Author: Abdullah Jallow

Recall The Greatest Favour We’ve Received Whenever Neo-colonialists Discreetly Seek to Re-enforce Inferiority Complex In Some Muslim Nations!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

The Great Favour Bestowed Upon This Ummah

Al-Allaamah Rabee Bin Haadee [may Allaah protect him] said:

Allaah conferred a great favour on this Muslim Nation by sending Muhammad [sallal-laahu-alayhi-wasallam], knowledge, truth and the guidance. Allaah said in Surah Aal Imran:[لَقَدۡ مَنَّ ٱللَّهُ عَلَى ٱلۡمُؤۡمِنِينَ إِذۡ بَعَثَ فِيہِمۡ رَسُولاً۬ مِّنۡ أَنفُسِهِمۡ يَتۡلُواْ عَلَيۡہِمۡ ءَايَـٰتِهِۦ وَيُزَڪِّيہِمۡ وَيُعَلِّمُهُمُ ٱلۡكِتَـٰبَ وَٱلۡحِڪۡمَةَ وَإِن كَانُواْ مِن قَبۡلُ لَفِى ضَلَـٰلٍ۬ مُّبِينٍ – Indeed Allah conferred a great favour on the believers when He sent among them a Messenger (Muhammad) from among themselves, reciting unto them His Verses (the Qur’an), and purifying them (from sins by their following him), and instructing them (in) the Book (the Qur’an) and Al-Hikmah [the wisdom and the Sunnah of the Prophet (i.e. his legal ways, statements, acts of worship, etc.)], while before that they had been in manifest error. [Surah Aal Imraan’ Aayah 164]

And Allaah [The Most High] said in Surah Al-Jumu’ah: [هُوَ ٱلَّذِى بَعَثَ فِى ٱلۡأُمِّيِّـۧنَ رَسُولاً۬ مِّنۡہُمۡ يَتۡلُواْ عَلَيۡہِمۡ ءَايَـٰتِهِۦ وَيُزَكِّيہِمۡ وَيُعَلِّمُهُمُ ٱلۡكِتَـٰبَ وَٱلۡحِكۡمَةَ وَإِن كَانُواْ مِن قَبۡلُ لَفِى ضَلَـٰلٍ۬ مُّبِينٍ۬ -He [Allaah] is Who sent among the unlettered ones a Messenger (Muhammad) from among themselves, reciting to them His Verses, purifying them (from the filth of disbelief and polytheism), and teaching them the Book (this Qur’an, Islamic laws and Islamic jurisprudence) and Al-Hikmah (As-Sunnah: legal ways, orders, acts of worship, etc. of Prophet Muhammad). And verily, they had been before in manifest error].

[Surah Al-Jumu’ah Aayah 2]

They used to be in a state of Al-Jaahilyyah [Ref A] – they neither possessed knowledge nor had a book revealed by Allaah. No warner [i.e. Messenger] came to them for a very long time, then this noble Messenger [Muhammad (sallal laahu alayhi wasallam)] came to them whilst they were the most ignorant and misguided people; but Allaah guided them and saved them from the fire of hell through Muhammad’s Dawah and Messenger ship, as Allaah said: [وَٱذۡكُرُواْ نِعۡمَتَ ٱللَّهِ عَلَيۡكُمۡ إِذۡ كُنتُمۡ أَعۡدَآءً۬ فَأَلَّفَ بَيۡنَ قُلُوبِكُمۡ فَأَصۡبَحۡتُم بِنِعۡمَتِهِۦۤ إِخۡوَٲنً۬ا وَكُنتُمۡ عَلَىٰ شَفَا حُفۡرَةٍ۬ مِّنَ ٱلنَّارِ فَأَنقَذَكُم مِّنۡہَا‌ۗ -And remember Allah’s Favour on you, for you were enemies one to another but He joined your hearts together, so that, by His Grace, you became brethren (in Islamic Faith), and you were on the brink of a pit of Fire, and He saved you from it]. [Surah Aal Imraan Aayah 103]

They used to be upon the evilest state of affairs –in a state of enmity, hatred, animosity and disunity. They committed robbery and pillage, and created a state of anarchy; so Allaah saved them through Muhammad [sallal laahu alayhi wasallam] in this worldly life and they became the most advanced nation- established the most virtuous civilization ever known to humankind and became the best of all nations amongst humankind, who enjoined good, forbid evil and believed in Allaah, just as Allaah and His Messenger praised them. The Messenger said: “The best of the people are those living in my generation, then those who come after them and then those after them.’’ [Bukhaari 2651] [Ref 1]

Ref A: What is Al-Jaahiliyyah?

Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him] said:

Al-Jaahiliyyah: It is derived from al-Jahl (ignorance). It is an absence of knowledge, and the intent behind it is the state of affairs before Islaam. The state of affairs before the advent of Muhammad (sallal-laahu-alayhi-wasallam) is (referred to as) Al-Jaahiliyyah because they were in ignorance and misguidance in the affairs of worship, dealings, food, drink, marriage and other than that. They were in ignorance and misguidance due to the long period between Eesaa and Muhammad (i.e. the absence of a messenger).

This was a period of over four hundred years during which the divine message stopped. The divine message was obscured, and ignorance and misguidance became widespread. The people worshiped idols, trees, stones, false deities, the Jinn and humans. They worshiped the Angels, the Awliyaa and the righteous people, and they were upon divergent paths with regards to acts of worship.

And with regards to the affair of halaal and haraam, they did not distinguish between good and filth; rather they used to deal with Ribaa. The Ribaa Al-Jaahiliyyah (The Pre-Islamic Usury) was: When they used to settle a debt with a debtor, they would say: “Either you settle the debt, or we increase the debt and double the time it (should be paid)”. This was the Pre-Islamic Usury and it used to be predominant in their dealings. They used to gather wealth through forbidden means–through pillage, plunder, robbery and devouring people’s wealth through falsehood.

And with regards to food, they made dead animals and blood lawful; they used to eat dead animals, blood and repugnant things. And with regards to their relationship between one another, they used to kill and fight one another over the most trivial thing. They neither had a leader nor a state–they were either under the authority of tribal systems or under the authority of the Persians and the Romans. The powerful used to encroach upon (the rights of the weak), and the oppressor used to transgress the limits, and no one stopped him.

This was Al-Jaahiliyyah (The Pre-Islamic Period of Ignorance). They were upon ignorance in all aspects (of life) and the greatest of that (ignorance) was with regards to worship and creed. They used to be upon the creed of Shirk, rejected the (Resurrection) and the Divine Message (of the Messengers). (Allaah said that) they used to say: [مَا أَنْزَلَ اللَّهُ عَلَىٰ بَشَرٍ مِنْ شَيْءٍ – Nothing did Allaah send down to any human being (by revelation) 6:91]

This was their state in Al-Jaahiliyyah (The Pre-Islamic Period of Ignorance); then, Allaah (Glorified Be He) sent Muhammad (sallal-laahu-alayhi-wasallam) with the Guidance and the Religion of Truth. Allaah stated:[هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ – It is He Who has sent His Messenger (Muhammad) with Al Hudaa (the Guidance) and Deenul Haqq (the religion of truth -Islaam) 9:33]

‘Hudaa’ is beneficial knowledge and ‘Deenul Haqq’ is righteous action. Allaah (Glorified Be He) sent His prophet (sallal-laahu-alayhi-wasallam) with beneficial knowledge and righteous action, so because of the advent of the Messenger (sallal-laahu-alayhi-wasallam) Al-Jaahiliyyah (pre-Islamic ignorance) ceased to exist for ever walil-laahil Hamd, and knowledge and guidance arrived.

The ‘Jaahiliyyah Aamma’ (The Pre-Islamic ignorance that was widespread in the world and touched every aspect of life) has ceased to exist; but it remains with some people or with some of the tribes, or in some of the lands. This is Jaahiliyyah Juz-i (a portion of Pre-Islamic Ignorance), (but) as for the ‘Jahiliyyah Aamma’, this has ceased to exist after the advent of the Messenger (sallal-laahu-alayhi-wasallam), but some characteristics of Pre-Islamic ignorance remain with some of the people due to the saying of the Prophet (sallal-laahu-alayhi-wasallam): “Among my people there are four characteristics belonging to pre-Islamic period which they do not abandon: boasting of high rank, reviling other peoples’ genealogies, seeking rain by stars, and wailing (i.e. for the dead)’’ (reported by Muslim).” This remains, but it is a portion, (but) as for the Jaahiliyyah Aamma, it has ceased to exist.

So due to this, it is not permissible to say that the people are in Jaahiliyyah (Pre-Islamic ignorance). Some (people) say: “(the people) are in a state of Pre-Islamic ignorance that is more severe than the one before the sending of the Prophet (sallal-laahu-alayhi-wasallam)”…. The meaning of this (statement of theirs) is a denial of what the Messenger (sallal-laahu-layhi-wasallam) came with; it is a denial of the Qur’aan, the Sunnah of the Prophet and the abundant knowledge within our hands. Its meaning is that we are in Al-Jaahiliyyah (Pre-Islamic ignorance). This is a mistake, the people are not in Al-Jaahiliyyah, walil-laahil Hamd, but there remains some of the characteristics of Al-Jaahiliyyah in some individuals, in some nation states and in some tribes; but this is a specific Jaahiliyyah. Therefore, it is incumbent to be acquainted with this affair. [Ref 2]

Comprehensive Guidance of The Messenger – By Imaam Ibnul Qayyim [rahimahullaah]

Imaam Ibnul Qayyim [rahimahullaah] said: Muhammad’s [sallal-laahu-alayhi-wasallam] Ummah is not in need of anyone after him; rather the only need they have is someone to convey what he came with. Muhammad’s [sallal-laahu-alayhi-wasallam] message is comprehensive, universal and preserved. This universality, comprehensiveness and preservation is not limited to [any time and place], rather it is comprehensive for those to whom Muhammad [sallal-laahu-alayhi-wasallam] was sent [i.e. the whole world] and likewise with regards to everything that is needed in the fundamental and subsidiary issues of the religion.

Muhammad’s [sallal-laahu-alayhi-wasallam] message is sufficient, all embracing and universal- nothing else is needed besides it. It has not isolated any affair of truth needed by his Ummah in their sciences and deeds. The Messenger of Allaah [sallal-laahu-alayhi-wasallam] did not leave this world until he acquainted his Ummah with everything. He even taught them the etiquettes of using the toilet; the etiquettes of sexual relations; the etiquettes of sleep and after waking up; the etiquettes of eating, drinking and travel.

He acquainted them with the etiquettes of speech and silence; the etiquettes of keeping company with the people and seclusion. He acquainted them with the affairs of illness, good health, poverty and wealth. He acquainted them with all the affairs of life and death. He described Allaah’s throne, the angels, the jinn, the hell fire and the day of judgement in such a manner as if one has seen them with the naked eye. He [sallal-laahu-alayhi-wasallam] informed them about their Lord and His Perfect Names and Attributes, and that Allaah alone is their true object of worship.

He acquainted them with the Prophets of old and their nations – the events that took place between them and their nations – in such a manner as if one was present at that time. He acquainted them with all the means to good and the paths of evil- in general and in detail- which no other prophet informed his nation. He acquainted them with death and what will take place in the grave – either bliss or punishment. He acquainted them with the evidences and proofs of Tawheed [i.e. the oneness of Allaah in His Lordship, Names and Attributes, and that Allaah alone has the right to be worshipped].

He acquainted them with Prophet hood and the affairs of the Afterlife, and he refuted all the sects of disbelief and misguidance. He acquainted them with war strategies- how to confront the enemy, the way to achieve victory and conquests. If only they knew and understood these affairs in the correct manner [i.e. the manner it should be understood], they would not be overcome by their enemy. He acquainted them with the plots of Iblees and the ways through which he approaches them, and the ways to repel those plots and plans. He acquainted them with the soul- its characteristics and faults- in such a manner that they are not in need of anyone else to tell them about it. He taught them how to live their daily lives and had they acknowledged and acted upon this; their worldly affairs would be firmly established. He brought them all the means of success in this life and the next, and they do not need anyone besides him. So how can it be said that the path of Muhammad [sallal-laahu-alayhi-wasallam] is in need of something else outside of it. The reason for such a claim is due to the weak and little understanding of a person. Allaah [The Most High] said:

أَوَلَمْ يَكْفِهِمْ أَنَّا أَنزَلْنَا عَلَيْكَ الْكِتَابَ يُتْلَىٰ عَلَيْهِمْ ۚ إِنَّ فِي ذَٰلِكَ لَرَحْمَةً وَذِكْرَىٰ لِقَوْمٍ يُؤْمِنُونَ

Is it not sufficient for them that We have sent down to you the Book (the Qur’an) which is recited to them? Verily, herein is mercy and a reminder (or an admonition) for a people who believe. [29:51]

Allaah [The Most High] said:

وَنَزَّلْنَا عَلَيْكَ الْكِتَابَ تِبْيَانًا لِّكُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً وَبُشْرَىٰ لِلْمُسْلِمِينَ

And We have sent down to you the Book (the Qur’an) as an exposition of everything, a guidance, a mercy, and glad tidings for those who have submitted themselves (to Allah as Muslims). [16:89]

Allaah [The Most High] said:

يَا أَيُّهَا النَّاسُ قَدْ جَاءَتْكُم مَّوْعِظَةٌ مِّن رَّبِّكُمْ وَشِفَاءٌ لِّمَا فِي الصُّدُورِ وَهُدًى وَرَحْمَةٌ لِّلْمُؤْمِنِينَ

O mankind! There has come to you a good advice from your Lord [i.e. the Qur’an, ordering all that is good and forbidding all that is evil], and a healing for that [disease of ignorance, doubt, hypocrisy and differences, etc.] in your breasts, – a guidance and a mercy [explaining lawful and unlawful things, etc.] for the believers. [10:57] [Ref 3]

Origins of The Cultural Supremacy Delusion of The Neocolonislists

In the year 1250 King Louis the Ninth was captured whilst on a crusade against the Muslims of Egypt. He was imprisoned and later released after paying a large ransom. However, whilst in prison he utilised his time to think about ways in which to plot against Islaam and the Muslims, so shaytaan inspired him with the following plots:

Firstly: The war in the battlefield between the Christians of the west and the Muslims should be replaced with a war based on ideas and cultural supremacy. Secondly: Prepare the West to corrupt the creed of the Muslims and distort the image of Islaam in the world. [Ref 4]

This was satanic plot and view of the kaafir king louis the ninth!

