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[2] Lessons should be learned from the danger of haste and lack of verification, followed by an admission of facts and an apology


In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

If You Doubt the Benefits of The Vaccine, This is Either a Conspiracy Theory or You’re a Conspiracy Theorist!

The Messenger [peace and blessings of Allaah be upon him] said, “The worst form of usury is the violation of someone’s honour”. And he [peace and blessings of Allaah be upon him] said, “Verily, the worst act of usury is a man’s attack against the honour of his brother”. (1) “Verily, the worst act of usury is to attack the honour of a Muslim without a just cause”. (2)

“Verily, the worst act of usury is to attack the honour of a Muslim”- Meaning, the greater in evil and the more severely prohibited is to unleash the tongue against the honour of a Muslim by belittling him, behaving arrogantly towards him and speaking ill against him by way of slander or verbal abuse. This becomes more severe in prohibition because honour is more noble than one’s self and wealth. “Without a just cause”- Meaning, this shows that there are cases in which one is allowed to speak about someone, saying, “Such and such is an oppressor or transgressor, or making a mention of an innovator and an open sinner with the intention to issue warning”. (3) This [i.e. violating the honour of a Muslim] has been referred to as usury because the transgressor establishes his honour and then goes beyond it, so it is as if he has added an increase that encroaches the boundaries in relation to the honour of a Muslim which is more valuable than his wealth. At-Teebee [may Allaah have mercy upon him] said, “Honour is included in the types of wealth from the angle of emphasis, and usury is categorised into one that is customary and it is what is taken as an addition from debtors, and that which is not customary such as a person attacking the honour of someone with his tongue. Al-Qaadhee [may Allaah have mercy upon him] said, “Attacking a Muslim’s honour is to deal with him more than what he deserves of that which is to be said about him, or more than what is allowed to say about him, and this is why it is likened to usury and considered one of its types; then it is considered worse because it contains more harm and severer in corruption. (4)

Therefore, where are those – in the West – who called us conspiracy theorists?! They never wanted to listen to the fact that there were many scaremongers in the Media in the West who scared the people with imaginary entities which they fabricated using computer software, to convince them that they needed to be injected for protection. Indeed, a well-known elder student well-known in the UK who is also proficient in the worldly sciences [may Allah preserve him] wrote about this in detail during late 2020 and early 2021, however, some people accused him of following “conspiracy theories” and started asking loaded questions in the East, whilst having no background knowledge in science and matters they do not understand. Read: Refutation of Darwinian Virology: https://abuiyaad.com/a/darwinian-virology

Also read: https://abukhadeejah.com/advice-regarding-differing-over-covid-19/

[2] “When The Dust Settles, We’ll See Who Was Riding The Donkey!” [Are We Still Conspiracy Theorists For Declining a Specific Medical Treatment In Our Country of Residence?!]

[3] “When The Dust Settles, We’ll See Who Was Riding The Donkey!” [Are We Still Conspiracy Theorists For Declining a Specific Medical Treatment In Our Country of Residence?!]

Take note those elder students in the UK who discussed this affair did not rebuke anyone specifically for holding the view that vaccines are beneficial, but rather, they spoke based on what they knew regarding this type of treatment whilst quoting experts, so they were attacked for holding the view that the vaccines in the West are harmful.


[Ref 1: As-Saheehah by Albaanee. Number 1433 and the other hadeeth that support this hadeeth in there]

[Ref 2: Abu Daawud 4876]

[Ref 3: An Excerpt from ‘Awnul Mabood Sharh Sunan Abee Daawud’ 13/152. Slightly paraphrased]

[Ref 4: An Excerpt from ‘Mirqaatul Mafaateeh Sharh Mishkaat Al-Masaabeeh’ 8/3157. Slightly paraphrased]

 

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