Author: Abdullah Jallow

Who Causes Greater Corruption- Drug Dealers and Magicians or Muslim Journalists Who Are Ignorant of The Sound Prophetic Methodology When Dealing With Rulers?!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Who Causes Greater Corruption- Drug Dealers and Magicians or Those Ignorant Muslim Journalists Oblivious of The Fact That They Are Carrying Out Agenda of Kharijites, Neocolonialists And Shaytaan?!

1_1_Contemporary_Who Causes Greater Corruption- Drug Dealers and Magicians or Ignorant Muslim Journalists

Defend Honour of a Turkish Muslim Ruler and Rebuke a Slanderous Kaafir Italian Ideologue Who Calls Him a Dictator Due to Some Alleged Misdeed!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

The Slanderer Rebuked

Allaah [The Most High] said:

وَلَا تُطِعۡ كُلَّ حَلَّافٍ۬ مَّهِينٍ
هَمَّازٍ۬ مَّشَّآءِۭ بِنَمِيمٍ۬

And obey not everyone who swears much, and is considered worthless, a slanderer, going about with calumnies. [Surah Al-Qalam. Verses 10-11]

Allaah [The Exalted] said: [وَيۡلٌ۬ لِّڪُلِّ هُمَزَةٍ۬ لُّمَزَةٍ – Woe to every slanderer and backbiter]. [وَيْلٌ –Woe]: Meaning, loss and destruction. It is said that it means a valley in Jahannam. Qaadhi Iyaad (may Allaah have mercy upon him] stated that the word [وَيْلٌ –Woe] carries some of the following meanings: [a] It is used whilst referring to one who has fallen into destruction. [b] It is used whilst referring to one who deserves destruction. [c] It is used to refer to destruction itself. [d] It is used to refer to the difficulty found in punishment. [e] It is used to refer to grief. [f] It is used to refer to a valley in the hell fire. (1)

[لِّكُلِّ هُمَزَةٍ لُّمَزَةٍ – to every slanderer and backbiter]- Meaning, this is his preoccupation and practice (or habit)- slander, backbiting, violating the honour of the people, speaking ill of them and defaming them. Slandering by way of speech and backbiting by way of action through indication (or gesturing). (2)

The Prophet [peace and blessings of Allaah be upon him] said, “Whoever accuses a believer of something that is not true, Allaah will make him dwell in flowing pus on the Day of Judgement”. (3)

A Muslim Brother Must Be Defended When Slandered

Asmaa Bint Yazeed [may Allaah be pleased with her] said that Allaah’s Messenger [peace amd blessings of Allaah be upon him] said, “Whoever defends the flesh of his brother from backbiting, it will be an obligation Allaah impose on Himself to free him from the hellfire”. (4)

Even if it was established with clear proof – neither by way of conjecture nor slander – that a believer committed a sin, then indeed still this affair is lesser than the disbelief of disbeliever. Imaam Ibnul Qayyim [may Allaah have mercy upon him] said, “Firstly, sin and disobedience is something common in all the nations. It is something that has not cease to exist in the world amongst the Children of Aadam regardless of their different social classes- the common people, the ignorant ones, those who abstain from the permissible worldly things which one can do without and those desirous of it, the leaders and those under their rule. This affair is not something specific to this Ummah of Muhammad, such that (the ummah) and its Prophet are censured as a result of that. Sin and disobedience does not negate belief in the Messengers, because it can be possible for sin and disobedience to exist alongside belief in the Messengers. Although disobedience diminishes the perfection and completeness of belief in the Messengers, however it does not negate it.

Secondly, sins are wiped away through sincere repentance. Allaah forgives the slave when he turns repentant to Him (Glorified be He), even if his sins fill the heavens and are of a great number. Allaah said:

قُلۡ يَـٰعِبَادِىَ ٱلَّذِينَ أَسۡرَفُواْ عَلَىٰٓ أَنفُسِهِمۡ لَا تَقۡنَطُواْ مِن رَّحۡمَةِ ٱللَّهِ‌ۚ إِنَّ ٱللَّهَ يَغۡفِرُ ٱلذُّنُوبَ جَمِيعًا‌ۚ إِنَّهُ ۥ هُوَ ٱلۡغَفُورُ ٱلرَّحِيمُ

