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Author: Abu Aa'isha Amjad

Easiest Tafseer for the Muslim – Shaykh Fawzaan

:Question

What is the easiest of the tafaseer (explanations of the Quraan); which the Muslim reads and which you advise is to be read?

Answer:

The closest and easiest is the Tafseer of Shaykh ibn Sa’di rahimahullah.

http://www.alfawzan.af.org.sa/node/13731

 


Please  note the tafsir mentioned above is only available in the Arabic language; please visit the following links for statements and advice of the Scholars past and present on the importance of the Arabic Language.

http://www.salafitalk.net/st/viewmessages.cfm?Forum=19&Topic=5792

http://www.sayingsofthesalaf.net/index.php/learn-arabic-speak-arabic/

http://www.sayingsofthesalaf.net/index.php/sunnah-bidah-and-arabic/

For those who would like to learn Arabic; our elder, Shaykh Hasan marzooq Al Banna was asked where can one learn Arabic in Egypt; he replied “Al-Ibaanah”; which is an Arabic Institute in Cairo and is owned and run by a Salafi sister called umm jameelah; hafidahallah. http://www.ibaanah.com/pub/

What is ruling on delaying following the Imaam to increase in Dua? Shaykh Fawzaan

Question:

What is the ruling on delaying (following) the Imaam whether it was during Rukoo (bowing) or whilst in the state of prostration or other than that for the purpose of supplicating , and what is the proof?

Answer:

The Messenger (sallallaahu alaihi wa sallam) said: “The Imaam is to be followed”1 so there is no delaying (of following) the Imaam and there is no preceding him. The Imaam is followed and this is that which the Prophet (sallallaahu alaihi wa sallam) commanded. ” Bow when he bows, prostrate when he prostrates, and when he says ‘Sami Allahu liman-hamidah (Allah heard those who sent praises to Him) say then ‘Rabbana wa lakal-hamd’ (O our Lord! All the praises are for you)”2

So the Imaam is to be followed; this is that which the Messenger  (sallallaahu alaihi wa sallam) commanded with.

1&2 Bukhaari on authority of Anas ibn Malik

http://www.alfawzan.af.org.sa/node/13804

Is it a must to have wudoo when making dua? Shaykh Fawzaan

 

Questioner:

Is it a requirement for a person to have wudoo, for the supplication to be answered?

Answer:

It is not a condition for supplication to have wudoo; It IS worship, however there is no condition to have wudoo or to be in a state of purity.

http://www.alfawzan.af.org.sa/sites/default/files/14330102_13.mp3 .

Do i need to pray two rakaat if I left the masjid and returned a while after? Shaykh Fawzaan

Question:

If I exited from the masjid for a period of ten minutes then I returned is the greeting of the masjid (2 rakaat) binding upon me?

Answer:

If you exited with the intention to return and you returned soon then the greeting of the masjid is not upon you, because you take the ruling of being sat in the Masjid. As for if the time was long, then when you return you perform the greeting of the masjid because the separation was long and the first sitting has finished and this is a second sitting.

http://www.alfawzan.af.org.sa/sites/default/files/14330102_09.mp3 .

Abu Abdir Razzaaq Amjad

A Series of Question & Answers on Methodology – Shaykh Muqbil

A very beneficial translation from the speech of Shaykh Muqbil (Rahimahullah)

Manhaj Q & A with Shaykh Muqbil

“There are those who say that accepting the statements of the scholars regarding the people is considered blind following, so what is the validity of this statement?”

Shaykh Fawzaan: What is the meaning of the statement of Imaam Malik rahimahullah?

 

Shaykh Fawzaan was asked:

 

Question:

Is the statement of Imam Maalik rahimahullah: “Everyone’s statement can be taken or rejected except for the companion of this grave” Is this in the matters of Islamic Jurisprudence only and not in matters of Creed ?

 

Answer:

There is no (legitimate) differing in the matters of Creed (Aqeedah). There is no scope in (choosing to) take or reject (Issues of Aqeedah) because they are affairs founded upon the texts (of the Book and Sunnah) rather this (statement) is only (applicable) in the issues of jurisprudence. The speech of everyone in agreement with the evidences is taken and that which opposes the evidences is rejected. This is what Imaam Maalik (rahimahullah) intended.

