Author: Abdullah Jallow

Al-Walaa Wal Baraa (Loyalty and Disavowal) Is a Concept of Modern Salafi Islam- [Brief Rebuttal Against This Absurd Claim of Some of The Bald-faced Liars Amongst The Demagogues, Ideologues and Rabble-rousers]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

The Enemies of Islam Desperately Want to Extinguish The Light of Islaam With Their Tongues

Allaah [The Exalted] said:

يُرِيدُونَ أَن يُطۡفِـُٔواْ نُورَ ٱللَّهِ بِأَفۡوَٲهِهِمۡ وَيَأۡبَى ٱللَّهُ إِلَّآ أَن يُتِمَّ نُورَهُ ۥ وَلَوۡ ڪَرِهَ ٱلۡكَـٰفِرُونَ
هُوَ ٱلَّذِىٓ أَرۡسَلَ رَسُولَهُ ۥ بِٱلۡهُدَىٰ وَدِينِ ٱلۡحَقِّ لِيُظۡهِرَهُ ۥ عَلَى ٱلدِّينِ ڪُلِّهِۦ وَلَوۡ ڪَرِهَ ٱلۡمُشۡرِكُونَ

They (the disbelievers) want to extinguish Allah’s Light (with which Muhammad has been sent – Islamic Monotheism) with their mouths, but Allah will not allow except that His Light should be perfected even though the Kafirun (disbelievers) hate (it). It is He Who has sent His Messenger (Muhammad ) with guidance and the religion of truth (Islam), to make it superior over all religions even though the Mushrikun (polytheists, pagans, idolaters, disbelievers in the Oneness of Allah) hate (it). [Surah At-Tawbah 32-33]

Imaam Ibn Katheer (rahimahullaah) said: They want to extinguish that which Allaah sent His Messenger with of guidance and the religion of truth merely by way of their arguments and fabrications; so their example in this (instance) is that of one who wants to extinguish the light of the sun or the moon by way of blowing at (them) and this (person) can never achieve this. [Al-Misbaah Al-Muneer Fee Tahdeeb Tafseer Ibn Katheer]

The enemies of Islaam are upon the path of King Louis IX, who in year 1250 was captured whilst on a crusade against the Muslims of Egypt. He was imprisoned and later released after paying a large ransom. However, whilst in prison he utilised his time to think about ways in which to plot against Islaam and the Muslims, so shaytaan inspired him with the following plots: Firstly: The war in the battlefield between the Christians of the west and the Muslims should be replaced with a war based on ideas and cultural supremacy. Secondly: Prepare the West to corrupt the creed of the Muslims and distort the image of Islaam in the world. [خطة لويس التاسع – page 6]

What Is Al-Walaa Wal-Baraa And Is It Found In The Qur’aan?

Al Walaa is Loyalty to Everything Beloved to Allaah and His Messenger And Al-Baraa is Shunning Everything That is Hated By Allaah and His Messenger

Allaah [The Exalted] said:

وَإِذۡ قَالَ إِبۡرَٲهِيمُ لِأَبِيهِ وَقَوۡمِهِۦۤ إِنَّنِى بَرَآءٌ۬ مِّمَّا تَعۡبُدُونَ
إِلَّا ٱلَّذِى فَطَرَنِى فَإِنَّهُ ۥ سَيَہۡدِينِ
وَجَعَلَهَا كَلِمَةَۢ بَاقِيَةً۬ فِى عَقِبِهِۦ لَعَلَّهُمۡ يَرۡجِعُونَ

And (remember) when Ibrahim (Abraham) said to his father and his people: “Verily, I am innocent of what you worship, except Him (i.e. I worship none but Allah Alone) Who did create me, and verily, He will guide me.” And he made it [i.e. La ilaha ill-Allah (none has the right to be worshipped but Allah Alone)] a Word lasting among his offspring (True Monotheism), that they may turn back (i.e. to repent to Allah or receive admonition). [Surah Az-Zukhruf 26-28]

Allaah [The Exalted] said:

قَالَ أَفَرَءَيۡتُم مَّا كُنتُمۡ تَعۡبُدُونَ
أَنتُمۡ وَءَابَآؤُڪُمُ ٱلۡأَقۡدَمُونَ
فَإِنَّہُمۡ عَدُوٌّ۬ لِّىٓ إِلَّا رَبَّ ٱلۡعَـٰلَمِينَ

He [Ibraaheem] said: “Do you observe that which you have been worshipping – you and your ancient fathers? Verily! They are enemies to me, save the Lord of the ‘Alamin (mankind, jinns and all that exists)”. [Surah Ash-Shu’araa. 75-77]

Allaah [The Exalted] stated about Prophet Hud [peace and blessings of Allaah be upon him]:

قَالُواْ يَـٰهُودُ مَا جِئۡتَنَا بِبَيِّنَةٍ۬ وَمَا نَحۡنُ بِتَارِكِىٓ ءَالِهَتِنَا عَن قَوۡلِكَ وَمَا نَحۡنُ لَكَ بِمُؤۡمِنِينَ
إِن نَّقُولُ إِلَّا ٱعۡتَرَٮٰكَ بَعۡضُ ءَالِهَتِنَا بِسُوٓءٍ۬‌ۗ قَالَ إِنِّىٓ أُشۡہِدُ ٱللَّهَ وَٱشۡہَدُوٓاْ أَنِّى بَرِىٓءٌ۬ مِّمَّا تُشۡرِكُونَ
مِن دُونِهِۦ‌ۖ فَكِيدُونِى جَمِيعً۬ا ثُمَّ لَا تُنظِرُونِ
إِنِّى تَوَكَّلۡتُ عَلَى ٱللَّهِ رَبِّى وَرَبِّكُم‌ۚ مَّا مِن دَآبَّةٍ إِلَّا هُوَ ءَاخِذُۢ بِنَاصِيَتِہَآ‌ۚ إِنَّ رَبِّى عَلَىٰ صِرَٲطٍ۬ مُّسۡتَقِيمٍ۬
فَإِن تَوَلَّوۡاْ فَقَدۡ أَبۡلَغۡتُكُم مَّآ أُرۡسِلۡتُ بِهِۦۤ إِلَيۡكُمۡ‌ۚ وَيَسۡتَخۡلِفُ رَبِّى قَوۡمًا غَيۡرَكُمۡ وَلَا تَضُرُّونَهُ ۥ شَيۡـًٔا‌ۚ إِنَّ رَبِّى عَلَىٰ كُلِّ شَىۡءٍ حَفِيظٌ۬

They said: “O Hud! No evidence have you brought us, and we shall not leave our gods for your (mere) saying! And we are not believers in you. “All that we say is that some of our gods (false deities) have seized you with evil (madness).” He said: “I call Allah to witness and bear you witness that I am free from that which you ascribe as partners in worship, with Him (Allah). So plot against me, all of you, and give me no respite. “I put my trust in Allah, my Lord and your Lord! There is not a moving (living) creature but He has grasp of its forelock. Verily, my Lord is on the Straight Path (the truth). “So if you turn away, still I have conveyed the Message with which I was sent to you. My Lord will make another people succeed you, and you will not harm Him in the least. Surely, my Lord is Guardian over all things.” [Surah Hud. 53-57]

Allaah [The Exalted] said:
قُلۡ أَىُّ شَىۡءٍ أَكۡبَرُ شَہَـٰدَةً۬‌ۖ قُلِ ٱللَّهُ‌ۖ شَہِيدُۢ بَيۡنِى وَبَيۡنَكُمۡ‌ۚ وَأُوحِىَ إِلَىَّ هَـٰذَا ٱلۡقُرۡءَانُ لِأُنذِرَكُم بِهِۦ وَمَنۢ بَلَغَ‌ۚ أَٮِٕنَّكُمۡ لَتَشۡہَدُونَ أَنَّ مَعَ ٱللَّهِ ءَالِهَةً أُخۡرَىٰ‌ۚ قُل لَّآ أَشۡہَدُ‌ۚ قُلۡ إِنَّمَا هُوَ إِلَـٰهٌ۬ وَٲحِدٌ۬ وَإِنَّنِى بَرِىٓءٌ۬ مِّمَّا تُشۡرِكُونَ

Say (O Muhammad ): “What thing is the most great in witness?” Say: “Allah (the Most Great!) is Witness between me and you; this Qur’an has been revealed to me that I may therewith warn you and whomsoever it may reach. Can you verily bear witness that besides Allah there are other aliha (gods)?” Say “I bear no (such) witness!” Say: “But in truth He (Allah) is the only one Ilah (God). And truly I am innocent of what you join in worship with Him.” [Surah Al-An’aam. Aayah 19]

Allaah [The Most High] said:
قُلۡ يَـٰٓأَيُّہَا ٱلۡڪَـٰفِرُونَ
لَآ أَعۡبُدُ مَا تَعۡبُدُونَ
وَلَآ أَنتُمۡ عَـٰبِدُونَ مَآ أَعۡبُدُ
وَلَآ أَنَا۟ عَابِدٌ۬ مَّا عَبَدتُّمۡ
وَلَآ أَنتُمۡ عَـٰبِدُونَ مَآ أَعۡبُدُ
لَكُمۡ دِينُكُمۡ وَلِىَ دِينِ

Say (O Muhammad () to these Mushrikun and Kafirun): “O Al-Kafirun (disbelievers in Allah, in His Oneness, in His Angels, in His Books, in His Messengers, in the Day of Resurrection, and in Al-Qadar, etc.)! I worship not that which you worship, Nor will you worship that which I worship. And I shall not worship that which you are worshipping. Nor will you worship that which I worship. To you be your religion, and to me my religion (Islamic Monotheism)”. [Surah Al-Kaafiroon]

Allaah [The Exalted] said:

إِنَّمَا وَلِيُّكُمُ ٱللَّهُ وَرَسُولُهُ ۥ وَٱلَّذِينَ ءَامَنُواْ ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤۡتُونَ ٱلزَّكَوٰةَ وَهُمۡ رَٲكِعُونَ
وَمَن يَتَوَلَّ ٱللَّهَ وَرَسُولَهُ ۥ وَٱلَّذِينَ ءَامَنُواْ فَإِنَّ حِزۡبَ ٱللَّهِ هُمُ ٱلۡغَـٰلِبُونَ

Verily, your Wali (Protector or Helper) is Allah, His Messenger, and the believers, – those who perform As-Salat (Iqamat-as-Salat), and give Zakat, and they bow down (submit themselves with obedience to Allah in prayer). And whosoever takes Allah, His Messenger, and those who have believed, as Protectors, then the party of Allah will be the victorious.[Surah Al-Maa’idah 55-56]

Allaah [The Exalted] said:
يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ عَدُوِّى وَعَدُوَّكُمۡ أَوۡلِيَآءَ تُلۡقُونَ إِلَيۡہِم بِٱلۡمَوَدَّةِ وَقَدۡ كَفَرُواْ بِمَا جَآءَكُم مِّنَ ٱلۡحَقِّ يُخۡرِجُونَ ٱلرَّسُولَ وَإِيَّاكُمۡ‌ۙ أَن تُؤۡمِنُواْ بِٱللَّهِ رَبِّكُمۡ إِن كُنتُمۡ خَرَجۡتُمۡ جِهَـٰدً۬ا فِى سَبِيلِى وَٱبۡتِغَآءَ مَرۡضَاتِى‌ۚ تُسِرُّونَ إِلَيۡہِم بِٱلۡمَوَدَّةِ وَأَنَا۟ أَعۡلَمُ بِمَآ أَخۡفَيۡتُمۡ وَمَآ أَعۡلَنتُمۡ‌ۚ وَمَن يَفۡعَلۡهُ مِنكُمۡ فَقَدۡ ضَلَّ سَوَآءَ ٱلسَّبِيلِ

O you who believe! Take not My enemies and your enemies (i.e. disbelievers and polytheists, etc.) as friends, showing affection towards them, while they have disbelieved in what has come to you of the truth (i.e. Islamic Monotheism, this Qur’an, and Muhammad ), and have driven out the Messenger (Muhammad ) and yourselves (from your homeland) because you believe in Allah your Lord! If you have come forth to strive in My Cause and to seek My Good Pleasure, (then take not these disbelievers and polytheists, etc., as your friends). You show friendship to them in secret, while I am All-Aware of what you conceal and what you reveal. And whosoever of you (Muslims) does that, then indeed he has gone (far) astray, (away) from the Straight Path. [Surah Al-Mumtahina. Aayah 1]

Allaah [The Exalted] said:
تَرَىٰ ڪَثِيرً۬ا مِّنۡهُمۡ يَتَوَلَّوۡنَ ٱلَّذِينَ ڪَفَرُواْ‌ۚ لَبِئۡسَ مَا قَدَّمَتۡ لَهُمۡ أَنفُسُہُمۡ أَن سَخِطَ ٱللَّهُ عَلَيۡهِمۡ وَفِى ٱلۡعَذَابِ هُمۡ خَـٰلِدُونَ
وَلَوۡ ڪَانُواْ يُؤۡمِنُونَ بِٱللَّهِ وَٱلنَّبِىِّ وَمَآ أُنزِلَ إِلَيۡهِ مَا ٱتَّخَذُوهُمۡ أَوۡلِيَآءَ وَلَـٰكِنَّ ڪَثِيرً۬ا مِّنۡہُمۡ فَـٰسِقُونَ

You see many of them taking the disbelievers as their Auliya’ (protectors and helpers). Evil indeed is that which their ownselves have sent forward before them, for that (reason) Allah’s Wrath fell upon them and in torment they will abide. And had they believed in Allah, and in the Prophet (Muhammad ) and in what has been revealed to him, never would they have taken them (the disbelievers) as Auliya’ (protectors and helpers), but many of them are the Fasiqun (rebellious, disobedient to Allah). [Surah Al-Maa’idah. 80-81]

Abu Umamah [may Allaah be pleased with him] said: Allaah’s Messenger [peace and blessings of Allaah be upon him] said: ”Whoever loves for the sake of Allah, hates for the sake of Allah, gives for the sake of Allah, and withholds for the sake of Allah has perfected the faith”. [Saheeh Sunan Abee Daawud 4681]

The People Relation to This Subject Matter Are Three Categories

The first category are those given specific love and allegience, such as the Prophets, the righteous, the martyres etc. The second category of people are those who are not given any allegience, such as the idolator, the hypocrite, the zindeeq, the mulhid, the apostate and other than them. The third category are those given allegiance from one agle and not from another angle, such as the open sinners – those whose sins have not removed them from the fold of Islam. They are shown loyalty due to their islam and disavowal due to their sins, but this disavowal is not similar to the one directed at a disbeliever in Allaah and his final Messenger; rather the love they receive necessitates that they are advised, commanded to do good and forbidden from evil. And the disavowal shown to them necessitates that they may be boycotted them and the righteous people do not attend their funerals. Alliance with the disbelievers is of two types:

The alliance that will remove a person from the fold of islam- becomes a disbeliever after being a muslim. This is is called At-Tawallee. Allaah [The Exalted] said:

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ ٱلۡيَہُودَ وَٱلنَّصَـٰرَىٰٓ أَوۡلِيَآءَ‌ۘ بَعۡضُہُمۡ أَوۡلِيَآءُ بَعۡضٍ۬‌ۚ وَمَن يَتَوَلَّهُم مِّنكُمۡ فَإِنَّهُ ۥ مِنۡہُمۡ‌ۗ إِنَّ ٱللَّهَ لَا يَهۡدِى ٱلۡقَوۡمَ ٱلظَّـٰلِمِينَ

O you who believe! Take not the Jews and the Christians as Auliya’ (friends, protectors, helpers, etc.), they are but Auliya’ to one another. And if any amongst you takes them as Auliya’, then surely he is one of them. Verily, Allah guides not those people who are the Zalimun (polytheists and wrong-doers and unjust). [Surah Al-Maa’idah. Aayah 51]

Allaah [The Exalted] said:
لَّا تَجِدُ قَوۡمً۬ا يُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأَخِرِ يُوَآدُّونَ مَنۡ حَآدَّ ٱللَّهَ وَرَسُولَهُ ۥ وَلَوۡ ڪَانُوٓاْ ءَابَآءَهُمۡ أَوۡ أَبۡنَآءَهُمۡ أَوۡ إِخۡوَٲنَهُمۡ أَوۡ عَشِيرَتَہُمۡ‌ۚ أُوْلَـٰٓٮِٕكَ ڪَتَبَ فِى قُلُوبِہِمُ ٱلۡإِيمَـٰنَ وَأَيَّدَهُم بِرُوحٍ۬ مِّنۡهُ‌ۖ وَيُدۡخِلُهُمۡ جَنَّـٰتٍ۬ تَجۡرِى مِن تَحۡتِہَا ٱلۡأَنۡهَـٰرُ خَـٰلِدِينَ فِيهَا‌ۚ رَضِىَ ٱللَّهُ عَنۡہُمۡ وَرَضُواْ عَنۡهُ‌ۚ أُوْلَـٰٓٮِٕكَ حِزۡبُ ٱللَّهِ‌ۚ أَلَآ إِنَّ حِزۡبَ ٱللَّهِ هُمُ ٱلۡمُفۡلِحُونَ

You (O Muhammad ) will not find any people who believe in Allah and the Last Day, making friendship with those who oppose Allah and His Messenger (Muhammad ), even though they were their fathers, or their sons, or their brothers, or their kindred (people). For such He has written Faith in their hearts, and strengthened them with Ruh (proofs, light and true guidance) from Himself. And We will admit them to Gardens (Paradise) under which rivers flow, to dwell therein (forever). Allah is pleased with them, and they with Him. They are the Party of Allah. Verily, it is the Party of Allah that will be the successful. [Surah Al-Mujaadilah. Aayah 22]

The precise principle regarding this loyalty and allegience is when a person loves and supports the religion of the disbelievers and their creed. Whoever loves a disbeliever due to his religion or creed, or helps a disbeliever due to his religion or creed, then indeed he has fallen into this type of (forbidden) loyalty and allegience, which would nullify his Islaam and by way of which his deeds are nullified.

The second type of loyalty is related to dealing with them in trade, visiting them and they visit you, giving gifts to one another etc This does not remove a person from the fold of Islam, rather at times it is permissible, such as being kind to a disbeliever who is not at war with the Muslim state, just as Allaah [The Exalted] said:

لَّا يَنۡهَٮٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ لَمۡ يُقَـٰتِلُوكُمۡ فِى ٱلدِّينِ وَلَمۡ يُخۡرِجُوكُم مِّن دِيَـٰرِكُمۡ أَن تَبَرُّوهُمۡ وَتُقۡسِطُوٓاْ إِلَيۡہِمۡ‌ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُقۡسِطِينَ

Allah does not forbid you to deal justly and kindly with those who fought not against you on account of religion and did not drive you out of your homes. Verily, Allah loves those who deal with equity. [Surah Al-Mumtahina. Aayah 8]
And at other times, this loyalty is forbidden, such as imitating their specific traits [i.e. either their un-silamic customs or specific clothing, appearance, behaviour related to their religion]. The Prophet [peace and blessings of Allaah be upon him] said, ”Whoever imitates a people is from them”.