Say, “O Ibaadee (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allaah, verily Allaah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful”]. [Surah Az-Zumar. Verse 53]

This is the right of the one who repents because repentance wipes away the sin after it (was committed). Therefore, the one who repents from a sin is like one without that sin. And Tawheed [pure Islamic Monotheism] wipes away sins, as (mentioned) in the Hadeeth Al-Qudsiy: “O Son of Adam! If you were to meet Me with enough sins to fill the earth, then met Me, whilst not associating anything with Me (in worship), I shall meet you with its equivalent in forgiveness”. Therefore, firm Islamic Monotheism wipes away the sins of the Muslims; but if punished for their sins, they will be removed from the fire as a result of their belief in Islamic Monotheism.

As for the people of Shirk [i.e. those who ascribed partners to Allaah in worship] and the disbelievers, their good deeds are nullified as result of the disbelief and shirk they are upon. They will neither meet their Lord with good deeds in order to attain safety nor will they be forgiven any of their sins. Allaah [Glorified be He] said: [إِنَّ ٱللَّهَ لَا يَغۡفِرُ أَن يُشۡرَكَ بِهِۦ وَيَغۡفِرُ مَا دُونَ ذَٲلِكَ لِمَن يَشَآءُ‌ۚ – Verily, Allaah forgives not that partners should be set up with him in worship, but He forgives except that (anything else) to whom He pleases]. [Surah an-Nisaa. Verse 48]

Allaah [The Most High] said: [وَقَدِمۡنَآ إِلَىٰ مَا عَمِلُواْ مِنۡ عَمَلٍ۬ فَجَعَلۡنَـٰهُ هَبَآءً۬ مَّنثُورًا – ‘And We shall turn to whatever deeds they did, and We shall make such deeds as scattered floating particles of dust]”. [Surah Al-Furqan. Verse 23] (5)

Finally, we say to this Italian ideologue, “May Allaah guide you to Islam or protect our rulers from your slanderous tongue Aameen”.


[Ref 1: Quoted by Shaikh Abdullaah Al-Bukhaari (may Allaah preserve him) in Sharh Umdatul Ahkaam: lesson 2]

[Ref 2: Sharh Ad-Duroos Al-Muhimmah Li-Aammatil Ummah’ page 27’ by Shaikh Abdur-Razzaaq Al-Badr (may Allaah preserve him). Abridged & slightly paraphrased]

[Ref 3: Saheeh Al-Jaami 6196]

[Ref 4: Al-Jaami As-Sagheer 8652]

[Ref 5: Hidaayatul Hayaaraa Fee Ajwibatil Yahood Wan-Nasaaraa’pg:123-124

 

Popular Culture And The Believers!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Popular Culture And The Believers:

[Believers Ask Allaah For Firmness And Do Not Mind Being Labelled Strange Whilst Adhering to Unadulterated Path of The Prophets]

Contemporary_Popular_Culture


Read: Issue Which Arise After The Time of Revelation For Which There Is No Specific Text: Al-Masaalih Al-Mursalah and How Islam Is Applicable In Every Age: By Shaikh Abu Khadeejah [may Allaah preserve him]

Issues which arise after the time of Revelation for which there is no specific text: Al-Masālih Al-Mursalah and how Islam is applicable in every age.

Decolonization of Religion – [Brief Response to One Who Utters This Blanket Statement And Fails to Make a Clear Distinction Between Pure Islam and Path of Previous Oppressive Colonizers]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Decolonization of Religion –

[Brief Response to One Who Utters This Blanket Statement And Fails to Make a Clear Distinction Between Pure Islam and Path of Previous Oppressive Colonizers]

Contemporary_Decolonization of Religion

 

 

The Gambling Problem – Nearly Between 300,000 and 1.4m Gambling Addicts in the UK! [The Perfect Solution From Our Merciful Creator]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Exalted] said:

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّمَا ٱلۡخَمۡرُ وَٱلۡمَيۡسِرُ وَٱلۡأَنصَابُ وَٱلۡأَزۡلَـٰمُ رِجۡسٌ۬ مِّنۡ عَمَلِ ٱلشَّيۡطَـٰنِ فَٱجۡتَنِبُوهُ لَعَلَّكُمۡ تُفۡلِحُونَ
إِنَّمَا يُرِيدُ ٱلشَّيۡطَـٰنُ أَن يُوقِعَ بَيۡنَكُمُ ٱلۡعَدَٲوَةَ وَٱلۡبَغۡضَآءَ فِى ٱلۡخَمۡرِ وَٱلۡمَيۡسِرِ وَيَصُدَّكُمۡ عَن ذِكۡرِ ٱللَّهِ وَعَنِ ٱلصَّلَوٰةِ‌ۖ فَهَلۡ أَنتُم مُّنتَہُونَ

O you who believe! Intoxicants (all kinds of alcoholic drinks), gambling, Al-­Ansab, and Al­-Azlaam (arrows for seeking luck or decision) are an abomination of Shaitan’s (Satan) handiwork. So avoid (strictly all) that (abomination) in order that you may be successful. Satan only desires to precipitate enmity and hatred between you in regard to wine and arrow-shuffling, and to bar you from the remembrance of God, and from prayer. Will you then desist? [Surah Al-Maa’idah. Verses 90-91]

Imaam As-Sadi [may Allaah have mercy upon him] said: “Allah [The Exalted] dispraised these repugnant things and informs us that they are from the devil’s handiwork, and that they are an abomination; [فَٱجۡتَنِبُوهُ – so avoid (strictly all of it)]- Meaning, abandon it, [لَعَلَّكُمۡ تُفۡلِحُونَ – in order that you may be successful], because indeed success cannot be achieved except abandoning what Allaah made unlawful, especially these vile things that have been mentioned and they are: intoxicants, which is everything that seizes the mind (by removing it from its state of sound reasoning); gambling, which is all games in which both parties (agree to do away with something if they fail to win), such as betting and what is similar to it. Al-Ansaab is idols, things ascribed as partners to Allaah and what is similar to them, which are set up and worshipped besides Allaah. Al-Azlaam (arrows for seeking luck) were utilized for making a final decision. Allah prohibited these four things, warned against them and informed us about their corruption which orders that they must be abandoned and avoided.

From its corrupt consequences is that they are an abomination, meaning they vile things (that are detrimental to one’s moral conduct, behaviour, faith etc), even if it is not a physical impurity.

From its corrupt consequences is that they are from Shaytan’s handiwork, who is the greatest enemy to the human being. It is well known that one must be careful of the enemy, being careful of his snares and deeds, especially the deeds he does to trap his enemy, because in this there is destruction. Therefore, one should be absolutely determined to distance himself from the deeds of the clear enemy, being careful of falling into his actions and fearing that.

And from its corrupt consequences is that it is not possible for a person to be successful except by avoiding these things, because success (in reality) is to be successful by attaining the beloved things that are sought after (through permissible means)and to be saved from one fears. These things prevents (true) success and are an obstacle to it.

And from its corrupt consequences is that it will inevitably cause enmity and hatred between the people, and shaytaan is eager to spread it, especially through intoxicants and gambling in order to cause enmity and hatred between the believers, because indeed the loss of one’s intellect and the absence of its ability to make a good judgement due to intoxicants leads a person to enmity between a person and his brothers amongst the believers, especially when that includes insults, which is unavoidable as a result of alcohol consumption, rather it might even lead to murder. And what is accompanied in gambling when one wins and takes a lot of wealth from the other without giving anything else in return is one of the greatest causes of enmity and hatred.

And from its corrupt consequences is that these things hinders the heart from the remembrance of Allaah and the prayer, and the limbs follow suit, (even though remembrance of Allaah and the prayer are two affairs) for which the person was created and through which his (true) Sa’aadah (happiness, welfare, wellbeing) is attained”. (1)

Indeed, no permanent success is expected when seeking to find remedies for social ills unless we return to the commands of our Creator. It has been stated in some research that there are about between 300,000 and 1.4m gambling addicts in the UK, but instead of advocating for a complete ban on gambling, some writers suggest that gambling firms should be asked to fund treatment for gambling addicts. Imaam As-Sadi [may Allaah have mercy upon him] said: Allaah [The Most High] said: [وَمَنۡ أَحۡسَنُ مِنَ ٱللَّهِ حُكۡمً۬ا لِّقَوۡمٍ۬ يُوقِنُونَ – And who is better in judgement than Allah for a people who have firm]. [Surah Al Maa’idah. Verse 50]