Who Are The First People They [Neo-colonialists] Seek to Topple Whilst Waging a Cultural War Against The Muslims

Shaikh Rabee Bin Haadee Al-Madkhalee [hafidhahullaah] said:

Many people do not acknowledge the status of the people of knowledge, and they say, ‘’They [i.e. scholars] are not guardians over us and there are no popes in Islam.’’ This [i.e. statement of those who do not recognise the status of the scholars] is tantamount to toppling the scholars, belittling them and removing them from their status [i.e. although neither are the scholars regarded as popes nor are they to be treated as popes, but they are the inheritors of the prophets and must be obeyed when they give rulings and judge based on what the Qur’aan and the Sunnah necessitate].  This chronic illness appeared since the appearance of nationalism, western colonization [i.e. when the west began colonizing many Muslim lands], the destructive views of the Naasiriyyah [i.e. Pan Arab Socialists] and Ba’thiyyah [i.e. the Ba’ath party – socialists] etc. The figureheads of these filthy dogmas [i.e. socialism, nationalism] made strenuous efforts to eliminate Islaam and remove it from their path, which they could not accomplish except by toppling the [upright] scholars. Then, this disease spread amongst the [deviated] groups that attribute themselves to islaam, so you see them earnestly [seeking] to topple the [upright] scholars and describing them as stooges of the [government] authorities, spies, tails of the ruler and [giving them] other evil nicknames. The [aim behind] all of this is to topple the scholars, especially the scholars of the Salafi methodology – the methodology that declares the one who is correct, the one upon error, the one upon falsehood, the misguided one and the deviated one as they are.  [Ref 5]

 

Plots Through Education

Al-Allaamah Abdullaah Bin Humaid [rahimahullaah] said:

And we do not say that it is prohibited to study the beneficial worldly sciences because the religion of Islaam does not prohibit it, such as the knowledge of medicine, economics, business and its likes. However, these affairs come after rectification of the creed and after being [acquainted with] the knowledge of Tawheed.  This is what is specified as an obligation. [Ref 6]

Imaam Abdul-Azeez Bin Baaz [rahimahullaah] said:

They seek to conquer the intellects of the Muslim children and nurture their hearts upon their views, either by making them feel that their ways are superior in every affair-be it in affairs of creed and religion, or that which they speak with by way of languages, or what they consider to be civilized manners, customs etc.. They seek to nurture a great number of Muslims in the Muslim lands until they are intoxicated with their views and return them to their lands. Then they start praising and promoting them until they become the figureheads in their countries. So they spread their ideas through these people…etc They encourage the Muslims in the Muslim lands to learn their languages at the expense of the Arabic language, which is the language of the Qur’aan- the language by way of which the Muslims perform their acts of worship. They also establish many studies that are intended to cause nuisance and glorify what they call popular literature and national heritage…..etc They prepare a large number of people amongst their people to study Islam and the Arabic language and write books, and take up teaching positions in universities- orientalists….etc They also spread propaganda that Muslim women in the Muslim lands are oppressed in order to take them out of their homes and place them where they want. But Allaah (The Most High) said:

يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِنْ جَلابِيبِهِنَّ ذَلِكَ أَدْنَى أَنْ يُعْرَفْنَ فَلا يُؤْذَيْنَ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا

O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies. That will be better, that they should be known (as free respectable women) so as not to be annoyed. And Allah is Ever Oft-Forgiving, Most Merciful.” They set up radio programmes designed to mislead gullible young Muslims who do not understand Islam and do not have sufficient knowledge, especially in Africa…. However if the Muslims exercise patience these plots will not harm them. Allaah (The Most High) said: [وَإِنْ تَصْبِرُوا وَتَتَّقُوا لا يَضُرُّكُمْ كَيْدُهُمْ شَيْئًا إِنَّ اللَّهَ بِمَا يَعْمَلُونَ مُحِيطٌ – But if you remain patient and become Al-Muttaqun (the pious – see V.2:2), not the least harm will their cunning do to you. Surely, Allah surrounds all that they do]. [Ref 7]

Constantly Seeking to Destabilise The Muslim Lands Through Protests, Rebellion And Regime Change

https://safeyoutube.net/w/tr4U

Legacy of The Colonialists

Imaam As-Sadi [rahimahullaah] said:

What type of progress is this? A progress whose people became like vicious wild animals and whose abiding practice is oppression, annihilation, colonization of weak nations and depriving them of their rights? They developed these affairs through a development that is disconnected and severed from submission to Allāh and the religion ordained by Allāh… it has caused harm and led its proponents to savagery and barbarism whose outcomes has been destruction, ruin and evils that has no comparison. [Ref 8]

Imaam As-Sadi [rahimahullaah] also said:

Industrialization And Modern Inventions: Everyone has participated in it – the righteous, the wicked, the believer and the disbeliever. As for religion and [virtuous] manners, then indeed -in this era-, it has greatly declined. So, when this industrial advancement is devoid of Deen and Eemaan, it became a great harm from two angles:

Firstly: It beguiled many people, who – due of their ignorance – think that worldly advancement is proof to show that its people are more worthy of achieving every good than others. They are clearly misguided, for indeed a person might be from the most skillful in affairs related to the material world, whilst he is one of the most ignorant people in affairs related to the deen, virtuous manners and the [other] beneficial affairs in this life and the next.

Secondly: When these inventions are devoid of Deen, its mercy and wisdom, it becomes a great disaster for humankind due to the wars that resulted from them, killing, destruction and other affairs related to it. Its regulators [or overseers] and scholars are unable to laydown – for humankind -a stable, just and good life, rather they have not ceased moving from one misrable state to another. This is inevitable and the continuous state of affairs shows that [to be the case]. Therefore all good is found in the sound religion and all evil is found in rejecting and wilfully denying [Allaah, His Messengers, His Laws, Guidance, Commands, Prohibitions etc] [Ref 9]

 

A Return to Strength

Imaam Naseeruddeen Al-Albaanee [rahimahullaah] said:

From the perfection of Islam is that it laid down rulings and divine legislation in order for Muslims to preserve their Islamic personality and are not [wasted away, and deviated] – in any era – towards the [Un-Islamic] personality of another nation. The scholars who deal with the subject matters of Ijmaa [consensus] say that any society that wants to preserve their personality must preserve their traditions, history and language, and this is an indisputable affair to them in the knowledge [or subject matter] related to consensus. From the virtues of Islam and the perfection of its legislation is that it has legislated for the Muslims to preserve their Muslim personality and not to imitate those who are in opposition [to their identity]; rather they should aim [or make the intention] to be in opposition to the path of those who are in opposition to their identity. https://safeyoutube.net/w/Aa8P

Saudi king Abdul Azeez [rahimahullaah] stated:

“Indeed, we do not seek after the revival (or reformation) that will deprive us of our (sound) religion and creed; rather we seek after the pleasure of Allaah [The Mighty and Majestic]. Whoever acts to seek the pleasure of Allaah, then indeed Allaah will suffice him and will be his Helper.

The Muslims are not in need due to lack of reformation, rather they are in need of returning to that which the Salafus Saaleh [pious predecessors] were upon. Indeed, they distanced (themselves) from acting on that which has been revealed in the Book of Allaah and the Sunnah of Allaah’s Messenger, then they became immersed in evil and sins; so Allaah forsook them and thus they got to this situation – humiliation and degradation. Had they adhered to the book of Allaah and the Sunnah of Allaah’s Messenger, they would not have been afflicted with what has afflicted them – trials and sins- and they would not have lost their honour and (days of) glory. [Ref 10]

We remind ourselves of the fact that king Abdul Azeez (rahimahullaah) is pointing out the reason behind the weakness of the Ummah, but his observations neither calls for pessimism nor hopelessness and despair, rather it is a clarification of the main reason that led us to this state of affairs. However, guidance will remain until the hour is established, as Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] said:

[A person] should not lose hope when trials and evil increases. Indeed, he has to remain upon tranquility and should make others tranquil when trials occur, and he should say: ‘’All Praise is due to Allaah, we are upon guidance and a clear Religion. Solace is close by and evil will cease to exist by the permission of Allaah’’ This is what is incumbent upon THE PEOPLE OF GOOD AND THE SCHOLARS–that they have tranquility and make the people tranquil; because this (EVIL) is something that will cease to exist by the permission of Allaah and solace will come after it.

It is not permissible for a person to say: ‘’the people are destroyed.’’ This is not permissible; rather (a person) should make the people tranquil, firm upon goodness, whilst expecting assistance, for indeed the good end is for the people of piety. Therefore, no matter how great the evil and trial is, it will cease to exist. He (sallal-laahu-alayhi-wasallam) said: ‘’A group of my followers will remain manifest upon the truth. They will neither be harmed by those who forsake them nor by those who oppose them till Allaah’s command arrives.” [i.e. the day of judgement] [Bukhari and Muslim]

Therefore, Islaam will not cease to continue and all praise be to Allaah. The Religion and the Qur’aan will not cease to exist until that appointed time which the prophet (sallal-laahu-alayhi-wasallam) has informed us of – that at the end of time the Qur’aan will be taken away from the hearts of men and from the masaahif (i.e. the copies of the Qur’aan); but this will be at the time of the destruction of the world.  (However) good will continue to exist whilst the Qur’an, the Sunnah and the Qiblah are present, even though there is one who is led away from it and becomes misguided; and even though there is one who deviates from it and becomes deviated, as the saying goes: ‘’Fitnah has its victims’’. It takes away the one who goes with it; but the people of Eemaan will remain even if they are small in number. Even if there is one who goes along with the Fitnah, and the one who goes astray and the one who comes along with it, (still) the truth and its people will remain and all praise be to Allaah. The truth is present, as Allaah (The Exalted and Most High) said:[إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ  – Verily We: It is We Who have sent down the Dhikr (i.e. the Qur’an) and surely, We will guard it (from corruption) 15:9]

A person should not lose hope nor should he despair. He should not make the people lose hope of a return to goodness. He should not make the people lose hope regarding (the fact) that truth will prevail and falsehood will be repelled because Allaah (Glorified and Exalted Be He) has made that promise and He does not fail to fulfill His promise. Imaam Ibnul Qayyim (rahimahullaah) said: ‘’The Religion is aided when put to the test; therefore do not be amazed for this is the way of Ar-Rahmaan (The Most Merciful). [Ref 11]

Shaikh Saaleh Al-Fawzaan [hafidhahullaah] also said:

The Prophet [sallal laahu-alayhi wasallam] said: “There will not cease to be a group amongst my Ummah upon the truth; neither will they be harmed by those who betray them nor those who oppose them until the command of Allaah arrives [i.e. the day of judgement]”. [Bukhaari]

This group will not cease to exist in the Ummah. The Ummah will not be deprived of this Sunni Group. This Taa’ifah can be one group. If it adheres to the Qur’aan and the Sunnah, it is the Taa’ifah Al-Mansoorah [The Victorious Group], even if it is only one. The Ummah will not lose this Sunni Group, this good group, and all praise be to Allaah – until the command of Allaah comes to pass [i.e. the day of judgment]. ‘They will not be harmed by those who forsake them’.  Amongst the people are those who forsake them and those who oppose them, but they will not be harmed. This is from Allaah’s Grace upon His servants and that He will establish the truth for the one who aids the truth and call to it, even if evil is rife. There will be those who adhere to good, call to it and disseminate it amongst the people. Not all the Ummah will be misguided, but some will remain upon truth, but they might be strangers [i.e. their affair will be strange to the people], just as the Prophet [sallal laahu alayhi wasallam] said, “Islam began as a strange thing and it will return as a strange thing, and glad tidings to the strangers”, so they said, ‘Who are the strangers O Messenger of Allaah? He said, ‘They are those who will be upright when the people become corrupt’.. and in another version of this hadeeth, “Those who rectify what the people have corrupted’. These are the strangers, because the majority of the people oppose them, belittle, forsake and keep away from what they are upon, but this will not harm them, “They will never be harmed by those who forsake them nor by those who oppose them’. Allaah will make them remain so that His Proofs remain amongst the creation until the end of time. This group might be in the East, the West, or the North etc…They are not in a specific place, but they are present. Whoever wants will find it. It is present and all praise is due to Allaah. Alhamdulil laah, we – at present – are upon a correct methodology, upon a sound methodology; our methodology is that which the Qur’aan and sunnah necessitate, our learning is based upon the Qur’aan and the Sunnah. We study Tafseer, hadeeth and its explanation, the Aqeedah of the pious predecessors and that which they were upon. Alhamadulil laah at present we are upon a correct path, a sound methodology and straight path. We ask Allaah to keep us firm upon it until we meet him, neither substituting nor changing it. [Paraphrased Excerpt: Listen to audio here: https://safeyoutube.net/w/TlUI

Read Muslim lifestyle –

By Shaikh Abdul Waahid Bin Saaleh, Abu Khadeejah [hafidhahullaah]

https://www.abukhadeejah.com/muslim-lifestyles-choices-and-adopting-non-muslim-practices-that-conflict-with-islamic-teachings-islam-4-1/

Living With Non-Muslims In The West: With Fine Conduct

https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/

Our Stance: Being Proactive In Order to Protect Ourselves [Muslims] and Our Non-Muslim Neighbours from The Inhuman Ideologies and Devilish Acts of The Jihaadist Terrorists and Their Sympathisers

https://salaficentre.com/2017/05/23/stance-proactive-order-protect-muslims-non-muslim-neighbours-inhuman-ideologies-devilish-acts-jihaadist-terrorists-sympathisers/

Participating In Annual Celebrations of The Unbelievers– By Shaikh Abdul Waahid Bin Saaleh, Abu Khadeejah [hafidhahullaah]

https://www.abukhadeejah.com/ibn-taymiyyah-on-participating-in-the-annual-celebrations-of-the-unbelievers/


[Ref 1: Marhaban Yaa Taalibal Ilm pages 144-146. abridged and slightly paraphrased]

[Ref 2:  https://salaficentre.com/2013/09/updated-the-people-used-to-ask-about-the-good-hudhaifah-radiyallaahu-anhu/

[Ref 3: An Excerpt from I’laam Al-Muwaqqi’een 4/375-377- slightly paraphrased]

[Ref 4: خطة لويس التاسع  – page 6]

[Ref 5: Marhaban Yaa Taalibal Ilm’ pages 58-60. Abridged and slightly paraphrased]

[Ref 6: https://salaficentre.com/2020/01/11/transgression-against-sound-religion-and-beneficial-worldly-sciences-by-two-groups-of-extremists-militant-secularists-and-their-ilk-boko-haram-al-shabaab-and-their-ilk/

[Ref 7: Source: مجلة البحوث الإسلامية العدد 8 ص 286 293 أجراها مع سماحته قسم التحرير – مجموع فتاوى ومقالات متنوعة الجزء الثالث. ]

[Ref 8: Source: Ad-Dalaa’il Al-Qur’aaniyyah Fee Annal Uloom Wal-A’maal An-Naafi’ah Al-Asriyyah Daakhilatun Fid-deen Al-Islaamiy 44]

[Ref 9: Al-Adilladul Qawaati 45-46] [Ref 6]

[Ref 10: An Excerpt from ‘Haqeeqah Manhaj Al-Mamlakah Al-Arabiyyah As-Su’oodiyyah’ page 33. slightly paraphrased]

[Ref 11: http://www.salaficentre.com/2013/09/updated-the-people-used-to-ask-about-the-good-hudhaifah-radiyallaahu-anhu/  http://www.salaficentre.com/2015/08/the-hadeeth-of-hudhaifah-we-were-in-a-state-of-jaahiliyyah-and-evil-pdf/ ]

[Social Sciences] – Imagine The Corruption When Children Are Nurtured By Blind Followers Or Ideologues Who Know How to Manipulate These Six Levels of Comprehension!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Muhammad Ibn Saaleh al-Uthaymeen [rahimahullaah] said:

Knowledge (Ilm) is to comprehend the reality of something as it truly is, with certainty.

The levels of comprehension are six:

[Al ‘Ilm – Knowledge], which is to comprehend the reality of something as it truly is, with certainty.

[Al Jahlul Baseet- slight ignorance], which is absence of full comprehension.

[Al Jahlul Murakkab-, Aggravated/compounded ignorance], which is to comprehend something in a way contrary to its true reality.

[Al Wahm – Delusion], which is to think that one comprehends something despite the presence of that which should cause you to realize that you are incorrect.

[Ash Shakk- Doubt], which is to think that you comprehend something, yet you are aware of something contrary to it which you think has the same possibility of being the truth.

