Author: faizkara

Does Talhah Davis and Matt Drake (Musa) Know That Yasin (or Yaseen) Munye Al-Waailli Openly Praises a Haddaadi Mubtadi?!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

In the above poster is a guy called Yasin (or Yaseen) Munye Al-Waailli [may Allaah guide him] who praises Al-Hajuri Al-Haddaadi al-Mubtadi [may Allaah guide him]. Here is what he says as follows:

Imaam Al-Awzaa’ee [may Allaah have mercy upon him] said, “O Muslims! Fear Allaah, accept the advice of the sincere advisers and the admonition of the admonishers. know that this knowledge is religion, so beware of what you do, from whom you take your religion, the one you follow and the one with whom your religion is safe, because indeed all the proponents of religious innovation are all falsifiers, liars and sinners. They are not cautious – neither do they pay attention nor do they fear, and together with that they are not to be trusted that they would not distort what you hear.

They say what they do not know with regards to what they disapprove and when proclaiming their lies; but Allaah (knows, hears and sees) what they do. Therefore, be cautious of them, trust them not, reject them and avoid them, because indeed this is what your earlier scholars did and commanded, and likewise the righteous ones who came thereafter.

Be careful of opposing Allaah and being the means to destroying the religion He has ordained – breaking its commands and prohibitions, nullifying and weaking it by respecting the innovators in religious affairs and those who initiate that which is not from the religion, because you know what has been transmitted (i.e. the prohibitions) about respecting or exalting them. And what can be greater respect and exaltation than acquiring your religion from them- following and believing them, drawing close to them and assisting them in enticing the ones they entice and woo to their views and the religion (i.e. religious innovations) they follow. This is sufficient to be regarded as associates of theirs in what they do. [Taareekh Dimashq 6/361]

Al-Allamah Saaleh Al-Fawzaan [may Allaah preserve him] said: It is not permissible to exalt and praise the innovators even if they have some truth with them. That is because raising and praising them will spread their bidah and place them amongst the sincere ones-those who are taken as examples amongst distinguished men of this Ummah. The Salaf warned against having trust for the innovators, (warned against) praising them and their gatherings. In this regard, Asad Ibn Musa (rahimahullaah) wrote: ”Beware of being a brother of the innovator (by association) or a companion of his, or one whom you sit with; for indeed it has been narrated that ‘Whoever sits with a person of innovation has left the protection of Allaah and is entrusted to himself’.

The innovators must be warned against and kept away from even if they have some truth with them. Indeed, the most astray are not devoid of some truth, but as long as they have with them innovation, opposition and sinful views, it is not permissible to praise and exalt them. It is impermissible to not have an objection against their innovation because this spreads bidah, belittles the Sunnah and by way of this the innovator will emerge and become a guide for the Ummah.

As for giving consideration (to the fact) that the innovation has some truth, this does not justify praising him. This is -to a far greater extent- against what is of overriding benefit and it is known in relation to a principle in the religion that averting harm takes precedence over seeking that which is of benefit. And with regards to having hatred for the innovator, the harm that is averted from the Ummah is weightier than the benefit possessed by the innovator. And had we adhered to this concept (i.e. praising the innovator because he has some truth with him), then no one would have been judged to be misguided and declared an innovator. That is because there is not an innovator except that he has some truth and adherence to the Sunnah. The innovator (may) neither be a disbeliever nor be in opposition to all the Islamic legislation; rather he is either an innovator in some or most of the affairs. However, if the innovation is particularly related to affairs of Creed and Methodology, then the affair is dangerous indeed because it will become an example (to be followed); innovation will spread and the innovators will become active in spreading their innovation.