Whoever utilizes sound intellect to examine what the Messengers brought [i.e. the revelation] – what they commanded and guided the people to, such as knowledge and Awareness of Allaah, the worship of Allaah alone, turning to Allaah in repentance and obedience with true Faith (Islamic Monotheism) and the command to fulfil all the rights (of the people) based on courteous good will, perfecting one’s actions (i.e. based on sincerity to Allaah alone) and treating others with kindness (by sincerely seeking to benefit them though one’s knowledge, wealth or position), and that which they (i.e. Messengers) forbade; then thereafter he examines what the Mul’hidoon [i.e. who either deviate from the path of the Messengers completely or to some extent) call to, he will know that good (outcomes), success, sound rectification of the hearts and deeds, (sound rectification of) the worldly affairs and (sound rectification of the religious affairs and their end results in the afterlife) are all in agreement with what the Messengers called to. On the other hand, he will know that the call of the Mul’hidoon is designed to do away with good manners (traits, characteristics etc), whose end result is nothing but complete chaos and a state in which one goes along with lust (or evil desires of the soul) until the animals become more noble and beneficial than humans. This is no doubt their state of affairs – clearly manifested by what they are upon and what they proclaim with their tongues. Among the most amazing of affairs is that many contemporary writers and politicians seek to remedy the many social ills and try to do so do from many angles, however as for the problem related to deviation from Allaah’s revelation and the call of the Messenger -whose surge has carried away the majority of young people, they have not rushed to stop it by returning to sound faith and certainty; rather they have been abandoned to wander blindly in their misguidance and wavering in beguilement, and thus the social ills they seek to remedy gives birth to other social ills- because if the path to remedying social ills is not based on sound faith and religion, they will increase and become worse. (2)

Shaikh Abu Iyaad [may Allaah preseve him] stated, “The wisdom of the Islamic Shariah: Cut off evils and harms to society from their very roots and enjoy the resulting freedom, ease and wholesome life. In contrast: the barbarity and backwardness of commercialising corrosive evils– usurious banking, alcohol, gambling–in order to profit from the masses through affairs in which their ruin and impoverishment lies–and then managing this commercialisation through legislation, policies, guidelines and so on to “limit the harms”. The result? Inescapable enslavement, bondage, disease and ruin of the masses for the enrichment of the few who peddle these vices. Where is the intellect?!” http://www.shariah.ws/articles/suokooj-there-is-no-safe-limit-in-the-consumption-of-alcohol-and-the-prohibition-of-alcohol-in-the-quran.cfm [NB: For a more detailed discussion regarding how Islam robustly prevents all the means to evil, read Al-Fataawaa al-Kubraa (Shaikhul Islaam Ibn Taymiyyah). Vol 6, page 172 onwards, Section 24. Publisher: Daar Al-Kutub Al-Ilmiyyah and I’laam Al-Muwaqqi’een (Ibnul Qayyim). Vol 4, page 553 onwards. 1st Edition 1423AH. Publisher: Daar Ibn Al-Jawzee]

Imaam Ibnul Qayyim [may Allaah have mercy upon him] said, “Everyone with a bit of (sound) intellect knows that the corruption of the world and its ruin occurs due to giving precedence to opinion over the divine revelation and (evil) desires over sound intellect. These two corrupt motives are not entrenched in a heart except that its destruction becomes inevitable nor in a nation except that its affairs are completely corrupted”. (3)

Allaah [The Most High] said:

أَفَمَنۡ أَسَّسَ بُنۡيَـٰنَهُ ۥ عَلَىٰ تَقۡوَىٰ مِنَ ٱللَّهِ وَرِضۡوَٲنٍ خَيۡرٌ أَم مَّنۡ أَسَّسَ بُنۡيَـٰنَهُ ۥ عَلَىٰ شَفَا جُرُفٍ هَارٍ۬ فَٱنۡہَارَ بِهِۦ فِى نَارِ جَهَنَّمَ‌ۗ وَٱللَّهُ لَا يَہۡدِى ٱلۡقَوۡمَ ٱلظَّـٰلِمِينَ

