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[1] Daniel – the bald-faced liar – approaches one of the worst types of usury

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah [The Exalted] said:

فَٱجۡتَنِبُواْ ٱلرِّجۡسَ مِنَ ٱلۡأَوۡثَـٰنِ وَٱجۡتَنِبُواْ قَوۡلَ ٱلزُّورِ

So shun the abomination (worshipping) of idols, and shun lying speech (false statements).

[Surah Al-Hajj. Ayah 30]

Al-Allaamah Rabee Bin Haadi al-Mad’khali [may Allah preserve him] stated: “Allah forbade lying and mentioned it alongside shirk”. The Shaikh also stated, “Numerous are liars today against the callers and carriers of the Salafi Dawah. They (i.e. the liars) are able to disseminate cruel rumours till it reaches the world using various means made available to them in this era. They divert people from Allah’s path and seek to make it crooked in order to further their falsehoods, twaddle, and dangerous innovations in religion that destroy sound belief, sound Islamic approaches to various subjects, and virtuous manners”. [1]

First, Daniel Haqiqatjou keeps on repeating the so-called Mad’khalis term! Indeed, the classification of a so-called strain within Salafiyyah known as Madkhalism is a ruse concocted by the stupid liars among Salafiyyah’s sworn foes. They are unable to present concrete evidence to confront the sound Salafi methodology and its upright scholars, therefore they resort to lies, fantasy, delusions, and slander. This term was concocted by ahlul bidah (the Qutbiyyah, Ikhwaanees, and their ilk) to discredit a great scholar of this Ummah called Rabee Bin Haadi Al-Madkhali [may Allah preserve him]. Read about this great scholar in the article compiled by Shaikh Abu Khadeejah [may Allah preserve him]:

Second, Daniel and his ilk among the stupid liars are unable to present any credible, unequivocal knowledge-based proof that Al-Allaamah Rabee is guilty of initiating a single Bidah. The Shaikh challenged them as follows, “Do you take revenge against these Salafiyyoon and nickname them with these nicknames only because they hold onto the Book of Allah and the Sunnah of Allah’s Messenger [peace and blessings of Allah be upon him]? What is the bidah that the Salafiyyoon have in order for them (i.e. the false accusers) to say Mad’khaliyyah, Jaamiyyah?” (2) There is no such thing as Mad’khalism nor a quietist train in Salafiyyah. Read:

Therefore, after being acquainted with the fact that there is no such group called the Mad’khalis, then nothing remains to be established except that deluded Daniel is nothing but a liar and shameless slanderer. Imam Ibn Al-Qayyim [may Allah have mercy upon him] stated: Beware of (lying or lies) because it corrupts one’s ability to illustrate information based on what it should be in reality. It corrupts one’s ability to illustrate information and his ability to teach the people. The liar portrays what is non-existent as something present and what is present as something non-existent. He portrays truth as something false and falsehood as something true; he portrays good as evil and evil as good, so this corrupts his conception and knowledge, which then becomes a punishment upon him. Then he portrays what is not true to the one deceived by him – the one who is inclined towards him- so he corrupts his conception and knowledge. The soul of the liar turns away from the existing reality -inclined towards what is non-existent and gives preference to falsehood. And when his conception and knowledge is corrupted, which is the basis of every wilfully chosen deed, his deeds become corrupt and marked by lies, so those deeds would emanate from him just as lies emanate from the tongue- he neither benefits from his tongue nor his deeds. This is why lying is the basis [or foundation] of immorality, just as the Prophet [peace and blessings of Allah be upon him]said, “Indeed lies lead to immorality [or wickedness] and indeed immorality [or wickedness] leads to the fire. [Bukhaari 2606/2607]

Firstly lies emerge from the heart and then on the tongue, so it corrupts it; then it transfers to the limbs and corrupts its actions, just as it corrupts the statements of the tongue. Therefore, lying prevails over his statements, deeds and state of affairs; corruption becomes deeply rooted in him and its disease leads to destruction if Allah does not grant him cure him with the medication of truthfulness, which uproots it (i.e. lying) from its original source. This is why the basis [or foundation] of all the deeds of the hearts is based on truthfulness; and the basis of their opposites – such as showing off, self-amazement, pride, being glad [with ungratefulness to Allah’s Favours], conceitedness, boastfulness, insolence, weakness, laziness, cowardice, disgrace and other than them- is lies. The origin of every righteous deed- whether carried out in private or public- is based on truthfulness. And the origin of every corrupt deed – whether carried out in private or public- is lies. [3]

The Prophet [peace and blessings of Allah be upon him] said, “Verily, the worst act of usury is to attack the honour of a Muslim without a just cause”. [Abu Dawud 4876]

This [i.e. violating the honour of a Muslim] has been referred to as usury because the transgressor establishes his honour and then goes beyond it, so it is as if he has added an increase that encroaches the boundaries in relation to the honour of a Muslim which is more valuable than his wealth. At-Teebee [may Allah have mercy upon him] said: Honour is included in the types of wealth from the angle of emphasis, and usury is categorised into one that is customary and it is what is taken as an addition from debtors, and that which is not customary such as a person attacking the honour of someone with his tongue. Al-Qaadhi [may Allah have mercy upon him] said: Attacking a Muslim’s honour is to deal with him more than what he deserves of that which is to be said about him, or more than what is allowed to say about him, and this is why it is likened to usury and considered one of its types; then it is considered worse because it contains more harm and severer in corruption. [4]

To be continued….InShaaAllah



[3] Fawaa’id’ pages 202-203]

[4] An Excerpt from ‘Mirqaatul Mafaateeh Sharh Mishkaat Al-Masaabeeh’ 8/3157]


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