So, this person who praises the innovators and makes their affair obscure to the people -due to some truth they (i.e. innovators) have – is one of two (people): Either he is one ignorant of the methodology of the pious predecessors and their stance against the innovators, so neither is it permissible for this ignorant one to speak nor is it permissible for the Muslims to listen to him; or he is one who has an objection to the truth because he knows the danger of innovation and the innovators, but he wishes to spread innovations. Nevertheless, this is a dangerous affair and it is not permissible to be lackadaisical with regards to innovation and its people, whatever that may be. [Source: An Excerpt from At-Tabdee Wat-Tafseeq Wat Takfeer. Page: 72-76. slightly paraphrased]

Everything you need to know about Al-Hajuri Al-Mubtadi:
http://www.alhajuri.com/index.cfm

Shaykh Al-Fawzan: The One Who Says Uthmaan Innovated (By Instituting the First Adhaan) Is a Mubtadi’ (Innovator):http://www.alhajuri.com/articles/tzwhibq-shaykh-al-fawzan-on-the-claim-of-yahya-al-hajuri-and-followers-regarding-the-adhaan-of-uthmaan.cfm

Will Talhah Davis and Matt Drake removed themselves from the poster and distance themselves from a Masjid that invites a person who praises a Mubtadi?! May Allaah grant them the strength to take clear stances upon this blessed Manhajus Salafi Aameen.

Qualifications, Dawah and Teaching – [Few Affairs to Critically Ponder Upon When People Present BA Certificates, But Are Either Deliberately Sheltering Mubtadi’ah or Personalities to Be Boycotted]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

The Most Important Characteristic of The One Who Teaches You

Imaam Muhammad Ibn Saaleh Al-Uthaymeen [may Allaah have mercy upon him] said, “We add trustworthiness as an additional characteristic alongside proficiency, because proficiency is a strength and it has to be accompanied by trustworthiness. Allaah said: [ إِنَّ خَيۡرَ مَنِ ٱسۡتَـٔۡجَرۡتَ ٱلۡقَوِىُّ ٱلۡأَمِينُ – Verily, the best of men for you to hire is the strong, the trustworthy.] [Surah Al-Qasas. Aayah 26]

It may be that a scholar is proficient and vast in knowledge, able to derive and explain subsidiary issues from fundamental principles, as well as categorise, distinguish and place different subject matters in their appropriate place, but he is not trustworthy and might misguide you from where you do not know”. (1)

Ponder upon the above statement of the Imaam and then give complete precedence to your wellbeing. Keep away from those who have taken teaching positions but are shelterers of innovators, such as those who shelter the innovators(Abul Hasan Al-Maribi, Ali Al-Halabi, Muhammad Al-Maghraawi, Yahyah Al-Hajuri etc). As for the elder students at Salafipublications and those who teach in the well-known Maraakiz of Salafiyyah, you will not find them sheltering a single innovator in religious affair nor those who support and defend such person. That is because a man is upon the religion of his companion.

The poet said, “Do not ask about a man, but ask about his companion, because every person guides himself by his companion”. [Al-Ibaanah 2/439] Translated by Spubs

Ibn Mas’ood said, “Indeed, a person walks along & accompanies the one whom he loves & who is like him”. [Al-Ibaanah 2/476] Translated by Spubs

Abu Dardaa said, “It is from the Fiqh (understanding of a person) that he (chooses) those whom he walks with, whom he enters upon (visits) & whom he sits with”. [Al-Ibaanah 2/477] Translated by Spubs

Al-A’mash said, “The Salaf did not used to ask anything more about a person after having asked three affairs: Who he walks with, who he enters upon (visits) & who he associates with amongst the people”. [al-Ibaanah 2/478] Translated by Spubs

Abdullah Ibn Mas’ood said, “Make consideration of the (regions of the) earth by the names given to them & make consideration of a person by his companion”. [al-Ibaanah 2/479] Translated by Spubs

Mu’aadh Bin Mu’aadh said to Yahyah Bin Sa’eed, O Abu Sa’eed! A person may hide his viewpoint from us, but will not be able to hide that in his son, or his friend or in one whom he sits with”. [Al-Ibaanah 2/437] Translated by Spubs
Does a Certificate Automatically Necessitate Superiority In Knowledge and Understanding?

