed, which caused the split between them“. (1)

First, every Salafi is aware that Dr Muhammad Bin Haadi [may Allah guide him] was the one to initiate the split with his unjustified harsh behaviour and false Tabdee. To this day, he has refused to renounce his position despite being counselled. Second, Abu Makkah and Muhammad Abdur Razzaaq [may Allah guide them] continue to support the Musaafiqwah and harbour animosity against those who warn against them, which in and of itself qualifies them as proponents of oppression in this matter. Allah [The Exalted] said:

إِنَّآ أَنزَلۡنَآ إِلَيۡكَ ٱلۡكِتَـٰبَ بِٱلۡحَقِّ لِتَحۡكُمَ بَيۡنَ ٱلنَّاسِ بِمَآ أَرَٮٰكَ ٱللَّهُ‌ۚ وَلَا تَكُن لِّلۡخَآٮِٕنِينَ خَصِيمً۬ا

Surely, We have sent down to you (O Muhammad) the Book (this Qur’an) in truth that you might judge between men by that which Allah has shown you (i.e. has taught you through Divine Inspiration), so be not a pleader for the treacherous (or deceitful person)]. [Surah An-Nisaa Ayah 105]

Imaam As-Sadi [may Allah have mercy upon him] said: “Do not argue for someone whose treachery is known, such as someone who either pursues something that does not belong to him or refuses to fulfil a right that he must fulfil, whether he is aware of it or not. This demonstrates that it is forbidden to argue based on falsehood and to plead (on behalf of) someone who makes a false claim – whether in religious or worldly issues. However, it is permitted to plead on behalf of someone who is not known for treachery in a disagreement”. (2)

Allah [The Exalted] said:

وَلَا تَرْكَنُوا إِلَى الَّذِينَ ظَلَمُوا فَتَمَسَّكُمُ النَّارُ وَمَا لَكُم مِّن دُونِ اللَّهِ مِنْ أَوْلِيَاءَ ثُمَّ لَا تُنصَرُونَ

And incline not toward those who do wrong, lest the Fire should touch you, and you have no protectors other than Allah, nor you would then be helped. (Hud: 113)

Al-Allaamah Rabee Bin Haadi Al-Mad’khali [may Allah preserve him] said: (Do not) incline towards the oppressors- those who oppress the people, (such as shedding) blood, (stealing) wealth and (violating) honour; or they oppress the people in their religion by way of Bidah and various forms of misguidance, the dissemination of dangerous propaganda and calls that oppose Islam. Do not incline towards anyone amongst these types of people; do not aid him and do not help him with his falsehood. The Ayah encompasses all of these types (of oppressors or oppression). Every follower of falsehood is an oppressor, every Mubtadi is an oppressor, and everyone who violates a Muslim’s honour is an oppressor. So, do not incline towards any of them and thus you are afflicted by the fire because when you incline towards the sinner, the Mubtadi, the oppressor, the criminal, the one who violates peoples’ honour and those who violate the sanctity of the divine legislation, it is as if you are pleased (with him) – as if you are aiding and supporting him. (3)

Allah’s Messenger [peace and blessing of Allah be upon him] stated, “Help your brother, whether he is an oppressor or is being oppressed”. It was said, “O Allah’s Messenger! We help the oppressed, but how do we help an oppressor?” The Prophet said, “By seizing his hand (or stopping him from oppressing others)”. [Sahih Al-Bukhari 2444]

Therefore, both Abu Makkah and Muhammad Abdur Razzaaq [may Allah guide them] must repent and refrain from promoting the Musaafiqah whose errors are as clear as the midday sun. Supporting oppressors (Musaafiqah) is what motivated Muhammad and Abu Makkah to oppose Shaikh Abu Khadeejah [may Allah preserve him] and everyone else who openly denounced Dr Muhammad Bin Haadi’s actions. Read here about the behaviour of Dr Muhammad Bin Haadi [may Allah guide him].

