Zionists and the anti-Semitism Card: [From where would deceitful Zionists inherit their cunning plan to blend fact and fiction about this affair?]
In The Name of Allah, The Most Merciful, The Bestower of Mercy.
Mixing Truth With Falsehood
Allah [The Exalted] says:
يَـٰبَنِىٓ إِسۡرَٲٓءِيلَ ٱذۡكُرُواْ نِعۡمَتِىَ ٱلَّتِىٓ أَنۡعَمۡتُ عَلَيۡكُمۡ وَأَوۡفُواْ بِعَہۡدِىٓ أُوفِ بِعَهۡدِكُمۡ وَإِيَّـٰىَ فَٱرۡهَبُونِ
O Children of Israel! Remember My Favour which I bestowed upon you, and fulfill (your obligations to) My Covenant (with you) so that I fulfill (My Obligations to) your covenant (with Me), and fear none but Me.
وَءَامِنُواْ بِمَآ أَنزَلۡتُ مُصَدِّقً۬ا لِّمَا مَعَكُمۡ وَلَا تَكُونُوٓاْ أَوَّلَ كَافِرِۭ بِهِۦۖ وَلَا تَشۡتَرُواْ بِـَٔايَـٰتِى ثَمَنً۬ا قَلِيلاً۬ وَإِيَّـٰىَ فَٱتَّقُونِ
And believe in what I have sent down (this Qur’an), confirming that which is with you, [the Taurat (Torah) and the Injeel (Gospel)], and be not the first to disbelieve therein, and buy not with My Verses [the Taurat (Torah) and the Injeel (Gospel)] a small price (i.e. getting a small gain by selling My Verses), and fear Me and Me Alone. (Tafsir At-Tabari, Vol. I, Page 253).
وَلَا تَلۡبِسُواْ ٱلۡحَقَّ بِٱلۡبَـٰطِلِ وَتَكۡتُمُواْ ٱلۡحَقَّ وَأَنتُمۡ تَعۡلَمُونَ
And mix not truth with falsehood, nor conceal the truth [i.e. Muhammad Peace be upon him is Allah’s Messenger and his qualities are written in your Scriptures, the Taurat (Torah) and the Injeel (Gospel)] while you know (the truth) .
وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَٱرۡكَعُواْ مَعَ ٱلرَّٲكِعِينَ
And perform As-Salat (Iqamat-as-Salat), and give Zakat, and Irka’ (i.e. bow down or submit yourselves with obedience to Allah) along with Ar-Raki’un. [Surah Al-Baqarah. Ayaat 40-43]
Indeed, we do not attribute the Zionists to the Children of Prophet Yaqub [peace be upon him] until every individual among them proves their lineage, however, there is no doubt that the deception employed by the Zionists was inherited from the treacherous disbelievers among Bani Israel during the era of the Messenger Muhammad [peace and blessings of Allah be upon him]. Allah said to them: [وَلَا تَلۡبِسُواْ ٱلۡحَقَّ بِٱلۡبَـٰطِلِ وَتَكۡتُمُواْ ٱلۡحَقَّ وَأَنتُمۡ تَعۡلَمُونَ – And mix not truth with falsehood, nor conceal the truth [i.e. Muhammad Peace be upon him is Allah’s Messenger and his qualities are written in your Scriptures, the Taurat (Torah) and the Injeel (Gospel)] while you know (the truth)]. Imaam Ibnul Qayyim [may Allah have mercy upon him] said: Allah prohibited the mixing of truth with falsehood, and thus leading to the concealment of the truth. Mixing truth with false is by mixing the two until one of them is confused with the other. This is forgery and deceit by way of which what is made apparent is the opposite of what it is in reality. Also, when the truth is confounded with falsehood, the culprit manifests falsehood in the image of truth and speaks with a statement that carries two meanings- a correct meaning and a false meaning, so the listener is under the illusion that the speaker intends the correct meaning, whilst he (i.e. the speaker) intends the corrupt meaning. 