Imaam Muhammad Ibn Saaleh Al-Uthaymeen [may Allaah have mercy upon him] stated whilst discussing the affair of certificates: “If one were to find a scholar who is good in various affairs of knowledge but has no certificate, it will not be possible for him to teach even in high school and this is the reality. And you will find that the one lesser in knowledge than this scholar will be accepted (as a teacher) at a university as long as he has a certificate”. (2)

The Imaam also said: It maybe that a person come long (whilst) holding the certification of a doctorate (PhD), and take up the position of teaching in the faculties and universities, yet he is the most ignorant of people. And if a secondary grade student came, he would be better than him (in understanding and knowledge). This is witnessed. At present, there is to be found one who has a doctorate certificate, but he does not know anything of knowledge- either he succeeded by cheating or succeeded by a superficial success that did not establish knowledge in his mind (and heart), but he is employed because he has a doctorate. A person comes along – a good student of knowledge, from the best of people and better than this one with a doctoral degree a thousand times, but he is neither employed nor teaches at a faculty; why? Because he doesn’t have a doctorate. (3)

The Goal Behind Knowledge

Imaam Muhammad Ibn Saaleh Al-Uthaymeen [may Allaah have mercy upon him] said: If one says: Through what can sincerity in seeking knowledge be [present or attained]? We say: Sincerity in seeking knowledge can be [present or attained] by making an intention for the following:

[a] The fulfilment of Allaah’s command because Allaah [The Most High] commanded it (i.e. to seek knowledge). Allaah said: [فَاعْلَمْ أَنَّهُ لَا إِلَٰهَ إِلَّا اللَّهُ وَاسْتَغْفِرْ لِذَنبِكَ- So know (O Muhammad) that La ilaha ill-Allah (none has the right to be worshipped but Allah), and ask forgiveness for your sin’’ (Surah Muhammad Ayah19)]
So Allaah [Glorified and Exalted be He] strongly urged (a person) towards acquiring knowledge. And strongly urging (someone) towards something necessitates having love for it; being pleased with it and commanding [one] to do it.

[b] To preserve Allaah’s Sharee’ah. That is because preserving Allaah’s Sharee’ah can be done by way of learning, memorization and writing.

[c] To protect and defend the Sharee’ah. That is because had it not been for the scholars no one would have protected or defended the Sharee’ah. And due to this we find the likes of Shaikhul Islaam Ibn Taymiyyah and other than him amongst the people of knowledge repelling ahlul bidah and clarifying the falsity of their innovations. We see that they reached a lot of good.

[d] To follow Muhammad’s [peace and blessings of Allaah be upon him] Sharee’ah. That is because it is not possible for you to follow his Sharee’ah until you learn about it. (4)

Ponder upon the statement of Imaam Muhammad Ibn Saaleh regarding one of the goals behind seeking knowledge: “To protect and defend the Sharee’ah. That is because had it not been for the scholars no one would have protected or defended the Sharee’ah. And due to this we find the likes of Shaikhul Islaam Ibn Taymiyyah and other than him amongst the people of knowledge repelling ahlul bidah and clarifying the falsity of their innovations. We see that they reached a lot of good”. [end of quote]

Do Mubtadi’ah protect the Sharee’ah?!

Allaah [The Most High] said: [ أَفَمَن زُيِّنَ لَهُ سُوءُ عَمَلِهِ فَرَآهُ حَسَنًا – Is he, then, to whom the evil of his deeds made fair seeming, so that he considers it as good (equal to one who is rightly guided)?] [Surah Faatir. Aayah 8] Sa’eed Bin Jubair [may Allaah have mercy upon him] said, “This was revealed concerning the people of bidah and desires”. [Tafseer Al-Baghawi 3/689]