Sometimes this loyalty is recommended such as being kind to a disbeliever to draw his heart to Islaam and calling him to islam, and at other times this loyalty is obligatory, such as kind treatment to non-Muslim parents. Allaah [The Exalted] said:

وَوَصَّيۡنَا ٱلۡإِنسَـٰنَ بِوَٲلِدَيۡهِ حَمَلَتۡهُ أُمُّهُ ۥ وَهۡنًا عَلَىٰ وَهۡنٍ۬ وَفِصَـٰلُهُ ۥ فِى عَامَيۡنِ أَنِ ٱشۡڪُرۡ لِى وَلِوَٲلِدَيۡكَ إِلَىَّ ٱلۡمَصِيرُ
وَإِن جَـٰهَدَاكَ عَلَىٰٓ أَن تُشۡرِكَ بِى مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٌ۬ فَلَا تُطِعۡهُمَا‌ۖ وَصَاحِبۡهُمَا فِى ٱلدُّنۡيَا مَعۡرُوفً۬ا‌ۖ وَٱتَّبِعۡ سَبِيلَ مَنۡ أَنَابَ إِلَىَّ‌ۚ ثُمَّ إِلَىَّ مَرۡجِعُكُمۡ فَأُنَبِّئُڪُم بِمَا كُنتُمۡ تَعۡمَلُونَ

And We have enjoined on man (to be dutiful and good) to his parents. His mother bore him in weakness and hardship upon weakness and hardship, and his weaning is in two years give thanks to Me and to your parents, unto Me is the final destination. But if they (both) strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not, but behave with them in the world kindly, and follow the path of him who turns to Me in repentance and in obedience. Then to Me will be your return, and I shall tell you what you used to do. [Surah Luqmaan. 14-15]

Sometimes this loyalty is disliked, such as when a Muslim employs a non-Muslim servant even though there is a muslim to suffice him. These two types of loyalty are found in the statement of Allaah:

ا يَنۡهَٮٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ لَمۡ يُقَـٰتِلُوكُمۡ فِى ٱلدِّينِ وَلَمۡ يُخۡرِجُوكُم مِّن دِيَـٰرِكُمۡ أَن تَبَرُّوهُمۡ وَتُقۡسِطُوٓاْ إِلَيۡہِمۡ‌ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُقۡسِطِينَ
إِنَّمَا يَنۡہَٮٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ قَـٰتَلُوكُمۡ فِى ٱلدِّينِ وَأَخۡرَجُوڪُم مِّن دِيَـٰرِكُمۡ وَظَـٰهَرُواْ عَلَىٰٓ إِخۡرَاجِكُمۡ أَن تَوَلَّوۡهُمۡ‌ۚ وَمَن يَتَوَلَّهُمۡ فَأُوْلَـٰٓٮِٕكَ هُمُ ٱلظَّـٰلِمُونَ

Allah does not forbid you to deal justly and kindly with those who fought not against you on account of religion and did not drive you out of your homes. Verily, Allah loves those who deal with equity. It is only as regards those who fought against you on account of religion, and have driven you out of your homes, and helped to drive you out, that Allah forbids you to befriend them. And whosoever will befriend them, then such are the Zalimun (wrong-doers those who disobey Allah). [Sural Al-Mumtahina. 8-9]

This Aayah includes the two types of loyalty and also bearing in mind that those who fight us in affairs of religion and expel us from our homes – those at war with us, there is no hindrance in making peace and signing a truce with them if the muslim ruler sees the need to do so, just as the Messenger of Allaah [peace and blessings of Allaah be upon him] did with the Quraish disbelievers during the treaty of Hudaibiyah. Must read:

https://www.abukhadeejah.com/treaties-with-the-non-muslims-do-they-necessitate-allegiance/[Must https://www.abukhadeejah.com/salafi-shaikh-fawzaan-on-jihaad-in-our-times-and-the-guidelines-of-jihaad-according-to-islam/

A Muslim Can Help a Disbeliever Without Intending to Aid The Disbeliever’s Religion or Creed

Here is one of the proofs to show that it is permissible to help a disbeliever and this help would not necessitate aiding the religion or creed of the disbeliever. Prophet Moosaa [peace and blessings of Allaah be upon him] helped the disbeliever who was from his nation against a person from the people of Firawn. Allaah [The Exalted] said:

وَدَخَلَ ٱلۡمَدِينَةَ عَلَىٰ حِينِ غَفۡلَةٍ۬ مِّنۡ أَهۡلِهَا فَوَجَدَ فِيہَا رَجُلَيۡنِ يَقۡتَتِلَانِ هَـٰذَا مِن شِيعَتِهِۦ وَهَـٰذَا مِنۡ عَدُوِّهِۦ‌ۖ فَٱسۡتَغَـٰثَهُ ٱلَّذِى مِن شِيعَتِهِۦ عَلَى ٱلَّذِى مِنۡ عَدُوِّهِۦ فَوَكَزَهُ ۥ مُوسَىٰ فَقَضَىٰ عَلَيۡهِ‌ۖ قَالَ هَـٰذَا مِنۡ عَمَلِ ٱلشَّيۡطَـٰنِ‌ۖ إِنَّهُ ۥ عَدُوٌّ۬ مُّضِلٌّ۬ مُّبِينٌ۬

And he entered the city at a time of unawareness of its people, and he found there two men fighting, – one of his party (his religion – from the Children of Israel), and the other of his foes. The man of his (own) party asked him for help against his foe, so Musa (Moses) struck him with his fist and killed him. He said: “This is of Shaitan‘s (Satan) doing, verily, he is a plain misleading enemy.” [Surah Al-Qasas. Aayah 15] [Al-Walaa Wal Baraa. pages 1-14. Publisher Daar Al-Istiqaamah. 1st Edition 1427AH (2006)]

A Rebuke Against Those Who Seek to Alter The Sharee’ah Terms – By Allaamah Saleeh Al-Fawzaan [may Allaah preserve him]

Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him] says, “Indeed, Allaah created [Jinn and humankind] and gave them an innate disposition to recognise Tawheed, obey Him and worship Him alone; but they differed – some of them believed and others disbelieved. Allaah said: [هُوَ ٱلَّذِى خَلَقَكُمۡ فَمِنكُمۡ ڪَافِرٌ۬ وَمِنكُم مُّؤۡمِنٌ۬‌ۚ – He it is Who created you, then some of you are disbelievers and some of you are believers]. [64:2]

Allaah wishes Eemaan and well-being for them, but shaytaan and the callers to evil wish disbelief and evil for them. Allaah [The Exalted] said:

يُرِيدُ ٱللَّهُ لِيُبَيِّنَ لَكُمۡ وَيَہۡدِيَڪُمۡ سُنَنَ ٱلَّذِينَ مِن قَبۡلِڪُمۡ وَيَتُوبَ عَلَيۡكُمۡ‌ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ۬
وَٱللَّهُ يُرِيدُ أَن يَتُوبَ عَلَيۡڪُمۡ وَيُرِيدُ ٱلَّذِينَ يَتَّبِعُونَ ٱلشَّہَوَٲتِ أَن تَمِيلُواْ مَيۡلاً عَظِيمً۬ا

Allaah wishes to make clear (what is lawful and what is unlawful) to you, and to show you the ways of those before you, and accept your repentance, and Allaah is All-Knower, All-Wise. Allaah wishes to accept your repentance, but those who follow their lusts, wish that you (believers) should deviate tremendously away from the Right Path.’ [4:26-27]

And due to this, Allaah sent the Messengers, revealed the Books and established His Proofs; so, there are those amongst humankind who accept the truth and embrace Eeemaan by choice, and there are those who reject the truth and embrace disbelief by choice. Indeed, Allaah has laid down the differences between the Muminoon and the Kaafiroon in this life and the next, and He forbade that the two groups are made equal. Allaah [Glorified be He and free is He from all imperfections] has set out recompense and judgment for each of the two groups in this life and the next. He has given a distinguished name to every group; such as [Mumin – believer], [Kaafir- disbeliever], [Barrun- upright/righteous one], [Faajir – evildoer], [Mushrik- Polytheist], [Muwahhid- Monotheist], [Faasiq- sinner], [Munaafiq- hypocrite], [Mutee’un – an obedient one] and [Aasee- a disobedient one]. And He [Glorified be He and free is He from all imperfections] forbade that equality is made between these differing names and attitudes. Allaah said:[أَمۡ حَسِبَ ٱلَّذِينَ ٱجۡتَرَحُواْ ٱلسَّيِّـَٔاتِ أَن نَّجۡعَلَهُمۡ كَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ-Or do those who earn evil deeds think that We shall hold them equal with those who believe (in the Oneness of Allaah Islaamic Monotheism) and do righteous good deeds]. [45:2]

And Allaah said: [ أَمۡ نَجۡعَلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ كَٱلۡمُفۡسِدِينَ فِى ٱلۡأَرۡضِ أَمۡ نَجۡعَلُ ٱلۡمُتَّقِينَ كَٱلۡفُجَّارِ – Shall We treat those who believe (in the Oneness of Allaah Islaamic Monotheism) and do righteous good deeds, as Mufsidoon (those who associate partners in worship with Allaah and commit crimes) on earth? Or shall We treat the Muttaqoon (the pious ones), as the Fujjaar (criminals, disbelievers, wicked, etc)’ [38:28]- meaning: We have not made them equal because that does not befit Allaah’s Justice.

Should we abandon the words [Kufr, Shirk, Kuffaar and Mushrikeen] found in the Qur’aan, the Sunnah and the Books of Islaamic creed? This will be a violation of the Book and the Sunnah, and an opposition to Allaah and His Messenger. By changing the real meanings of the Sharee’ah terms, we will be from those who distort the Book of their Lord and the Sunnah of their Messenger. Then what defence can be given for [such a deed]- is it to please the Kuffaar? The disbelievers will never be pleased with us until we abandon our religion. Allaah [The Exalted] said: [وَلَن تَرۡضَىٰ عَنكَ ٱلۡيَہُودُ وَلَا ٱلنَّصَـٰرَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَہُمۡ‌ۗ – Never will the Yahood nor the Nasaaraa be pleased with you [O Muhammad Peace be upon him] till you follow their religion]. [2:120]

Allaah said: [ وَدُّواْ لَوۡ تَكۡفُرُونَ كَمَا كَفَرُواْ فَتَكُونُونَ سَوَآءً۬‌ۖ – They wish that you reject Faith, as they have rejected (Faith), and thus that you all become equal (like one another)'[4:89] And if the intention of those who call for the substitution of the sharee’ah terminologies is to show gentleness to the kuffaar and to have good dealings with them, then this cannot be [done] by changing such sharee’ah terminologies; rather it can only be [done] through what Allaah has legislated regarding their affair. This comprises of the following affairs:

1.To invite them to Islaam, which is the religion Allaah has ordained for all of humakind. Allaah said: [ٱدۡعُ إِلَىٰ سَبِيلِ رَبِّكَ بِٱلۡحِكۡمَةِ وَٱلۡمَوۡعِظَةِ ٱلۡحَسَنَةِ‌ۖ وَجَـٰدِلۡهُم بِٱلَّتِى هِىَ أَحۡسَنُ‌ۚ – Invite (mankind, O Muhammad) to the Way of your Lord (i.e. Islaam) with wisdom (i.e. with the Divine Inspiration and the Qur’aan) and fair preaching, and argue with them in a way that is better. [16:125] Therefore, we invite them (to Islaam) for their rectification and happiness in this life and the next.

2.To make peace with them if they seek that. Allaah said: [وَإِن جَنَحُواْ لِلسَّلۡمِ فَٱجۡنَحۡ لَهَا وَتَوَكَّلۡ عَلَى ٱللَّهِ‌ۚ إِنَّهُ ۥ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ – But if they incline to peace, you also incline to it, and (put your) trust in Allaah. Verily, He is the All-Hearer, the All-Knower.” [8:61]

Likewise, to make peace with them if the Muslims are in need of making peace, and when there is an overriding benefit for the Muslims in making peace; just as the Prophet (sallal-laahu-alayhi-wasallam) made peace with the kuffaar at Hudaibiyyah. And by virtue of peace, diplomacy is (established) between them and the Muslims.
3.Not to be hostile towards them without due right. Allaah said: [وَلَا يَجۡرِمَنَّڪُمۡ شَنَـَٔانُ قَوۡمٍ عَلَىٰٓ أَلَّا تَعۡدِلُواْ‌ۚ ٱعۡدِلُواْ هُوَ أَقۡرَبُ لِلتَّقۡوَىٰ‌ۖ وَٱتَّقُواْ ٱللَّهَ‌ۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعۡمَلُونَ – And let not the enmity and hatred of others make you avoid justice. Be just: that is nearer to piety, and fear Allaah]. [5:8]

4.To behave well towards those of them who behave well towards the Muslims; those who neither kill nor drive Muslims out of their homes. Allaah said:

لَّا يَنۡهَٮٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ لَمۡ يُقَـٰتِلُوكُمۡ فِى ٱلدِّينِ وَلَمۡ يُخۡرِجُوكُم مِّن دِيَـٰرِكُمۡ أَن تَبَرُّوهُمۡ وَتُقۡسِطُوٓاْ إِلَيۡہِمۡ‌ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُقۡسِطِينَ

Allaah does not forbid you to deal justly and kindly with those who fought not against you on account of religion and did not drive you out of your homes. Verily, Allaah loves those who deal with equity. [60:8]

5: To have permissible beneficial dealings with them; in trade, exchange of beneficial information and utilization of the worldly sciences, and things that are of benefit in our lives.

6: To fulfil contacts made with them, and to honour the blood, wealth and rights of the Mu-aahideen (i.e. those none-muslims who have a treaty with the Muslims) because it is binding upon them to (fulfil their covenants with the Muslims) and the Muslims are to (fulfil their covenants with them). Allaah said: [فَمَا ٱسۡتَقَـٰمُواْ لَكُمۡ فَٱسۡتَقِيمُواْ لَهُمۡ‌ۚ – So long, as they are true to you, stand you true to them]. 9:7

And the ones forbidden to be killed are the Muslim and the Mu’aahid [i.e. the non-Muslim who has a treaty with the Muslims]. And indeed the Prophet said about the killing of a Mu’aahid, “Whoever kills a Mu’aahid will not even smell the fragrance of paradise and its fragrance can be smelled from the distance of forty years away”. [Bukhaari: No: 3166]

And whoever kills a Mu’aahid by mistake, it is as if he has killed a Muslim by mistake. He must pay blood money as expiation. Allaah said: [وَإِن ڪَانَ مِن قَوۡمِۭ بَيۡنَڪُمۡ وَبَيۡنَهُم مِّيثَـٰقٌ۬ فَدِيَةٌ۬ مُّسَلَّمَةٌ إِلَىٰٓ أَهۡلِهِۦ وَتَحۡرِيرُ رَقَبَةٍ۬ مُّؤۡمِنَةٍ۬‌ۖ – And if he belonged to a people with whom you have a treaty of mutual alliance, compensation (blood money – Diya) must be paid to his family, and a believing slave must be freed]. [4:92]

And finally, I advise these ones [those who called for a change of the sharee’ah terminologies] to repent to Allaah. They should not enter into an affair which they have neither mastered nor is it [something] they have specialized in, because that would be tantamount to speaking about Allaah without knowledge. Indeed, Allaah stated: [وَلَا تَقۡفُ مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٌ‌ۚ – ‘And follow not (O man i.e., say not, or do not or witness not) that of which you have no knowledge].[17:36]

Allaah said: [قُلۡ إِنَّمَا حَرَّمَ رَبِّىَ ٱلۡفَوَٲحِشَ مَا ظَهَرَ مِنۡہَا وَمَا بَطَنَ وَٱلۡإِثۡمَ وَٱلۡبَغۡىَ بِغَيۡرِ ٱلۡحَقِّ وَأَن تُشۡرِكُواْ بِٱللَّهِ مَا لَمۡ يُنَزِّلۡ بِهِۦ سُلۡطَـٰنً۬ا وَأَن تَقُولُواْ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَ – ‘Say (O Muhammad): (But) the things that my Lord has indeed forbidden are Al-Fawaahish (great evil sins, every kind of unlawful sexual intercourse) whether committed openly or secretly, sins (of all kinds), unrighteous oppression, joining partners (in worship) with Allaahfor which He has given no authority, and saying things about Allaah of which you have no knowledge]. [7:33]

Allaah placed speaking about Him without knowledge in a level above shirk due to its seriousness. And if it the case that these ones are aware of the subject matter regarding specialist knowledge and that a person cannot enter into that which is not his domain, just as one does not enter into the affair of medicine because it is not his domain, then why do they enter into the affairs of the sharee’ah, rather they enter into the most serious affairs of the sharee’ah, and that is the subject matter of Aqeedah, even though it is something they are not specialised in. I do not desire anything from this [speech] except to give advice and clarification”. [An Excerpt from ‘Al-Bayaan Li-Akhtaa’i Ba’dil Kuttaab. 2/177-180. Slightly paraphrased]

What Is Salafiyyah?
Al-Allaanmah Saaleh Al-Fawzaan [may Allaah preserve him] said:

Salafiyyah is to follow the path of the Salafus Saaleh [pious predecessors] – the Sahaabah, the Taa’bi’een and the virtuous generations. Allaah [The Most High] said: [وَٱلسَّـٰبِقُونَ ٱلۡأَوَّلُونَ مِنَ ٱلۡمُهَـٰجِرِينَ وَٱلۡأَنصَارِ وَٱلَّذِينَ ٱتَّبَعُوهُم بِـإِحۡسَـٰنٍ۬ رَّضِىَ ٱللَّهُ عَنۡہُمۡ وَرَضُواْ عَنۡهُ – And the first to embrace Islaam of the Muhaajiroon (those who migrated from Makkah to Al-Madinah) and the Ansaar (the citizens of Al-Madinah who helped and gave aid to the Muhaajiroon) and also those who followed them exactly (in Faith). Allaah is well-pleased with them as they are well-pleased with Him]. [9:100]
And Allaah [The Most High] said about the Sahaabah: [إِنَّ ٱلَّذِينَ ءَامَنُواْ وَهَاجَرُواْ وَجَـٰهَدُواْ بِأَمۡوَٲلِهِمۡ وَأَنفُسِہِمۡ فِى سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَواْ وَّنَصَرُوٓاْ أُوْلَـٰٓٮِٕكَ بَعۡضُہُمۡ أَوۡلِيَآءُ بَعۡضٍ۬‌ۚ – ‘Verily, those who believed, and emigrated and strove hard and fought with their property and their lives in the Cause of Allaah as well as those who gave (them) asylum and help, – these are (all) allies to one another [8:72] – up to His statement- [وَٱلَّذِينَ ءَامَنُواْ مِنۢ بَعۡدُ وَهَاجَرُواْ وَجَـٰهَدُواْ مَعَكُمۡ فَأُوْلَـٰٓٮِٕكَ مِنكُمۡ‌ۚ – And those who believed afterwards, and emigrated and strove hard along with you, (in the Cause of Allaah) they are of you]. [8:75 ]