Confounding Condemnation of Zionist Aggression with anti-Semetism to Evade Accountability
Because the callous Zionists do not wish to distinguish between those who desire justice for Palestinians and those who seek to harm Jews solely due to their race or religion, anyone who opposes their heinous crimes and brutality against Palestinians is labelled an anti-Semite. They are absolutely certain that denouncing Zionist aggression has no connection to anti-Semitism, but they seek to muddle the discourse in order to coerce and threaten anyone who dares to denounce their atrocities. When shown beyond a shadow of a doubt that they are an “apartheid state” because of their racial and brutal treatment of Palestinians, they refuse to acknowledge the evidence and utilise the anti-Semitism card – a strategy through which they intend to silence everyone with a modicum of common sense from denouncing the evils of Zionism. Furthermore, they use different strategies to openly, directly, indirectly, or discreetly appeal for sympathy by playing the anti-Semitism card in the context of the Holocaust. So, their cheerleaders in the media remind us of the crimes of the Nazis against the Jews and use it as a cover to gag everyone who attempts to openly condemn the Zionists for committing crimes against the Palestinians. Shaikh Al-Islaam Ibn Taymiyyah [may Allah have mercy upon him] said, “Falsehood does not spread except with a mixture of some truth just as the people of the Scripture mixed truth falsehood. And by way of the little truth they had, they misguided many from the truth and called them to a lot of the falsehood”. 
Moreover, some Jews would not have disassociated themselves from Zionism and denounced the Zionists for their everyday atrocities against the Palestinian people if Zionism and anti-Semitism were the same thing. Shaikh Abu Iyaad [may Allah preserve him] states: “…the term anti-Semitism has been stretched from its historical context within Europe90 and politically charged to include criticism of what is described by both religious and secular Jews as the ‘aggressive, inhumane and genocidal policy’ of European Ashkenazi Zionists against Palestinian Semitic Arabs. This turns the phrase into a very powerful reverse-psychological weapon wielding enormous deterrent power against legitimate criticism….” page 52: https://abuiyaad.com/d/kzdvhq
We are all grateful to Allah for making the Zionist discourse evident to many people that it is nothing more than Fujoor Fil Khusoomah! Imam Muhammad Ibn Saalih Al-Uthaymeen [may Allah have mercy upon him] said, “Fujoor Fil Khusoomah is of types: reject what is obligated to you (to fulfill) and claim what one is not entitled to”. https://youtu.be/FGtZtOBbif4
So, do not lend an ear to the Zionists and their cheerleaders in the media even when they swear by God until every deed of theirs is scrutinised by reliable people with clear proof. Allah [The Exalted] said:
وَمِنَ ٱلنَّاسِ مَن يُعۡجِبُكَ قَوۡلُهُ ۥ فِى ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَيُشۡهِدُ ٱللَّهَ عَلَىٰ مَا فِى قَلۡبِهِۦ وَهُوَ أَلَدُّ ٱلۡخِصَامِ
وَإِذَا تَوَلَّىٰ سَعَىٰ فِى ٱلۡأَرۡضِ لِيُفۡسِدَ فِيهَا وَيُهۡلِكَ ٱلۡحَرۡثَ وَٱلنَّسۡلَۗ وَٱللَّهُ لَا يُحِبُّ ٱلۡفَسَادَ
وَإِذَا قِيلَ لَهُ ٱتَّقِ ٱللَّهَ أَخَذَتۡهُ ٱلۡعِزَّةُ بِٱلۡإِثۡمِۚ فَحَسۡبُهُ ۥ جَهَنَّمُۚ وَلَبِئۡسَ ٱلۡمِهَادُ
And of mankind, there is he whose speech may please you (O Muhammad), in this worldly life, and he calls Allah to witness as to that which is in his heart, yet he is the most quarrelsome of the opponents. And when he turns away, his effort in the land is to make mischief therein and to destroy the crops and the cattle, and Allah likes not mischief. And when it is said to him, “Fear Allah”, he is led by arrogance to (more) crime. So enough for him is Hell, and worst indeed is that place to rest! [Surah Al-Baqarah. Ayaat 204-206]
[وَمِنَ ٱلنَّاسِ مَن يُعۡجِبُكَ قَوۡلُهُ ۥ فِى ٱلۡحَيَوٰةِ ٱلدُّنۡيَا – And of mankind there is he whose speech may please you in this worldly life]: Meaning, the one who hears his speech is pleased when he speaks and he thinks that he has uttered beneficial speech.
He emphasises what he says [وَيُشۡهِدُ ٱللَّهَ عَلَىٰ مَا فِى قَلۡبِهِ – and he calls Allah to witness as to that which is in his heart]: Meaning, he states that Allaah knows that what is in his heart agrees with what he says, even though he is lying regarding what he says because his speech contradicts his deeds. His speech would have agreed with his deeds had he being truthful, because this the case regarding the believers- those who are not hypocrites. And due to this Allaah said: [وَهُوَ أَلَدُّ ٱلۡخِصَامِ – yet he is the most quarrelsome of the opponents]: Meaning, when you disagree with him, you’ll find him to be the most quarrelsome, bigoted and difficult person to deal with, as well as the ugly characteristics that results from this behaviour, which are the opposite of the manners of the believers- those who make ease their way, submit to the truth and pardon people.