Al-Allaamah Rabee Bin Haadi Al-Madkhalee [may Allaah preserve him] said, “The upright jurist of Basra and the most intelligent of them- Salaam Bin Abee Mutee [may Allaah have mercy upon him] – said, “It is more beloved to me that I meet Allaah with the scroll of Hajjaaj than meet Him with the scroll of Amr Ibn Ubaid”. Amr Ibn Ubaid was a Zaahid (see footnote a) and a worshipper Maashaa-Allaah, but he was an innovator in religious affairs and a misguided one, and Hajjaaj was an evil doer, a blood shedder and a criminal. He [Salaam Bin Abee Mutee] held that if he were to make a choice between meeting Allaah with the scroll of Hajjaaj and that of Amr Ibn Ubaid, he would choose to meet Allaah with the scroll of Hajjaaj-the blood shedder and oppressive evil doer. And why is this? (That is) due to his realization regarding the danger and ugliness of bidah. And it is sufficient for us that the Messenger [peace and blessings of Allaah be upon him] described (bidah) in his khutbah as the worst of all affairs, as reported in the Hadeeth of Jaabir [may Allaah be pleased with him]”. (5)

Imaam Ibnul Qayyim [may Allaah have mercy upon him] said, “Being distanced from Allaah is of various levels and some are more severe than others. Being distanced from (Allaah) through disobedience is greater than being distanced from (Allaah) through thoughtlessness; being distanced from (Allaah) through Bidah is greater than being distanced from (Allaah) through disobedience, and being distanced from (Allaah) through hypocrisy and shirk is greater than all of that”. (6)

He also said, “The trial initiated by a Mubtadi (interferes) with the very foundation of the religions, wheras the trial initiated by a sinner is related to forbidden desires. Unlike the sinner, the Mubtadi blocks people’s path towards the straight path, hinders them from it, nullifies the message brought by the Messenger and cuts off the path to (reward) in the Afterlife, whereas a sinner’s path to (attaining reward) is slowed due to his sin”. (7)

Ali Ibn Shaqeeq [may Allaah have mercy upon him] said, “I heard Abdullaah Ibnul Mubaarak [may Allaah have mercy upon him] saying in the midst of the people, ‘Abandon the narrations of the Amr Bin Thaabit because he used to revile the pious predecessors”. [Muslim 1/16]

Shaikh Jamaal Bin Fareehaan [may Allaah have mercy upon him] said, “How about if Ibnul Mubaarak was to appear amongst us; what would he say about those who speak ill of the companions of the Messenger, such as the likes of Mawdoodi, Sayyid Qutb, Taariq Suwaydaan, Hasan bin Farhaan al-Maaliki, Abul Hasan al-Maribi al-Misri and those who defend these people or keep silent about them!” (8)

Two Types of Bidah- Bida’atul Mukaffirah and Bida’atul Mufassiqah: Al-Allaamah Rabee Bin Haadee Al-Madkhalee [may Allaah preserve him] was asked whether there is a difference between Bidah Al-Mukaffirah and Bidah Al-Mufassiqah; so he replied that there is Bidah Mukaffirah, such as rejecting the Ruyah (i.e. denying that the believers will see Allaah in the afterlife); rejecting Allaah’s Uluww [i.e. denying that Allaah is above his creation –Allaah ascended over the Throne in a way that benefits his majesty)]; invoking other than Allaah; offering slaughtered sacrifice (i.e. animals) to other than Allaah etc. These are affairs of Bidah Al-Mukaffirah (the bidah that is tantamount to disbelief); but we do not make Takfeer of the people who commit this type of Bidah until we establish the proofs against them. That is because some of them (i.e. the people who fall into these affairs) carry doubts and are far away from the era of Prophethood and its light (i.e. guidance). So they fall into the likes these innovations. Rejecting the Ruyah is disbelief; rejecting Allaah’s Uluww is disbelief; the saying that the Qur’aan is created is disbelief-major disbelief; but this person -[who testifies that none has the right to be worshipped except Allaah and that Muhammad is the messenger of Allaah, and he prays, observes fasting, wants paradise and believes in that] -received the doubts of the people of falsehood, so he falls into the likes of these affairs (i.e. these innovations that are tantamount to disbelief). So we say to him, “You have fallen into disbelief and the evidence is this and this, and we clarify for him”. So if Allaah grants him Tawfeeq [i.e. blesses him with knowledge and to act] and he returns to the truth, then all praise is due to Allaah; but if not, we declare him a disbeliever after establishing the proofs against him. As for Bidah Al-Mufassiqah it is other than this (i.e. it is not at the level of that which is tantamount to disbelief)…[ http://www.rabee.net/ar/questions.php?cat=26&id=484 .paraphrased] NB: Takfeer: [i.e. expelling a Muslim from the foldnof Islam] is the job of the upright scholars of Islaam. Read here about the Principles of Takfir: http://www.salafipublications.com/sps/sp.cfm?secID=MNJ&subsecID=MNJ09&loadpage=displaysubsection.cfm