Is it then he, who laid the foundation of his building on piety to Allah and His Good Pleasure, better, or he who laid the foundation of his building on an undetermined brink of a precipice ready to crumble down, so that it crumbled to pieces with him into the Fire of Hell. And Allah guides not the people who are the Zaalimoon [wrong doers]. [Soorah At-Tawbah. Verse 109]

Imaam Ibnul Qayyim [may Allaah have mercy upon him] said: Whoever wants his building to be elevated, then it is incumbent upon him to strengthen and fortify its foundation, because the elevation of the building is based on the firmness and fortification of its foundation. Deeds are a building and Eemaan is their foundation. If the foundation is strong, it carries and elevates the building, and if a part of the building is damaged, it is easy for it to bear the [damage]; but if the foundation is not firm, then neither will the building be elevated nor will it be firm. And if something from the foundation is damaged, the building will either collapse or close to that. Therefore, the duty of a knowledgeable person is that he makes the foundation sound and fortified. As for the ignorant person, he elevates [the building] whilst building upon other than a [strong] foundation, so his building does not remain. The foundation of deeds is like the physical strength of a person- if the strength is vigorous, the body will be able to withstand burden and repel many harmful things; but if it is weak, the body’s ability to withstand burden is weakened and harm quickly overcomes the person. Therefore, support your building [i.e. your actions and deeds] with the foundation of sound faith, because if something from the top of your building decays and falls down, then it would be much easier for the [building] to bear [the damage], rather than the destruction of the foundation. This foundation [i.e. sound faith] is based on two affairs: First: sound knowledge and awareness of Allaah, His Commandments, Names and Attributes. Secondly: Complete submission to Allaah alone [i.e. by worshipping Him alone] and [unconditional obedience to] His Messenger alone. This is the firmest foundation upon which the slave establishes his building [i.e. his actions and deeds]. Therefore, one solidifies the foundation, preserves its strength and carries on being enthusiastic, and thus what is desired [i.e. success in this life and the next] will be reached [InShaaAllaah]. (4)


[Ref 1: An Excerpt from Tafseer As-Sadi. slightly paraphrased]
[Ref 2: An Excerpt from ‘Al-Adillatul Qawaatiq’ pages 40-41. slightly paraphrased]
[Ref 3: A’laam Al-Muwaqqi’een 1/67-69]
[Ref 4: An Excerpt from ‘Al-Fawaa-id: page 154]

Rebuke Against Sinful Husbands Who Command Wives to Change Their Skin Complexions In The Name of Beautification!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said:

وَمِنۡ ءَايَـٰتِهِۦ خَلۡقُ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ وَٱخۡتِلَـٰفُ أَلۡسِنَتِڪُمۡ وَأَلۡوَٲنِكُمۡ‌ۚ إِنَّ فِى ذَٲلِكَ لَأَيَـٰتٍ۬ لِّلۡعَـٰلِمِينَ

And among His Signs is the creation of the heavens and the earth, and the difference of your languages and colours. Verily, in that are indeed signs for men of sound knowledge. [Surah Ar-Rum. Verse 22]

Question to Imaam Muhammad Ibn Saaleh Al-Uthaymeen [may Allaah have mercy upon him]: “It has become widespread among the people, especially women, to use some chemicals and natural herbs that change the colour of the skin, so that coloured (brown or non-white skin) becomes white after applying these chemicals and natural herbs, and so on. Is there a Sharee’ah prohibition against this? And bear in mind that some husbands command their wives to use these chemicals and natural herbs whilst citing as proof that it is obligated on a woman to beautify herself for her husband“.

