[18] Anonymous Shayaateen – at Wikipedia – define so-called Mad’khalism

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Imaam Abdur-Rahmaan Bin Naasir As-Sadi [may Allah have mercy upon him] said, “It is well known that Allah does not love ignorance, doubts, confusion, or misguidance; rather, He loves the religion He has ordained, knowledge, and certainty. Indeed, we have been commanded to ask Allah [The Exalted] to guide us to the straight path, which entails knowledge of the truth and acting on it, and the Qur’an is the cure, guidance, and light. The Muslims agree that doubt and confusion are unpraiseworthy, and it is expected – absolutely- that a person who does not possess knowledge of something is obligated to keep quiet and seek knowledge via its (sound) sources”. [(1)]

The cretins stated: “The polemics of the Madkhalists are markedly different from other Salafist groups as well. A noted feature of Madkhalism during Muslim dogmatic exchanges is clarifying the opponent sect instead of only discourse regarding the topic of discussion”. [End of quote]

Response: First of all, as we have already mentioned, there is no such thing as a Madkhalist group within Salafiyyah, not to mention the presence of other Salafi groups within Salafiyyah.

Read: http://www.salafis.com/index.cfm

A response to Western academics who categorise Salafis into Quietists, Politicos and Jihadists – and why this is a false categorisation.

Second, Salafi Scholars, including Al Allaamah Rabee Bin Haadi Al-Mad’khali, do not write or speak to contradict others for personal motives; rather, their writings and speeches are intended to establish truth and refute falsehood, so that no one stands in the way of truth. Ibn Aqeel [may Allah have mercy upon him] said, “If the truthful ones remained silent and the falsifiers spoke, the creation (humankind and Jinn) would abandon what they have witnessed (of truth) and reject what they have not witnessed. As a result, when the devout desire to revive the Sunnah, the people reject it and think that it is bidah”. [(2)]

Third, the cretins stated that a noted feature of Madkhalism (i.e. so-called Mad’khalism) during Muslim dogmatic exchanges is clarifying the opponent sect instead of only discourse regarding the topic of discussion! Indeed, this statement demonstrates the cretins’ incompetence once more, because the discussion of sects and parties is always centered on refuting false beliefs and methodologies, as well as identifying specific characteristics of the deviant sects. The fact that in such discussions, not only are the topics discussed, but also sometimes the sect itself and how to deal with it, is found in the Prophet’s [peace and blessings of Allah be upon him] statement, “ “The Qadariyyah are the Magians of this community. If they are ill, do not pay a sick visit to them, and if they die, do not attend their funerals”. [(3)] [See Footnote a] Also Allah’s Messenger [peace and blessings of Allah be upon him] said, “The thing I fear most for my Ummah are the leaders of misguidance”. [(4)]

These Prophetic narrations clearly show that both the misguidance as well its proponents are mentioned when necessary. Continue reading below:

Is It Necessary to Mention The Names of The Deviants When Refuting?!

Imaam Al-Barbahaaree [may Allah have mercy upon him] said: “Imaam Barbahaaree [may Allah have mercy upon him] said, “Know that leaving the correct path occurs in two ways. Firstly, a man strays from the correct path intending nothing but good, so his error is not to be followed since it leads to destruction. Secondly, a man who deliberately opposes the truth and acts contrary to the Pious ones who came before him, he is astray, leading others astray, a rebellious devil within the Ummah. It is a duty upon those who know of him to warn the people against him and to explain his condition to them so that no one falls into his innovation and is destroyed”. Continue reading below:

Leaving The Correct Path Occurs In Two Ways

The situation is as apparent as the midday sun, yet owing to ignorance, the cretins at Wikipedia have rushed to blame the so-called Mad’khalists that “a noted feature of Madkhalism during Muslim dogmatic exchanges is clarifying the opponent sect instead of only discourse regarding the topic of discussion”, despite the fact that the  cited Prophetic narrations demonstrate that wrong beliefs, the deviant sects, and their leaders must be identified and refuted when necessary. Indeed, the cretins’ haste to pass judgement in this matter without distinguishing between truth and untruth brings to mind Shaikh Al-Islaam Ibn Taymiyyah’s (may Allah have pity upon him) following observation: “There are a people who do not know the creed of Ahlus Sunnah Wal-Jamaa’ah as it should be, or they know some of it and are ignorant of some. And perhaps what they know of it, they do not clarify for the people, rather they conceal it. And neither do they forbid innovations that is in opposition to the Book (i.e. the Qur’aan) and the Prophetic Sunnah nor censure the proponents of innovation in religious affairs and punish them; rather perhaps they would censure speech regarding the Sunnah and the fundamental principles of the religion – completely – and would not differentiate – in that – between what Ahlus Sunnah Wal Jamaa’ah say [i.e. adherents to the sound Prophetic Sunnah and sound unity] and what Ahlul Bidah Wal Furqah say [i.e. the proponents of innovation in religious affairs who split (disunite due to opposing the correct path)]…” Continue reading below..

Deviation of Callers to Falsehood Disguised as Ijtihaad Is An Old Affair- [A Sinister Plot of Hizbiyyoon (Proponents of Illegal Partisanship)]

Footnote a: The Splitting of the Muslim Ummah: Part 1 – The Completion and Perfection of the Religion and The Way of the Companions: https://www.aqidah.com/creed/articles/oeotc-glimpses-into-the-splitting-of-the-muslim-ummah-part-1.cfm

To be continued…InShaaAllah

[(1)]: An Excerpt from Al-adillatul Qawaatiq Wal-baraaheen Fee Ibtaali Usoolil Mulhideen. Page 15. slightly paraphrased

[(2)]: Shifaa As-Sudoor Fee Ziyaaratil Mashaahid Wal-Quboor. Page 148

[(3)]: Saheeh Sunan Abu Dawud 4691

[(4)]: Tirmidhee 2229


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