Stance Towards Those Who Defend Personalities to Be Warned Against and Boycotted

This includes Shaikh Muhammad Bin Haadi, who has persisted on error and those who defend him such as Shaikh Sulaymaan Ar-Ruhaylee. Listen to clarification By Shaikh Abu Iyaad beginning at 52 mins: https://mixlr.com/albaseerah/showreel/narration-from-the-salaf-regarding-creed-and-methodology

Therefore, the sensible person is not duped by those who present certificates and then either defend Mubtadi’ah or those who persist upon error. May Allaah protect us from misguidance and error Aameen.


[Ref 1: An Excerpt from Sharh Hilyati Taalibal Ilm. page 79. slightly paraphrased]
[Ref 2: An Excerpt from Sharh Hilyati Taalibal Ilm. page 22. slightly paraphrased]
[Ref 3: An Excerpt from Sharh Riyaadus Saaliheen. Audio number 74a]
[Ref 4: An Excerpt from Sharh Hilyati Taalibal Ilm. pages 16- 17. Slightly paraphrased]
[Ref 5: An Excerpt from Al-Mawqif As-Saheeh Min Ahlil Bidah. page 12. Slightly paraphrased]
[Ref 6: An Excerpt from ‘Ad-Daa’u Wad-Dawaa’u’ page 119-120’. slightly paraphrased]
[Ref 7: An Excerpt from Ad-Daa’u Wad- Dawaa. page 206]

[Ref 8:  لم الدر المنثور .page 143]

The Hour Will Not Occur Until Only The Most Wicked People Are Residing On The Earth!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Question to Imaam Muhammad Ibn Saaleh Al-Uthaymeen [may Allaah have mercy upon him]: May Allaah reward you. We are seeking an answer for this question regarding how to reconcile the hadiths: “There will not ceased to be a group amongst my Ummah upon the truth – manifest; neither harmed by those who betray (or forsake) them nor by those who oppose them until ‘Allaah’s Command comes to pass’ and the hadith “The hour (i.e. day of Judgement) will not be established except upon the most evil people”.

Response: All praise be to Allaah, Lord of the worlds, and may Allaah’s peace and blessings be upon our Prophet Muhammad, and all his family and companions. Neither is it possible for the Qur’an to contradict itself nor is it possible for the authentic Sunnah that was reported from Allaah’s Messenger [peace and blessings of Allaah be upon him] to contradict itself, nor is it possible for the authentic Sunnah to contradict the Qur’aan vice versa. Neither is it possible for the Qur’an and the Sunnah to contradict (what the true reality is and should be) nor is it possible for the Qur’aan and authentic Sunnah to contradict sound (uncorrupted) intellect (reasoning), because the Qur’an is the speech of Allaah, and Allaah [The Exalted] said:[ أَفَلَا يَتَدَبَّرُونَ ٱلۡقُرۡءَانَ‌ۚ وَلَوۡ كَانَ مِنۡ عِندِ غَيۡرِ ٱللَّهِ لَوَجَدُواْ فِيهِ ٱخۡتِلَـٰفً۬ا ڪَثِيرً۬ا – Do they not then consider the Quran carefully? Had it been from other than Allah, they would surely have found therein much contradictions]. [Surah An-Nisaa. Aayah 82]