[Dhann – Preponderant belief], which is comprehension of something, despite the presence of something which is contrary to it, but which is less likely to be true.


[Source: Sharh Usool Ath-Thalaatha- Explanation of the three fundamental principles. English Translation pages 37. By Shaikh Abu Talhah (may Allaah have mercy upon him and his wife Aameen)]

Those Who Turn Away From The Wise Reminder And Their Knowledge Is Limited to The Short Lived Pleasures, Desires And Goals of This Worldly Life – [An Inheritance From The Wretched And Deviated Ancient Nations]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Exalted] said:

فَأَعۡرِضۡ عَن مَّن تَوَلَّىٰ عَن ذِكۡرِنَا وَلَمۡ يُرِدۡ إِلَّا ٱلۡحَيَوٰةَ ٱلدُّنۡيَا

ذَٲلِكَ مَبۡلَغُهُم مِّنَ ٱلۡعِلۡمِ‌ۚ إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعۡلَمُ بِمَنِ ٱهۡتَدَىٰ

Therefore withdraw (O Muhammad) from him who turns away from Our Reminder (this Qur’an) and desires nothing but the life of this world. That is what they could reach of knowledge. Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance.

[Surah An-Najm. Aayaat 29-30]

When it is the case that this is the abiding behaviour of these polytheists – that they do not have any aim to follow the truth, rather their only aim and intent is that which their souls desire, so Allaah [The Exalted] commanded His Messenger [peace and blessings of Allaah be upon him] to turn away from the one who has turned away from Allaah’s Reminder, which is the Wise Reminder, the Great Qur’aan and the Noble News, but they turn away from the beneficial subject matters and they do not want except the worldly life, and this is the beginning and end of their desire. It is well known that the servant does not act except for something he wants, so their deeds are is limited to the Dunyaa, its pleasures and desires. This is where their knowledge stops and its purpose. As for those who believe in the Hereafter- those testify to the truthfulness of it, the people of sound understanding and sound intellect, their utmost concern and desire is the home of the afterlife> Their sciences are the most virtuous and the loftiest, and that is knowledge taken from the Qur’aan and the [authentic] of Allaah’s Messenger [peace and blessings of Allaah be upon him]. And Allaah knows who deserves guidance and guides him; and the one who is not deserving of it, then he is left to himself and forsaken, so he deviates from the path of Allaah. And due this due Allaah said:

إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعۡلَمُ بِمَنِ ٱهۡتَدَىٰ

Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance – Meaning, Allaah [The Exalted] places blessings exactly where it should be. [Ref 1]

Allaah (The Most High) informed us that the believer amongst the people of Pharaoh said:

يَـٰقَوۡمِ إِنَّمَا هَـٰذِهِ ٱلۡحَيَوٰةُ ٱلدُّنۡيَا مَتَـٰعٌ۬ وَإِنَّ ٱلۡأَخِرَةَ هِىَ دَارُ ٱلۡقَرَارِ

“O my people! Truly, this life of the world is nothing but a (quick passing) enjoyment, and verily, the Hereafter that is the home that will remain forever.” [2]

Mujaahid (rahimahullaah) narrated: Abdullaah Ibn Umar (radiyallaahu-anhumaa) said: Allaah’s Messenger (sallal-laahu-alayhi-wasallam) took hold of my shoulder and said: ‘’Be in this world as if you were a stranger or a traveller.’’  The subnarrator added: Ibn Umar Used to say: ‘’If you survive till the evening, do not expect ti be alive in the morning, and if you survive till the morning, do not expect to be alive in the evening, and take from your health for your sickness, and (take) from your life for your death.’’ [3]

The Muslim is like a stranger in this worldly life: The stranger is one residing in a country other than his country.  The worldly life is not the Muslim’s permanent place of residence; rather the Muslim’s permanent place of residence is paradise.  He is in this worldly life to work for entry into Paradise. He takes what is needed from this world to aid him work for entry into paradise.

The Muslim is like a traveller in this worldly life: The traveller takes rest during his journey and then carries on travelling. He does not reside permanently in that place he stopped to take a rest.  In the life of this world the Muslim is that traveller.  In reality he is not a permanent resident in the worldly life because his time in it is very little.  His nights and days take him towards the afterlife.

What is befitting the Muslim with regards to the days, nights, and his health etc! If you reach the morning do not delay good deeds till in the evening because it maybe that you will not reach the evening.  If you reach the evening do not delay good deeds till the morning because it maybe that you will not reach the morning.  Do not delay repentance and righteous deeds till another time.

As long as a person is in a state of good health and wellbeing, he is able to perform fasting, the night prayer etc; but when he becomes sick he is not able to perform fasting, the night prayer etc.  Therefore, as long as Allaah has given you good health, then hasten towards righteous actions because a time will come in which you will be unable to perform them-either due to illness, old age, or senility. Prepare for death and what is to come after it. Allaah gave you this life in order that you busy yourself with what will benefit you in the afterlife. So do not spend your life in play and jest.  [4]

 

Imaam As-Sadi [rahimahullaah] said:

The sensible person is in a position to have the Baaqiyaat As-Saalihaat as provision [i.e. the good righteous deeds that last and are better in the sight of Allah for reward and better in respect of hope in the Hereafter] together with his share in the worldly life with ease- by seeking aid in going out in the morning and midday and something of the night time. This is the foundation upon which he places his worldly affairs and the means to [accomplishing them]. And even when such [affairs] come to him late at night, he would pray and seek aid from his Lord and asks for that which brings about goodness in his religious and Worldly affairs.

He begins his day with good – recitation of the Qur’aan and acts of worship- to which one devotes himself in the morning; performs the five daily prayers in their earliest times and that which Allah makes easy for him to perform of good deeds, such as [optional] prayer, recitation of the Qur’aan, remembrance of Allah, seeking knowledge and other than that. He engages his tongue in the Remembrance of Allah and in seeking forgiveness.

He pursues the means by way of which one seeks his livelihood such as trade, production of goods, farming and what is similar to them, whilst seeking the aid of his Lord in that. He suffices himself with the permissible means and turns away from that which Allaah has made unlawful. The intent behind this is to fulfil the individual obligations; to be (upon) self-sufficiency and having little or no need of the creation. If he does this or something closer to it, the result will be goodness and he will gain abundant reward [for the afterlife]. Also he does not forget his [lawful] share in the worldly life and it may be that Allah will bless him with contentment, which is true richness by way of which a good life is attained. [Ref 5]

The Prophet [sallal-laahu-alayhi-wasallam] said,

“What is the world to me? What am I to the world? Verily, the example of this world and myself is that of a rider who seeks shade under a tree, then he moves on and leaves it behind”.

[Reported by Imaam Ahmad 3701 and others]

The Prophet [sallal-laahu-alayhi-wasallam] said, “What is the example of this worldly life in comparison to the Hereafter other than one of you dipping his finger in the sea? Let him see what he brings forth.” [Reported by Imaam Muslim 2858]

Allaah [The Most High] said:

نَّمَا مَثَلُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا كَمَآءٍ أَنزَلۡنَـٰهُ مِنَ ٱلسَّمَآءِ فَٱخۡتَلَطَ بِهِۦ نَبَاتُ ٱلۡأَرۡضِ مِمَّا يَأۡكُلُ ٱلنَّاسُ وَٱلۡأَنۡعَـٰمُ حَتَّىٰٓ إِذَآ أَخَذَتِ ٱلۡأَرۡضُ زُخۡرُفَهَا وَٱزَّيَّنَتۡ وَظَنَّ أَهۡلُهَآ أَنَّہُمۡ قَـٰدِرُونَ عَلَيۡہَآ أَتَٮٰهَآ أَمۡرُنَا لَيۡلاً أَوۡ نَہَارً۬ا فَجَعَلۡنَـٰهَا حَصِيدً۬ا كَأَن لَّمۡ تَغۡنَ بِٱلۡأَمۡسِ‌ۚ كَذَٲلِكَ نُفَصِّلُ ٱلۡأَيَـٰتِ لِقَوۡمٍ۬ يَتَفَڪَّرُونَ

وَٱللَّهُ يَدۡعُوٓاْ إِلَىٰ دَارِ ٱلسَّلَـٰمِ وَيَہۡدِى مَن يَشَآءُ إِلَىٰ صِرَٲطٍ۬ مُّسۡتَقِيمٍ۬

Verily the likeness of (this) worldly life is as the water (rain) which We send down from the sky, so by it arises the intermingled produce of the earth of which men and cattle eat until when the earth is clad with its adornments and is beautified, and its people think that they have all the powers of disposal over it, Our Command reaches it by night or by day and We make it like a clean-mown harvest, as if it had not flourished yesterday! Thus do We explain the Ayat (proofs, evidences, verses, lessons, signs, revelations, laws, etc.) in detail for the people who reflect. Allah calls to the home of peace (i.e. Paradise, by accepting Allah’s religion of Islamic Monotheism and by doing righteous good deeds and abstaining from polytheism and evil deeds) and guides whom He wills to a Straight Path. [Soorah Yoonus Aayaat 24-25]

Allaah [The Most High] said:

وَٱضۡرِبۡ لَهُم مَّثَلَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا كَمَآءٍ أَنزَلۡنَـٰهُ مِنَ ٱلسَّمَآءِ فَٱخۡتَلَطَ بِهِۦ نَبَاتُ ٱلۡأَرۡضِ فَأَصۡبَحَ هَشِيمً۬ا تَذۡرُوهُ ٱلرِّيَـٰحُ‌ۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىۡءٍ۬ مُّقۡتَدِرًا

ٱلۡمَالُ وَٱلۡبَنُونَ زِينَةُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا‌ۖ وَٱلۡبَـٰقِيَـٰتُ ٱلصَّـٰلِحَـٰتُ خَيۡرٌ عِندَ رَبِّكَ ثَوَابً۬ا وَخَيۡرٌ أَمَلاً۬

And put forward to them the example of the life of this world, it is like the water (rain) which We send down from the sky, and the vegetation of the earth mingles with it, and becomes fresh and green. But (later) it becomes dry and broken pieces, which the winds scatter. And Allah is Able to do everything. Wealth and children are the adornment of the life of this world. But the good righteous deeds (five compulsory prayers, deeds of Allah’s obedience, good and nice talk, remembrance of Allah with glorification, praises and thanks, etc.), that last, are better with your Lord for rewards and better in respect of hope. [Soorah Al-Kahf’ Aayaat 45-46]

Allaah [The Most High] said:

ٱعۡلَمُوٓاْ أَنَّمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَا لَعِبٌ۬ وَلَهۡوٌ۬ وَزِينَةٌ۬ وَتَفَاخُرُۢ بَيۡنَكُمۡ وَتَكَاثُرٌ۬ فِى ٱلۡأَمۡوَٲلِ وَٱلۡأَوۡلَـٰدِ‌ۖ كَمَثَلِ غَيۡثٍ أَعۡجَبَ ٱلۡكُفَّارَ نَبَاتُهُ ۥ ثُمَّ يَہِيجُ فَتَرَٮٰهُ مُصۡفَرًّ۬ا ثُمَّ يَكُونُ حُطَـٰمً۬ا‌ۖ وَفِى ٱلۡأَخِرَةِ عَذَابٌ۬ شَدِيدٌ۬ وَمَغۡفِرَةٌ۬ مِّنَ ٱللَّهِ وَرِضۡوَٲنٌ۬‌ۚ وَمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَآ إِلَّا مَتَـٰعُ ٱلۡغُرُورِ

Know that the life of this world is only play and amusement, pomp and mutual boasting among you, and rivalry in respect of wealth and children, as the likeness of vegetation after rain, thereof the growth is pleasing to the tiller; afterwards it dries up and you see it turning yellow; then it becomes straw. But in the Hereafter (there is) a severe torment (for the disbelievers, evil-doers), and (there is) Forgiveness from Allah and (His) Good Pleasure (for the believers, good-doers), whereas the life of this world is only a deceiving enjoyment. [Soorah Al-Hadeed’ Aayah 57]

Allaah [The Most High] said:

زُيِّنَ لِلنَّاسِ حُبُّ ٱلشَّهَوَٲتِ مِنَ ٱلنِّسَآءِ وَٱلۡبَنِينَ وَٱلۡقَنَـٰطِيرِ ٱلۡمُقَنطَرَةِ مِنَ ٱلذَّهَبِ وَٱلۡفِضَّةِ وَٱلۡخَيۡلِ ٱلۡمُسَوَّمَةِ وَٱلۡأَنۡعَـٰمِ وَٱلۡحَرۡثِ‌ۗ ذَٲلِكَ مَتَـٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا‌ۖ وَٱللَّهُ عِندَهُ ۥ حُسۡنُ ٱلۡمَـَٔابِ

قُلۡ أَؤُنَبِّئُكُم بِخَيۡرٍ۬ مِّن ذَٲلِڪُمۡ‌ۚ لِلَّذِينَ ٱتَّقَوۡاْ عِندَ رَبِّهِمۡ جَنَّـٰتٌ۬ تَجۡرِى مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُ خَـٰلِدِينَ فِيهَا وَأَزۡوَٲجٌ۬ مُّطَهَّرَةٌ۬ وَرِضۡوَٲنٌ۬ مِّنَ ٱللَّهِ‌ۗ وَٱللَّهُ بَصِيرُۢ بِٱلۡعِبَادِ

Beautified for men is the love of things they covet; women, children, much of gold and silver (wealth), branded beautiful horses, cattle and well-tilled land. This is the pleasure of the present world’s life; but Allah has the excellent return (Paradise with flowing rivers, etc.) with Him. Say: “Shall I inform you of things far better than those? For Al-Muttaqun (the pious – see V.2:2) there are Gardens (Paradise) with their Lord, underneath which rivers flow. Therein (is their) eternal (home) and Azwajun Mutahharatun (purified mates or wives) [i.e. they will have no menses, urine, or stool, etc.], And Allah will be pleased with them. And Allah is All-Seer of the (His) slaves”. [Soorah Aal Imraan’ Aayaat 14-15]

Allaah [The Most High] said: [ وَفَرِحُواْ بِٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَا فِى ٱلۡأَخِرَةِ إِلَّا مَتَـٰعٌ۬ – And they rejoice in the life of the world, whereas the life of this world as compared with the Hereafter is but a brief passing enjoyment. [Soorah Ar-Rad’ Aayah 26]

Allaah [The Most High] said:

إِنَّ ٱلَّذِينَ لَا يَرۡجُونَ لِقَآءَنَا وَرَضُواْ بِٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَٱطۡمَأَنُّواْ بِہَا وَٱلَّذِينَ هُمۡ عَنۡ ءَايَـٰتِنَا غَـٰفِلُونَ

أُوْلَـٰٓٮِٕكَ مَأۡوَٮٰهُمُ ٱلنَّارُ بِمَا ڪَانُواْ يَكۡسِبُونَ

Verily, those who hope not for their meeting with Us, but are pleased and satisfied with the life of the present world, and those who are heedless of Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.); Those, their abode will be the Fire, because of what they used to earn. [Soorah Yoonus’ Aayaat 7-8]

Allaah [The Most High] said:

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ مَا لَكُمۡ إِذَا قِيلَ لَكُمُ ٱنفِرُواْ فِى سَبِيلِ ٱللَّهِ ٱثَّاقَلۡتُمۡ إِلَى ٱلۡأَرۡضِ‌ۚ أَرَضِيتُم بِٱلۡحَيَوٰةِ ٱلدُّنۡيَا مِنَ ٱلۡأَخِرَةِ‌ۚ فَمَا مَتَـٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا فِى ٱلۡأَخِرَةِ إِلَّا قَلِيلٌ