Allaah [Glorified be He and free is He from all Imperfections] said in Surah Al -Hashar:
لِلۡفُقَرَآءِ ٱلۡمُهَـٰجِرِينَ ٱلَّذِينَ أُخۡرِجُواْ مِن دِيَـٰرِهِمۡ وَأَمۡوَٲلِهِمۡ يَبۡتَغُونَ فَضۡلاً۬ مِّنَ ٱللَّهِ وَرِضۡوَٲنً۬ا وَيَنصُرُونَ ٱللَّهَ وَرَسُولَهُ ۥۤ‌ۚ أُوْلَـٰٓٮِٕكَ هُمُ ٱلصَّـٰدِقُونَ
وَٱلَّذِينَ تَبَوَّءُو ٱلدَّارَ وَٱلۡإِيمَـٰنَ مِن قَبۡلِهِمۡ يُحِبُّونَ مَنۡ هَاجَرَ إِلَيۡہِمۡ

(And there is also a share in this booty) for the poor emigrants, who were expelled from their homes and their property, seeking Bounties from Allaah and to please Him. And helping Allaah (i.e. helping His religion) and His Messenger (Muhammad). Such are indeed the truthful (to what they say); And those who, before them, had homes (in Al-Madinah) and had adopted the Faith, love those who emigrate to them.” [59:8-9]- up until His [The Most High] statement: [وَٱلَّذِينَ جَآءُو مِنۢ بَعۡدِهِمۡ يَقُولُونَ رَبَّنَا ٱغۡفِرۡ لَنَا وَلِإِخۡوَٲنِنَا ٱلَّذِينَ سَبَقُونَا بِٱلۡإِيمَـٰنِ – And those who came after them say: “Our Lord! Forgive us and our brethren who have preceded us in Faith]. 59:10

The Prophet [sallal-laahu-alayhi-wasallam] said: ”This ummah will split into seventy three sects; all of them will enter the fire except one. They said, ‘which is that (saved sects) O Messenger of Allaah? He (sallal-laahu-alayhi-wasallam) replied: ‘those who are upon that which I and my companions are upon today.” The Prophet [sallal-laahu-alayhi-wasallam] said: ”Adhere to my Sunnah and the Sunnah of the rightly guided Khulafaa after me”

Therefore, salafiyyah is the Methodology that has been obligated on us to follow and we are to abandon all other methodologies that are in opposition to it. The [people of salafiyyah] are the saved sect, Ahlus Sunnah Wal-Jamaa-ah, and they are the aided group till the Day of Judgement. May Allaah include us amongst them.

However, ascription to this methodology [of the Salaf] requires [an acquisition of] knowledge of its fundamentals in order that the Muslim may adhere to it. [One is] required to have knowledge of the other methodologies that are in opposition to Salafiyyah in order to avoid them. Therefore, Salafiyyah upon the path of the pious predecessors has to be [followed] upon knowledge and clear sightedness. It is not enough for the person to ascribe himself to [salafiyyah] whilst being ignorant of it or being in opposition to it. For that reason Allaah [The Most High] said:[ وَٱلَّذِينَ ٱتَّبَعُوهُم بِـإِحۡسَـٰنٍ۬ – And also those who followed them exactly (in Faith)].

They follow [them] with knowledge- they neither fall into extremism nor negligence. They neither exaggerate nor fail to give the affair its right- like those who ascribe themselves to the madhabs of the four imams [Abu Haneefah, Maalik, Shaa-fi’ee and Ahmad] whilst being in opposition to them in Aqeedah and Ibaadaat. And like the one who ascribes himself to the methodology of the Salaf, yet he either declares the Muslims to be disbelievers or rebels against the Muslim rulers, or he follows other directions towards extremism. This person is not a Salafi, rather he is named a khaariji or a Mutazili. Or like the one who ascribes himself to the methodology of the salaf, but speaks with the statement of the Mur’ji’a in the affair of Eemaan and disbelief. This is not Salafiyyah.

Therefore, it is obligatory to pay attention to this affair and not to mix the Salafi methodology with the other methodologies that are in opposition to it, and then say: ”all these methodologies [including the salafi methodology] are not from Islaam.” This is recklessness in speech, an oppressive judgement and deception against the people. [Source: An Excerpt from Al-Bayaan Li-Akh’taa’I Ba’dil Kuttaab. Vol 2 page:173-174. slightly paraphrased]

Finally, would the bald-faced liars now claim that Al-Walaa Wal-Baraa is a concept of modern Salafi Islam?! May Allaah guide the liars or humiliate them Aameen. Rather Al-Walaa Wal Baraa is something firmly established in the divine texts – The Qur’aan and the authentic Sunnah. And all praise and thanks be to Allaah.

Agoraphobia In The Aftermath of Lockdowns!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Exalted] said:

وَمَا قَدَرُواْ ٱللَّهَ حَقَّ قَدۡرِهِۦ وَٱلۡأَرۡضُ جَمِيعً۬ا قَبۡضَتُهُ ۥ يَوۡمَ ٱلۡقِيَـٰمَةِ وَٱلسَّمَـٰوَٲتُ مَطۡوِيَّـٰتُۢ بِيَمِينِهِۦ‌ۚ سُبۡحَـٰنَهُ ۥ وَتَعَـٰلَىٰ عَمَّا يُشۡرِكُونَ

They made not a just estimate of Allah such as is due to Him. And on the Day of Resurrection the whole of the earth will be grasped by His Hand and the heavens will be rolled up in His Right Hand. Glorified is He, and High is He above all that they associate as partners with Him! [Surah Az-Zumar. Aayah 67]

Ibn Abbaas [radiyallaahu-anhumaa] said, “A Jewish Rabbi came to Allaah’s Messenger [sallal laahu alayhi wasallam] and said, ‘O Muhammad! We learn that Allaah will put all the heavens on one finger, and the earths on one finger, and the trees on one finger, and the water and the dust on one finger, and all the other created beings on one finger. Then He will say, ‘I am the King’. Thereupon the Prophet [sallal laahu alayhi wasallam] smiled until his premolar teeth became visible, and that was the confirmation of the speech of the Rabbi. Then he recited: [وَمَا قَدَرُواْ ٱللَّهَ حَقَّ قَدۡرِهِۦ – They made not a just estimate of Allah such as is due to Him (i.e. Allaah)].[Saheeh al-Bukhaari. Number 4811]

Ibn Abbaas [radiyallaahu anhumaa] said, “This Aayah addresses the disbelievers, but as for those who believe that Allaah is able to do all things, then certainly they give Allaah a just estimate such as is due to Him. [Ref 1]

Fear Due to Lockdowns

Have you not heard of agoraphobia?! It is fear of leaving the home. Staying and working at home during the lockdown are one cause of the condition, as well as fear of the threat of getting infected by such and such virus. It stems from the new adaptation of staying at home for most of the past year, the fear of social contact and the avoidance of closed or crowded spaces. Some people are scared to leave their homes – a form of temporary agoraphobia. [Read: Principles Concerning ”Infectious Disease” https://www.salafidawahtooting.com/blog/principles-concernin-infectious-diseases].

We say: [إياك نعبد واياك نستعين – You (Alone (i.e. Allaah) we worship, and You (Alone) we ask for help (for each and everything]. The statement [إِيَّاكَ نَعْبُدُ – You (Alone) we worship] is an actualization of the statement ”There is no deity worthy of worship except Allaah”, and the statement [وإِيَّاكَ نَسْتَعِينُ – and You (Alone) we ask for help (for each and everything] is an actualization of the statement ”There is no power nor might except with Allah”. [Ref 2]

لا حول ولا قوة الا بالله

Abu Moosaa Al-Ash’aree (radiyallaahu-anhu) said, “The Messenger of Allaah (sallal-laahu-alayhi-wasallam) said to me, ‘O Abdullaah Bin Qais! Shall I tell you a word which is one of the treasures of Paradise? It is [لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ – (i.e. There is neither might nor power (to alternate from one state to another nor move from one thing to another) except by Allaah’s Will]. [Muslim 2704] Al-Harwee [rahimahullaah] said that Abu Haytham [rahimahullaah] said, “Al-Hawl [i.e. might] is Al-Haraka [movement], meaning, there is no movement nor ability except by the Will of Allaah”. And it is said, “There is no might to repel evil nor any power to reach good except by the Will of Allaah”. [Ref 3]

Allaah said [The Most High] said: [وَمَن يَتَوَكَّلۡ عَلَى ٱللَّهِ فَهُوَ حَسۡبُهُ ۥۤ‌ۚ إِنَّ ٱللَّهَ بَـٰلِغُ أَمۡرِهِۦ‌ۚ قَدۡ جَعَلَ ٱللَّهُ لِكُلِّ شَىۡءٍ۬ قَدۡرً۬ا – And whosoever puts his trust in Allah, then He will suffice him. Verily, Allah will accomplish his purpose. Indeed Allah has set a measure for all things]. [Surah At-talaaq. Aayah 3]

Uthmaan [radiyallaahu-anhu] said: I heard Allaah’s Messenger [sallal laaju alayhi wasallam] saying: Whoever says:

بِسْمِ اللَّهِ الذي لا يَـضُرُّ مع اسْمِهِ شَيءٌ في الأرضِ ولا في السَّماءِ وهُوَ السَّميعُ العَليمُ

In the Name of Allaah, with Whose Name nothing can be harmed- neither on earth nor in the heaven, and He is the All-Seeing, the All-Hearing”- 3 times. He will not be afflicted with affliction [or a trial] until the morning. And whoever says it three times when he wakes up, he will not be inflicted with an affliction [or trial] until the evening. [Reported by Imaam Abu Daawud and others] [Ref 4]

[بِسْمِ اللَّهِ]- Meaning: In the Name of Allaah I seek refuge. [الذي لا يَـضُرُّ مع اسْمِهِ شَيءٌ في الأرضِ – with Whose Name nothing can be harmed- neither on earth nor in the heaven]- Meaning: The one who seeks refuge in Allaah’s Name, then indeed he will not be harmed by a calamity that occurs in the earth nor that which comes from the heaven.

[وهُوَ السَّميعُ العَليمُ – and He is the All-Seeing the All-Hearing]- Meaning: He [Allaah] hears all the statements of His slaves, The One who knows all their actions and nothing is hidden from Him on the earth nor in the heaven. [Ref 5]

Finally: A Brief Rebuttal Against The Immoral Fear-mongers In The Media – Those Who Make Money Through Fear-mongering About Disease and Turn Some People Into Paranoid Wrecks

Allaah [The Exalted] said that Prophet Ibraaheem [alayhis salaam] said to his people:

وَڪَيۡفَ أَخَافُ مَآ أَشۡرَڪۡتُمۡ وَلَا تَخَافُونَ أَنَّكُمۡ أَشۡرَكۡتُم بِٱللَّهِ مَا لَمۡ يُنَزِّلۡ بِهِۦ عَلَيۡڪُمۡ سُلۡطَـٰنً۬ا‌ۚ فَأَىُّ ٱلۡفَرِيقَيۡنِ أَحَقُّ بِٱلۡأَمۡنِ‌ۖ إِن كُنتُمۡ تَعۡلَمُونَ

And how should I fear those whom you associate in worship with Allah (though they can neither benefit nor harm), while you fear not that you have joined in worship with Allah things for which He has not sent down to you any authority. (So) which of the two parties has more right to be in security? If you but know.” It is those who believe (in the Oneness of Allah and worship none but Him Alone) and confuse not their belief with Zulm (wrong i.e. by worshipping others besides Allah), for them (only) there is security and they are the guided. [Surah Al-An’aam. Aayaat 81-82]

Meaning: How can this be justified by way of sound intellect or to the one with sound understanding that one fears what you ascribe as partners to Allaah, even though neither can it benefit nor harm, but you do not fear that you have ascribed things as partners to Allaah for which Allaah has neither sent down any proof nor legislated it?! The person who sets up a deity that has not created anything as a partner to Allaah, [(The Lord and owner of everything, the owner of all the means and causes of harm and benefit); rather such a deity is created, neither can it benefit nor harm itself and those who worship it, neither can it give life nor death, nor raise the dead], prostates to it, humbles himself to it and devoted to it, then this person is more worthy of fearing (evil consequences and destruction) than the one who has not ascribed another deity as a partner to Allaah, but rather he declares that Allaah is one – the only true deity, the one with absolute Lordship, the only one who possesses perfect greatness and authority, the only deity that deserves to be loved, feared and direct one’s hope to. [Ref 6]

[وَڪَيۡفَ أَخَافُ مَآ أَشۡرَڪۡتُمۡ – Why should I fear that which you ascribe as partners to [Allaah]? – Meaning, when its state is that of inability and cannot benefit;[وَلَا تَخَافُونَ أَنَّكُمۡ أَشۡرَكۡتُم بِٱللَّهِ مَا لَمۡ يُنَزِّلۡ بِهِۦ عَلَيۡڪُمۡ سُلۡطَـٰنً۬ا‌ۚ – whilst you do not fear ascribing partners to Allah for which He has not sent down to you any authority], meaning, you do so solely due to following desires!

[فَأَىُّ ٱلۡفَرِيقَيۡنِ أَحَقُّ بِٱلۡأَمۡنِ‌ۖ إِن كُنتُمۡ تَعۡلَمُونَ – (So) which of the two parties has more right to be in security? If you but know?]

Then differentiated the two parties and stated: [ٱلَّذِينَ ءَامَنُواْ وَلَمۡ يَلۡبِسُوٓاْ إِيمَـٰنَهُم بِظُلۡمٍ أُوْلَـٰٓٮِٕكَ لَهُمُ ٱلۡأَمۡنُ وَهُم مُّهۡتَدُونَ – It is those who believe (in the Oneness of Allah and worship none but Him Alone) and confuse not their belief with Zulm (wrong i.e. by worshipping others besides Allah), for them (only) there is security and they are the guided] -Meaning, safe from fear, punishment and misery, and they will be guided to the straight path. [Ref 7]

We ask Allaah to protect us against the weakness that would give the devils amongst mankind and jinn the upper hand over us Aameen.


[Ref 1: Zaadul Maseer Fee Ilmit Tafseer by Imaam Ibnul Jawzi (rahimahullaah)]
[Ref 2: Sharh Ad-Duroos Al-Muhimmah Li-Aammatil Ummah’ page15. By Shaikh Abdur Razzaaq Al-Badr]
[Ref 3: Sharh Saheeh Muslim 4/87]
[Ref 4: Fiqhul Ad’iyah Wal-Ad’kaar. Vol 3. Pages 13-14]
[Ref 5: https://al-badr.net/detail/Ox1b6tLIBZ7c]
[Ref 6: An Excerpt From Badaa’I at-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim. 1/352. Slightly paraphrased]
[Ref 7: An Excerpt From Tafseer As-Sadi. Slightly paraphrased]

Don’t Involve Us In Your Useless, Unnecessary, Pathetic and Silly Gender Wars!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Exalted] stated:

وَمِنْ آيَاتِهِ أَنْ خَلَقَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجًا لِّتَسْكُنُوا إِلَيْهَا وَجَعَلَ بَيْنَكُم مَّوَدَّةً وَرَحْمَةً ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ

And among His Signs is this, that He created for you wives from among yourselves, that you may find repose in them, and He has put between you affection and mercy. Verily, in that are indeed signs for a people who reflect. [Soorah Ar-Rum: Ayah: 21]

Imaam As-Sa’di [rahimahullaah]: In most cases you will not find love in anyone similar to the love and mercy between a husband and wife. [Ref 1]

The Messenger [sallal-laahu-alayhi-wasallam] said: “There is nothing like marriage, for two who love one another”. [Ref 2]

Meaning: There is no bond like that bond between two people in marriage who love one another, for if they are married and love is present between them, it will increase in strength every day. [Ref 3]

Imaam Muhammad Ibn Saaleh Al-Uthaymeen [rahimahullaah] said: If a person says: What will make a man love his wife and vice versa? We say: Allaah has clarified this in His statement: [ وَعَاشِرُوهُنَّ بِالْمَعْرُوفِ – And live with them honourably]. [Soorah An-Nisaa’ Aayah 19]

If every person lives with his wife honourably and vice versa, then love, a strong bond and a happy married life will be established. [Ref 4]

The aim of a righteous Muslim woman is to get married to a righteous Muslim man, as Imaam Ibn Qutaybah [rahimahullaah] stated, “Marry your daughter to a man who fears Allah, because he will be kind if he loves her and will not oppress her when he is angry with her”. [Ref 5] As for the Muslim man, he also looks for a righteous Muslim woman – one who will aid him to obey Allaah and not a woman intoxicated with transgression or one drowned in the plots of those men who seek to turn women into sexual objects. The Messenger [sallal laahu alayhi wasallam] said: “Verily the worldly life is sweet and green, and verily Allaah is going to place you as successors upon it in and will see how you act. So, be mindful of the dunyaah and be mindful of women; verily the first trial for the Children of Israa’eel was caused by women.” [Saheeh Muslim: No 2742) (Ibn Maajah: No 4000) (Ahmad: 3:22)]

Imaam Muhammad Ibn Saaleh Al-Uthaymeen [rahimahullaah] said regarding the statement of the Messenger [sallal-laahu-alayhi-wasallam], “Verily The Worldly Life Is Sweet And Green”- meaning: Sweet in taste and green in its image. And when something is green and sweet, the eye seeks it first and then the Nafs; and when the eye and the nafs come together in seeking after something, the human being is drawn close to falling into it. The worldly life is sweet in its taste and green in its image, so the human being is deceived by it and pre-occupied with it. He places greater importance on it than what is due to it (of importance). However, the Prophet (sallal-laahu-alayhi-wasallam) has made it known that Allaah is going to place us as successors upon (the earth) in order to see how we act; whether we will be obedient to Him, forbid the nafs from desires, fulfil what Allaah has enjoined upon us and not allow the worldly life to deceive you or whether the opposite will take place? This is why he [sallal-laahu-alayhi-wasallam] said, “Be Mindful Of The Worldly Life”, that is: fulfil what you have been commanded and refrain from that which you have been forbidden, and do not let the sweetness and radiance of this worldly life to deceive you, as Allaah said: [فَلَا تَغُرَّنَّڪُمُ ٱلۡحَيَوٰةُ ٱلدُّنۡيَا وَلَا يَغُرَّنَّڪُم بِٱللَّهِ ٱلۡغَرُورُ – [Let not then this (worldly) present life deceive you, nor let the chief deceiver (Satan) deceive you about Allaah]. [31:33]

Then he [sallal-laahu-alayhi-wasallam] stated, “So Be Mindful Of The Worldly Life And Be Mindful Of Women”- meaning: Be mindful of them. This includes a warning to the woman with regards to her plot(s) against her husband and also a warning against women and the trial that can occur through them. And for that reason he [sallal-laahu-alayhi-wasallam] said, “Verily The First Trial For The Children Of Israa’eel Was Caused By Women”. They were put to trial through women, thus they went astray and led others astray, and Allaah refuge is sought!