[وَإِذَا تَوَلَّىٰ سَعَىٰ فِى ٱلۡأَرۡضِ لِيُفۡسِدَ فِيهَا وَيُهۡلِكَ ٱلۡحَرۡثَ وَٱلنَّسۡلَۗ وَٱللَّهُ لَا يُحِبُّ ٱلۡفَسَادَ – And when he turns away, his effort in the land is to make mischief therein and to destroy the crops and the cattle, and Allah likes not mischief]- Meaning, when this person – the one whose speech amazes you – is not in your presence, he strives to commit sins which is tantamount to corruption in the earth, so cattle and crops are destroyed as a result of that corruption. The blessings in the vegetations, fruits and livestock decrease and become little due to evil deeds.
[وَٱللَّهُ لَا يُحِبُّ ٱلۡفَسَادَ – and Allah likes not mischief]: Meaning, when it is the case that Allaah does not like corruption, then He has an intense hatred for the person who sows corruption in the earth, even if such a person utters a good speech merely on the tongue (i.e. says one thing and does something else).
This Ayah contains proof regarding the fact that the statements uttered by individuals is not proof regarding their truthfulness or whether they are upon falsehood, neither that they are righteous nor wicked until deeds ascertain them. And it is obligatory to examine the condition of those who bear witness, the one who is in the right and the falsifier amongst the people based on the righteousness of their deeds – examine the clear indications and their behaviour, and not to be deceived by how they portray themselves and the praise they give themselves.
Then Allaah mentioned that when this person – the one who causes corruption in the earth through acts of disobedience to Allaah – is commanded to fear Allaah, he becomes arrogant and haughty, [ أَخَذَتۡهُ ٱلۡعِزَّةُ بِٱلۡإِثۡمِۚ -he is led by arrogance to (more) crime]. 
Because of their insatiable thirst for power and control, the Zionists never acknowledge their crimes, which are as obvious as the midday light, and give up on their quest for undeserved praise. Shaikhul Islaam Ibn Taymiyyah [may Allaah have mercy upon him] stated, “The seeker of leadership- even through falsehood- becomes pleased with a statement that contains an exaltation of him, even if it is falsehood; and becomes angered by a statement that contains a rebuke against him, even if it is truth. The believer [i.e. the one with strong Islamic faith and fear of Allah] is pleased with a statement of truth whether it is for or against him, and he is angered by a statement of falsehood whether it is for or against him. That is because Allaah [The Most High] loves truth, truthfulness, and justice, and He hates lies and oppression”. 
The Messenger [peace and blessings of Allaah be upon him] said, “The most hated of men in the sight of Allah is the one who is most quarrelsome”. Al-Allaamah Zayd Bin Haadi [may Allaah have mercy upon him] said, “A warning against (blameworthy) argumentation, falling into wicked behaviour and its severe (consequences), especially if the argumentation is based on falsehood. As for when it is based on truth, there is nothing wrong with that for the one who has a right to do so; but he should be just in his argument so that he does not enter into oppression or error, and Allaah knows best. The hadeeth is related to a warning against lying during argumentation- [a warning against] bringing falsehood and adorned speech into it until one changes falsehood into truth and truth into falsehood – not bothered about making an oath, lying or giving false witness. All this occurs from a person who is extremely quarrelsome, goes into excess in the affair and does not feel shy in the presence of Allah- neither fears punishment in this life nor in the next life. And when it is the case that the extremely quarrelsome person is blameworthy, then indeed the person who has good conduct – if entitled to something – during an argument and other affairs, he will not utter except truth, and will not seek after anything except the truth- neither lies nor deceives the Shariah judge. This is from the characteristics of the people of Imaan – those whom Allah praised in the Qur’an and the Prophet (also) praised them in the (texts of) the pure Sunnah”. 
[Ref 1: An Excerpt from “Badaa’i At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim”. Vol 1, page 124. slightly paraphrased]
[Ref 2: Majmoo 35/190]
[Ref 3: So, he combines disobedience to Allaah and arrogant towards the sincere advisers. [Excerpt from Tafseer as-Sadi. Slightly paraphrased]
[Ref 4: Majmoo Al-Fataawaa: 10/600]
[Ref 5: An Excerpt from ‘At-taleeqaatul Maleehah Alaa Silsilatil Ahaadeeth As-Saheehah. Vol 1. Page 26. slightly paraphrased]
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