O you who believe! What is the matter with you, that when you are asked to march forth in the Cause of Allah (i.e. Jihad) you cling heavily to the earth? Are you pleased with the life of this world rather than the Hereafter? But little is the enjoyment of the life of this world as compared with the Hereafter. [Soorah At-Tawbah’ Aayah 38] [Ref 2]

And the [following Aayaat] are enough [to show the inferiority and shortness of] the worldly life. Allaah [The Most High] said:

أَفَرَءَيۡتَ إِن مَّتَّعۡنَـٰهُمۡ سِنِينَ

ثُمَّ جَآءَهُم مَّا كَانُواْ يُوعَدُونَ

مَآ أَغۡنَىٰ عَنۡہُم مَّا كَانُواْ يُمَتَّعُونَ

Tell Me, if We do let them enjoy for years; And afterwards comes to them that (punishment) which they had been promised! All that with which they used to enjoy shall not avail them. [Soorah Ash-Shu’araa’ Aayaat 205-207]

Allaah [The Most High] said: [وَيَوۡمَ يَحۡشُرُهُمۡ كَأَن لَّمۡ يَلۡبَثُوٓاْ إِلَّا سَاعَةً۬ مِّنَ ٱلنَّہَارِ يَتَعَارَفُونَ بَيۡنَہُمۡ‌ۚ – And on the Day when He shall gather (resurrect) them together, (it will be) as if they had not stayed (in the life of this world and graves, etc.) but an hour of a day. They will recognise each other. [Soorah Yoonus’ Aayah 45]

Allaah [The Most High] said: [كَأَنَّہُمۡ يَوۡمَ يَرَوۡنَ مَا يُوعَدُونَ لَمۡ يَلۡبَثُوٓاْ إِلَّا سَاعَةً۬ مِّن نَّہَارِۭ‌ۚ بَلَـٰغٌ۬‌ۚ فَهَلۡ يُهۡلَكُ إِلَّا ٱلۡقَوۡمُ ٱلۡفَـٰسِقُونَ – On the Day when they will see that (torment) with which they are promised (i.e. threatened, it will be) as if they had not stayed more than an hour in a single day. (O mankind! This Qur’an is sufficient as) a clear Message (or proclamation to save yourself from destruction). But shall any be destroyed except the people who are Al-Fasiqun (the rebellious, disobedient to Allah)]. [Soorah Al-Ahqaaf’ Aayah 35]

Allaah [The Most High] said:

يَسۡـٴَـلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرۡسَٮٰهَا

فِيمَ أَنتَ مِن ذِكۡرَٮٰهَآ

إِلَىٰ رَبِّكَ مُنتَہَٮٰهَآ

إِنَّمَآ أَنتَ مُنذِرُ مَن يَخۡشَٮٰهَا

كَأَنَّہُمۡ يَوۡمَ يَرَوۡنَہَا لَمۡ يَلۡبَثُوٓاْ إِلَّا عَشِيَّةً أَوۡ ضُحَٮٰهَا

They ask you (O Muhammad) about the Hour, – when will be its appointed time? You have no knowledge to say anything about it; To your Lord belongs (the knowledge of) the term thereof? You (O Muhammad) are only a warner for those who fear it; The Day they see it, (it will be) as if they had not tarried (in this world) except an afternoon or a morning. [Soorah An-Naazi’aat’ Aayaat 42-46]

Allaah [The Most High] said: [وَيَوۡمَ تَقُومُ ٱلسَّاعَةُ يُقۡسِمُ ٱلۡمُجۡرِمُونَ مَا لَبِثُواْ غَيۡرَ سَاعَةٍ۬‌ۚ – And on the Day that the Hour will be established, the Mujrimun (criminals, disbelievers, polytheists, sinners, etc.) will swear that they stayed not but an hour. [Soorah Ar-Rum’ Aayah 55]

Allaah [The Most High] said:

قَـٰلَ كَمۡ لَبِثۡتُمۡ فِى ٱلۡأَرۡضِ عَدَدَ سِنِينَ

قَالُواْ لَبِثۡنَا يَوۡمًا أَوۡ بَعۡضَ يَوۡمٍ۬ فَسۡـَٔلِ ٱلۡعَآدِّينَ

قَـٰلَ إِن لَّبِثۡتُمۡ إِلَّا قَلِيلاً۬‌ۖ لَّوۡ أَنَّكُمۡ كُنتُمۡ تَعۡلَمُونَ

He (Allah) will say: “What number of years did you stay on earth?” They will say: “We stayed a day or part of a day. Ask of those who keep account.” He (Allah) will say: “You stayed not but a little, if you had only known! [Soorah Al-Mu’minoon’ Aayaat 112-114]

Allaah [The Most High] said:

يَوۡمَ يُنفَخُ فِى ٱلصُّورِ‌ۚ وَنَحۡشُرُ ٱلۡمُجۡرِمِينَ يَوۡمَٮِٕذٍ۬ زُرۡقً۬ا

يَتَخَـٰفَتُونَ بَيۡنَہُمۡ إِن لَّبِثۡتُمۡ إِلَّا عَشۡرً۬ا

نَّحۡنُ أَعۡلَمُ بِمَا يَقُولُونَ إِذۡ يَقُولُ أَمۡثَلُهُمۡ طَرِيقَةً إِن لَّبِثۡتُمۡ إِلَّا يَوۡمً۬ا

The Day when the Trumpet will be blown (the second blowing): that Day, We shall gather the Mujrimun (criminals, polytheists, sinners, disbelievers in the Oneness of Allah, etc.) Zurqa: (blue or blind eyed with black faces); In whispers will they speak to each other (saying): “You stayed not longer than ten (days).” We know very well what they will say, when the best among them in knowledge and wisdom will say: “You stayed no longer than a day!” [Soorah Taha’ Aayah 102-104]

And Allaah’s Aid is sought and upon Him we place our reliance! [Ref 6]


[1] Tafseer As-Sadi. Slightly paraphrased

[2]Soorah Ghaafir: Ayah 39;

[3]Bukhaari: The Book of Ar-Riqaaq Vol 8: Hadeeth Number: 6416];

[4] Source: An Excerpt from ‘Al-Minhatur Rabbaaniyyah Fee sharh al-arba’een of Al-Allaamah Saaleh Al-Fawzaan (may Allaah preserve him) pages 285 287. slightly paraphrased]

Ref 5: An Excerpt from Noorul Basaa-ir Wal Albaab Fee Ahkaam Al Ibaadaat, Wal Mu-aamalaat, Wal Huqooq, Wal Aadaab of Imam Abdur Rahmaan As-Sadi. Page: 65. slightly paraphrased]

Ref 6: An Excerpt from Al-Fawaa’id’ page 148-152. slightly paraphrased

[32] The Three Monotheistic Religions! [Brief Observations On This Statement Uttered By Writers Who Are Ignorant About Islaam And Misguided Modernists Speaking In The Name of Islaam]: Rebuttal Against One Who Attributes Falsehood to Others And Passes Judgement on Them

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.


Firstly: We repeat once again the fact that rebutting false beliefs, ideas and views does not necessitate bad behaviour, rather Muslims are commanded to behave well towards others.

Must read:

https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/    https://salaficentre.com/2017/05/stance-proactive-order-protect-muslims-non-muslim-neighbours-inhuman-ideologies-devilish-acts-jihaadist-terrorists-sympathisers/

To Proceed:

Allaah [The Most High] said:

قُلۡ يَـٰٓأَهۡلَ ٱلۡكِتَـٰبِ تَعَالَوۡاْ إِلَىٰ ڪَلِمَةٍ۬ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـًٔ۬ا وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ‌ۚ فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ

–Say (O Muhammad): “O people of the Scripture (Jews and Christians): Come to a word that is just between us and you, that we worship none but Allah, and that we associate no partners with Him, and that none of us shall take others as lords besides Allah. Then, if they turn away, say: “Bear witness that we are Muslims]. [Surah Aal Imraan. Aayah 64]

Meaning: say to the people of the scripture – the Jews and Christians,

[تَعَالَوۡاْ إِلَىٰ ڪَلِمَةٍ۬ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ – Come to a word that is just between us and you]- Meaning: Come let us unite upon the statement which all the Prophets and Messengers agreed upon and none opposes it except the obstinate and misguided. This statement is not specific to anyone of us; rather it is something that you and us should establish between us, so this is justice and fairness in debate. Then Allaah explains this and said:

[أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـًٔ۬ا  –  that we worship none but Allah, and that we associate no partners with Him]- Meaning: We should single out Allaah in worship, devoting all love, fear and hope to Him alone, and we should not associate anyone as partner with Allaah in worship- neither a Prophet, an Angel, a Righteous Person, an Idol, a Deified image, a living or non-living thing, [وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ‌ۚ  – and that none of us shall take others as lords besides Allaah]; rather all obedience is to be devoted to Allah and His Messengers. [فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ – Then, if they turn away, say: “Bear witness that we are Muslims]”. [Tafsir As-Sadi]


The Christians [i.e. those deviated ones whom Shaikhul Islaam Ibn Taymiyyah refuted] said that the Jews [i.e. those Jews who deviated] committed a severe act of disbelief because they affirmed the Trinity but denied its meaning; so Shaikhul Islaam [rahimahullaah] replied to them in brief as follows:

This is a manifest slander against those Jews. Even though those Jews are disbelievers, but their disbelief was not due to their rejection of the trinity, and had they affirmed the trinity they would have increased in their disbelief that which would increase their punishment; rather they have something in the Tawraat that which nullifies the Trinity which is not hidden except from the one who has wilfully turned away from Allaah’s revelation.

[Al-Jawaabus Saheeh Liman Baddala Deen Al-Maseeh. 2/203]

 

This above statement of Shaikhul Islaam Ibn Taymiyyah [rahimahullaah] clearly shows that the upright scholars of Islaam stand firm for Justice even on behalf of those who deviated from Allaah’s revelation.

Allaah [The Exalted ] said:

وَمَا تَفَرَّقُوٓاْ إِلَّا مِنۢ بَعۡدِ مَا جَآءَهُمُ ٱلۡعِلۡمُ بَغۡيَۢا بَيۡنَہُمۡ‌ۚ وَلَوۡلَا كَلِمَةٌ۬ سَبَقَتۡ مِن رَّبِّكَ إِلَىٰٓ أَجَلٍ۬ مُّسَمًّ۬ى لَّقُضِىَ بَيۡنَہُمۡ‌ۚ وَإِنَّ ٱلَّذِينَ أُورِثُواْ ٱلۡكِتَـٰبَ مِنۢ بَعۡدِهِمۡ لَفِى شَكٍّ۬ مِّنۡهُ مُرِيبٍ۬

فَلِذَٲلِكَ فَٱدۡعُ‌ۖ وَٱسۡتَقِمۡ ڪَمَآ أُمِرۡتَ‌ۖ وَلَا تَتَّبِعۡ أَهۡوَآءَهُمۡ‌ۖ وَقُلۡ ءَامَنتُ بِمَآ أَنزَلَ ٱللَّهُ مِن ڪِتَـٰبٍ۬‌ۖ وَأُمِرۡتُ لِأَعۡدِلَ بَيۡنَكُمُ‌ۖ ٱللَّهُ رَبُّنَا وَرَبُّكُمۡ‌ۖ لَنَآ أَعۡمَـٰلُنَا وَلَكُمۡ أَعۡمَـٰلُڪُمۡ‌ۖ لَا حُجَّةَ بَيۡنَنَا وَبَيۡنَكُمُ‌ۖ ٱللَّهُ يَجۡمَعُ بَيۡنَنَا‌ۖ وَإِلَيۡهِ ٱلۡمَصِيرُ

And they divided not till after knowledge had come to them, through selfish transgression between themselves. And had it not been for a Word that went forth before from your Lord for an appointed term, the matter would have been settled between them. And verily, those who were made to inherit the Scripture [i.e. the Taurah (Torah) and the Injeel (Gospel)] after them (i.e. Jews and Christians) are in grave doubt concerning it (i.e. Allah’s true religion Islam or the Qur’an). So unto this (religion of Islam, alone and this Qur’an) then invite (people) (O Muhammad), and Istaqim [(i.e. stand firm and straight on Islamic Monotheism by performing all that is ordained by Allah (good deeds, etc.), and by abstaining from all that is forbidden by Allah (sins and evil deeds, etc.)], as you are commanded, and follow not their desires but say: “I believe in whatsoever Allah has sent down of the Book and I am commanded to do justice among you, Allah is our Lord and your Lord. For us our deeds and for you your deeds. There is no dispute between us and you. Allah will assemble us (all), and to Him is the final return.

Regarding the statement: [وَأُمِرۡتُ لِأَعۡدِلَ بَيۡنَكُمُ‌ۖ  – and I am commanded to do justice among you]– Meaning, when passing judgement in that which you differ. O people of the Scripture! Your enmity and hatred will not stop me from doing justice between you and between people who hold different views – whether amongst the people of the Scripture or other than them – by accepting that which is with them of truth and rejecting what is with them of falsehood.

[ٱللَّهُ رَبُّنَا وَرَبُّكُمۡ‌ۖ – Allah is our Lord and your Lord], Meaning: Allaah is the Lord of everyone and you are not more worthy of being His servant than us. [لَنَآ أَعۡمَـٰلُنَا وَلَكُمۡ أَعۡمَـٰلُڪُمۡ‌ۖ   – For us our deeds and for you your deeds], Meaning: Good and evil. [لَا حُجَّةَ بَيۡنَنَا وَبَيۡنَكُمُ‌ۖ  –  There is no dispute between us and you], Meaning, after the realities have been manifested and thus truth is made clear as opposed to falsehood, guidance made clear as opposed to misguidance; then there remains no room for debate and disagreement, because the aim behind debate is to clarify and distinguish truth from falsehood, so that the guided one is guided by way of it and the evidence is established against the deviated one. Therefore, this Aayah does not mean that the people of the Scripture are not debated with, because Allaah [The Exalted] stated in another Aayah:

[وَلَا تُجَـٰدِلُوٓاْ أَهۡلَ ٱلۡڪِتَـٰبِ إِلَّا بِٱلَّتِى هِىَ أَحۡسَنُ – And argue not with the people of the Scripture (Jews and Christians), unless it be in (a way) that is better (with good words and in good manner, inviting them to Islamic Monotheism with His Verses)]. [Surah Al-Ankabut. Aayah 46]

[ٱللَّهُ يَجۡمَعُ بَيۡنَنَا‌ۖ وَإِلَيۡهِ ٱلۡمَصِير –  Allah will assemble us (all), and to Him is the final return], meaning: on the day of resurrection, and everyone will be rewarded based on his deeds, and the truthful one will be distinguished from the liar.