And for this reason, we find that at present our enemies are focused on women issues. [They focus] on adorning women, intermingling them and make them share the same occupations with men, until it becomes as if the people are donkeys having no other concern except for their stomachs and canal desires, and Allaah’s Refuge is sought! Women are portrayed as if they are mere images, that is: pictures (which) people attached no importance to except that which is connected to the woman’s figure (outward appearance). See how they have decorated and beautified her! See how they have brought about beautifications for her and presented her in a desirable condition, in relation to (her) hair, skin, legs, arms, face and everything else; until they make it the most important issue for the woman, like a picture made out of plastic. They neither present to her the importance of establishing Ibaadah nor bearing children. [Slightly paraphrased] Source: An Excerpt from this lecture: https://safeshare.tv/x/fKxP_Mt7o9w#

Finally, listen to the clarifications regarding Muslim women

Women’s Rights In Islaam https://safeyoutube.net/w/1jCZ [10mins]
https://www.salafisounds.com/the-muslim-woman-in-a-modern-world-by-abu-khadeejah/ [55mins]
https://www.salafisounds.com/women-in-islam-by-abu-khadeejah/ [1hr 59mins]
https://www.wrightstreetmosque.com/the-role-of-women-in-the-field-of-knowledge-and-education-throughout-the-history-of-islaam/


[Ref 1: Tafseer As-Sadi]
[Ref 2: Reported by Imaam Ibn Maajah 2/153. Hadeeth Number: 1847. Declared Authentic by Imaam Albaanee in As-Saheehah 2/196];
[Ref 3: Sharh Sunan Ibn Maajah by As-Sindee (rahimahullaah)… Hadeeth Number 1847’ Book of Marriage- Chapter: The Excellence of Marriage]
[Ref 4: Fataawaa Noor Alad-Darb 6/29]
[Ref 5: Kitaab Uyoon Al Akhbar 3/308]

Enemies of Islam – Hidden and Apparent – Seeking to Destabilize Muslim Governments And Lands Through Deviant Sects That Ascribe to Islam Is a Very Old Foreign Policy

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaikh Shamsuddeen Al-Afghaanee [rahimahullaah] said:

Allaah [The Most High] guided mankind though Muhammad [sallal-laahu-alayhi-wasallam] and though what he brought of clear manifest evidences and guidance-a guidance that could not be described by those who were proficient in giving descriptions and surpassed the knowledge of those with great perception. So, though this guidance that was given to the Messenger of Allaah [sallal-laahu-alayhi- wasallam], Allaah [The Most High] opened the eyes of the blind ones, the ears of the deaf ones and the hearts of the heedless ones. Allaah [The Most High] united them upon one religion-[the religion of Islamic monotheism; Ibraaheem’s [alayhis-salaam] religion of pure monotheism]-after they had been in complete disunity, enmity towards one another, upon destructive and corrupt creeds. Allaah united their hearts and they became true brothers in Islaam by way of this great blessing. And thereafter everything that was worshiped besides Allaah-such as graves, trees, stones, graven images, idols etc- ceased to exist and all worship was carried out for Allaah (alone).

The people followed the true Religion of Islamic monotheism; they worshipped Allaah alone and established worship sincerely for Allaah, except those whom Allaah willed that they were to remain as people of polytheism, hypocrisy and followers of the altered and distorted previous scriptures. The darkness of shirk was dispelled and the banner of Tawheed was raised in the lands-amongst the Arabs and non-Arabs.

Allaah [The Most High] took away the soul of His Messenger [sallal-laahu-alayhi-wasallaam], whilst Islaam was established and in authority-superseding all other ways of life and creeds. Then the rightly guided khulafaa of the Messenger continued upon this path until the two powerful and great nations at the time-Rome and Persia-ended up in humiliation, degradation and in a state of fear after they had been in a state of security, and thus Caesar was restricted and besieged, and khosrau was subdued and destroyed.

So when the enemies of Islaam saw that they were unable to do away with this religion, they implanted their disbelieving agents within Islam, who pretended to be Muslims in order to foment confusion, trials and tribulations; and in order to spread shirk by exaggerating the status of the pious people and exalting their graves with [beliefs and practices] that were not ordained by Allaah.

So, this Ummah was put to trial through the plots of the [atheist, heretic and hypocrite] Abdullaah Bin Saba, who claimed Uloohiyyah [i.e. the right to be worship] for Ali Ibn Abee Taalib [radiyallaahu- anhu]. Abdullaah Bin As-Sabah’s followers were known as the Saaba-iyyah, and later on they were known as the rawaafid (shiites), the ismaaliyyah (shittes), the nusayriyah (shiites) and other than them amongst the Baatiniyyah. They used to worship the graves and the dead, and they used to build places of worship and domed [shaped] shrines upon these graves. So, by way of this they revived the practices of the Yahood, the Nasaaraa and the idol worshippers, and thus the practices of the worshippers of graves in this Muslim Ummah manifested itself in actions that were carried out by the rawaafid (shiites).

Secondly: The books of Greek philosophy that contained the ideas of grave and idol worship were translated into Arabic, so many of those who attributed themselves to Islam busied themselves with these books, such as the likes of Al- Faraabee (1) Ibn Sinaa Al-Hanafi (2) Naseer At- Toosee the advocator of disbelief and shirk (3) and other than them amongst those who played tricks with Islaam, just as Paul played tricks with Christianity.

They were influenced by the ideas of the Greek Philosophers, such as the creed of grave worship, so they became callers to grave worship through Greek Philosophy. The practices of these people was rife within the ranks of the people of rhetoric amongst the Hanafi Maatooreediyyah (4) and the Ash-ariyyah Kullaabiyyah due to busying themselves with the Books of the Philosophers; so they were influenced by the creed of grave worship. They became callers to grave worship and callers to the creed of the Jahmiyyah at the same time, such as the likes of Taftaazaanee Al-Hanafi [The Philosopher of the Maatooreediyyah and Grave worshipers] and Jurjaanee Al-Hanafi [a caller to superstition]

[1] Al-Faraabee: Al-Faraabee said that Philosophy is more perfect than Prophet hood. Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said about him: ‘’Misguided; a disbeliever’’ Ibn Sinaa adopted his books and ideas of disbelief. [For further details concerning Al- Faraabee, See Majmoo Al-Fataawaa 2/67—86] [Dar At-Ta’aarud 1/10] [Ighaathatul Luhfaan 2/372-373].

[2] Ibn Sinaa: Imaam Ibnu Salaah (rahimahullaah) said about him: ‘’He was a devil amongst the human devils.’’ [See Fataawaa Ibn Salaah 1/209] [Also see: ‘Ar-Radd Alal Mantaqiyyeen’ of Shaikhul Islaam Ibn Taymiyyah 278-279] [‘Ighaathatul Luhfaan’ of Imaam Ibnul Qayyim 2/373-380] [Bidaayah Wan-Nihaayah’ of Imaam Ibn Katheer 12/43]

[3] Naasir At-Toosee: He was a magician and a minister of the Tartars. He rejected the ‘resurrection’. For further details, see: As-Sawaa-iq Al-Mursalah of Imaam Ibnul Qayyim (rahimahullaah) 2/790; 3/1077-1078

[4]Followers of the Jahmi Abu Mansoor Al- Maatooreedi Al-Hanafi [For further details, see the Book of Shaikh Shamsud-deen al-Afghaanee titled: ‘Al-Maatooreediyyah’ 1/205—376] [d] Juhoodu Ulamaa Al-Hanafiyyah Fee Ibtaal Aqaa- id Al-Qubooriyyah Vol 1 pages 23-24

Thirdly: A people appeared among the Muslims manifesting asceticism. These people were more dangerous to the masses and more severe in misguidance. They were a people who appeared in the garb of the righteous, with tearful eyes smeared with kohl, long flowing beards, elevated turbans, carrying rosary beads and pretending to be calling to the sunnah of the leader of Humankind [Muhammad], whilst secretly practicing the disgraceful acts inherited from the false and vanished religions. And from their plots was that they used to mix manifest lies with the authentic explanations of the qur’aan and the authentic narrations in order to corrupt the clear proofs of the qur’aan and the sunnah. These deviant heretics were known as the holooliyyah, ittihaadiyyah Grave worshippers [ref 1], such as the likes of al-hallaaj (309ah), ibnul faarid (632ah), ibn arabi (638ah), ibn sina (669ah) etc [Excerpt from Juhoodu Ulamaa Al-Hanafiyyah Fee Ibtaal Aqaa’id Al-Qubooriyyeen. Vol 1. Page 19-25]

Hulooliyyah and ittihaadiyyah:

Hulool- Lit. “Entering” – Divine indwelling. The belief that Allaah dwells within a particular human. i.e. That Allaah dwells in a particular Soofi shaykh, a pious person, a Prophet – This belief is shared by Christians, certain Soofies, certain Shiites, Sikhs and others.

Wahdaatul Wujood – Lit – Unity of Existence. The belief that all existence is a single existence and everything we see are only aspects of the Essence of Allaah. This belief is also held by certain Soofies, Hindus and others.
Those who believe in hulool say that Allaah dwells and is incarnate in human beings, High is Allaah above and far removed from that. This was openly called to by some of the extreme Sufis, such as al-Husayn ibn Mansoor al-Hallaaj who was declared to be an unbeliever by the scholars. They ordered that he be executed and he was crucified in the year 309H. The following saying is attributed to him: “Glory to Him who manifested His human nature, Hiding the piercing brightness of His divinity: Till His creation saw Him openly, In the form of one eating and drinking” Attributed by al-Wakeel to the book at Tawaaseen of al Hallaaj (p. 130).

And his saying: “I am the one who loves and the One who is loved is me, We are two spirits who dwell in a single body. So when you see me you see Him, and when you see Him you see us both.”So al-Hallaaj was a believer in hulool and believed in the duality of the divine nature and that the Deity had both a divine and a human nature. Thus the divine becomes incarnate within the human so that the human spirit is the divine nature of the Deity and the body is its human form. Despite the fact that he was killed for his evil apostasy and although some of the Sufis declare themselves free of him, yet others count him as a Sufi, hold that his beliefs were correct, and write down his words. From them is Abdul-‘Abbaas ibn ‘Ataa al-Baghdaadee, Muhammad ibn Khaleef ash? Sheeraazee and Ibraheem an-Nasraabaadhee, as is reported by al-Khateeb al-Baghdaadee.

Wahdatul-Wujood, i.e. that all in existence is a single reality, and that everything we see is only aspects of the Essence of Allaah. The chief claimant of this belief was Ibn ‘Arabee al-Haatimee at-Taa’ee, who was buried in Damascus having died in the year 638H. He himself says about this belief in his book al-Fatoohaat-ul-Makkiyyah: “The slave is the Lord and the Lord is a slave, I wish that I knew which was the one required to carry out the required duties. If I were to say the servant then that is true, or if I were to say the Lord, then how can that be required for Him.” Al-Fatoohaat-ul-Makkiyyah as it is attributed by Dr. Taqiyyuddeen al-Hilaalee in his book al-Hadiyyatul-Haadiyah (p.43).

He also says in al-Fatoohaat: “Those who worshipped the calf worshipped nothing except Allaah.” Quoted as Ibn ‘Arabee’s saying by Ibn Tayrniyyah in al-Fataawaa (vol.11), who attributes it to the book al-Fatoohaat. Ibn ‘Arabee is called ‘al-‘Aarif billaah’ (The one having great knowledge of Allaah) by the Sufis, and also ‘al-Qutubul Akbar’ (The great pivot), ‘al-Miskul-Adhfar’ (the sweetest smelling musk), “al-Kibreetul-Ahmar’ (the reddest brimstone), despite his belief in wahdatul-wujood and other calamitous sayings. Indeed he praised Fir’awn (Pharaoh) and declared that he died upon Eemaan! Furthermore he speaks against Haroon for his criticism of his peoples worship of the calf, thus directly opposing the text of the Qur’aan. He also held that the Christians were Unbelievers only because they made divinity particular to ‘Eesaa, whereas if they had made it general to all then they would not have been unbelievers. [Despite all the gross deviation of Ibn ‘Arabee and the fact that the scholars declared him to be an Unbeliever, yet he is revered by the Sufis and others who do not distinguish between the truth and falsehood, and those who turn away from accepting the truth even when it is as clear as the sun. But his books, which are filled with clear apostasy, such as al-Fatoohaatul-Makkiyyah and Fusoosul-Hikam are still circulated. He even has a tafseer, which he called at-Tafseerul-Baatin since he holds that there is an apparent and a hidden meaning for every Aayah, so the outer meaning is for the people of Ta’weel. From this group came Ibn Basheesh who said: “O Allaah rescue me from the mire of Tawheed, and drown me in the centre of the sea of unity, and mix me into the state of unity and oneness until I do not see, nor hear, nor sense except through it.” http://www.salafitalk.net/st/viewmessages.cfm?Forum=8&Topic=3528

Shaikh Rabee Bin Haadi Al-Madkhali hafidhahullaah] said: Ibnul Jawzi said, Abul Wafaa Ibn Aqeel Al-Faqee said, our Shaikh Abul Fadl Al-Hamdaani said, “The innovators (in) Islam and the fabricators of Hadeeth are worse than the Mulhiddoon [i.e. the heretics (Ref 1)], because the heretics aim to corrupt Islam from the outside, whilst these [people] want to corrupt it from within. They [i.e. the innovators and the fabricators of hadeeth] are similar to the people of a country who try to corrupt its state of affairs and the heretics are similar to those who lay a siege from the outside; so the ones from within [i.e. the innovators and fabricators of hadeeth] open the fortress. Therefore, they are more harmful to Islam than those who do not [attribute] themselves to it outwardly”.[Ref 1]

Imaam Ahmad [rahimahullaah] said, “There is none more harmful on the people of Islaam than the Jahmiyyah; they do not desire except to nullify the Qur’aan and the ahaadeeth of the Messenger [sallal-laahu-alayhi-wasallam]”. [Ref 2]

Al-Haafifh Abdul Ghaniyy Al-Maqdisee [rahimahullaah] said, “Know-may Allaah have mercy upon you-that Islaam and its people are undermined by three groups; and the group that rejects the [authentic] ahaadeeth about the Attributes [of Allaah] and belie its narrators are more harmful to Islaam and its people than the disbelievers”. [Ref 3]
Ibn Aqeel [rahimahullaah] said, “There is none more harmful on the sharee’ah than the innovators of the people of kalaam [i.e. the people of philosophical rhetoric] and the ignorant soofees”. [Ref 4]

Abu khaythama narrated to us, (saying): Jareer related to us from Mansoor from Abu Ad-Duhaa from Masrooq, (who) said: “Once we were sitting with Abdullaah (Ibn Mas’ood) whilst he was reclining; then a man came to him and said: “O Abu Abdir-Rahmaan! Verily there is a storyteller at the doors of Kinda claiming that the portent of the Smoke will come along and snatch the breaths of the disbelievers (i.e. take their souls away) and the believers will get something like a cold from it.” So Abdullaah said while sitting up and he was angry, “O people fear Allaah! Whoever amongst you has knowledge of something, then he should speak with what he knows; and whoever does not know, then he should say, “Allaah knows best”; because it the best of knowledge for one of you to say, “Allaah knows best” with regards to things he has no knowledge of. Indeed, Allaah (The Most High) said to His Prophet (alayhis-salaam): ”Say (O Muhammad): [قُلْ مَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ وَمَا أَنَا مِنْ الْمُتَكَلِّفِينَ – No wage do I ask of you for this (the Qur’aan), not am I one of the Mutakallifun (those who pretend and fabricate things which do not exist)]. [Soorah Saad. Ayah: 86] [Ref 5]

Imaam Ibnul Jawzi [rahimahullaah] stated: When it is the case that addressing the (people) through exhortations is mostly (directed at) the common people, the ignorant story tellers found a way of reaching their goals. Their bidah did not cease until the affair reached alarming proportions, so they brought about evil [through their] deeds, statements and goals. [Ref 6]

Ilhaad: Complete Il-haad is to turn away from Islaam completely and that is Major Il-haad, which exits a person from the fold of Islaam, such as the Il-haad of the communists, the idol worshippers and those similar to them. And Minor Il-haad does not exit a person from the Religion of Islaam, such as turning away from some actions. Allaah (The Most High) said: [وَمَن يُرِدْ فِيهِ بِإِلْحَادٍ بِظُلْمٍ نُذِقْهُ مِنْ عَذَابٍ أَلِيمٍ – And whoever inclines to evil actions therein or to do wrong, him We shall cause to taste a painful torment] [22:25] [For further details, see links: http://www.ajurry.com/vb/showthread.php?t=13326 http://www.ibnothaimeen.com/all/noor/article_1802.shtml

 

Contemporary Events- Plots to Destabilize Muslim Nations And Cause Divisions

Al-Allaamah Saaleh Al-Fawzaan [hafidhahullaah] said: O slaves of Allaah! Be grateful for the blessings of Islaam. You [all] know—may Allaah protect you—that this country is established upon the creed of pure Islamic monotheism, sincerity in worshipping Allaah alone, enjoining good, forbidding evil, ruling by the share-ah and establishment of the prescribed punishments ordained by Allaah; so its state of security remains and stability continues, and it lives—as you know-in blessing, comfort, security and stability, whereas the other countries are in trials and confusion. This country-and all praise be to Allaah-is in a state of security, stability, comfortable living and tranquillity, but this stability is not pleasing to the enemies of this country. So they have not ceased in attempting to demolish its state of security. They attempt to do this, so that it becomes like other countries.

It [i.e. Saudi Arabia] occupies the center of the hearts of the Muslims. It is the Qiblah in their Salaah and it has a status in the Islamic world. So if it were to be destabilised—just as the enemies desire to destabilise the entire Islamic world—then who will establish the Hajj and Umrah; who will provide safety for the pilgrims whilst they seek to fulfil the rites of Hajj and Umrah, except this country with the Help of Allaah [Glorified and Exalted Be He].