Finally, the affair of Muhammad Abdur Razzaaq [may Allah guide him] as exhibited and transmitted by himself both in his state of alertness and sleep is truly astonishing. We already posted the audio in the second article of this series, in which he conveyed the advice of Al-Allaamah Rabee, who encouraged him to be with the people recognised for clarity on the Salafi Methodology in the UK, prior to this Fitna. Listen to the audio again:

Furthermore, prior to the Musaafiqah Fitna, Muhammad [may Allah guide him] conveyed some of his dreams to Shaikh Abu Khadeejah [may Allah preserve him]. Make sure that you read the article regarding dreams after reading what Muhammad conveyed. Muhammad stated:

Dream interpretation and how to react to good and bad dreams:

We have one last reminder for the obstinate fame-seeker (Abu Makkah) from Imam Fudayl Ibn Iyaad [may Allah have mercy upon him] who said: “There’s none who loves leadership, except that he will envy, transgress, seek after people’s fault (i.e. falsely) and hates that anyone else is mentioned with good”. (4)

However, if Abu Makkah does not desist, we remind him that Allah said:

وَلَا تُطِعۡ كُلَّ حَلَّافٍ۬ مَّهِينٍ
هَمَّازٍ۬ مَّشَّآءِۭ بِنَمِيمٍ۬
مَّنَّاعٍ۬ لِّلۡخَيۡرِ مُعۡتَدٍ أَثِيمٍ

And obey not everyone who swears much, and is considered worthless, a slanderer, going about with calumnies, a hinderer of the good, transgressor, sinful…[Al-Qalam. Ayaat 10-12]

We ask Allah to keep us safe and return all the Musaafiqwah to that which He loves. We ask Allah:

اللَّهُمَّ بِعِلْمِكَ الْغَيْبَ وَقُدْرَتِكَ عَلَى الْخَلْقِ أَحْيِنِي مَا عَلِمْتَ الْحَيَاةَ خَيْراً لِي وَتَوَفَّنِي إِذَا عَلِمْتَ الْوَفَاةَ خَيْراً لِي، اللَّهُمَّ إِنِّي أَسْأَلُكَ خَشْيَتَكَ فِي الْغَيْبِ وَالشَّهَادَةِ، وَأَسْأَلُكَ كَلِمَةَ الْحَقِّ فِي الرِّضَا وَالْغَضَبِ، وَأَسْأَلُكَ الْقَصْدَ فِي الْغِنَى وَالْفَقْرِ، وَأَسْأَلُكَ نَعِيماً لَا يَنْفَذُ، وَأَسْأَلُكَ قُرَّةَ عَيْنٍ لَا تَنْقَطِعُ، وَأَسْأَلُكَ الرِّضِا بَعْدَ الْقَضَاءِ، وَأَسْأَلُكَ بَرْدَ الْعَيْشِ بَعْدَ الْمَوْتِ، وَأَسْأَلُكَ لَذَّةَ النَّظَرِ إِلَى وَجْهِكَ وَالشَّوْقَ إِلَى لِقَائِكَ فِي غَيْرِ ضَرَّاءَ مُضِرَّةٍ وَلَا فِتْنَةٍ مُضِلَّةٍ، اللَّهُمَّ زَيِّنَّا بِزِينَةِ الْإِيمَانِ
وَاجْعَلْنَا هُدَاةً مُهْتَدِينَ

O Allah! By Your Knowledge of the unseen and by Your Power over creation, let me live if life is good for me, and let me die if death is good for me; O Allah! I ask You to grant me (the blessing of having) fear of You in private and public, and I ask You (to make me utter) a statement of truth in times of contentment and anger, and I ask You for moderation when in a state of wealth and poverty, and I ask You for blessings that never ceases, and I ask You for the coolness of my eye that never ends, and I ask You (to make me pleased) after (Your) decree; Aand I ask You for a life of (ease, comfort, tranquillity, etc) after death; I ask You for the delight of looking at Your Face (i.e. in the Hereafter) and yearning to meet You without any harm and misleading trials (coming upon me); O Allah! Adorn us with the adornment of Eemaan, and make us (from those who are) guided and guiding (others). (5)

To be continued…InShaaAllah

[Ref 1: An Excerpt from “Awnul Ahadis Samad Sharhu Al-Adab Al-Mufrad”. 1/445-446]
[Ref 2: An Excerpt from Tafseer As-Sadi]
[Ref 3: An Excerpt from Al-Wasaayaa Al-Manhajiyyah Pg 20]
[Ref 4: Reported by Ibn Abdil Barr in Al-Jaami. Number 971]
[Ref 5: Sunan An-Nasaa’ee’ Number 1305 & declared Saheeh by Imaam Albaani (rahimahullaah) in As-Saheehah Number 1301]

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