[An Excerpt from Tafseer As-Sadi. Slightly paraphrased]

Shaikhul Islaam Ibn Taymiyyah [rahimahullah] also said:

And when it is case that the true followers of the Prophets [peace and blessings of Allaah be upon them] are people of knowledge and justice, therefore the speech of the people of Islaam and the true adherents to the Prophetic Sunnah regarding the unbelievers and the proponents of religious innovations has to be based on knowledge and justice, and not conjecture and what the soul desires. And due to this the Prophet [peace and blessings of Allaah be upon him] said: “The judges are three: one will go to Paradise and two to Hell. A man who knows the truth and judges with it will enter paradise; a man who knows the truth but judges with the opposite of it will enter the fire, and a man who judges for the people based on ignorance will enter the fire’’. [Reported by Imaam Abu Dawud 3573]

And when it is the case that the one who judges between the people in [affairs] of wealth, blood [i.e. murder cases, physical violence etc] and honour will enter the hell fire if he is not a just scholar, then how about the one who passes judgements – without knowledge and justice – on creeds, religions, the fundamentals of belief,  divine knowledge and the general fundamental principles related to different subject matters, as is the case with ahlul bidah wal ahwaa [the proponents of religious innovations and desires]- those who follow the ambiguous doubtful matters, abandon those explicitly clear texts that have been transmitted by the Prophets [peace and blessings of Allaah be upon them], cling to affairs that share an ambiguous similarity through mere analogy and opinions,  and then present affairs whose differences can neither be reconciled nor equated, just as is the case with the unbelievers and all the proponents of religious innovation and followers of desires, who liken the creation to the Creator [i.e. they give the creation the Perfect Attributes that only belong to the Creator], and liken the Creator to the creation [i.e. by describing the Creator with the imperfect attributes of the Creation], and then they put forward an evil similitude for Allaah by way of thoughtless and confusing speech. This is because the false religion of the Christians is an innovated [or concocted] religion- innovated after the departure of the Messiah [peace and blessings of Allaah be upon him] and altered the religion of the Messiah through it; so they deviated from the Messiah’s [peace and blessings of Allaah be upon him] path and remained upon that which they innovated.

[Al-Jawaabus Saheeh 1/26-30. Slightly paraphrased]

Finally, we repeat once again the fact that rebutting false beliefs, ideas and views does not necessitate bad behaviour, rather Muslims are commanded to behave well towards others.

Must read:

https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/ 

https://salaficentre.com/2017/05/stance-proactive-order-protect-muslims-non-muslim-neighbours-inhuman-ideologies-devilish-acts-jihaadist-terrorists-sympathisers/

To be continued InShaaAllaah

Also Read:

Jesus the Messiah in Islam, in Christianity and in reality: 10 points every Christian really must know:

https://www.abukhadeejah.com/jesus-the-messiah-in-islam-in-christianity-and-in-reality/

What Influences a Musician to Utter Disbelief or Belittles Allaah, The Messengers of Allah and Allaah’s Angels, or Utters Sin By Insulting Allaah’s Pious Servants?!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaikhul Islaam Ibn Taymiyyah [rahimahullaah] stated regarding the effect of Music upon the souls:

*It is the intoxicant of the souls.

*When the souls are intoxicated with the sounds [from Music and musical instruments], Shirk [gradually] comes to them; they incline towards lewd acts and oppression, and thus they begin to commit Shirk, murder and fornication. These three deeds are present – a lot – amongst the people who listen to music. [Ref 1]

Imaam Ibnul Qayyim [rahimahullaah] said:

“That which we and others have witnessed, and know based on experience, is that indeed musical instruments and instruments used for forbidden amusement do not appear amongst a people, spread amongst them and they busy themselves with it, except that Allaah [allows] their enemy to overcome them, and they are afflicted with famine, drought and evil rulers (ref 2). Therefore, the sensible person reflects on the state of affairs of the world and examines. And Allaah’s Aid is sought! [Ref 3]

Reminder to The Musician Who Belittles Allaah’s Angel Israafeel

Allaah [The Most High] said:

قُلْ مَنْ كَانَ عَدُوًّا لِجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَى قَلْبِكَ بِإِذْنِ اللَّهِ مُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ وَهُدًى وَبُشْرَى لِلْمُؤْمِنِينَ

مَنْ كَانَ عَدُوًّا لِلَّهِ وَمَلَائِكَتِهِ وَرُسُلِهِ وَجِبْرِيلَ وَمِيكَالَ فَإِنَّ اللَّهَ عَدُوٌّ لِلْكَافِرِينَ

Say (O Muhammad Peace be upon him ): “Whoever is an enemy to Jibrael (Gabriel) (let him die in his fury), for indeed he has brought it (this Qur’an) down to your heart by Allah’s Permission, confirming what came before it [i.e. the Taurat (Torah) and the Injeel (Gospel)] and guidance and glad tidings for the believers. “Whoever is an enemy to Allah, His Angels, His Messengers, Jibrael (Gabriel) and Mikael (Michael), then verily, Allah is an enemy to the disbelievers.” [Ref 4]

Israafeel is one of Allaah’s noble angels mentioned specifically in the authentic Sunnah. The Prophet [peace and blessings of Allaah be upon him] used to say in a supplication of the night prayer – after Takbeer and before recitation:

اللّهُـمَّ رَبَّ جِـبْرائيل ، وَميكـائيل ، وَإِسْـرافيل، فاطِـرَ السَّمواتِ وَالأَرْض ، عالـِمَ الغَيْـبِ وَالشَّهـادَةِ أَنْـتَ تَحْـكمُ بَيْـنَ عِبـادِكَ فيـما كانوا فيهِ يَخْتَلِفـون. اهدِنـي لِمـا اخْتُـلِفَ فيـهِ مِنَ الْحَـقِّ بِإِذْنِك ، إِنَّـكَ تَهْـدي مَنْ تَشـاءُ إِلى صِراطٍ مُسْتَقـيم

O Allaah! Lord of Jibraa’eel, Meekaa’eel and Israafeel, Creator of the heavens and the Earth, The Knower of the seen and the unseen. You judge  between Your slaves regarding in that which they differ. Guide me to the truth regarding that in which there is differing, by Your Will. Verily, You guide whomever you will to the straight path. [Ref 5]

The scholars say that these creations [i.e. Jibraa’eel, Meekaa’eel, Israafeel, the heavens and the earth] have been specifically mentioned, even though Allaah is the Creator of all the creation, just as has been established in the Qur’aan and authentic Sunnah with regards to the specific mention of every created thing that has a great and mighty status as one of Allaah’s creation, such as the statement, “Lord of the Heavens and the Earth”, “Lord of the Supreme Throne”, “Lord of the Angels and Jibreel”, “The Lord of the two Easts (places of sunrise during early summer and early winter) and the Lord of the two Wests (places of sunset during early summer and early winter)”, “The Lord of Humankind”, “The King of Humankind”, “The Only True God of Humankind”, “The Lord of all Created Things”, “The Lord of the Prophets”, The Creator of the Heavens and the Earth”, “The Originator of the Heavens and the Earth” etc. All these things and what is similar to them shows Allaah’s greatness, All-encompassing Power and absolute Sovereignty. [Ref 6]

In this supplication, one employs the means of seeking Allaah’s [love, aid, pleasure, assistance etc] by way of belief and affirmation that He is the Lord – in general and specific – of these three Angels, who have been given a means of giving life. Jibra’eel is given the responsibility to convey the revelation [to the Prophets] by way of which the hearts and souls are given that type of life which necessitates the presence of sound belief in the heart that leads to all righteous deeds. Meekaa’eel is given the responsibility to bring the rain by way of which the earth, the vegetation and animals are given life, and Israafeel is given the responsibility to blow the trumpet by way of which the creation are resurrected after their death. Also employing the means of seeking Allaah’s [love, aid, assistance, pleasure etc] by way of belief and affirmation that Allaah alone is the Originator of the heavens and earth, meaning, He is their Creator and the one who brought them into existence prior to their non-existence, and that He is the knower of the unseen and the seen- meaning, the hidden and apparent, and due to the fact that He alone is the One Who judges between the servants in that which they differ, so that He guides you to the truth in that which they differ.

As for guidance, it is knowledge of the truth together with having the intent to follow the truth, and preferring it over other things. The guided person is that one who acts upon the truth and desires it, and it is the Greatest blessing of Allaah bestowed on the servants. We ask Allaah to guide us all to the straight path and grant us every good. [Ref 7]

Abu Hurayrah [radiyallaahu-anhu] said, “The Messenger of Allaah [sallal laahu alayhi wasallam] said, ‘The gaze of the one who will blow the Trumpet has been fixed since he was entrusted with it, looking towards the throne, ready (to blow it), in case he will be commanded to do so before he blinks, as if his eyes are two shining stars’”. [Ref 8]

May Allaah protect us from disbelief, sin and transgression Aameen.


[Ref 1: Majmoo Al-Fataawaa 10/417]

Ref 2: Can the tyranny of the rulers be a justification for rebellion?!

The Tyranny Of The Rulers, A Reason For Rebellion?

Regarding the Origins and Nature of The Tyranny and Oppression of the Rulers:

http://www.islamagainstextremism.com/articles/gtrea-regarding-the-origins-and-nature-of-the-tyranny-and-oppression-of-the-rulers.cfm

[Ref 3: Madaarij As-Saalikeen 1/500]

[Ref 4: Surah Al-Baqarah. Aayaat 97-98]

[Ref 5: Saheeh Muslim 770. Slightly paraphrased]

[Ref 6: Sharh Saheeh Muslim 5/50]

[Ref 7: Fiqh Al-Ad’iyah Wal Ad’kaar 3/139-140. By Shaikh Abdur Razzaaq Al-Badr (hafidhahullaah). Slightly paraphrased]

[Ref 8: Silsilah As-Saheehah. Number 1078]

 

 

A Brief Reminder – Regarding The Noble Angels of Allaah – In The Face of Those Fujjaar  [Wicked Sinners] Who Seek to Degrade Their Status

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Exalted] said:

الْحَمْدُ لِلَّهِ فَاطِرِ السَّمَاوَاتِ وَالْأَرْضِ جَاعِلِ الْمَلَائِكَةِ رُسُلًا أُولِي أَجْنِحَةٍ مَثْنَى وَثُلَاثَ وَرُبَاعَ يَزِيدُ فِي الْخَلْقِ مَا يَشَاءُ إِنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

All the praises and thanks be to Allah, the (only) Originator [or the (only) Creator] of the heavens and the earth, Who made the angels messengers with wings, – two or three or four. He increases in creation what He wills. Verily, Allah is Able to do all things. [Surah Al-Faatir. Aayah 1]

Shaikh Abdur Razzaaq Al-Badr [hafidhahullaah] said:

The Angels were created from light and the (origin) of the children of Aadam is clay; however Sound Aqeedah creates a bond between these two creatures- Angels and the pious people amongst the children of Aadam. Allaah (The Most High) said:

ٱلَّذِينَ يَحۡمِلُونَ ٱلۡعَرۡشَ وَمَنۡ حَوۡلَهُ ۥ يُسَبِّحُونَ بِحَمۡدِ رَبِّہِمۡ وَيُؤۡمِنُونَ بِهِۦ وَيَسۡتَغۡفِرُونَ لِلَّذِينَ ءَامَنُواْ رَبَّنَا وَسِعۡتَ ڪُلَّ شَىۡءٍ۬ رَّحۡمَةً۬ وَعِلۡمً۬ا فَٱغۡفِرۡ لِلَّذِينَ تَابُواْ وَٱتَّبَعُواْ سَبِيلَكَ وَقِهِمۡ عَذَابَ ٱلۡجَحِيمِ

Those (angels) who bear the Throne (of Allaah) and those around it glorify the praises of their Lord, and believe in Him, and ask forgiveness for those who believe (in the Oneness of Allaah) (saying): ‘’Our Lord! You comprehend all things in mercy and knowledge, so forgive those who repent and follow Your way, and save them from the torment of the blazing fire.’’ [40:7]

The angels believe in Allaah and constantly supplicate to Allaah. They ask Allaah to forgive the believers and to enter them into paradise.  This is a great and amazing bond despite the fact that they (angels) are a different from humans, however it is the sound Aqeedah that unites their hearts. [1] Likewise, the righteous slaves of Allaah amongst human beings love the angels. [2]

Allaah [The Most High] said:

قُلْ مَنْ كَانَ عَدُوًّا لِجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَى قَلْبِكَ بِإِذْنِ اللَّهِ مُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ وَهُدًى وَبُشْرَى لِلْمُؤْمِنِينَ

مَنْ كَانَ عَدُوًّا لِلَّهِ وَمَلَائِكَتِهِ وَرُسُلِهِ وَجِبْرِيلَ وَمِيكَالَ فَإِنَّ اللَّهَ عَدُوٌّ لِلْكَافِرِينَ

Say (O Muhammad Peace be upon him ): “Whoever is an enemy to Jibrael (Gabriel) (let him die in his fury), for indeed he has brought it (this Qur’an) down to your heart by Allah’s Permission, confirming what came before it [i.e. the Taurat (Torah) and the Injeel (Gospel)] and guidance and glad tidings for the believers. “Whoever is an enemy to Allah, His Angels, His Messengers, Jibrael (Gabriel) and Mikael (Michael), then verily, Allah is an enemy to the disbelievers.” [Surah Al-Baqarah. Aayaat 97-98]

 

Allaah [The Exalted] said:

شَهِدَ اللَّهُ أَنَّهُ لَا إِلَهَ إِلَّا هُوَ وَالْمَلَائِكَةُ وَأُولُو الْعِلْمِ قَائِمًا بِالْقِسْطِ لَا إِلَهَ إِلَّا هُوَ الْعَزِيزُ الْحَكِيمُ

Allah bears witness that La ilaha illa Huwa (none has the right to be worshipped but He), and the angels, and those having knowledge (also give this witness); (He is always) maintaining His creation in Justice. La ilah illa Huwa (none has the right to be worshipped but He), the All-Mighty, the All-Wise [Surah Aal Imraan. Aayah 18]

 

Allaah [The Exalted] said:

يَا أَيُّهَا الَّذِينَ آمَنُوا آمِنُوا بِاللَّهِ وَرَسُولِهِ وَالْكِتَابِ الَّذِي نَزَّلَ عَلَى رَسُولِهِ وَالْكِتَابِ الَّذِي أَنْزَلَ مِنْ قَبْلُ وَمَنْ يَكْفُرْ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا

O you who believe! Believe in Allah, and His Messenger (Muhammad), and the Book (the Qur’an) which He has sent down to His Messenger, and the Scripture which He sent down to those before (him), and whosoever disbelieves in Allah, His Angels, His Books, His Messengers, and the Last Day, then indeed he has strayed far away. [Surah An-Nisaa. Aayah 136]

 

Allaah [The Exalted] said:

لَكِنِ اللَّهُ يَشْهَدُ بِمَا أَنْزَلَ إِلَيْكَ أَنْزَلَهُ بِعِلْمِهِ وَالْمَلَائِكَةُ يَشْهَدُونَ وَكَفَى بِاللَّهِ شَهِيدًا

But Allah bears witness to that which He has sent down (the Qur’an) unto you (O Muhammad), He has sent it down with His Knowledge, and the angels bear witness. And Allah is All-Sufficient as a Witness. [Surah An-Nisaa. Aayah 166]

 

Allaah [The Exlated] said:

إِنَّ الَّذِينَ عِنْدَ رَبِّكَ لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِ وَيُسَبِّحُونَهُ وَلَهُ يَسْجُدُونَ

Surely, those who are with your Lord (angels) are never too proud to perform acts of worship to Him, but they glorify His Praise and prostrate before Him. [Surah Al-A’raaf. Aayah 206]

 

Allaah [The Exalted] said:

الَّذِينَ تَتَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنْفُسِهِمْ فَأَلْقَوُا السَّلَمَ مَا كُنَّا نَعْمَلُ مِنْ سُوءٍ بَلَى إِنَّ اللَّهَ عَلِيمٌ بِمَا كُنْتُمْ تَعْمَلُونَ