The [social] structure of this country will be destabilized if its security is lost, then where will the Islamic world proceed to? And because of this, the enemies of Islaam plot against this country day and night-as you all know sometimes through seeking to cause doubts about the creed and disseminating filthy views amongst the children of the Muslims in order to implant idleness, extremism, or taking up arms, or carrying explosives, or causing destruction; sometimes by way of corrupting the manners, disseminating forbidden affairs and forbidden desires amongst the Muslim youth, in order to corrupt their manners and deprive them of their religion with the claim of freedom of expression and other false statements. Allaah has freed mankind from idol worship, forbidden desires and despicable manners. This is the correct freedom, but as for what is in opposition to it, such as evil desires, doubts and corrupt manners, this is the freedom of animals. However, they want this in order to corrupt the Muslim youth-either through extremism and harshness or through laxity in their religion. They attempt this and that-either to corrupt the intellects of the Muslim youth with intoxicants, drugs, cigarettes, Qaat and other drugs and intoxicants or through fabrications [i.e. false ideas, views etc]. They want to do away with the Muslim youth because after Allaah’s [Glorified Be He] Support for the Muslim society, the society is built upon its youth, therefore they want to corrupt the Muslim youth through any means so that they are able to demolish this country. As you can see –from time to time–huge quantities of opium and other types of drugs are smuggled. As you can see this did not come from nothing; rather it came about as an evil plan against this country. They want to destroy it from every direction. Therefore, you should all be a singular hand with your rulers and those placed in charge over your affairs to repel this enmity and pay attention to it. [Source: http://www.alfawzan.af.org.sa/node/2529. Slightly paraphrased and abridged]

Al-Allaamah Saaleh Al-Fawzaan (may Allaah preserve him) stated: The wars that take place between the Muslims and the splitting are only brought about by the people of desires, such as the Khawaarij, the Mutazilah and other than them! The people of desires are the ones who cause the fitnah—the Mutazilah, the khawaarij, the Rawaafid (Shiites) and other than them. Fitnah does not occur except from them and as a result of them. Who murdered Uthmaan (radiyallaahu-anhu)? Who murdered Ali (radiyallaahu-anahu)? Who were the ones that ignited the fitnah between the Muslims thereafter? It was none else other than those people of desires. Who misled Al-Mamoon and those rulers who came after him to put Ahlus Sunnah to trial, until their Imaam Ahmad Bin Hanbal (rahimahullaah) was beaten and imprisoned? It was none else other than the people of desires. Who brought about the imprisonment of Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) until he died in prison? It was none else other than those people of desires! It is upon us to be cautious of these people because the end result of their fitnah leads to the splitting of the unity of the Muslims, rebellion against the Muslim rulers and splitting the Jamaa-ah of the Muslims, so that they become divergent groups and parties, which is the opposite of being one united Ummah. [https://salaficentre.com/2016/02/reminder-ahlul-ahwaa-i-e-the-people-of-bidah-are-the-ones-who-start-the-wars/]

 

Protests and Demonstrations

Indeed, there are demagogues and ideologues of some nations who encourage the so-called freedom lovers of other nations to rebel against their rulers and claim that they have a right to so-called peaceful protest, however when these demagogues and ideologues are rebelled against by a group amongst their people, they call them terrorists and do not accept the claim of anyone who calls them freedom lovers! These demagogues, ideologues and many journalists in their nations arouse the criminals and the rabble in other nations and aid them verbally to cause corruption in the land, and if anyone amongst the authorities of those countries seeks to stop them, he is labelled a freedom hater and an oppressor. However, when the rabble and rabble-rousers of their countries are guilty of the same crime, they do not expect anyone else to describe them with a description other than criminals. When property in other countries is destroyed and lives endangered in the name of so-called peaceful protest, they openly aid the perpetrators, but they never accept the same behaviour from the rabble and criminals of their nations. They would give shelter to some of those people who cause havoc in their native countries- claiming that they are defending an individual’s right to so-called peaceful protest and refuse to hand them over to face justice unless if doing so is in their interest, but they do not accept the same stance of some other nations when they refuse to hand over those who have harmed them. Alongside this blatant hypocrisy and double standards, these demagogues, ideologues and many amongst their journalists have continued to make every effort to brainwash millions of people in the world that they are the flag bearers of decency, freedom and progress, and the upholders of the rule of law, even though they have one rule for themselves and another for others. Indeed, so-called peaceful protest – whether in the west or east – is a means to corruption, chaos and insecurity. The people of Sunnah do not make a distinction in this affair. They call a spade a spade and they treat others as they would wish to be treated.

Question to Al-Allaamah Rabee Bin Haadi [hafidhahullaah]: Going out to demonstrations, [initiating] revolutions and nurturing the youth upon it; is this from the methodology of Ahlus Sunnah Wal Jamaa’ah or not, whether [carried] out within or outside the Muslim countries? Answer: This is the methodology of Marx (i.e. Carl Marx), Lenin (i.e. Vladimir Lenin) and those similar to them. It is not from the Islamic methodology. Revolutions, bloodshed, trials and troubles are Marx’s and Lenin’s school of thought. [Ref 7]

Al-Allaamah Zayd Bin Haadi Al-Madkhali [rahimahullaah] said: Protests [or demonstrations] are newly invented matters in the religion. Every newly invented matter in the religion is a bidah; every bidah is misguidance and every misguidance is in the hell fire [i.e. is a path leading to the hell fire]. Allaah’s legislation is perfect and complete-based on The Book and The Sunnah-and we do not know of anything by way of the evidences in the Book and the Sunnah that makes it permissible for a handful of people to gather for demonstrations, which causes disturbance for the people and time wasting. And greater than this [disturbance and time wasting] is abandonment of the prayers [during protests] and the loss of life [i.e. murder]. If one was to kill a Muslim in a single protest, the one [or those] who called to such protests will carry his sins-be it an individual, a group or those who participate. It has been reported in an authentic hadeeth: The termination of the world means less to Allah than the killing of a Muslim [i.e. without right].[a] These protests are nothing but bidah and acts of misguidance advocated by shaytaan; [enticed] by the urge of the evil soul and desires. And these enemies [i.e. shaytaan, the urge of the evil soul and desires] do not come together in any affair except that the religion and worldly affairs are destroyed, just as it is the case in these demonstrations [or protests].

The end results of protests [or demonstrations]: Carnage, destruction, wastage of wealth and time and terrorising those living in peace. And how many disadvantages are there in [that]! It is enough to be considered something sinister due to the fact that the Noble Messengers and the Great Prophets who were put to trial and harmed by their people did not hold protests [or demonstrations]. Neither did they engage in plotting to cause explosions nor committing suicide; rather Islaam has forbidden all of that.

Those who call to protests [or demonstrations] and hold that there is success in it, they are mistaken and they have missed the correct path. Rectification of the affairs can only be by way of the Book and The Sunnah in accordance with the understanding of those scholars who are firmly grounded in knowledge. So whoever calls the people to this chaos, then indeed he has brought about a means to corrupting the land and the slaves, and what has occurred – in the past and at present- is a witness to that.

Therefore, we warn the students of knowledge that they are not persuaded by the speech of those who allow protests [or demonstrations]. They say that peaceful demonstrations are permissible-as they categorise it into this categorisation- without proofs and concrete evidence from the Book and the Sunnah- neither from the actions of the Messenger and the Noble Sahaabah nor from the Notable Imaams; rather the verdict on protests [or demonstrations] is only what has been stated earlier and as well as what has been written by other than myself [i.e. protests (or demonstrations) are not permissible] [Ref 8]

The Ruling Concerning Street Demonstrations In Non-Muslim Countries (Shaikh Abdullah Al-Bukhari) – By Shaikh Abu Khadeejah [hafidhahullaah]

https://www.abukhadeejah.com/street-demonstrations-in-non-muslim-countries-india/

The Ruling Concerning Street Demonstrations In Non-Muslim Countries (Shaikh Abdullah Al-Bukhari)

Protests, Demonstrations and Civil Disobedience in the Light of Islam (Ethics 3.8) – By Shaikh Abu Khadeejah [hafidhahullaah]

https://www.abukhadeejah.com/protests-demonstrations-and-civil-disobedience-in-the-light-of-islam-ethics-3-8/

Are Street Protests and Demonstrations Legitimate Means of Response to Oppression? ―Answer to Question 5 in the Methodology of the Sunnah – By Shaikh Abu Khadeejah [hafidhahullaah]

https://www.abukhadeejah.com/muslims-are-oppressed-around-the-world-but-salafis-refuse-to-protest-in-the-streets-and-boycott/


[Ref 1] [Quoted by Shaikh Rabee (may Allaah preserve him) in his Book titled: Al-Mahajjah Al-Baydaa Fee Himaayati As-Sunnati Al-Gharraa’i Min Zallaati Alhlil Akh’taa Wa Zayghi Ahlil Ahwaa’ page: 47]
[Ref 2]: Tabaqaat Al-Hanaabilah 1/47
[Ref 3]: Al-Iqtisaad Fil I’tiqaad page: 223
[Ref 4]: As-Sawaa-iq Al-Mursalah Alal Jahmiyyah Wal-Mu-attilah 4/1346
[Ref 5]: Source: Kitaabul Ilm of Abu Khaythama with the checking of Imaam Al Albaanee, page19. Narration number 67]
[Ref 6]: Source: كتاب القصاص والمذكرين- page 290]

[Ref 7]: An excerpt from كشف الستار  Page: 18]

[Ref 8]: Source: الأفنان وتوحيد ابن خزيمة وحديث عن المظاهرات4-4-1432هـ.]

Victims of Eugenic Policies Compensated, But Deluded Female Parrot of The Eugenicists In Denial

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Doctor Should Fear Allaah When Consulted

Doctor must fear Allaah with regards to those affairs about which one is consulted, especially that which is related to the rights of the people- such as when a sick person approaches him for a sick note or when in need of a medical note to prove that he is fit for employment, or when consulted regarding a particular type of medication, or whether the state of health of an individual (woman) allows her to utilise contraception in order not to get pregnant, or whether her state of health warrants the removal of her ovaries. It has been reported in a hadeeth by Abu Hurairah (radiyallaahu-anhu) who said that the Messenger (sallal-laahu-alayhi-wasallam) said: [الْمُسْتَشَارُ مُؤْتَمَنٌ – The consultee is in a position of trust]. [Ref 1]

Few Reminders From The Above Hadeeth:

[الْمُسْتَشَارُ مُؤْتَمَنٌ – The consultee is in a position of trust]

[المستشار -The Consultee]: He is the one whose opinion is sought after regarding an affair of Maslahah (i.e. an affair that will bring about benefit and repel harm). He is in a position of trust with regards to what he is asked and it is not permissible for him to deceive the one who consults him, by concealing the affair that would bring about benefit. [Ref 2]

This hadeeth is an evidence, showing that the consultee has to (advise) with the course of action and opinion -in relation to the consultation – that which he would do for himself. And it is not permissible that he directs his Muslim brother to something he would not be pleased with for himself. [Ref 3]

The eugenicists were deprived of this fear of Allaah, rather they were opinionated and filled with arrogance, so they violated the rights of vulnerable people. Recently, thousands of Japanese – who were forcibly sterilized – will receive government compensation after the government passed legislation and the Prime Minister Shinzo Abe apologized to the victims on behalf of the government. Nearly 16,500 mentally disabled people were sterilized in Japan without their consent under the previous law that was abolished in 1996. Each victim is to receive $29,000. This started when a Japanese woman, now in her 60s, sued the government because she was sterilized in 1972 after diagnosed with a mental disability. Under Japan’s previous law, some leprosy patients were forced to have abortions because they were not allowed to have children. In 2005, a Japanese court ordered the government to compensate a leprosy patient who was wronged by this law. Germany and Sweden also had similar eugenics laws, but their governments have apologized and paid compensation to the victims. This is reality and you can research the affair, however, the deluded parrot of eugenicists is in denial. She is not willing to openly accept the truth and openly make known the facts, because her heart is afflicted with the disease that prevents a person from accepting truth.

Reasons For Persisting Upon Faslehood After Its Clarification

Envy: Envy is one of the greatest causes (behind being prevented from accepting the truth), for indeed it is an ingrained disease in the soul. The envier sees that the one envied has been given virtue over him (or her) or has been given the likes of that which he (or she) has not been given; therefore this envy prevents him (or her) from complying with (the truth). Iblees was not prevented from prostrating to Adam [i.e. out of respect, when Allaah commanded him and the angels to do so], except out of envy; for indeed when he saw that Aadam was given virtue over him and was raised above him, he chose disbelief over Eemaan, even though he used to be in the company of the angels. This disease is what prevented the Yahood from believing in Eesaa the son of Maryam [alayhimas-salam], even though they knew -without doubt – that he is a Messenger of Allaah, who came with clear proofs and guidance; but envy led them to choose disbelief over Eemaan and complied with it, even though they were a nation amongst whom were Rabbis, scholars, Zuhhaad [i.e. those who abstained from those lawful but unnecessary pleasures of the worldly life], judges, kings and rulers. This [was their behaviour] when the Messiah came with the legislation of the Tawraat and he did not bring a legislation in opposition to it, nor did he fight them; rather he came to make lawful some of that which was made unlawful for them in order to lighten the burden [upon them]- out of mercy and kindness. He came to complete the legislation in the Tawraat, but they all chose disbelief over Eemaan. [Ref 4]

[This envy may manifest] when another person clarifies the truth for the envier, so he sees that by acknowledging such truth it would necessitate an acknowledgement of the clarifier’s virtue, knowledge and correctness due to that clarification, and thus that becomes (something) great in the eyes of the people and many people (begin) to follow the envied [i.e. the person who clarified the truth]. So you will find some of those attributed to knowledge being eager to prove the mistakes of other scholars even if that is done by way of falsehood, due to envy and seeking to diminish their status amongst the people.

A person sees that by acknowledging the truth, it would necessitate that he (or she) has acknowledged that they were upon falsehood, because a person is nurtured upon a religion, creed, school of thought or views acquired from one’s nurturer and teacher, considers it to be the truth and followed it for a long time. Then when it becomes clear to them that [that religion, creed, view, or school of thought] is false, it becomes difficult to acknowledge it, just like when his (or her) forefathers, ancestors or the one followed are upon a (particular) path and then its falsity is clarified – because he (or she) sees their deficiencies necessitate his (or her) own deficiencies, and an acknowledgement of their misguidance or errors necessitates his (or her) own deficiencies.

It may be that clinging to falsehood gave him (or her) prestige, fame and a livelihood; so it becomes difficult for to acknowledge that [what one is upon is] falsehood and thus all those benefits [i.e. the fame, prestige, livelihood etc] would disappear.

Pride: It may be that a person is upon ignorance or falsehood, then another person comes along and clarifies the proofs; so he (or she) sees that by acknowledging such proofs, it would necessitate that he (or she) is lacking (in understanding) and that it was that person who guided them. And due to this we find that it is not difficult for some of those attributed to knowledge to acknowledge their mistakes when it becomes manifests to them in their researches and studies, but it becomes difficult for them [to acknowledge] if it was others who clarified such mistakes for them. [Ref 5]


[Ref 1: Excerpt from Akhlaaq At-Tabeeb Al-Muslim pages 4- 18. Hadeeth reported by Abu Dawud (rahimahullaah)’ Number 5128’ & declared Saheeh by Imaam Albaani (rahimahullaah) in his checking of Sunan Abee Dawud]
[Ref2: See Hadeeth Number 5062′ Vol 4’ page 259′ in Mirqaat Al-Mafaateeh Sharh Mishkaat Al-Masaabeeh]
[Ref 3: Source: Awnul Ahadis Samadi, Sharhu Al-Adab Al-Mufrad’ Vol 1′ Hadeeth Number 256′ page 283]

[Ref 4: An Excerpt from Hidaayatul Hayaaraa Fee Ajwibatil Yahood Wan-Nasaaraa’ pages 17-19. slightly paraphrased]
[Ref 5: An excerpt from ‘At-Tankeel Bimaa Fee Ta’need Al-Kawthariy Minal Baatil’ 2/180-181 with the checking of Imaam Albaanee (rahimahullaah). Slightly paraphrased and abridged]

 

Islamic Insurgency – [Militant Secularists, Ideologues, Demagogues, Ill-informed Journalists and Rabble-rousers Defile The Word Islamic With Un-Islamic Concepts]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

First, in the Qur’aan, there are many words that are utilised to rebut the words (or terms) that are in opposition to the call of the Messengers, the revelation that was revealed to them and the truth they brought. [Ref 1] One of the general fundamental principles in Islaam is to know that words (or terms) are two types: those mentioned in the Qur’aan and authentic Prophetic tradition, therefore it is obligated on every believer to affirm them – affirm what Allaah and His Messenger have affirmed, and negate what Allaah and His Messenger have negated. The words affirmed by Allaah is truth and the ones Allaah negated are (negated) in truth, because indeed Allaah speaks the truth and guides to the straight path. The words of the Sharee’ah are sanctified and it is from perfection in knowledge that one seeks after the (sound meanings) which the Messenger [sallal laahu alayhi wasalam] intended by them, in order to affirm what he affirmed and negate the meanings he negated, because indeed it is obligated on us to believe and bear witness to everything he has stated and follow him in everything he has commanded. As for the words (or terms) that are neither found in the Qur’aan and authentic Prophetic tradition nor did the pious predecessors (i.e. the first three pious generations of Islaam) hold a consensus regarding whether they are negated or affirmed, then it is not incumbent on anyone to agree with the one who negates or affirms them until their intended meaning is explained. So, if their intended meaning agrees with the (revelation, commands, prohibitions etc) conveyed by the Messenger, they are affirmed; but if their intended meaning is in opposition to the (revelation, commands, prohibitions etc) conveyed by the Messenger, they are rejected”. [Ref 2]

Second, what is the meaning of Insurgency in the English language? It means “an occasion when a group of people attempt to take control of their country by force”.