Source: http://www.alfawzan.af.org.sa/node/2392

May Allah reward Abu Muaawiyah Abdullah for his assistance.

Abu Abdir Razzaaq Amjad

Shaykh Fawzaan: What is meaning of the statement of Shaykhul Islaam Ibn Taymiyyah (rahimahullah)…. UPDATED

Shaykh Fawzaan was asked:

Question:

What is meaning of the statement of Shaykhul Islaam Ibn Taymiyyah rahimahullah “Whoever opposes the ijmaa (consensus of the scholars) then indeed he has disbelieved”?

Answer:

Yes! Allah said this:

{And whoever contradicts and opposes the Messenger (sallallaahu alaihi wa sallam) after the right path has been shown clearly to him, and follows other than the believer’s way, We shall keep him in the path he has chosen, and burn him in Hell – What an evil destination!}        Surah An-Nisa’ Verse 115

And this is an evidence upon the one who opposes the ijmaa, that indeed he has disbelieved.

 

Source: http://www.alfawzan.af.org.sa/node/2376

Abu Abdir Razzaaq Amjad

 

Note: Please refer to the following link for further explanatory articles regarding the principles of establishing Kufr(disbelief)  upon a person who may have done an act of Kufr but in one situation he HAS disbelieved and in another scenario he HAS NOT disbelieved.

The Principles of Takfir

Shaykh Fawzaan: Advice regarding parking cars…

We have said to you more than once; do not park your cars in front of people’s gates/doors, people want to go in and out and carry things. So do not harm the people; May Allah reward you with good. It’s not a must that you park your car at the mosque; park it in (another) place, even if it is far from the mosque. Do not harm anyone and do not annoy or irritate anyone. (By parking in front of their drives,gates etc)

Source: http://www.alfawzan.af.org.sa/node/2368

Shaykh Fawzaan: Whoever worships Allah with…..

Shaykh Fawzaan was asked:

 

Question:

What is the ruling on those who say: We only worship Allah with love for him and we do not fear his punishment and we do not desire his reward?

 

This is a statement of the soofiyah; it is an error and refuge is sought with Allah. This is in opposition to the methodology of (all of) the Prophets (alayhimus Salaatu was Salaam).

 

Verily, they used to hasten on to do good deeds, and they used to call upon Us with hope and fear, and used to humble themselves before Us. [Surah Al-Anbiya’ Verse 90]

 

Those whom they call upon [like Isa (Jesus) – son of Maryam (Mary), Uzair (Ezra), angel] desire (for themselves) means of access to their Lord (Allah), as to which of them should be the nearest; and they [Isa (Jesus), Uzair (Ezra), angels and others] hope for His Mercy and fear His torment. Indeed the torment of your Lord is (something) to be afraid of. [Surah Al-Isra Verse 57]

 

Therefore, whoever worships Allah with fear only then he is a Khaarij; whoever worships Allah with hope only then he is from the murji’ah and whoever worships Allah with love only then he is a Soofi.

And (finally) whoever worships Allah with Love, Hope and Fear then he is a believer upon Tawheed.

 

http://www.alfawzan.af.org.sa/node/8309

May Allah reward Abu Alfarooq Imad_Eddeen for his assistance.

Abu Abdir Razzaaq Amjad

Shaykh Fawzaan: What are the good and desired actions that are sought after in the blessed month of Ramadhaan?

Shaykh Saalih Al Fawzaan hathidahullah was asked:

 

Question:

What are the good and desired actions that are sought after in the blessed month of Ramadhaan?

 

Answer:

The good and desired actions in Ramadhaan are many. The most important of them is to uphold the performance of that which Allah has obligated in Ramadhaan and other than Ramadhaan; such as praying and fasting, then increasing upon that to the supererogatory actions; from them: the recitation of the quran, the taraweeh prayers, tahajjud, (giving of) charity, i’tikaaf and increasing upon the remembrance (of Allah), the utterance of subhaanAllah, laa ilaaha illAllah, Allahu Akbar and sitting in the masjid for worship, and protecting the fast from that which will nullify it or that which will make it deficient of forbidden detestable actions and statements.

 

http://www.alfawzan.af.org.sa/node/9834

May Allah reward Abu Muaawiyah Abdullah for his assistance

Abu Abdir Razaaq Amjad