“Those whose lives the angels take while they are doing wrong to themselves (by disbelief and by associating partners in worship with Allah and by committing all kinds of crimes and evil deeds).” Then, they will make (false) submission (saying): “We used not to do any evil.” (The angels will reply): “Yes! Truly, Allah is All-Knower of what you used to do. [Surah An-Nahl. Aayah 28]

 

Allaah [The Exalted] said:

الَّذِينَ تَتَوَفَّاهُمُ الْمَلَائِكَةُ طَيِّبِينَ يَقُولُونَ سَلَامٌ عَلَيْكُمُ ادْخُلُوا الْجَنَّةَ بِمَا كُنْتُمْ تَعْمَلُونَ

هَلْ يَنْظُرُونَ إِلَّا أَنْ تَأْتِيَهُمُ الْمَلَائِكَةُ أَوْ يَأْتِيَ أَمْرُ رَبِّكَ كَذَلِكَ فَعَلَ الَّذِينَ مِنْ قَبْلِهِمْ وَمَا ظَلَمَهُمُ اللَّهُ وَلَكِنْ كَانُوا أَنْفُسَهُمْ يَظْلِمُونَ

Those whose lives the angels take while they are in a pious state (i.e. pure from all evil, and worshipping none but Allah Alone) saying (to them): Salamun ‘Alaikum (peace be on you) enter you Paradise, because of (the good) which you used to do (in the world).” Do they (the disbelievers and polytheists) await but that the angels should come to them [to take away their souls (at death)], or there should come the command (i.e. the torment or the Day of Resurrection) of your Lord? Thus did those before them. And Allah wronged them not, but they used to wrong themselves. [Surah An-Nahl Aayaat 32-33]

Allaah [The Exalted] said:

وَلَهُ مَنْ فِي السَّمَاوَاتِ وَالْأَرْضِ وَمَنْ عِنْدَهُ لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِ وَلَا يَسْتَحْسِرُونَ

يُسَبِّحُونَ اللَّيْلَ وَالنَّهَارَ لَا يَفْتُرُونَ

To Him belongs whosoever is in the heavens and on earth. And those who are near Him (i.e. the angels) are not too proud to worship Him, nor are they weary (of His worship). They (i.e. the angels) glorify His Praises night and day, (and) they never slacken (to do so). [Surah Al-Anbiyaa. Aayaat 19-20]

Allaah [The Exalted] said:

وَيَوْمَ تَشَقَّقُ السَّمَاءُ بِالْغَمَامِ وَنُزِّلَ الْمَلَائِكَةُ تَنْزِيلً

الْمُلْكُ يَوْمَئِذٍ الْحَقُّ لِلرَّحْمَنِ وَكَانَ يَوْمًا عَلَى الْكَافِرِينَ عَسِيرًا

And (remember) the Day when the heaven shall be rent asunder with clouds, and the angels will be sent down, with a grand descending. The sovereignty on that Day will be the true (sovereignty), belonging to the Most Beneficent (Allah), and it will be a hard Day for the disbelievers (those who disbelieve in the Oneness of Allah Islamic Monotheism). [Surah Al-Furqan. Aayah 25-26]

Allaah [The Exalted] said:

إِنَّ ٱلۡمُجۡرِمِينَ فِى عَذَابِ جَهَنَّمَ خَـٰلِدُونَ

لَا يُفَتَّرُ عَنۡهُمۡ وَهُمۡ فِيهِ مُبۡلِسُونَ

وَمَا ظَلَمۡنَـٰهُمۡ وَلَـٰكِن كَانُواْ هُمُ ٱلظَّـٰلِمِينَ

وَنَادَوۡاْ يَـٰمَـٰلِكُ لِيَقۡضِ عَلَيۡنَا رَبُّكَ‌ۖ قَالَ إِنَّكُم مَّـٰكِثُونَ

Verily, the Mujrimun (criminals, sinners, disbelievers, etc.) will be in the torment of Hell to abide therein forever. (The torment) will not be lightened for them, and they will be plunged into destruction with deep regrets, sorrows and in despair therein. We wronged them not, but they were the Zalimun (polytheists, wrong-doers, etc.). And they will cry: “O Malik (Keeper of Hell)! Let your Lord make an end of us.” He will say: “Verily you shall abide forever.” [Surah Az-Zukhruf. Aayaat 74-77]

Allaah [The Exalted] said:

يَوْمَ يَقُومُ الرُّوحُ وَالْمَلَائِكَةُ صَفًّا لَا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ الرَّحْمَنُ وَقَالَ صَوَابًا

The Day that Ar-Ruh [Jibrael (Gabriel) or another angel] and the angels will stand forth in rows, none shall speak except him whom the Most Beneficent (Allah) allows, and he will speak what is right. [Surah An-Naba. Aayah 38]

 

Allaah [The Most High] said:

وَلَوۡ تَرَىٰٓ إِذۡ يَتَوَفَّى ٱلَّذِينَ ڪَفَرُواْ‌ۙ ٱلۡمَلَـٰٓٮِٕكَةُ يَضۡرِبُونَ وُجُوهَهُمۡ وَأَدۡبَـٰرَهُمۡ وَذُوقُواْ عَذَابَ ٱلۡحَرِيقِ

ذَٲلِكَ بِمَا قَدَّمَتۡ أَيۡدِيڪُمۡ وَأَنَّ ٱللَّهَ لَيۡسَ بِظَلَّـٰمٍ۬ لِّلۡعَبِيدِ

And if you could see when the angels take away the souls of those who disbelieve (at death), they smite their faces and their backs, (saying): “Taste the punishment of the blazing Fire.” “This is because of that which your hands had forwarded. And verily, Allah is not unjust to His slaves.” [Surah Al-Anfaal. Aayaat 50-51]

Israafeel [alayhis salaam]

Abu Hurayrah [radiyallaahu-anhu] said, “The Messenger of Allaah [sallal laahu alayhi wasallam] said, ‘The gaze of the one who will blow the Trumpet has been fixed since he was entrusted with it, looking towards the throne, ready (to blow it), in case he will be commanded to do so before he blinks, as if his eyes are two shining stars’”

[Silsilah As-Saheehah. Number 1078]


[1] Source: Al-Madkhal Li- Diraasatil Aqeedatil Islaamiyyah, lesson number 3

[2] Source: Explanation of the forty hadeeth of Imaam An-Nawawi’ lesson 12

Two Haughty Categories of Youth And Short-sighted People Who Desperately Seek to Isolate Others From The Study Circles of Upright Salafi Teachers In The Masaajid And Maraakiz

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

A Reminder Regarding Humility to Those Who Say:

“Such and Such Is Studying at An Institution or Has Received a Certificate of Graduation, So He Is Not In Need of Any Other Student, Even If They Have Tazkiyyaat From Some of The Kibaarul Ulamaa”.

Imaam al-Bukhaari [rahimahullaah] said:

A man will not become well facilitated [or prepared] until he takes knowledge from one above him, one similar to him and one below him. [Ref 1]

Imaam Abdullaah Ibnul Mubaarak [rahimahullaah] said, “A man will be from the [students or scholars] of Hadeeth until he writes from someone similar to him, someone above him and someone below him. [Ref 2]

Imaam Sufyaan Ibn Uyaynah [rahimahullaah] said, “A man will not be from the [students or scholars] of Hadeeth until he takes from someone above him, someone below him and someone similar to him”. [Ref 3]

Shaikh Rabee Bin Haadee Al-Madkhalee [hafidhahullaah] said:

The entire life of a person is spent in seeking knowledge – from the cradle to the grave.  He does not feel proud to acquire truth from a young or older person and he never rejects truth, whether it is stated by a Muslim or Unbeliever.

Moosaa [alayhis salaam] was spoken to directly by Allaah and the Tawraat was revealed to him, which contained Hudaa [i.e. that which guides a person to Eemaan, truth and protects one from misguidance] and Noor [i.e. a guiding light in the midst of the darkness of ignorance, confusion, doubts, beliefs and deeds that appear to be truth but are falsehood in reality and evil desires], but when he knew that another person possessed knowledge of that which he did not possess, [Allaah informed us he (Moosaa) said]:

لَا أَبْرَحُ حَتَّىٰ أَبْلُغَ مَجْمَعَ الْبَحْرَيْنِ أَوْ أَمْضِيَ حُقُبًا

I will not give up (travelling) until I reach the junction of the two seas or (until) I spend years and years in travelling. [Surah Al-Kahf. Aayah 60]

He went on foot – neither had a car nor a riding beast, nor a horse; [rather] he travelled on foot. [Ref 4]

 

A Caution Regarding The Haughty Young One Who Is Raised Above His Rightful Status

Shaikh Rabee Bin Haadee [hafidhahullaah] said:

One of the obstacles that prevents people from knowledge is (when they) turn to the knowledge of the Asaaghir [the small ones] – and Allaah’s refuge is sought. And from the [minor] signs of the hour is that knowledge will be acquired from the young in age, who learn very little and thus considers himself an Aalim!

This person is young and a Miskeen [i.e. one lacking strength in the field of knowledge], but considers himself as one who has reached the highest level; so the ignoramuses come to him, gather around him and cut off from the scholars – and Allaah’s refuge is sought. This is one of the [minor] signs and portents of the hour, when the people abandon the senior scholars and embark upon acquiring knowledge from the ignorant young ones – those who pretend to be scholars. This is a calamity. Ibn Mas’ood [radiyallaahu-anhu] said: “The people will not cease to be upon good as long as they acquire knowledge from their elders, trustworthy ones and scholars.”

Contemplate on this statement, “And if they acquire knowledge from their young ones, they will be destroyed.” This is one of the obstacles and barriers to acquiring knowledge. It may be that some people desire knowledge, but he [i.e. an individual] becomes deceived by that young person and considers him to be the most knowledgeable of people. And had he gone to other than that young person, he would find that it is obligated on that young person to seek knowledge together with him, and sit down in the presence of the scholars. [Ref 5]

 

Shaikh Abdus Salaam [rahimahullaah] Burgess quotes the statements of the Salaf regarding knowledge of the young ones and then explains: 

http://www.salafipublications.com/sps/downloads/pdf/SCL060005.pdf

http://www.salafipublications.com/sps/sp.cfm?secID=SCL&subsecID=SCL06&loadpage=displaysubsection.cfm

 

Knowledge [wages] war against the arrogant youth just as flood battles against an elevated place.

Shaikh Uthaymeen [rahimahullaah] said:

An arrogant youth is not able to acquire knowledge because knowledge [wages] war against him, ‘Just as flood battles against an elevated place’. This is true because an elevated place is approached by the flood – from right and left – to rise above it, but is unable to settle on it. [Ref 6]

Beware of the disease of the despots; (a) for indeed pride, avarice and [blameworthy] envy were the first (sins) Allaah was disobeyed with.(b) So, raising yourself above your teacher is pride (c); being arrogant towards the one who benefits you from amongst those who are below you is pride; (d) and your falling short in acting upon knowledge is a sludge of pride and an indication of being deprived.(c)

[a] The Prophet said: Pride is to reject the truth and mock at the people.

[b] This refers to shaytaan’s behaviour when he was commanded to prostrate to Aadam, but pride prevented him from doing so. He refused and was haughty.

[c] Raising oneself can either be by way of the tongue and it can also be by way of sentiments [feelings, attitude, behaviour etc]. He [i.e. the student] might be walking with his teacher, whilst swaggering and saying, “I did this and I did this”.

[d] Likewise, being arrogant towards the one who is below you in knowledge is pride. This also occurs from some of the students, and if someone below him in knowledge informs him of something, you find him arrogant and does not accept.

[e] We ask Allaah for well-being because from the types of pride is to not act upon the knowledge one knows. [Ref 7]

 

He Has Graduated or He is Studying For a Certificate, So He Has No Need of Someone Else

This – brothers and sisters – is not a disease that is present amongst our upright and well-known Salafi teachers in the UK, America and Canada, rather our teachers Alhamadulil laah are either elders who have Tazkiyyaat from the Kibaarul Ulamaa, such as Shaikh Rabee and Shaikh Ubaid, or they are upright graduates – whether younger or older. We sit in their presence – in the Masaajid and Maraakiz – to benefit from all of them. Our upright teachers are not afflicted with what has afflicted some of the people in some parts of Europe, whose certificates of graduation or proficiency in the Arabic language makes feel that they are above every other person. We see the likes of Ustaadh Abu Mu’aadh Taqweem Aslam [hafidhahullaah] – a graduate – siting with his note pad and taking notes during Birmingham conferences, and we’ve seen the likes of Ustaadh Abu Khadeejah [hafidhahullaah] sitting in Duroos of Ustaadh Abu Hakeem [hafidhahullaah]. It is not certificates that makes them value one another, rather they value one another because they recognise the fact that they are all Salafi Tullaabul Ilm, regardless their age and experiences.

Imaam Muhammad Ibn Saaleh Al-Uthaymeen (rahimahullaah) said that some of the people say, “Sincere intention in this present era of ours is difficult (to achieve) or it may be impossible because those who seek knowledge do so with the aim of receiving a certificate”. The Shaikh replied to this statement saying, that one’s intention is regarded to be corrupt if knowledge is sought in order to receive a certificate or a desire for an elevated worldly status. But a person’s intention is regarded to be good and not in opposition to sincerity if he wants an elevated status in order to benefit the people, because he knows that at present it is impossible for a person to achieve a high and beneficial position for the Ummah unless he has a certificate. And because of this, even if you were to find a scholar who is good in various affairs of knowledge, but he has no certificate, it will not be possible for him to teach even in high school and this is the reality. And you will find that the one lesser in knowledge than this scholar will be accepted (as a teacher) at a university as long as he has a certificate.  So in accordance with a person’s (sincere) intention and choices, the certificate is not considered harmful and its obtainment enters into the statement of the Messenger (sallal-laahu-alayhi-wasallam):

وما جاءك من هذا المال وأنت غير مشرف ولا سائل فخذه، وما لا فلا تتبعه نفسك

And what comes to you from this wealth without asking for it or having greed for it, take it; and if not given, do not run for it.” [Saheeh Al-Bukhaari. Number 1473. Vol 2. Book of Zakat] [Ref 8]

The Shaikh [rahimahullaah] also said:

It is possible for a person to come, holding the certification of a doctorate (PhD), and take up the position of teaching in the faculties and universities, yet he is the most ignorant of people. And if a secondary grade student came, he would be better than him (in understanding and knowledge). And this is witnessed, observed (nowadays), there is to be found now one who holds the certification of a doctorate yet he knows absolutely nothing of knowledge. Knowledge, understanding (ilm, fiqh) is something granted and bestowed by Allaah as a favour and bounty and is not necessarily attained through certifications and passing through institutions.

[Source: Sharh Riyadh al-Saliheen 3/436].

The Shaikh [rahimahullaah] also said:

knowledge of the Sharee’ah is (acquired) for the Sake of Allaah, to protect Allaah’s Sharee’ah, remove ignorance from yourself and from your Muslim brothers; direct (oneself and others) towards guidance and obtain the inheritance of the Prophet [i.e. some of the knowledge left behind by the Prophet – sallal-laahu-alayhi-wasallam], because the Scholars are the inheritors of the Prophets.

[Sharh Riyadh al-Saliheen 3/436].