This above definition of insurgency is completely in opposition to sound Islamic teachings, because such an action is referred to as Khurooj [rebellion or revolt against Muslim rulers]. Therefore, when it is the case that insurgency [khurooj – rebellion or revolt against Muslim rulers] is forbidden in Islaam, then how can anyone attribute it to Islaam?! Shaikhul Islaam ibn Taymiyyah [may Allaah have mercy upon him] said, ”Ahlus Sunnah [i.e. adherents to the authentic Prophetic tradition] know that Allaah sent Muhammad [peace and blessings of Allaah be upon him] for the benefit of the slaves [i.e. mankind and Jinn] in this life and the next, and Allaah commands them with rectification and not corruption. It is very rare to find those who rebel against the ruler (bringing about any benefit); rather the evil that results from their actions is greater than the good. This was the case of those who rebelled against Yazeed at Madeenah- the likes of Ibn Al-Ash’ath who rebelled against Abdul Malik in Iraq, Ibnul Muhallab who rebelled against his father at khurasaan, Abu Muslim who rebelled against the ruler at khurasaan and the likes of those who rebelled against Al-Mansoor at Madeenah and Basra. Most of these people either gained the upper hand (for some time during the rebellion) or were subdued, then their authority ceased and they (brought about) no (fruitful) outcome, because indeed Abdullaah Bin Ali and Abu Muslim killed many people and both were killed by Abu Jafar Al-Mansoor. As for the people Al-Hirra and Ibnul Ash-ath, Ibnul Muhallab and other than them, all of them – followers and those followed – were defeated, so they neither established a religious goal nor a worldly benefit, and Allaah does not command an affair that has no religious or worldly benefit. [Ref 3]

Therefore, it should be very clear to the militant secularists, ideologues, demagogues and rabble-rousers that that insurgency is un-Islamic, so how can anyone continue attaching this word to Islaam?! Either such a person is ignorant – as is the case with those Muslims who know very little about Islaam and are blind followers of the terminologies and concepts of the deceitful writers – or such a person is one who has inherited one of the satanic strategies of king Louis IX. And what is this satanic strategy of King Louis IX?! In the year 1250 King Louis the Ninth was captured whilst on a crusade against the Muslims of Egypt. He was imprisoned and later released after paying a large ransom. However, whilst in prison he utilised his time to think about ways in which to plot against Islaam and the Muslims, so shaytaan inspired him with the following plots: Firstly: The war in the battlefield between the Christians of the west and the Muslims should be replaced with a war based on ideas and cultural supremacy. Secondly, prepare the West to corrupt the creed of the Muslims and distort the image of Islaam in the world. [Ref 4]

Finally, the following links suffice as evidence for every seeker of truth:

The Tyranny Of The Rulers, A Reason For Rebellion?

Understanding The Terrorist Insurgency in Light of ISIS and the Paris Attacks – By Abu Khadeejah


https://www.abukhadeejah.com/tag/insurgency/
http://www.kharijites.com/kj/
http://www.kharijites.com/kj/articles/rzqejignr-ibn-abd-al-barr-on-tyrannical-unjust-rulers-and-rebellion.cfm

The Historical Roots of al-Qaida and ISIS | Abu Iyad Amjad Rafiq | Manchester


And Allaah knows best.


[Ref 1: Excerpt from Mu’jam Al-Manaahee Lil Lafdhiyyah’ page 10. slightly paraphrased. Publisher: Daar Al-Aasimah. 3rd edition 1996]
[Ref 2: Excerpt from ‘Al-Haqeeqatus Shar’iyyah Fee Tafseeril Qur’aan Al-A’dheem Was-Sunnatin Nabawiyyah’ page 17. slightly paraphrased]
[Ref 3: An Excerpt from Silsilah Ar-Rasaa’il Al-Manhajiyyah Fin-Nus’hi Wal-Irshaad Wat-Taw’iyah 28-30. slightly paraphrased]
[Ref 4: خطة لويس التاسع – page 6]

Population Reduction – [Brief Rebuttal Against a Deluded Female Parrot of The Eugenicists]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Exalted] said:

فَلَمَّا جَآءَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَـٰتِ فَرِحُواْ بِمَا عِندَهُم مِّنَ ٱلۡعِلۡمِ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسۡتَہۡزِءُونَ

Then when their Messengers came to them with clear proofs, they were glad [and proud] with that which they had of the knowledge [of worldly things]: And that at which they used to mock, surrounded them [i.e. the punishment]. [Surah Ghaafir’ Aayah 83]

Every concocted ideology has its blind followers, extremists and oppressors; therefore, it is no surprise that some of the so called enlightened overseers or scholars of the worldly sciences do have their fair share of criminal activity and mischief making in the earth.

Many of us – as previous learners in primary schools and secondary schools, colleges and universities – are acquainted with Charles Darwin’s ”Savages and Favoured Races”, which – without a doubt – is nothing but a basis for racial discrimination. However, the path of the arrogant and opinionated eugenicists led to more oppression – crimes committed against the weak and vulnerable in society. Population eugenics involved asking people to produce desired traits through sexual reproduction. Indeed, the believer is absolutely free from the agenda and ideas of those whose approach to sexual reproduction is solely to promote their materialistic or racist agendas – either to produce future workers for the communists and capitalists or prevent other members of society from having children in the name of racial hygiene or discourage them from that out of fear of poverty.

First, we do not lend an ear to any shaytaan amongst humankind who seeks to threaten us with poverty – that by having many children one places himself in a state of poverty. Shaikh Abdul Waahid Abu Khadeejah [may Allaah preserve him] said: According to scientists, another cause of poverty is population growth in countries that cannot afford to feed the extra mouths. Most rich countries have a stable population with roughly as many babies born as people dying. However, in poor countries, the populations seem to be increasing. Muslims, as rule, are not allowed to use contraception due to fear of not being able to provide for their children – they learn from the Quran that Allah will enrich them from Himself from ways and means that He provides. Population control measures are not from the Islamically legislated means to remove poverty – this is proven by the fact that there is sufficient food and resources in the world to feed the poor many times over daily! Added to that is the reality that large populations are a tremendous resource for a nation. Countries with large populations are quite often the wealthiest and have the fastest growing economies. Note: In certain situations, contraception is permitted and I have discussed that elsewhere. Islam teaches that poor people must be helped with education, skills, charity, better infrastructure and better health care. In this way the poor are not neglected and the wealth of the rich is purified in the sight of Allāh through the giving of charity. People have large families because the family unit helps each other and they care for their elders. Death of young children is much higher in poorer countries due to sicknesses and disease. So, the Muslims have a duty to help the poor, even if they are non-Muslims. The Prophet said: “Give charity to people of other Religions.” (Shaikh Al-Albānī said it was an authentic Hadīth, in As-Saheehah). [Ref A]

Second, the legacy of the arrogant and opinionated eugenicists is well-known, those who engaged in their useless quest for a genetic overclass and so called reproduction of only perfect people, and thus discriminated against everyone with the slightest disability or deficiency! The Nazis took this to the next level and committed atrocities – utilized eugenic ideology to justify large-scale forced sterilization, euthanasia and murdered Jews.

So-called “Positive” eugenics paid close attention to encouraging those of so-called “good stock” to reproduce, but those considered unfit for reproduction, such as the poor, criminals or the feeble-minded were discouraged or prevented through so-called “Negative” eugenics. When this satanic idea was championed by some politicians and government officials, the wellbeing of the vulnerable in society was completely under the control of a people whose worldly sciences were devoid of the compassion, mercy and the upright moral character ordained by the creator of the heavens and the earth. Imaam Ash-Shaatibee [may Allaah have mercy upon him] said: ”The Sharee’ah is worthy of being a decisive proof against them [i.e. against mankind and Jinn] and a beacon by way of which they are guided to the truth. Their nobility is established in accordance with how far they embrace its rulings- through acting upon them in speech, belief and deeds– and not merely due to the level of their intellects or their nobility amongst their people. That is because Allaah [The Most High] has determined nobility through Taqwa and no other than it. Allaah [The Most High] said: ۡ‌ۚ- Verily, the most honourable of you with Allah is that (believer) who has At-Taqwa] [49:13]
The one who is the firmest [in his or her] adherence to the Sharee’ah is more worthy of honour and nobility, but it is not possible for the one below this [i.e. the one whose adherence to the Sharee’ah is below that of the one who is firmest in adhering to it] to reach the highest level of honour based on his adherence to the Sharee’ah. Therefore, honour is [measured] in accordance with one’s [level of adherence] to the Sharee’ah”. [Ref B]

Therefore, views about what is perfect or desirable in a human being are not be judged based on the whims, desires or views of philosophers, scientists and eugenicists, rather they are solely judged based on the divine revelation – within what the revelation declares permissible, prohibited, obligatory, recommended, abhorred or desired.
The founder of the eugenics movement was called Francis Galton [1822-1911] and he was influenced by Charles Darwin’s kufr idea ‘The Origin of Species’. This Galton concentrated on the idea of heritability of different traits, especially the heritability of intelligence and how to counter society’s so-called scarcity of talent and character, and that poverty, vagrancy and crime were due to the transfer of degenerate traits from parents to their child. His satanic ideas influenced some so-called intellectuals in Britain, the US, Germany and other countries at the time. Indeed, all praise and thanks be to Allaah, this not how a believer addresses problems in society, because it is nothing but seeking for scapegoats so as to justify neglect of the vulnerable in society. Some of those arrogant and opinionated eugenicists held that preventing the poor from having children was a means of protecting society because it stopped them from producing people similar to them. Thirty-two American states passed eugenic-sterilization laws during the twentieth century, and between sixty and seventy thousand people were sterilized under them. However, this has had no effect in improving virtue, just as Imaam As-Sadi [may Allaah have mercy upon him] stated: ”Among the most amazing of affairs is that many contemporary writers and politicians seek to remedy the many social ills and try to do so do from many angles, however as for the problem of Il’haad deviation from the right path] – whose surge has carried away the majority of young people, they have not rushed to stop it by returning to sound faith and certainty; rather they have been abandoned to wander blindly in their misguidance and wavering in beguilement, and thus the social ills they seek to remedy gives birth to other social ills, because if the path to remedying social ills is not based on sound faith and sound religion, they will increase and become worse”. [Ref C]

He [may Allaah have mercy upon him] also said, ”What type of progress is this? A progress whose people became like vicious wild animals and whose abiding practice is oppression, annihilation, colonization of weak nations and depriving them of their rights?” [Ref 1] ”They developed these affairs through a development that is disconnected and severed from submission to Allāh and the religion ordained by Allāh… it has caused harm and led its proponents to savagery and barbarism whose outcomes has been destruction, ruin and evils that has no comparison”. [Ref 2] ”Indeed, it is impossible to rectify the souls and acquire virtue solely through the worldly sciences. Experience and clearly witnessed circumstances are the greatest proofs regarding this affair, because despite its advancement and vastness it has been unable to nurture and rectify the souls. What the Religion of Islaam propagates is that which is entrusted with this rectification – it is what will guide the thoughts towards the truthful and authentic sources of knowledge and guide the actions of the people towards good and prevent them from evil. Islam is The Rectifier of the Creeds and Manners- the thing that cultivates the thoughts [upon righteousness], urges towards virtuousness and prevents from depravity. The essence of that which the religion calls to regarding belief in the Unseen, which includes belief in Allaah and that which He possesses of Names, Attributes and Actions of perfection; belief in Angels, belief in recompense for one’s good and bad deeds in this life and the next, which cannot be known except through the Messengers, is what acquaints a person with the fact that rectification – in reality – is not possible through other than sound belief and the religion of Islaam. Therefore, even if the worldly sciences rectify [some] affairs based upon that which people know in detail, it will still not be equal [in perfection, excellence etc] to the knowledge of the Messengers [in the least]. It will neither reach that which is reached through the knowledge of the Messengers nor can it influence the souls in the manner in which the knowledge of the Messengers has done; for indeed the souls do not voluntarily submit except through belief in Allaah, belief in His Angels, belief in His Books, belief in His Messengers and belief in the hereafter. And without this, voluntary submission is impossible, as is well known regarding human nature. [Ref 3]

Al-Allaamah Rabee Bin Haadi [may Allaah preserve him] said: ”The knowledge brought by the Prophets is rectification for the people, a guide for them towards the right path and removes them from the darkness they are living in – the darkness of disbelief and ignorance. As for the knowledge of the philosophers and the heretics, then what Allaah has stated truly applies to it: [Then when their Messengers came to them with clear proofs, they were glad (and proud) with that which they had of the knowledge (of worldly things): And that at which they used to mock, surrounded them (i.e. the punishment)]. [Surah Ghaafir’ Aayah 83]

It is the knowledge which the people boast about nowadays, whether it is medicine, engineering, astronomy, [modern] politics and economics. After the Prophets came to them – to remove them from the darkness of ignorance and enter them into the light of the knowledge and Eemaan, they were glad and boastful with the knowledge they possess, (just as Allaah has stated): [Then when their Messengers came to them with clear proofs, they were glad (and proud) with that which they had of the knowledge (of worldly things): And that at which they used to mock, surrounded them (i.e. the punishment)]. [Surah Ghaafir’ Aayah 83]

These sciences become a trial and tribulation if they are not regulated by the knowledge which Muhammad [sallal laahu alayhi wasallam] brought. [Ref 4]

Therefore, be warned against embracing the ideas of eugenicists regarding population control and we’ll leave you with this statement of Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him].

Imaam Abdul Azeez Bin Baaz [rahimahullaah] was asked about a husband and a wife who agreed not to have children and whether this is allowed, so the Shaikh [rahimahullaah] responded and said that this agreement of theirs is not permissible. As long as the woman is able [to bear children], then it is not permissible for them to do this because the Islamic legislation requires that the people give concern to bearing children and make the Ummah numerous. The Prophet [sallal-laahu-alayhi-wasallam] said: Marry the childbearing, loving woman for I shall outnumber the peoples by you on the Day of Resurrection. In another wording [of this narration the Prophet said]: Outnumber [i.e. the followers of the other] Prophets on the Day of Judgement.” That is because by way of this [i.e. having many children] those who worship Allaah among the Muslims will be numerous, the Ummah will be numerous and strong in opposing their enemies.

It is not permissible for a man to abandon having children out of fear of either tiredness in seeking after a livelihood or due to difficulty, or due to expenditure, or due to a desire to enjoy one’s wife and other than that. It also not permissible for a woman to do this, rather it is obligated on both of them to pursue the means of having offspring -be eager to seek the means to having children so that the Ummah becomes numerous and to fulfil what the Prophet [sallal-laahu-alayhi-wasallam] stated.

However, if the woman either suffers a lot of pain due to an illness of the womb or she cannot give birth except by way of surgical operation, then this is an excuse to not have children. If the surgical operation [or caesarean] will harm her- it is feared that something will happen to her, and also if the children are many- born at close intervals and bringing them up becomes difficult upon her, then there is nothing to prevent her from taking some pills [or contraception] or some preventative measures for a year or two – the period of breastfeeding- so that she becomes strong enough to nurture the children and able to nurture the other newly born. Audio link with transcript http://www.binbaz.org.sa/noor/11853 NB: This is a general Fatwa, therefore married couples should ask the scholars about their specific circumstances, in order to receive specific ruling related to their situation.

Fertility issues and contraception in Islam: The choice to have children.

Fertility issues and contraception in Islam: The choice to have children (Ethics 1.6)


Rulings Related to Contraception, Family Planning & Following One Pregnancy with Another by Abu Khadeejah
https://www.salafisounds.com/tag/contraception/
Abortion and its ruling in Islam

Abortion and its ruling in Islam (Ethics 1.4)


Miscarriage of a foetus and the rulings related to the mother and child: Ibn Bāz and Ibn Uthaimeen.
https://www.abukhadeejah.com/miscarriage-of-a-foetus-and-the-rulings-related-to-the-mother-and-child-ibn-baz-and-ibn-uthaimeen/


[Ref A: https://www.abukhadeejah.com/the-causes-of-poverty-in-light-of-climate-change-population-growth-and-other-factors-part-ii-ethics-2-4/]
[Ref B: Al-Itisaam 3/434 slightly paraphrased]
[Ref C: An Excerpt from ‘Al-Adillatul Qawaatiq’ pages 40-41′. slightly paraphrased]
[Refs 1 and 2: Source: Ad-Dalaa’il Al-Qur’aaniyyah Fee Annal Uloom Wal-A’maal An-Naafi’ah Al-Asriyyah Daakhilatun Fid-deen Al-Islaamiy 44]
[Ref 3: Al-Adillatul Qawaati Wal-Baraaheem Fee Ibtaalil Usoolil Mulhideen. Page 48
[Ref 4: Marhaban Yaa Taalibal Ilm. Page 100]

One of The Symptoms of The Dead Heart of a Bewildered Philosopher – [Ed Husain Transmits a Slander Against Al-Allaamah Saaleh Al-Fawzaan]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Exalted] said:

وَقُلۡ جَآءَ ٱلۡحَقُّ وَزَهَقَ ٱلۡبَـٰطِلُ‌ۚ إِنَّ ٱلۡبَـٰطِلَ كَانَ زَهُوقً۬ا

And say: ”Truth has come and falsehood has vanished. Surely! Falsehood is ever bound to vanish”. [Surah Al-Israa. Aayah 81]

Allaah [The Exalted] said:

وَلَا يَأۡتُونَكَ بِمَثَلٍ إِلَّا جِئۡنَـٰكَ بِٱلۡحَقِّ وَأَحۡسَنَ تَفۡسِيرًا

And no example or similitude do they bring (to oppose or to find fault in you or in this Qur’an), but We reveal to you the truth (against that similitude or example), and the better explanation thereof. [Surah Al-Furqan. Aayah 33]

This knowledge will be carried by the trustworthy ones of every generation. They will expel from it the alteration made by those going beyond bounds; the false claims of the liars and the false interpretations of the ignorant ones. [Sunan Al-Kubraa 10/209]

Ed wrote – on 23 October 2011 in the independent newspaper: For the Nobel Prize winning novelist Wole Soyinka, the unwillingness to confront Arab racism is rooted in the role of Arabs in the slave trade. “Arabs and Islam are guilty of the cultural and spiritual savaging of the Continent,” he writes. The Ethiopian academic Mekuria Bulcha estimates that Arab traders sold 17 million Africans to the Middle East and Asia between the sixth and twentieth centuries. Yet, there is an almost total reluctance on the part of Arab intellectuals to examine their central role in slavery, past or present. Any attempt to confront persistent Arab racism is shouted down by appeals to Arab/African solidarity against the neo-colonialist West, a sentiment that seldom moves beyond slogans. Sheikh Saleh Al-Fawzan, a member of the senior council of Wahhabi clerics responsible for writing Saudi school text books, states: “Slavery is part of Islam. Slavery is part of jihad and jihad will remain as long as there is Islam. It has not been abolished.” [End of quote]

In the above quote, one can clearly see the repugnant image being portrayed regarding the upright scholars of the Sunnah – a racist image! But what is even more repugnant is the attempt to distort Islam’s stance on slavery. Indeed, this is the reality of lying! The reality of lying is to give news of something in opposition to the true state of affairs. This transmission of news is not limited to speech, rather it can be through action, such as making an indication with one’s hand or nodding one’s head and it can be through silence. It is said that the liar is a thief, because the thief deceives you with regards to your wealth and the liar deceives you with regards to your intellect. [Adabud Dunyaa Wal-Aakhirah: page:262]

Therefore, we present to you a robust response by Shaikh Abdul Waahid [Abu Khadeejah (may Allaah preserve him)] on Islam’s Unapologetic Position On Slavery: https://video.link/w/Qbaub
European Slavery Vs Slavery In Islaam: https://video.link/w/lUZtb

After listening to above clarification by Shaikh Abu Khadeejah, one realizes the lies and fraud of the pretenders in this subject matter. Ed Husain is one of the pretenders in knowledge – one who aids those who violate the honour of Salafi scholars, because his path is philosophy. Al-Allaamah Rabee Bin Haadee Al-Madkhalee [may Allaah preserve him] said: Shaikhul Islaam Ibn Taymiyyah [may Allaah have mercy upon him] said: The people in their pursuit of knowledge and religion have two innovated paths and a path legislated in the Sharee’ah. The path of the Islamic legislation is to look at that which the Messenger brought, utilise it as evidence and act upon that which it necessitates; therefore, there has to be knowledge based on that which he [sallal laahu alayhi wasallam] came with and to act upon it, and only one of them is not enough. This path is built upon the sound intellectual proofs and the sound proofs that are based on absolute certainty [in conformity with the revelation], for indeed the Messenger [sallal laahu alayhi wasallam] clarified the sound intellectual proofs whose limits are determined by the [infallible] divine texts and the Messengers clarified the sound rational proofs which the people are in need of, just as Allaah put forth in the Qur’an every kind of similitude. This is the straight path which Allaah commanded His servants to ask Him to guide them to. As for the two innovated paths, one of them is the path of the people of innovated theological speech and views, for indeed there is much falsehood in this. Many of its people become negligent in the deeds commanded by Allaah and His Messenger, so they remain upon corruption in knowledge and deeds. These people stray towards false Judaism.