Answer: “If this change is permanent, then it is forbidden; rather it is one of the major sins, because indeed it is worse than tattooing in relation to altering what Allaah has created. Indeed, it has been established (by way authentic narration) from the Prophet (peace and blessing of Allaah be upon him) that he cursed the women who do hair extensions and the woman who does it for others, the woman who does tattoos and the woman who does it for them. In Bukhaari and Muslim, Abdullaah Ibn Mas’ood [may Allaah be pleased with him] said, “May Allaah curse the women who do tattoos and the women who have them done, and the women who pluck eyebrows and the women who have that done, and the women who file their teeth for the purpose of beautification, those who change the creation of Allaah”. And he said, “Why should I not curse those whom the Messenger of Allaah (peace and blessings of Allaah be upon him) cursed?” The one who attaches hair extensions is the one whose hair is short so she adds something to it, whether hair or something similar. The woman who does tattoos is one who puts the tattoo on the skin by inserting a needle and what is similar, then she fills that place with kohl or something similar which alters the colour of the skin. The woman who seeks for tattoos to be done is the one who asks someone else to do a tattoo on her. The woman who plucks eyebrows is the one who plucks hair from the face- from her eyebrows or for others. The woman who seeks for that to be done is the one who asks that her eyebrows are plucked. The woman who files her teeth is the one who asks someone else to file her teeth in order to widen the gaps between them. All of these deeds are tantamount to changing what Allaah has created and what has been stated in the question is more severe – with regards to changing what Allaah has created – than what has been stated in the hadeeth. But if the change is not permanent, such as henna and the like, then there is nothing wrong with it because it will disappear, such as kohl, using red cosmetic on the cheeks and lips. Therefore, it is obligatory to be careful, warn against altering what Allaah has created and spread the warning among the Ummah lest evil spread, become widespread and thus becomes difficult to reverse it”. [Majmoo Al-Fataawaa 17/20-21]

All praise and thanks be to Allaah. None disputes the fact that sensible men and women give precedence to piety, even though they also have their preferences and beauty is in the eye of the beholder. The most important thing is that a person asks Allaah for a spouse who is good for their Dunyaa and Aakhirah. Many of us have been married for over two decades and the most important thing is harmony, compassion, mercy, gentleness and aiding one another to obey Allaah. Therefore, we ask Allaah to include us amongst those about whom He stated:

[وَٱلَّذِينَ يَقُولُونَ رَبَّنَا هَبۡ لَنَا مِنۡ أَزۡوَٲجِنَا وَذُرِّيَّـٰتِنَا قُرَّةَ أَعۡيُنٍ۬ وَٱجۡعَلۡنَا لِلۡمُتَّقِينَ إِمَامًا – And those who say: “Our Lord! Bestow on us from our wives and our offspring who will be the comfort of our eyes, and make us leaders for the pious]. [Surah Al-Furqan. Verse 74]

Imaam Ibnul Qayyim [may Allaah have mercy upon him] said, “So they ask Allaah to grant them the comfort of the eye by making their wives and offspring obedient to Allaah, and to grant them happiness in their hearts due to being followed by the righteous in obedience and servitude to Allaah. That is because a trustworthy leader in the religion co-operates with (others) upon obedience (to Allaah and His Messenger) and that is to call them to (sound) leadership in the religion, whose foundation is patience and certainty, as Allaah [The Most High] said:

[ وَجَعَلۡنَا مِنۡہُمۡ أَٮِٕمَّةً۬ يَہۡدُونَ بِأَمۡرِنَا لَمَّا صَبَرُواْ‌ۖ وَڪَانُواْ بِـَٔايَـٰتِنَا يُوقِنُونَ – And We made from among them (Children of Israel), leaders, giving guidance under Our Command, when they were patient and used to believe with certainty in Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.). Therefore, in their supplication to Allaah that He makes them leaders of the righteous people, is that Allaah guides them, grants them success, bless them with beneficial knowledge and righteous actions-outwardly and inwardly-without which (sound) leadership in the religion cannot be achieved. [An Excerpt From Ar-Rooh. pages 487-489]

Modernization and Westernization- [Brief Clarification of That Which Some Misguided and So-called Muslim Intellectuals Fail to Clarify In Detail Due to Being Submerged In Vain Desires And Inferiority Complex]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Modernization and Westernization-

[Brief Clarification of That Which Some Misguided and So-called Muslim Intellectuals Fail to Clarify Due to Being Submerged In Vain Desires And Inferiority Complex]

Contemporary_Modernization_Westernization

Civilization- [Brief Rebuttal of Ahlul Bidah – Ed Husain and His Ilk Amongst The Pseudo Intellectuals and Stooges of The Secularists]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Civilization- 

[Brief Rebuttal of Ed Husain and His Ilk Amongst The Pseudo Intellectuals and Stooges of The Secularists]

civilization12


On Philosophy, Renaissance and Saudi Arabia- [Section 1: Eleven Short Responses to Ed Husain’s – a Caller to One of The Paths of Iblees at Quilliam Foundation– Satanic Insinuations And Bidah]