 

Admonition to Those Who Say,

“I Do Not Need to Sit In Study Circles Because I Have Access to Arabic Books And Audio Tapes of Scholars”. [Tapes and Books, Taking Knowledge Directly From The Scholars In Person And The Responsibilities of The Qualified Teachers In The Masaajid And Maraakiz]

Shaikh Uthaymeen [rahimahullaah] stated some of the great advantages of taking knowledge directly from Ulamaa:

[a] The path to acquiring knowledge will be shortened for him, rather than him moving from one book to another whilst trying to find out the view that carries more weight [in a particular subject matter] and the reason behind it; likewise trying to find out the weak view in [that particular subject matter] and the reason behind it. Instead of going through all this, the teacher will give him what he seeks after through an easy path; present to him – two, three or more than three – different views of the people of knowledge [i.e. the scholars] together with a clarification of the view that carries more weight and the proof. Indeed, there is no doubt that this is beneficial [or advantageous] for the student [as oppose to what will bring him harm in the path of seeking knowledge].

[b] He will be facilitated with the ability to grasp a subject matter quickly, because when the student of knowledge reads to a scholar, he will grasp the subject matter many times quicker than when he reads books [on his own]. That is because when he read books, he might come across difficult and obscure statements [or expressions], so he needs contemplation and repetition, which requires time and effort, and he might understand those statements [or expressions] wrongly and then act upon them.

[c] Close connection [or attachment] between the students of knowledge and the erudite scholars- junior people of knowledge attached to senior people of knowledge.

These are from the benefits of acquiring knowledge directly from the Shaikhs. But as mentioned earlier, it is obligated on a person to choose a scholar who is reliable, trustworthy and strong – one who has real knowledge and understanding and not superficial knowledge; truthful and firm in fulfilling what is entrusted to him and known for fulfilling acts of worship, for indeed a student follows the footsteps of his teacher. [Ref 9]

 

Shaikh Ubaid [hafidhahullaah] Clarifies Regarding Audio Tapes and Books

Question to Shaikh Ubaid [hafidhahullaah]: Is it permissible for the one who seeks knowledge from some Shaikh – by way of books and audios – to say to him [i.e. the Shaikh], “Our Shaikh” and thus he becomes a Shaikh of his?

Answer: There’s no harm in considering someone as one’s Shaikh, but I bring your attention to the fact that there are two ways of acquiring knowledge. The first path: Seeking knowledge in person and sitting to acquire knowledge from the scholar directly- sitting in his presence, learn good manners from him and good Tarbiyah. This is the ideal way and the loftiest. This is the way of the Sahaabah in acquiring knowledge from their Prophet [sallal laahu alayhi wasallam] – those who were with him in Madeenah and those who travelled to him. They acquired knowledge directly from the Prophet [sallal laahu alayhi wasallam] and taught their people. Likewise, this is how the Taabi’oon acquired knowledge from the Sahaabah; they took knowledge [directly] from the Sahaabah, especially the seniors. Likewise, those who followed the Taabi’een did the same up to this era of ours. This is the correct and loftiest path of acquiring knowledge from a Shaikh.

The second path: It is to acquire knowledge from books and audios. There is no harm in this and it benefits, but it does not contain that which is found in the first method; rather it is for a woman and the one who is unable because of the difficulty in reaching the Shaikh due to distance, for one might not be able to sit in the presence of a scholar even in his own country. Not all women are able-some of them are sometimes able and unable at other times, and some are not able. So, these people benefit [i.e. from the books & tapes], but also they are not advised to enter into challenging [or very difficult] issues related to differences of opinion between the scholars; rather they entrust those affairs to the people of knowledge.

And whoever is a teacher – one who gives instructions in knowledge [nurturing others] or an Imaam of a Masjid in his city district or town- we advise him to be at the service of the people and that he takes those questions of theirs which he is able to answer and respond to them in his city district. And those questions that carry difference of opinion and requires investigation, he offers his services to the people by sending those questions to the people of knowledge and take answers from them. This is a good service with regards to the Muslim helping another Muslim. [paraphrased] [Listen to audio here:  https://safeshare.tv/x/aIVf6vxUqh8#

Finally, therefore brothers and sisters, let us all hold onto the scholars and the upright students in the various Masaajid and Maraakiz. We do not tolerate anyone who comes along with their desires and arrogance, rather we continue to benefit from all our teachers. May Allaah grant us Ikhlaas, humility and Husnul Khaatimah Aameen.


Ref 1: Quoted by Shaikh Abdullah Al-Bukhaari in Sharh Umdatul Ahkaam. Lesson 1

Ref 2: Taareekh Baghdaad by Al-Khateeb Al-Baghdaadee 5/68

Ref 3: Al-Jaami Li-Akhlaaq Ar-Raawee 2/218

Ref 4: Marhaban Yaa Taalibal Ilm. 245-248. Slightly paraphrased

Ref 5: Marhaban Yaa Taalibal Ilm’ – pages 227 – 228. slightly paraphrased

[Ref 6: Sharh Hilyati Taalibil Ilm’ page 40]

[Ref 7: An Excerpt from ‘Sharh Hilyati Taalibil Ilm’ pages 38-40′ by Shaikh Uthaymeen (rahimahullaah). slightly paraphrased]

[Ref 8: Sharh Hilya Taalib Al-Ilm..page:22. paraphrased]

[Ref 9: Source: See Sharh Hilyati Taalibil Ilm’ pages 105-106. Paraphrased]

 

 

[31] The Three Monotheistic Religions! [Brief Observations On This Statement Uttered By Writers Who Are Ignorant About Islaam And Misguided Modernists Speaking In The Name of Islaam]: Similarity Between Trinitarians And Some Groups Amongst The Raafidah

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.


Firstly: We repeat once again the fact that rebutting false beliefs, ideas and views does not necessitate bad behaviour, rather Muslims are commanded to behave well towards others.

Must read:

https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/    https://salaficentre.com/2017/05/stance-proactive-order-protect-muslims-non-muslim-neighbours-inhuman-ideologies-devilish-acts-jihaadist-terrorists-sympathisers/

To Proceed:

Allaah [The Most High] said:

قُلۡ يَـٰٓأَهۡلَ ٱلۡكِتَـٰبِ تَعَالَوۡاْ إِلَىٰ ڪَلِمَةٍ۬ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـًٔ۬ا وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ‌ۚ فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ

–Say (O Muhammad): “O people of the Scripture (Jews and Christians): Come to a word that is just between us and you, that we worship none but Allah, and that we associate no partners with Him, and that none of us shall take others as lords besides Allah. Then, if they turn away, say: “Bear witness that we are Muslims]. [Surah Aal Imraan. Aayah 64]

Meaning: say to the people of the scripture – the Jews and Christians,

[تَعَالَوۡاْ إِلَىٰ ڪَلِمَةٍ۬ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ – Come to a word that is just between us and you]- Meaning: Come let us unite upon the statement which all the Prophets and Messengers agreed upon and none opposes it except the obstinate and misguided. This statement is not specific to anyone of us; rather it is something that you and us should establish between us, so this is justice and fairness in debate. Then Allaah explains this and said:

[أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـًٔ۬ا  –  that we worship none but Allah, and that we associate no partners with Him]- Meaning: We should single out Allaah in worship, devoting all love, fear and hope to Him alone, and we should not associate anyone as partner with Allaah in worship- neither a Prophet, an Angel, a Righteous Person, an Idol, a Deified image, a living or non-living thing, [وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ‌ۚ  – and that none of us shall take others as lords besides Allaah]; rather all obedience is to be devoted to Allah and His Messengers. [فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ – Then, if they turn away, say: “Bear witness that we are Muslims]”. [Tafsir As-Sadi]


Allaah [The Exalted] said:

وَقَالَتِ ٱلۡيَهُودُ عُزَيۡرٌ ٱبۡنُ ٱللَّهِ وَقَالَتِ ٱلنَّصَـٰرَى ٱلۡمَسِيحُ ٱبۡنُ ٱللَّهِ‌ۖ ذَٲلِكَ قَوۡلُهُم بِأَفۡوَٲهِهِمۡ‌ۖ يُضَـٰهِـُٔونَ قَوۡلَ ٱلَّذِينَ ڪَفَرُواْ مِن قَبۡلُ‌ۚ قَـٰتَلَهُمُ ٱللَّهُ‌ۚ أَنَّىٰ يُؤۡفَڪُونَ

And the Jews [i.e. those who deviated] say: “Uzair (Ezra) is the son of Allah”, and the Christians [i.e. those who deviated] say: “Messiah is the son of Allah”. That is a saying from their mouths. They imitate the saying of the disbelievers of old. Allah’s Curse be on them, how they are deluded away from the truth! [Surah At-tawbah. Aayah 30]

Indeed, Ahlul Bidah Wad Dalaal [the proponents of religious innovations and misguidance] – those who ascribe to Islaam – imitate them in this affair by uttering something similar to their act of going beyond bounds regarding the status of Prophets [peace and blessings of Allaah be upon them], the family of Prophet Muhammad [peace and blessings of Allaah be upon them], the Mashaayikh and other than them, such as those who claim Wahdatul Wujood [i.e.  the notion of the unity of existence – that Allah is one with the creation and that He is in every place] or Hulool [i.e. Divine indwelling – the belief that Allaah dwells within a particular human] or Ittihaad [i.e. union with the divine], which is similar to the extreme claim of the Christians [regarding the Messiah] and the claim of the Shiites regarding Ali and a group from the Prophet’s family, such as the Nusayriyyah and other than them who claim deity ship for Ali, and the claim of some of the Ismaa’eeliyyah who claim deity ship for their ruler etc.

When these people are addressed and a clarification is given regarding the corruption their statements, they reply with something similar to the statements of those Christians [who deviated from the path of the Messiah], saying, “This affair of ours is something above the intellects”, and they would say to the one who desired to follow their path, “Abandon Aql and Naql [i.e. sound reasoning by way of intellect and the narrations found in the Sharee’ah]”. These people blindly follow their Mashaayikh and follow them in that which is outside the boundaries of the Sharee’ah of the Messenger [peace and blessings of Allaah be upon him] and in that which they innovated, which Allaah has not legislated; so they follow religious innovations as means of worship and declare lawful that which is unlawful, in a manner similar to how some of the Christians blindly followed their Shuyookh. And when a person opposes them, they say, “The Shaikh has made his affair safe and he is not to be opposed”, just as the Christians say about their Shuyookh.

The most of that which these people have is that they narrate some of those affairs that are regarded to be out of the norm [i.e. miracles] from their Shuyookh, which may either be true or false, or it may be that they are deeds of the allies of the devils, such as the Magicians and soothsayers. And it may be from that which occurs from the allies of Allaah, so if it is from the allies of Allaah, then there is nothing in relation to this regarding blindly following a Wali in everything he says, because a Wali is neither infallible nor is it obligatory to follow him in everything he says, nor is it obligatory to believe in everything he says; rather this is one of the specific rights of the Prophets [peace and blessings of Allaah be upon them], because it is obligatory to believe in everything the Prophets [peace and blessings of Allaah be upon them] have stated, testify to the truthfulness of everything they have related regarding the unseen matters and follow them in everything they have commanded. And whoever disbelieves in anything they have brought, then such a person is a disbeliever.

These innovators,  extremists – those who ascribe partners to Allaah and hold the belief of divine indwelling – are like the Christians with regards to how close they resemble them and how much they oppose the sound religion of the Muslims, and some of them are more in agreement with the sound religion of the Muslims. As for the extremists, there are those amongst them who agree more with the Christians and some are greater disbelievers than the Christians.

[An Excerpt from Al-Jawaabus Saheeh Liman Baddala Deen Al-Maseeh 2/75-77. Slightly paraphrased]

Finally, we repeat once again the fact that rebutting false beliefs, ideas and views does not necessitate bad behaviour, rather Muslims are commanded to behave well towards others.

Must read:

https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/ 

https://salaficentre.com/2017/05/stance-proactive-order-protect-muslims-non-muslim-neighbours-inhuman-ideologies-devilish-acts-jihaadist-terrorists-sympathisers/

To be continued InShaaAllaah

Also Read:

Jesus the Messiah in Islam, in Christianity and in reality: 10 points every Christian really must know:

https://www.abukhadeejah.com/jesus-the-messiah-in-islam-in-christianity-and-in-reality/

Read here about

https://www.abukhadeejah.com/chapter-15-affirming-al-hadd-%d8%a7%d9%84%d8%ad%d8%af-for-allah-that-he-is-separate-from-the-creation-and-close-to-them-with-his-knowledge-by-abu-ismail-al-harawee-d-481h/

You Are a Wahhaabi, You Hate The Family of The Prophet! [Absurd Claim of Pathetic Wailers and Heretical Proponents of Self-flagellation On The Day of Aashooraa]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.


Al-Allaamah Muqbil Bin Hadee Al-Waadi’ee [rahimahullaah] said:

Quote:

So, you say to the Raafidah, “Indeed, it is Shirk to call upon other than Allaah when seeking benefit and seeking protection from harm regarding an affair which none can (fulfil) except Allaah.  It is not permissible to invoke Ali Ibn Abee Taalib [radiyallaahu-anhu] or other than him amongst the dead [may Allaah have mercy upon them]…. Indeed, is it permissible to invoke the dead and seek deliverance and rescue from them?’’  They [i.e. Raafidah] say, “You are a Wahhaabi, you hate the family of the Prophet (sallal-laahu-alayhi-wasallam)’’.