The second is the path of people who employ ways of strengthening the soul, the people of the Soofi paths and innovated acts of worship. These ones stray towards false Christianity, because they say that if a person purifies his soul based on the manner in which they have stated, then the sciences of the religion will come to him in abundance without learning. The acts of worship of many amongst these people are innovated; rather they are in opposition to that which the Messenger [sallal laahu alayhi wasallam] came with and thus they remain upon corruption in their deeds and corruption due to deficiency in knowledge, since they do not know what the Messenger came with. These people often malign one another and every group speaks ill against the other, whilst each of them claims to be following the Messenger [sallal laahu alayhi wasallam]; however, what the Messenger [sallal laahu alayhi wasallam] came with is neither in agreement with what these ones say and what those ones say. Allaah said:

مَا كَانَ إِبۡرَٲهِيمُ يَہُودِيًّ۬ا وَلَا نَصۡرَانِيًّ۬ا وَلَـٰكِن كَانَ حَنِيفً۬ا مُّسۡلِمً۬ا وَمَا كَانَ مِنَ ٱلۡمُشۡرِكِينَ

Ibrahim (Abraham) was neither a Jew nor a Christian, but he was a true Muslim Hanifa (Islamic Monotheism – to worship none but Allah Alone) and he was not one who associated partners to Allaah in worship. [Surah Aal Imraan. Aayah 67]

Neither the Messenger of Allaah [sallal laahu alayhi wasallam] nor his companions were upon the path of the people of religions innovations amongst the proponents of Theological Rhetoric and Views, nor upon the path of the people of religious innovations amongst the proponents of innovated worship and Soofiyyah; rather he was upon that which Allaah sent him with based on the Qur’aan and Sunnah. [Al-Mukhtaaraat Al-Bahiyyah Min Kutub Shaikhil Islaam Ibn Taymiyyah. 290-291. Slightly paraphrased]

May Allaah guide Ed Husain or give him the humiliation he deserves, as Imaam Ibn Asaakir [rahimahullaah] said: ”Know O my brother! May Allaah grant us and you His Pleasure and make us from those who have awe and fear of Him as He should be feared. Indeed, the flesh of the scholars is poisonous and Allaah’s way of disclosing the hidden affairs of those who diminish their worth is well known”. [Tabyeen Kadhib Al-Muftaree Fee Maa Nusiba Ilal-Imaam Abil Hasan Al-Ash’aree: page 29]

Imaam Ahmad Bin Hanbal [rahimahullaah] said: ”All praise and thanks be to Allaah – Who, in every era and interval between the Prophets- raises a group from the people of Knowledge, who call the misguided to guidance, patiently bearing ill treatment and harm. With the Book of Allaah, they give life to the dead [i.e. hearts killed by misguidance etc] and through Allaah’s Light [i.e. guidance] they give sight [i.e. guidance] to the blind. How many a person killed by Iblees [i.e. misguided] have they revived! How many deviated people and wandering have they guided! How beautiful their effect has been on the people and how vile people have been towards them! They expel from the Book of Allaah the alterations of those going beyond bounds, the false claims of the liars and the false interpretations of the ignorant ones – those who uphold the banner of religious innovation and unleash trials and discord, differing about the Book [i.e. The Qur’aan], opposing the Book and agree upon opposing the Book. They speak about Allaah and His Book without knowledge, argue about what is ambiguous in the Book and deceive the ignorant masses with such ambiguities. We seek refuge in Allaah from the trials of the misguided ones”. [Ar-Radd ‘alal-Jahmiyyah. page 2]

Finally, read The Danger of Lies, Its Evil Consequences and Different Types of Liars

The Danger of Lies And Its Evil Consequences, And Different Types of Liars – By Shaikh Rabee Bin Haadee

 

Follow Our Path And Embrace Protests! [A Demand of Some Western Demagogues, Ideologues and Rabble-rousers In Muslim Lands]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Follow Our Path and Embrace Protests

Allaah (The Most High) said:

وَقَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا اتَّبِعُوا سَبِيلَنَا وَلْنَحْمِلْ خَطَايَاكُمْ وَمَا هُم بِحَامِلِينَ مِنْ خَطَايَاهُم مِّن شَيْءٍ ۖ إِنَّهُمْ لَكَاذِبُونَ

And those who disbelieve say to those who believe: “Follow our way and we will verily bear your sins,” never will they bear anything of their sins. Surely, they are liars. [29:12]

Imaam Ibn Katheer (rahimahullaah) said: Allaah (The Most High) informed (us) about the disbelievers of Quraish that they said to those amongst them who believed (in the message of Muhammad) and followed the (right) guidance: ‘’Abandon your religion, return to our religion and follow our way. We will verily bear your sins if you have any’’, just as a person says: Do this and your sin is upon my neck. So Allaah declared their statement false, saying that never will they (i.e. the Quraish) bear anything of their (i.e. the believers) sins. Surely, they are liars. That is because no one will bear anything of the sins of others. [1]

Imaam At-Tabari (rahimahullaah) said: They (i.e. disbelievers of Quraish) said (to the believers): Be upon the likes of what we are upon, such as our denial of the resurrection after death and that there will be no good recompense and punishment for the deeds of the people.  If you follow our way in these affairs and are raised up after death (i.e. we doubt it), and you are recompensed for your deeds, we will indeed bear the burden of your sins…[2]

Imaam Ibnul Jawzi (rahimahullaah) said that Mujaahid (rahimahullaah) said: This is the statement of the disbelievers of Quraish to those believers amongst the people of Makkah; they said to them: “Neither we nor you will be resurrected, so follow us. If anything is brought against you (i.e. we doubt it), the burden will be on us”. Allaah said that they (i.e. disbelievers of Quraish) are liars due to the claim that they will bear the sins of the (believers). [3]

Your Police Officers Are Heavy-handed

Indeed, there are demagogues and ideologues of some nations who encourage the so-called freedom lovers of other nations to rebel against their rulers and claim that they have a right to so-called peaceful protest, however when these demagogues and ideologues are rebelled against by a group amongst their people, they call them terrorists and do not accept the claim of anyone who calls them freedom lovers! These demagogues, ideologues and many journalists in their nations arouse the criminals and the rabble in other nations and aid them verbally to cause corruption in the land, and if anyone amongst the authorities of those countries seeks to stop them, he is labelled a freedom hater and an oppressor. However, when the rabble and rabble-rousers of their countries are guilty of the same crime, they do not expect anyone else to describe them with a description other than criminals. When property in other countries is destroyed and lives endangered in the name of so-called peaceful protest, they openly aid the perpetrators, but they never accept the same behaviour from the rabble and criminals of their nations. They would give shelter to some of those people who cause havoc in their native countries- claiming that they are defending an individual’s right to so-called peaceful protest and refuse to hand them over to face justice unless if doing so is in their interest, but they do not accept the same stance of some other nations when they refuse to hand over those who have harmed them. Alongside this blatant hypocrisy and double standards, these demagogues, ideologues and many amongst their journalists have continued to make every effort to brainwash millions of people in the world that they are the flag bearers of decency, freedom and progress, and the upholders of the rule of law, even though they have one rule for themselves and another for others. Indeed, so-called peaceful protest – whether in the west or east – is a means to corruption, chaos and insecurity. The people of Sunnah do not make a distinction in this affair. They call a spade a spade and they treat others as they would wish to be treated.

The Evil of Protests

Question to Al-Allaamah Rabee Bin Haadi [hafidhahullaah]: Going out to demonstrations, [initiating] revolutions and nurturing the youth upon it; is this from the methodology of Ahlus Sunnah Wal Jamaa’ah or not, whether [carried] out within or outside the Muslim countries? Answer: This is the methodology of Marx (i.e. Carl Marx), Lenin (i.e. Vladimir Lenin) and those similar to them. It is not from the Islamic methodology. Revolutions, bloodshed, trials and troubles are Marx’s and Lenin’s school of thought. [Ref 4]

Al-Allaamah Zayd Bin Haadi Al-Madkhali [rahimahullaah] said: Protests [or demonstrations] are newly invented matters in the religion. Every newly invented matter in the religion is a bidah; every bidah is misguidance and every misguidance is in the hell fire [i.e. is a path leading to the hell fire]. Allaah’s legislation is perfect and complete-based on The Book and The Sunnah-and we do not know of anything by way of the evidences in the Book and the Sunnah that makes it permissible for a handful of people to gather for demonstrations, which causes disturbance for the people and time wasting. And greater than this [disturbance and time wasting] is abandonment of the prayers [during protests] and the loss of life [i.e. murder]. If one was to kill a Muslim in a single protest, the one [or those] who called to such protests will carry his sins-be it an individual, a group or those who participate. It has been reported in an authentic hadeeth: The termination of the world means less to Allah than the killing of a Muslim [i.e. without right].[a] These protests are nothing but bidah and acts of misguidance advocated by shaytaan; [enticed] by the urge of the evil soul and desires. And these enemies [i.e. shaytaan, the urge of the evil soul and desires] do not come together in any affair except that the religion and worldly affairs are destroyed, just as it is the case in these demonstrations [or protests].

The end results of protests [or demonstrations]: Carnage, destruction, wastage of wealth and time and terrorising those living in peace. And how many disadvantages are there in [that]! It is enough to be considered something sinister due to the fact that the Noble Messengers and the Great Prophets who were put to trial and harmed by their people did not hold protests [or demonstrations]. Neither did they engage in plotting to cause explosions nor committing suicide; rather Islaam has forbidden all of that.

Those who call to protests [or demonstrations] and hold that there is success in it, they are mistaken and they have missed the correct path. Rectification of the affairs can only be by way of the Book and The Sunnah in accordance with the understanding of those scholars who are firmly grounded in knowledge. So whoever calls the people to this chaos, then indeed he has brought about a means to corrupting the land and the slaves, and what has occurred – in the past and at present- is a witness to that.

Therefore, we warn the students of knowledge that they are not persuaded by the speech of those who allow protests [or demonstrations]. They say that peaceful demonstrations are permissible-as they categorise it into this categorisation- without proofs and concrete evidence from the Book and the Sunnah- neither from the actions of the Messenger and the Noble Sahaabah nor from the Notable Imaams; rather the verdict on protests [or demonstrations] is only what has been stated earlier and as well as what has been written by other than myself [i.e. protests (or demonstrations) are not permissible] [Ref 5]

The Ruling Concerning Street Demonstrations In Non-Muslim Countries (Shaikh Abdullah Al-Bukhari) – By Shaikh Abu Khadeejah [hafidhahullaah]

https://www.abukhadeejah.com/street-demonstrations-in-non-muslim-countries-india/

The Ruling Concerning Street Demonstrations In Non-Muslim Countries (Shaikh Abdullah Al-Bukhari)

Protests, Demonstrations and Civil Disobedience in the Light of Islam (Ethics 3.8) – By Shaikh Abu Khadeejah [hafidhahullaah]

https://www.abukhadeejah.com/protests-demonstrations-and-civil-disobedience-in-the-light-of-islam-ethics-3-8/

Are Street Protests and Demonstrations Legitimate Means of Response to Oppression? ―Answer to Question 5 in the Methodology of the Sunnah – By Shaikh Abu Khadeejah [hafidhahullaah]

https://www.abukhadeejah.com/muslims-are-oppressed-around-the-world-but-salafis-refuse-to-protest-in-the-streets-and-boycott/

The Most Comprehensive Work On The Subject of Homosexuality In Islam, The Ruling On Anal Sex In Islam, The Homophobe And Violence Against Homosexuals

https://salaficentre.com/2021/01/29/the-most-comprehensive-work-on-the-subject-of-homosexuality-in-islam-the-ruling-on-anal-sex-in-islam-the-homophobe-and-violence-against-homosexuals/


[1] Tafseer Ibn katheer

[2] Tafseer At-Tabari

[3] Zaadul Maseer

[4] An excerpt from كشف الستار  Page: 18]

[5]Source: الأفنان وتوحيد ابن خزيمة وحديث عن المظاهرات4-4-1432هـ.]

 

Nick Timothy – [Non-Muslim Daily Telegraph Journalist] – Rebuked The Scum, But Hastily Jumped Into Conjecture And Speculated About Islam!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Nick Timothy [may Allaah guide him to the right path] stated regarding the terrorists who carried out the attacks at a synagogue in Vienna -Austria:

Indeed, Nick’s above statement contained both truth and falsehood, fact and conjecture etc. There is no doubt that the terrorists are motivated by blameworthy hatred founded on misguidance. There is not a single one of us except that he or she does love or hate something, but neither are we – whether Muslim or Non-Muslim – led to something blameworthy nor transgression. As for the upright Muslims, they know that their Lord commanded them to establish justice on behalf of everyone. Allaah [The Mighty and Majestic] said:

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٲمِينَ لِلَّهِ شُہَدَآءَ بِٱلۡقِسۡطِ‌ۖ وَلَا يَجۡرِمَنَّڪُمۡ شَنَـَٔانُ قَوۡمٍ عَلَىٰٓ أَلَّا تَعۡدِلُواْ‌ۚ ٱعۡدِلُواْ هُوَ أَقۡرَبُ لِلتَّقۡوَىٰ‌ۖ وَٱتَّقُواْ ٱللَّهَ‌ۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعۡمَلُونَ

O you who believe! Stand out firmly for Allah and be just witnesses and let not the enmity and hatred of others make you avoid justice. Be just: that is nearer to piety, and fear Allah. Verily, Allah is Well-Acquainted with what you do. [Surah Al-Maa’idah. Verse 8]

However, the terrorists – regardless the religion they are ascribed to – submit to their evil desires and thus give no consideration to protecting human life. Indeed, Islaam is free from their satanic and barbaric deeds.

As for Nick’s view that they were also motivated by Islamist Ideology, then indeed we advise him to seek sound knowledge – from its sound sources – before speaking about Islam. Allaah [The Mighty and Majestic] said:

وَلَا تَقۡفُ مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٌ‌ۚ إِنَّ ٱلسَّمۡعَ وَٱلۡبَصَرَ وَٱلۡفُؤَادَ كُلُّ أُوْلَـٰٓٮِٕكَ كَانَ عَنۡهُ مَسۡـُٔولاً۬

And follow not that of which you have no knowledge. Verily! The hearing, and the sight, and the heart, of each of those you will be questioned (by Allah). [Surah Al-Israa. Aayah 36]

[إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهۡوَى ٱلۡأَنفُسُ‌ۖ – They follow but a guess and that which they themselves desire]. There is a tremendous benefit derived from this, because the one deprived of sound Eemaan and the sound creed sent down as revelation by Allaah- The Lord of the Aalameen, then his affair is one of two: Corruption in Knowledge or Corruption in his Intent– corruption in knowledge occurs as a result of following conjecture and corruption in one’s intent occurs as a result of following desires, or the person may combine both of them. Another benefit derived from this is that the rectification or well-being of a person cannot be attained except by way of two affairs: Upright [or sound] Knowledge and Upright [or sound] Intent. This is why Imaam Ibnul Qayyim (rahimahullaah) said in Miftaah Daarus Sa’aadah that a person is in need of two things: ‘[Sound] Knowledge by way of which he is [rightly] guided and lofty aspiration by way of which he is urged towards that [sound aspiration]’, because it maybe that a person has beneficial knowledge but not [sound] intent and aspiration. Therefore, one cannot be upright except by way of upright knowledge and intent. Sound knowledge is corrupted through following conjecture and sound intent is corrupted through following the desires of one’s soul. [An Excerpt from Sharh Kitaab At-Tawheed. Lesson 4. By Shaikh Abdur Razzaaq Al-Badr. Slightly paraphrased]

Shaikhul Islaam Ibn Taymiyyah [may Allaah have mercy upon him] said: And when it is case that the true followers of the Prophets [peace and blessings of Allaah be upon them] are people of knowledge and justice, therefore the speech of the people of Islaam and the true adherents to the Prophetic Sunnah regarding the unbelievers and the proponents of religious innovations has to be based on knowledge and justice, and not conjecture and what the soul desires. And due to this the Prophet [peace and blessings of Allaah be upon him] said: “The judges are three: one will go to Paradise and two to Hell. A man who knows the truth and judges with it will enter paradise; a man who knows the truth but judges with the opposite of it will enter the fire, and a man who judges for the people based on ignorance will enter the fire’’. [Reported by Imaam Abu Dawud 3573] And when it is the case that the one who judges between the people in [affairs] of wealth, blood [i.e. murder cases, physical violence etc] and honour will enter the hell fire if he is not a just scholar, then how about the one who passes judgements – without knowledge and justice – on creeds, religions, the fundamentals of belief, divine knowledge and the general fundamental principles related to different subject matters, as is the case with ahlul bidah wal ahwaa [the people of religious innovations and desires]- those who follow the ambiguous doubtful matters, abandon those explicitly clear texts that have transmitted by the Prophets [peace and blessings of Allaah be upon them], cling to affairs that share an ambiguous similarity through mere analogy and opinions, and then present affairs whose differences can neither be reconciled nor equated, just as is the case with the unbelievers and all the proponents of religious innovation and followers of desires. [An Excerpt from Al-Jawaabus Saheeh Liman Baddala Deenul Maseeh. 1/26-30. Slightly paraphrased]

Therefore, Mr Timothy and others must seek knowledge from its sound sources before speaking about Islaam, sects and deviants, otherwise one will definitely fall into conjecture. This sound sources of knowledge can only be acquired from the upright Salafi scholars and Salafi students of knowledge – neither from Ed Husain – the misguided stooge of the Freedom worshipers, nor from the commentaries of western ideologues and demagogues, otherwise it is a great danger when one either speaks without justice, blindly follows or parrots the ideas and concepts of the era without thorough observation and study. Nick and his ilk should understand that Islam is not an ideology, rather it is the final revelation to humankind from the Lord of the heavens and the earth. However, when people innovate into Islaam, such as what we have all witnessed from the terrorists in France and Austria, then indeed those innovations become ideas of men and have nothing to do with Islaam. The Prophet [peace and blessings of Allaah be upon him] said, “Whoever innovates into this religion that which is not from it will have it rejected”. He also said, “Whoever does a deed that is not in conformity with the religion, it will be rejected”. Not only is a Muslim forbidden from religious innovation, rather even the manner in which he or she performs an act of worship has to be in accordance with the guidance of the Prophet. The terrorists cannot cite a single clear text to justify their deeds, rather they either follow desires, misconstrue texts and follow ambiguities. This is well known to the scholars of Islaam and its upright students since the time of the companions of the Prophet when this sect called the Khawaarij first appeared with their extremist views and transgressions. Therefore, attaching the word ideology to Islaam and associating the deeds of the terrorists to Islaam is either tantamount to slander or ignorance, so we hope that Nick understands this very well.

As for the Islamist, Westerners view him or her as ”a person who believes strongly in Islam, especially one who believes that Islam should influence political systems, an advocate or supporter of Islamic militancy or fundamentalism, radical Islamists”.

Observations: Islamist – One Who Believes Strongly In Islaam, Especially One who Believes That Islaam Should Influence Political Systems: If the term ‘Islamist’ is a person who believes strongly in Islaam, especially one who believes that Islam should influence political systems, then indeed this is praiseworthy in the sight of Allaah. Imaam Ash-Shaatibee [may Allaah have mercy upon him] said: Know that Allaah has established this sharee’ah as a proof against the creation [i.e. mankind and jinn] – the old and young alike; the obedient and the disobedient; the righteous and the wicked. He did not specify the proof against anyone in exclusion of another one. Also all the other revealed laws were established as proof against all the other nations to whom they were revealed. The Sharee’ah is the judge- restrictedly and unrestrictedly; the [source of judgement] and the judge on all those who have reached the age of responsibility. It is the path attached to [what Allaah has ordained] and the Greatest Guide. And have you not seen the statement of Allaah [The Most High]:

وَكَذَٲلِكَ أَوۡحَيۡنَآ إِلَيۡكَ رُوحً۬ا مِّنۡ أَمۡرِنَا‌ۚ مَا كُنتَ تَدۡرِى مَا ٱلۡكِتَـٰبُ وَلَا ٱلۡإِيمَـٰنُ وَلَـٰكِن جَعَلۡنَـٰهُ نُورً۬ا نَّہۡدِى بِهِۦ مَن نَّشَآءُ مِنۡ عِبَادِنَا‌ۚ وَإِنَّكَ لَتَہۡدِىٓ إِلَىٰ صِرَٲطٍ۬ مُّسۡتَقِيمٍ۬

And thus We have sent to you (O Muhammad) Ruhan (an Inspiration, and a Mercy) of Our Command. You knew not what is the Book, nor what is Faith? But We have made it (this Qur’an) a light wherewith We guide whosoever of Our slaves We will. And verily, you (O Muhammad) are indeed guiding (mankind) to the Straight Path (i.e. Allah’s religion of Islamic Monotheism).’’ [Soorah Ash-Shooraa. Ayah: 52]

He [the Prophet] was the first to be guided to the Book and Eemaan, and then those who followed him. The Book is the Guide and also the Sunnah which was sent down upon him explains that guidance [i.e. the Sunnah and the Qur’aan explain each other]. All the creation [i.e. mankind and Jinn] are guided by it.

Therefore, when this is the case, the Sharee’ah is worthy of being a decisive proof against them [i.e. against mankind and Jinn] and a beacon by way of which they are guided to the truth. Their nobility is established in accordance with how far they embrace its rulings- through acting upon them in speech, belief and deeds– and not merely due to the level of their intellects or their nobility amongst their people. That is because Allaah [The Most High] has determined nobility through Taqwa and no other than it. Allaah [The Most High] said: [إِنَّ أَڪۡرَمَكُمۡ عِندَ ٱللَّهِ أَتۡقَٮٰكُمۡ‌ۚ- Verily, the most honourable of you with Allah is that (believer) who has At-Taqwa] [49:13]

The one who is the firmest [in his or her] adherence to the Sharee’ah is more worthy of honour and nobility, but it is not possible for the one below this [i.e. the one whose adherence to the Sharee’ah is below that of the one who is firmest in adhering to it] to reach the highest level of honour based on his adherence to the Sharee’ah. Therefore, honour is [measured] in accordance with one’s [level of adherence] to the Sharee’ah”. [Source: Al-Itisaam 3/434 slightly paraphrased]

Therefore, adherence to the Sharee’ah – in all aspects of life – is an act of worship and to refrain from judging by the Sharee’ah is a sin. Imaam Abdur-Rahmaan as-Sa’dee (d. 1376H) said: ”Judging by other than what Allaah has revealed is among the actions of the People of Disbelief – and it can also take one outside of the religion. And that is when he believes in its legality and its permissibility. And it can sometimes be one of the major sins and from the actions of disbelief – the one who is guilty of it will receive a heavy punishment – and Allaah said: “And whoever does not judge by what Allaah has revealed, then they are the wrongdoers (dhaalimoon).” Ibn Abbaas said: “Disbelief lesser than Major disbelief, wrongdoing lesser than major wrongdoing, and rebellious sinfulness lesser than major rebellious sinfulness. It becomes major wrong doing when declared permissible but it is a great sin when it is done without declaring it permissible”. [Tayseer al-Kareem ar-Rahmaan 2/296-297] see more here: http://www.thenoblequran.com/SPS/sp.cfm?subsecID=MNJ05&articleID=MNJ050001&articlePages=1

Therefore, if this is the Islamist intended by Nick – the one who adheres to the judgement of the Sharee’ah in all aspects of life, then indeed this is praiseworthy in the sight of Allaah. But, if the term ‘Islamist’ – according to Westerners – is ‘an advocate or supporter of militancy, radicalism or terrorism, then indeed this is not to be attributed to Islaam, because the only people known for such behaviour are the khaarijites [terrorists] and those influenced by their ideas. It is well-known in Islaam that a Muslim is not allowed to commit any act of aggression against a non-Muslim citizen just because he disapproves of their behaviour. The Prophet [sallal laahu alayhi wasallam] said, “Whoever kills one who is under an agreement of protection will not smell the fragrance of Paradise”. This hadeeth shows clearly that a Muslim is threatened with punishment in the afterlife for murdering a non-Muslim citizen who is under an agreement of protection. Therefore, how can any sensible person attribute the deeds of such a Muslim to Islaam?!

As for the term ‘Islamic Fundamentalism’, even though there is much dispute between the people regarding its meanings, however the meaning generally intended by those who use it is, ‘Strict observance of the teachings of the Qur’an and the Shari’a (Islamic Law)’. Therefore, if this is what Westerners intend by the term ‘Fundamentalism’, then indeed Allaah [The Exalted] said:

فَلَا وَرَبِّكَ لَا يُؤۡمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيۡنَهُمۡ ثُمَّ لَا يَجِدُواْ فِىٓ أَنفُسِہِمۡ حَرَجً۬ا مِّمَّا قَضَيۡتَ وَيُسَلِّمُواْ تَسۡلِيمً۬ا

But no, by your Lord, they can have no Faith, until they make you (O Muhammad) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission. [Surah An-Nisaa. Aayah 65]

Narrated Abu Musa (radiyallaahu-anhu): The Prophet (sallal-laahu-alayhi-wasallam) said, ‘’My example, and the example of what I have been sent with is that of a man who came to some people and said, O people! I have seen the enemy’s army with my own eyes and I am a plain warner; so protect yourselves!’ Then a group of his people obeyed him and fled at night proceeding stealthily till they were safe, while another group of them disbelieved him and stayed at their places till morning when the army came upon them and killed and ruined them completely. So this is the example of that person who obeys me and follows that truth which I have brought (the Qur’aan and the Sunnah), and the example of the one who disobeys me and disbelieves the Truth I have brought. [Saheeh Al-Bukhaari. Vol 9. Number: 7283]

Therefore, if this is what the media intend by the term fundamentalism, then indeed it is a praiseworthy deed in the sight of Allaah [The Exalted], but if they mean those who advocate violence, then indeed this is the behaviour of the khaarijites innovators – ISIS, Al-Qa’idah, Jabhat An-Nusra and their ilk amongst the terrorists.

It is incumbent upon Nick Timothy and the ideologues to detail affairs when speaking about Islaam or humbly accept the fact that they do not possess such detail. As for speaking in a haphazard manner or blindly following others, then indeed this is nothing but the path of those who speak based on ignorance, conjecture and speculation. The one who recently murdered the French middle school history teacher had no right to harm anyone, let alone do so in the name of Islaam. So, there’s no need for exaggeration, fear-mongering and sloganeering, as we have heard some of the French ideologues saying, “Islamists want our future “They will never have it”. Indeed, we are well aware of what is required of us whilst living in the West. Imaam Muhammad Ibn Saaleh Al-Uthaymeen [rahimahullaah] stated: Likewise I invite you to have respect for those people who have the right that they should be respected, from those between you and whom there is and agreement (of protection) [i.e. Non-Muslims]. For the land which you are living is such that there is an agreement between you and them. If this were not the case they would have killed you or expelled you. So preserve this agreement, and do not prove treacherous to it, since treachery is a sign of the hypocrites, and it is not from the way of the Believers. And know that it is authentically reported from the Prophet that he said : “Whoever kills one who is under and agreement of protection will not smell the fragrance of Paradise.” Do not be fooled by those sayings of the foolish people : those who say : ‘Those people are Non-Muslims, so their wealth is lawful for us [i.e. to misappropriate or take by way of murder and killing].’ For by Allaah – this is a lie. A lie about Allaah’s Religion, and a lie in Islamic societies. So we may not say that it is lawful to be treacherous towards people whom we have an agreement with. O my brothers. O youth. O Muslims. Be truthful in your buying and selling, and renting, and leasing, and in all mutual transactions. Because truthfulness is from the characteristics of the Believers, and Allaah – the Most High – has commanded truthfulness – in the saying of Allaah – the Most High – “O you who believe – fear and keep you duty to Allaah and be with the truthful”. And the Prophet encouraged truthfulness and said : “Adhere to truthfulness, because truthfulness leads to goodness, and goodness leads to Paradise; and a person will continue to be truthful, and strive to be truthful until he will be written down with Allaah as a truthful person”. And he warned against falsehood, and said : “Beware of falsehood, because falsehood leads to wickedness, and wickedness leads to the Fire. And a person will continue lying, and striving to lie until he is written down with Allaah as a great liar.” O my brother Muslims. O youth. Be true in your sayings with your brothers, and with those Non-Muslims whom you live along with – so that you will be inviters to the Religion of Islaam, by your actions and in reality. So how many people there are who first entered into Islaam because of the behaviour and manners of the Muslims, and their truthfulness, and their being true in their dealings. [End of quote: salafipublications.com]

Nick stated: “It is time to end the denialism and stop making excuses for this barbarism”.

We say to him: Indeed, the upright Muslim scholars and their students are foremost in condemning the barbarism of the terrorists, and neither are they in denial nor do they compromise, rather give upright guidance – free from extremism and negligence. Our Salafi teachers in the West are well known for their staunch stance against the extremists and terrorists. Shaikh Abdul Waahid Abu Khadeejah [hafidhahullaah] has already clarified this matter five years ago. The Salafi Response To The Terrorist Attacks In Paris, France: “Were they forbidding an evil?

https://www.abukhadeejah.com/the-salafi-response-to-the-terrorist-attacks-in-paris-france-were-they-forbidding-an-evil/

BBC Interview Abu Khadeejah Regarding The Terrorist Attacks In Paris, Salafism & Women In Islam


Living With Non-Muslims In The West

Living With Non-Muslims In The West: With Fine Conduct

Alliance with the non-Muslims is of two types – misunderstanding this affair leads people astray:

Treaties With The Non-Muslims: Is it Allegiance? Is it Apostasy?

The Life of the Muhammad in Madinah: Treaties, Conquests and his Death (Islam 1.11)


Informing The Authorities Of Terrorist Plots
http://www.salafipublications.com/sps/downloads/pdf/MNJ140008.pdf
http://www.islamagainstextremism.com/

 

Few Narrations Regarding The Khaarijites [Terrorists]

The Prophet [peace and blessings of Allaah be upon] him said: There will appear people from the east who will recite the Qur’aan but it will not go beyond their throats [i.e. will not affect their hearts]. They go through the religion just as an arrow pierces its target and they will not return to it just as the arrow does not return to the bow. [Ref 1]

The Prophet [peace and blessings of Allaah be upon him] said: “In the last days, there will be young people with foolish dreams. They will say the best of words in creation but they will pass through Islam just as an arrow passes through its game. Their faith will not go beyond their throats”. [Ref 2]

The Prophet [peace and blessings of Allaah be upon him] said: “There will emerge from the east some people from my nation who will recite the Quran but it will not go beyond their throats [i.e. will not affect their heaerts]. Every time a faction of them emerges it will be cut off. The Prophet repeated this and on the tenth time he said: “Every time a faction of them emerges it will be cut off until the False Messiah appears from their remnants”. [Ref 3]

Salafi Shaikh Falaah Ismaa’eel [may Allaah have mercy upon him] said: One of the greatest (affairs) that shows their danger is that they will remain and continue to exist until the day of judgement, because indeed they are the basis of every Fasaad [i.e. corruption] and Ifsaad [i.e. corrupting every affair by removing it from what it is supposed to be] in the earth- the basis of the spread of panic and undermining security in the land and the basis of every deviation from the true methodology, because they abandon knowledge and the scholars out of being deceived by their outward deeds. And due to this, the first thing Abdullaah Ibn Abbaas [may Allaah be pleased with him and his father] discredited them with was that there was not a single companion of Allaah’s Messenger [peace and blessings of Allaah be upon him] amongst them and they are the original source of knowledge -neither permissible for anyone to emerge and be a position in religious affairs except through them nor acquire knowledge except from them, because they are the most knowledgeable regarding that which Allaah and His Messenger intend by way of the text. And that which is worthy that one should be aware of – in order to be acquainted with their danger – is that which Allaah’s Messenger [peace and blessings of Allaah be upon him] wished if he were to meet them and what he described regarding what he will do to them, that he would slaughter them in a manner similar to the manner in which Aad and Thamood were slaughtered- even though they [i.e. kharijites] are from the Muslim nation and from the people who face the direction of the kabah in their prayers, and especially when one recalls the statement of Allaah’s Messenger [peace and blessings of Allaah be upon him] about dogs, that “Had dogs not been a community amongst the communities, I would have commanded that all of them be killed”. Therefore, a sensible person compares and ponders regarding what the Messenger of guidance and mercy wished to do to these Kharijites – despite their [devotion] in worship, prayer, fasting and recitation of the Qur’aan – as opposed to what he forbade himself and others from doing to dogs. Indeed, this is a great proof regarding the danger due to the continuation of this thought [i.e. False excommunication] and this type of people in the Ummah [i.e. the Kharijites], because they weaken the Ummah and preoccupy it with [internal problems, strife etc]. [Ref 4]

Imaam Wahb Ibn Minabbih [may Allaah have mercy upon him] said: I was acquainted with the early period of Islam. I swear by Allaah, the Kharijites never had a group except that Allah caused it to split due to their evil state of affairs. Never did one of them proclaim his view except that Allah caused his neck to be struck [i.e. killed]. Never did the Muslim nation unite behind a man from the Kharijites. If Allah had allowed the views of the Kharijites to be established, the earth would have been corrupted, the roads would have been cut off, the pilgrimage to the sacred house would have been cut off, and Islaam’s affair would have returned to ignorance until the people would seek protection in the mountains as they did in the pre-Islamic era of ignorance. If there were to appear among them ten or twenty men, there would not be a man among them except that he would claim the Caliphate for himself, and with every man among them, there would be ten thousand others- all of them fighting against each other and accusing each other of disbelief until even the believer would fear for himself, his religion, his life, his family, his wealth, and he would not know where to travel or with whom he should keep company. [Ref 5]

The fourth Caliph Ali [may Allaah be pleased with him] said to the kharijites after they refused to return to guidance and upright conduct, “Remain wherever you wish, because the nation of Muhammad has agreed and that neither will you shed sacred blood nor obstruct the highways, nor oppress a who are to be protected. If you do so [i.e. oppress and kill], then we have given a notice of war against you. Indeed, Allaah does not love those who are treacherous”. [Ref 6]

Shaikh Abdul Waahid Abu Khadeejah [may Allaah preserve him] quoted the senior scholar Shaikh Saaleh Al-Fawzaan [may Allaah preserve him], who said, “They (i.e. the extremists) kill the non-Muslims whom it is not permissible to kill. They kill those who have a treaty [with the Muslim regimes] or are under a covenant of protection. So this is extremism in the affair of Jihaad. Indeed they go even further by blowing up homes, apartment buildings and built-up areas of a town or city – they kill believers and unbelievers, young and old, males and females. They put terror and fear into the Muslims and non-Muslims who live amongst them, as well as terrifying those under the protection of the Muslim governments from the non-Muslims and the people who have covenants. Then they call that Jihaad! Rather that is Fasaad (corruption) and not Jihaad. That is because they draw the Muslims into evil, destruction and ruination. https://www.abukhadeejah.com/salafi-shaikh-fawzaan-on-jihaad-in-our-times-and-the-guidelines-of-jihaad-according-to-islam/

Therefore, after any journalist -whether Nick Timothy or other than him – is acquainted with what the seal of the Prophets [peace and blessings of Allaah be upon him] and the upright scholars of Islaam have stated regarding the methodology of the Kharijites [terrorists], then indeed it would be tantamount to slander, deception and ignorance to attribute their methodology to Islaam.  Mr Nick Timothy should have stated, ”The terrorists were motivated by blameworthy hatred and their twisted understanding of Islam”, but as the saying goes, فاقد الشيء لا يعطيه – The one deprived of something cannot give it to others! Nick and his ilk should either speak about Islam based on sound knowledge or remain quiet, otherwise the Salafi clarifications will continue to expose the repugnant ignorance in their statements and views.

Finally, Must read this book

https://tarbiyahsouthfldotcom.files.wordpress.com/2015/12/the-prophet-of-islam.pdf


[Ref 1: Sahih Bukhari 7123]
[Ref 2: Al-Bukhari 4770]
[Ref 3: Musnad Aḥmad 27767]
[Ref 4: An Excerpt from Naz’atut Takfeer. Pages 24-25. slightly paraphrased]
[Ref 5: Taareekh Dimashq 69290]
[Ref 6: Musnad Aḥmad 658]