Allaah [Glorified and Exalted be He] said:

وَعَجِبُوٓاْ أَن جَآءَهُم مُّنذِرٌ۬ مِّنۡہُمۡ‌ۖ وَقَالَ ٱلۡكَـٰفِرُونَ هَـٰذَا سَـٰحِرٌ۬ كَذَّابٌ

أَجَعَلَ ٱلۡأَلِهَةَ إِلَـٰهً۬ا وَٲحِدًا‌ۖ إِنَّ هَـٰذَا لَشَىۡءٌ عُجَابٌ۬

وَٱنطَلَقَ ٱلۡمَلَأُ مِنۡہُمۡ أَنِ ٱمۡشُواْ وَٱصۡبِرُواْ عَلَىٰٓ ءَالِهَتِكُمۡ‌ۖ إِنَّ هَـٰذَا لَشَىۡءٌ۬ يُرَادُ

مَا سَمِعۡنَا بِہَـٰذَا فِى ٱلۡمِلَّةِ ٱلۡأَخِرَةِ إِنۡ هَـٰذَآ إِلَّا ٱخۡتِلَـٰقٌ

أَءُنزِلَ عَلَيۡهِ ٱلذِّكۡرُ مِنۢ بَيۡنِنَا‌ۚ بَلۡ هُمۡ فِى شَكٍّ۬ مِّن ذِكۡرِى‌ۖ بَل لَّمَّا يَذُوقُواْ عَذَابِ

And they (Arab pagans) wonder that a warner (Prophet Muhammad) has come to them from among themselves! And the disbelievers say: ‘This (Prophet Muhammad) is a sorcerer, a liar.   Has he made the aaliha (gods) (all) into One Ilaah (God – Allaah). Verily, this is a curious thing!’ And the leaders among them went about (saying): “Go on and remain constant to your aaliha (gods)! Verily, this is a thing designed (against you)! We have not heard (the like) of this among the people of these later days. This is nothing but an invention!  Has the Reminder been sent down to him (alone) from among us?” Nay! but they are in doubt about My Reminder (this Qur’aan)! Nay, but they have not tasted (My) Torment! [Soorah Saad; Ayah:4-8]

So, you say to the Raafidah: Indeed, it is Shirk to call upon other than Allaah when seeking benefit and seeking protection from harm regarding a matter which none can (fulfil) except Allaah.  It is not permissible to invoke Ali Ibn Abee Taalib [radiyallaahu-anhu] or other than him amongst the dead [may Allaah have mercy upon them], because Allaah [The Mighty and Majestic] said:

وَٱلَّذِينَ تَدۡعُونَ مِن دُونِهِۦ مَا يَمۡلِكُونَ مِن قِطۡمِيرٍ

إِن تَدۡعُوهُمۡ لَا يَسۡمَعُواْ دُعَآءَكُمۡ وَلَوۡ سَمِعُواْ مَا ٱسۡتَجَابُواْ لَكُمۡۖ وَيَوۡمَ ٱلۡقِيَـٰمَةِ يَكۡفُرُونَ بِشِرۡڪِكُمۡۚ وَلَا يُنَبِّئُكَ مِثۡلُ خَبِيرٍ۬

And those, whom you invoke or call upon instead of Him, own not even a Qitmeer (the thin membrane over the date stone).  If you invoke (or call upon) them, they hear not your call, and if (in case) they were to hear, they could not grant it (your request) to you. And on the Day of Resurrection, they will disown your worshipping them. And none can inform you (O Muhammad) like Him Who is the All-Knower (of each and everything).  O mankind! it is you who stand in need of Allaah, but Allaah is Rich (Free of all wants and needs), Worthy of all praise.’ [Soorah Faatir; Ayah:13-14]

And Allaah [Glorified be He and free is He from all imperfections] said:

وَمَنۡ أَضَلُّ مِمَّن يَدۡعُواْ مِن دُونِ ٱللَّهِ مَن لَّا يَسۡتَجِيبُ لَهُ ۥۤ إِلَىٰ يَوۡمِ ٱلۡقِيَـٰمَةِ وَهُمۡ عَن دُعَآٮِٕهِمۡ غَـٰفِلُونَ

وَإِذَا حُشِرَ ٱلنَّاسُ كَانُواْ لَهُمۡ أَعۡدَآءً۬ وَكَانُواْ بِعِبَادَتِہِمۡ كَـٰفِرِينَ

‘And who is more astray than one who calls (invokes) besides Allaah, such as will not answer him till the Day of Resurrection, and who are (even) unaware of their calls (invocations) to them?  And when mankind are gathered (on the Day of Resurrection), they (false deities) will become enemies for them and will deny their worshipping.’ [Soorah Ahqaaf. Aayah:5-6]

And Allaah [Glorified be He and free is He from all imperfections] said:

وَمَن يَدۡعُ مَعَ ٱللَّهِ إِلَـٰهًا ءَاخَرَ لَا بُرۡهَـٰنَ لَهُ ۥ بِهِۦ فَإِنَّمَا حِسَابُهُ ۥ عِندَ رَبِّهِۦۤ‌ۚ إِنَّهُ ۥ لَا يُفۡلِحُ ٱلۡكَـٰفِرُونَ

And whoever invokes (or worships), besides Allaah, any other ilaah (god), of whom he has no proof, then his reckoning is only with his Lord. Surely! Al-Kaafiroon (the disbelievers in Allaah and in the Oneness of Allaah, polytheists, pagans, idolaters, etc.) will not be successful. [Soorah Muminoon; Ayah:117]

And if you say, “Indeed others have joined them (i.e. the Mushrikoon) in this (affair)”, so I say, ‘’Whoever joins them in this (affair of shirk) is similar to them”.  Allaah said:

وَلَا تَدۡعُ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُكَ وَلَا يَضُرُّكَ‌ۖ فَإِن فَعَلۡتَ فَإِنَّكَ إِذً۬ا مِّنَ ٱلظَّـٰلِمِينَ

وَإِن يَمۡسَسۡكَ ٱللَّهُ بِضُرٍّ۬ فَلَا ڪَاشِفَ لَهُ ۥۤ إِلَّا هُوَ‌ۖ وَإِن يُرِدۡكَ بِخَيۡرٍ۬ فَلَا رَآدَّ لِفَضۡلِهِۦ‌ۚ يُصِيبُ بِهِۦ مَن يَشَآءُ مِنۡ عِبَادِهِۦ‌ۚ وَهُوَ ٱلۡغَفُورُ ٱلرَّحِيمُ

And invoke not besides Allaah, any that will neither profit you, nor hurt you, but if (in case) you did so, you shall certainly be one of the Zaalimoon (polytheists and wrong doers).  And if Allaah touches you with hurt, there is none who can remove it but He; and if He intends any good for you, there is none who can repel His Favour which He causes it to reach whomsoever of His slaves He will. And He is the Oft-Forgiving, Most Merciful.’ [Soorah Yoonus; Ayah:106-107]

When you relate these verses and their likes to the (Rawaafid), and then say to them, “Indeed, is it permissible to invoke the dead and seek deliverance and rescue from them?’’  They say, “You are a Wahhaabi, you hate the family of the Prophet (sallal-laahu-alayhi-wasallam)’’. This is the same (affair) regarding the extreme Soofees; when you say, “Indeed, the awliyaa can neither benefit nor harm”, they say, “You hate the awliyaa”.

Indeed, Mighty is the word that comes out of the mouths of these two sects; they utter nothing but a lie.

[An Excerpt from Ilhaadul Khumeini Fee Ardil Haramayn. Pages 206-207. Slightly paraphrased]

Acquire Knowledge From Duroos of all Upright Salafi Teachers – Whether Young or Older

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.


Shaikh Rabee bin Haadee Al-Mad’khalee [hafidhahullaah] said:

Quote:

The entire life of a person is spent in seeking knowledge – from the cradle to the grave.  He does not feel proud to acquire truth from a young or older person, and he never rejects truth, whether it is stated by a Muslim or Unbeliever.

Quote:

Moosaa [alayhis salaam] was spoken to directly by Allaah and the Tawraat revealed to him, which contained Hudaa [i.e. that which guides a person to Eemaan, truth and protects one from misguidance] and Noor [i.e. a guiding light in the midst of the darkness of ignorance, confusion, doubts, beliefs and deeds that appear to be truth but are falsehood in reality and evil desires], but when he knew that another person possessed knowledge of that which he does not possess, [Allaah informed us he (Moosaa) said]:

لَا أَبْرَحُ حَتَّىٰ أَبْلُغَ مَجْمَعَ الْبَحْرَيْنِ أَوْ أَمْضِيَ حُقُبًا

I will not give up (travelling) until I reach the junction of the two seas or (until) I spend years and years in travelling.”

[Surah Al-Kahf. Aayah 60]

He went on foot – neither had a car nor a riding beast, nor a horse; [rather] he travelled on foot.


[One] must seek understanding of Allaah’s Book and the [authentic] Sunnah of Allaah’s Messenger [sallal-laahu-alayhi-wasallam] – based on the understanding of the Messenger [sallal-laahu-alayhi-wasallam], the understanding of the pious predecessors – the Sahaabah and those who followed them exactly in faith. These affairs must be acquired, for whoever opposes anything of it [i.e. deliberately or persists upon error after clarification], he will be misguided and deviated. What a beautiful a statement of Ibn Taymiyyah I have read and was transmitted by Ibnul Qayyim! [Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said]: “Whoever opposes the proofs [i.e. the sound unambiguous proofs] will be misguided and there is no proof except that which the Messenger brought [i.e. the Book and the authentic Sunnah]”.

Our proof is the Qur’aan and the [authentic] Sunnah, and whoever is deprived of it- in any affair- will be misled. This is a true statement and it is what the Messenger [sallal-laahu-alayhi-wasallam] and the Sahaabah [radiyallaahu-anhum] have stated and followed aforetime, whilst seeking understanding of the religion. A proof – in any affair related to the religion – is ‘’Allaah said and Allaah’s Messenger said’’. At present, there are affairs whose proofs reach a thousand in number, but you do not find them in the reference books of the people of misguidance. They have been misguided from the right path and deprived of numerous proofs!

The Ahnaaf [i.e. the Hanifees] state in their definitions of Fiqh that it is of two types: The Fiqh al kabeer Wal Akbar. Fiqh al kabeer – according to them – is the Fiqh related to the Sharee’ah rulings and the subsidiary issues of the religion, and what is similar to that. This is a great affair! However, what is greater than it and must be acquired – and the people will not rejoice except by way of it – is the understanding of Tawheed and Eemaan. This is the greater Fiqh [Fiqh Al-Akbar]- Meaning, we seek understanding in our religion and understand the two types of Fiqh – the Fiqh Al-kabeer and the Fiqh Al-Akbar. The Fiqh Al-Akbar is the understanding of Tawheed and Eemaan, and the Fiqh Al-kabeer is the Fiqh by way of which we can distinguish between Halaal and Haraam, truth and falsehood. We derive it from the book of Allaah, the sunnah of the Messenger [sallal-laahu-alayhi-wasallam] and the understanding of our pious predecessors. We utilise their understanding to aid us understand, as well as what they left behind for us in the Arabic language, Usoolul Fiqh, Usoolul Hadeeth, the science by way of which Ahaadeeth are declared authentication or weak. All these affairs must be acquired by the students of knowledge and they cannot do without it.

The person who studies Fiqh and does not give importance to the proofs- does not distinguish between what is authentic and weak – will fall into very big mistakes, for he may worship Allaah based on a weak or fabricated hadeeth. Therefore, he must distinguish between authentic and weak hadeeth. Ahmad Ibn Ishaaq [rahimahullaah] – an Imaam of Fiqh and Hadeeth- said, “The one who does not distinguish between authentic and weak hadeeth is not a scholar’’. And why is that [the case]? Because he may worship Allaah, declare something halaal or haraam based on weak or fabricated Ahaadeeth, so he harms himself and the people. Whoever is deprived of proofs will be misled from the right path and this is a principle cited in every affair related to the religion. Therefore, it is obligated on you to acquire understanding of the religion based on the path of the pious predecessors.

When a Sahaabi [i.e. anyone amongst the companions of the Prophet] was asked a question, he would answer with an Aayah and a hadeeth, and never said, “My opinion is such and such’’. He would never exit the text of the Sharee’ah in his answer, except if no evidence reaches him, then [in that case], he would strive to reach a verdict because that textual proof was with someone else- because such and such person did memorise something and that other person memorised something else, and that third person missed something. So, he fears Allaah and strives to reach a verdict based on what his ability allows him and the text available to him, and then says, ‘’Allaah says and the Messenger says’’. If he does not have [enough] proof, he strives to reach a verdict and says, ‘’This is my view. If I am correct, it is from Allaah; but if I’m mistaken, it is from myself and Shaytaan’’. This is what Ibn Mas’ood [radiyallaahu-anhu] and other than him used to say.

Whenever AbuBakr [radiyallaahu-anhu] was compelled due to a need [for some evidence] and he did not have a textual proof from Allaah [i.e. from the Qur’aan] or [based on] what the Messenger [sallal laahu alayhi wasallam] said regarding such and such affair, and likewise Umar [radiyallaahu-anhu] used to do the same, he asked someone younger than him and finds a hadeeth related to the affair – from someone younger than him amongst the Sahaabah and from the latter companions, such as Al-Mugheerah Ibn Shu’bah [radiyallaahu-anhu].

The entire life of a person is spent in seeking knowledge – from the cradle to the grave.  He does not feel proud to acquire truth from a young or older person, and he never rejects truth, whether it is stated by a Muslim or Unbeliever. His soul seeks after the truth, so if he finds a text from the Book of Allaah and the [authentic] Sunnah of the Messenger [sallal-laahu-alayhi-wasallam], then all praises and thanks be to Allaah; but if he does not have it and finds it with someone else, he accepts it. Ibn Hazm [rahimahullaah] said, “It may be that a person did memorise an Aayah and a hadeeth, then something occurs, but he forgets the Aayah and the hadeeth and is reminded by someone else. It is not possible for a person to establish or accomplish his religious and worldly affairs except by way of co-operating upon righteousness and piety. He does not become proud when something occurs whilst he has no proof or cannot recall a text he did memorise, or has forgotten, or does not have a statement from the Sahaabah and the Taabi’een, [rather] he asks someone else and does not become haughty. [Ref 1]

Seeking knowledge is a great affair, which Allaah – in the Qur’aan – exhorted [us to seek] and [likewise] Allaah’s Messenger [sallal laahu alayhi wasallam] has exhorted [us to seek it]. Allaah informed [us] that Moosaa [alayhis salaatu wassalaam] travelled to seek knowledge, saying:

وَإِذْ قَالَ مُوسَىٰ لِفَتَاهُ لَا أَبْرَحُ حَتَّىٰ أَبْلُغَ مَجْمَعَ الْبَحْرَيْنِ أَوْ أَمْضِيَ حُقُبًا

And (remember) when Musa (Moses) said to his boy-servant: “I will not give up (travelling) until I reach the junction of the two seas or (until) I spend years and years in travelling.” [Surah Al-Kahf. Aayah 60]

Once he [Moosaa (salayhis-salaam)] was in one of the gatherings of Banee Israa’eel, so a man asked him, “Is there anyone more knowledgeable than you?” He said, “No.” So, Allaah revealed to him, saying: “Certainly, my slave Khidr” [i.e. he is more knowledgeable than you in some affairs]. Allaah narrated this story in the Qur’aan and likewise Allaah’s Messenger [i.e. in the Sunnah]. He [i.e. Moosaa (alayhis salaam)] was spoken to directly by Allaah and the Tawraat revealed to him, which contained Hudaa [i.e. that which guides a person to Eemaan, truth and protects one from misguidance] and Noor [i.e. a guiding light in the midst of the darkness of ignorance, confusion, doubts, beliefs and deeds that appear to be truth but are falsehood in reality and evil desires], but when he knew that another person possessed knowledge of that which he does not possess, [Allaah informed us he (Moosaa) said]:

لَا أَبْرَحُ حَتَّىٰ أَبْلُغَ مَجْمَعَ الْبَحْرَيْنِ أَوْ أَمْضِيَ حُقُبًا

I will not give up (travelling) until I reach the junction of the two seas or (until) I spend years and years in travelling.”

[Surah Al-Kahf. Aayah 60]

He went on foot – neither had a car nor a riding beast, nor a horse; [rather] he travelled on foot. Allaah [The Mighty and Majestic] said about him: [قَالَ ذَٲلِكَ مَا كُنَّا نَبۡغِ‌ۚ فَٱرۡتَدَّا عَلَىٰٓ ءَاثَارِهِمَا قَصَصً۬ا  – Musa (Moses) said: “That is what we have been seeking.” So, they went back retracing their footsteps]. [Surah Al-Kahf. Aayah 64].

[They did this (i.e. Moosaa and his boy servant went back to find Khidr)] for the sake of knowledge, for indeed none knows virtue except the one given virtue. None knows the virtue of knowledge, except those who are virtuous. If one humbles himself due to knowledge, this is honour. Do not lower yourself – even in the presence of the greatest person- for the sake of the Dunyaa, [rather] humble yourself, be well mannered and lower yourself for the sake of knowledge, because it is the loftiest thing, and by way of it, you will be raised in the sight of Allaah and the people. If you lower yourself to acquire knowledge, this can never be [considered] humiliation; [rather] it is humility, a proof of good manners, truthfulness in the path of seeking after knowledge and the truth. [Ref 2]

Ref 1: Source: Marhaban Yaa Taalibal Ilm’ pages 245-247. Slightly paraphrased

Ref 2: Marhaban Yaa Taalibal Ilm. Page 248. Slightly paraphrased