This is because Allaah’s speech is (absolute) truth and truth can never contradict itself. Also, the same applies to the authentic Prophetic Sunnah, it is (absolute) truth and can never contradict itself. So, based on this principle, we proceed to answer the question. The Messenger’s statement, “There will not cease to be a group amongst my Ummah upon the truth- manifest; neither harmed by those who betray (or forsake) them nor those who oppose them until “Allaah’s Command come to pass”, and in another report, “Until the hour (i.e. Day of Judgement) is established”: The intent behind the phrase Amrullaah (Allaah’s Command) in this hadith is when the believers and pious friends of Allaah pass away- when the day of Judgement is very close. (As for the hadith), “The hour will not be established except upon the most evil people”, this means that when the believers and the pious die, only the most evil people will remain, and upon them the Hour will be established.

[Noor Alad-Darb. Number 272]

Ramadhaan 2021 Announcement

Asalamualaikum wa rahmatullahi wa barakaatuhu 

We hope you are well and in the best of eemaan. 

Qadr’Allah due to the distancing required then for taraweeh this year we will only be able to have the masjid open for the brothers only. We will review this based on numbers on a daily / weekly basis.

As it stands- the men’s side will be open, and the overflow will use both the women’s side and the flat upstairs. It will also be on a first come first serve basis, so please be aware of this. We can only house so many brothers so, we ask you pardon and be patient with us, if there isn’t enough space.

May Allah grant us all a prosperous and beneficial Ramadhaan

The Salafi Centre of Manchester

Prohibition Against Free Mixing In Educational Establishments- The Permanent Committee of Senior Scholars

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Question: Is it forbidden for a female students to free mix with males in the schools, colleges etc

Answer: The reason behind the prohibition against free mixing between men and women is due to fear of falling into fitnah, lest it becomes a means to committing lewd acts; (a means) to violating the honour of women and corrupting the society. And indeed these affairs can become a greater reality through free mixing in education. Therefore, it (free mixing in education) is forbidden. [Fataawaa Al-Lajnah Ad-Daa’imah 12/169]

The Festival “Chaharshanbeh Suri”

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

This is a festival celebrated on the eve of the last Wednesday before the Iranian New Year, Nowruz, a so called ritual cleansing ceremony. So, people demand that the fire takes all away their yellowing (Yellow = Zard in Farsi), their ailments and problems, and replace them with redness, warmth and power. The festival has some connection with Zoroastrianism [Religion of The Fire Worshippers], but they held that jumping from the top of fire is not good. On this last Wednesday of the year, before sunset on Tuesday, people kindle fires outside their houses. Both adults and children jump from the top of the fire flames and say, “Zardi-e Man Az To, Sorkhi-e To Az man,” to give all of last year’s sadness and problems to fire in order to begin the new year with happiness and ease etc. You’ll also find other myths related to this celebration, but it is enough to know that it has some connection with the polytheism of the Zoroastrians (Fire worshippers)- a Jaahiliy festival (Pre-Islamic Festival). The Prophet [peace and blessings of Allaah be upon him] said, “The most hated people to Allaah are three: a person who deviates from right conduct [i.e. an evil doer] in the Haram [sanctuaries of Makkah and Medeenah], a person who seeks that the traditions of the Pre-lslamic Period of Ignorance should remain in Islam and a person who seeks to shed somebody’s blood without any right”. [Saheeh Al-Bukhaari 6882]

Al-Allaamah Zayd Bin Haadee Al-Madkhalee [may Allaah have mercy upon him] said, “These three deeds are from the major sins. The first major sin is Al-Ilhaad Fil Haram [i.e. deviating from right conduct in the sanctuaries of Makkah and Madeenah]. Ilhaad means to deviate from the truth (and enter into) falsehood, and supporting falsehood in order to obliterate the truth. Allaah [The Mighty and Majestic] censured the Mulhideen Fil Haram [i.e. those who deviate from right conduction in the sanctuaries of Makkah and Madeenah], saying:

[وَمَن يُرِدۡ فِيهِ بِإِلۡحَادِۭ بِظُلۡمٍ۬ نُّذِقۡهُ مِنۡ عَذَابٍ أَلِيمٍ۬ – And whoever intends evil actions therein or to do wrong (i.e. practice polytheism and leave Islamic Monotheism), We shall make him taste a painful torment]. [Surah Al-Hajj. Aayah 25]

Allaah promised them (a severe punishment) due to the mere fact they intend evil actions therein [i.e. in the sanctuaries of Makkah and Madeenah], then how about perpetrating such deed! Indeed that would be a more severe sin, a more frightening state and a more severe punishment. This is a proof regarding the virtue of the sanctuaries of the Haram- that it is a sacred land chosen by Allaah and He made it a place where virtuous acts of worship are performed, (such as) the Hajj which is one of the pillars of Islaam. Allaah gave this place virtues that cannot be enumerated, such as the increased reward attached to good deeds [performed in Makkah and Madeenah] and gave this land virtue over all other lands of the earth.

The second major sin is committed by the person who wants that the pre-Islamic traditions should remain in Islaam, as if he gives precedence to the pre-Islamic traditions – the evil customs that were followed during that period and the misguided deeds- over the Islamic practices, Eemaan, Ihsaan, their virtue and virtue of the Sunnah. He is guilty of committing a major sin, and this includes giving precedence to religious innovations over (the authentic) Sunnah that guides to the straight path.

The third major sin is to seek to shed somebody’s blood without any right – meaning: seeking to shed the blood of a Muslim without right and doing so based on oppression and animosity. Shedding the blood of a Muslim is a great crime, just as the Prophet said, “The extinction of the whole world is less significant to Allaah than killing a Muslim [i.e. unlawfully]”. And he [peace and blessings of Allaah be upon him] stated regarding the rights of the Ka’bah, “How great you are and how great is your sanctity! But the sanctity of a believer is greater than yours in the sight of Allaah”. It is not permissible to transgress against the Muslims and the believers – males and females- in the sanctuaries of [Makkah and Madeenah] or in other places due to the great sin and punishment which results from that. [Source: At-taleeqaat Al-Maleehah Alaa Silsilah Al-Ahaadeeth as-Saheehah. Vol 1. Pages 429-430. Slightly paraphrased]

Nevruz Celebrations – [Reminder to Muslims Who Participate In This Event]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Nevruz is a traditional spring festival. They say that it symbolizes brotherhood and peace. It is celebrated mainly in Iran, Afghanistan, India, Turkic republics such as Azerbaijan across the Caucasus region and Albania and Macedonia. It is a United Nations-recognized international cultural day, and it marks the start of a new year and is considered as a forerunner of spring. Its origins is debated. In Persian, it means “new day” and it is said to have its origins in Zoroastrianism, the religion of pre-Islamic, Persian empires. According to this religion, March 21 is considered the day of the earth’s creation and the first day of the new year. Others claim that Turks living in Central Asia were the first people to celebrate the coming of spring, the principal view of Nevruz according to Turkic tradition is the celebration of independence. It marks the day of departure from Ergenekon, where Turks were trapped for years before a blacksmith melted the rock and Asena, a grey wolf, led them to freedom.

What Is The Ruling On Celebrations Other Than The Ones Legislated In Islaam

Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him] said:

This National Day (celebration is tantamount to) an imitation of Allaah’s enemies. It may have occurred due a good intention and based on a judgement made by some after striving to reach the correct verdict in an affair, but what is apparent to us is that it is not legislated and it is not from that which is befitting; rather imitation of Allaah’s enemies is found within it, even if worship is not intended by way of it. As for if worship was intended by way of it, then it would be an innovation in religion, but worship is not intended by way of it; rather what is intended is to congratulate, manifest what the country has established and done, therefore, this is considered to be similar to the other days initiated by the Jews and Christians [i.e. those amongst them who changed the religion after the departure of their Prophets] for remembrance or for other reasons. So, it is not befitting [or not permissible] to imitate them- neither in this affair nor in other than it [i.e. those affairs which the Islamic legislation has neither allowed nor legislated]. (1)

Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him] also said:

All of this is Munkar [i.e. considered evil in the Islamic legislation], whether for the person, his mother, his daughter or son. All this that has been newly invented – nowadays – is an imitation of the Christians or the Jews [i.e. those amongst them who changed the religion after the departure of their Prophets]. It has no basis nor a foundation [i.e. in the Islamic legislation]. Mother’s day, Father’s Day, Uncle’s Day, the day for a particular person (as celebration or congratulation), or the day for his daughter or son, then all of this is Munkaraat [considered evil in the Islamic legislation]. All of it is an innovation in religious affairs, an imitation of Allaah’s enemies and nothing from it is permissible. (2)

Imaam Muhammad Ibn Saaleh Al-Uthaymeen [may Allaah have mercy upon him] said:

Everything that is taken as a day of day of celebration [Festival and Annual Celebrations], repeated every week and every year and is not legislated in Islaam, then it is a Bidah [i.e. religious innovation]. The evidence is because the One Who [i.e. Allaah] legislates everything [i.e. either in the Qur’aan and the authentic Prophetic Tradition] has legislated the “Aqeeqah” for the newly born baby and did not legislate anything after that. So, taking these celebrations [festivals] that are repeated every week or every year means that they [i.e. the people who do so] have likened them to Islamic festivals [days of celebrations, days set aside for religious observance] and this is forbidden- not permissible. There is nothing in Islam related to festivals [celebrations or days set aside for religious observance] except for the three: Eid Al-Fitr, Eid Al-Adha, and Eidul Usboo, which is Friday. (3)

Read here By Shaikh Abdul Waahid- Abu Khadeejah [may Allaah preserve him]:
Ibn Taymiyyah on Participating in the Festivals and Annual Celebrations of the Unbelievers
https://www.abukhadeejah.com/ibn-taymiyyah-on-participating-in-the-annual-celebrations-of-the-unbelievers/


 

[Ref 1: https://binbaz.org.sa/fatwas/2592/%D8%AD%D9%83%D9%85-%D8%A7%D9%84%D8%A7%D8%AD%D8%AA%D9%81%D8%A7%D9%84-%D8%A8%D8%A7%D9%84%D8%A7%D8%B9%D9%8A%D8%A7%D8%AF-%D8%A7%D9%84%D9%88%D8%B7%D9%86%D9%8A%D8%A9 .paraphrased]
[Ref 2: https://binbaz.org.sa/fatwas/26374/%D8%AD%D9%83%D9%85-%D8%A7%D8%B9%D9%8A%D8%A7%D8%AF-%D8%A7%D9%84%D9%85%D9%8A%D9%84%D8%A7%D8%AF. paraphrased]
[Ref 3: Sharh Kitaab at-Tawheed 1/382]

Disgusting Habit of Mockery and Depicting People [Heads of State and Others] In Cartoon Characters- [Brief Reminder to a (Foolish, Ignorant Evil-doer) Called Yahya Boston at Turkish Newspaper (Daily Sabah)]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

What Mockers Should Be Reminded About Themselves

Allaah [The Most High] said:

وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ إِنَّ اللَّهَ يَأْمُرُكُمْ أَن تَذْبَحُوا بَقَرَةً ۖ قَالُوا أَتَتَّخِذُنَا هُزُوًا ۖ قَالَ أَعُوذُ بِاللَّهِ أَنْ أَكُونَ مِنَ الْجَاهِلِينَ

And (remember) when Musa (Moses) said to his people: “Verily, Allah commands you that you slaughter a cow.” They said, “Do you make fun of us?” He said, “I take Allah’s Refuge from being among Al-Jahilun (the ignorants or the foolish). [2:67]

A Jaahil (ignorant one) is that one who speaks with a speech that contains no benefit and mocks at the people. As for a sensible person, he sees that one of the most blameworthy traits – abhorred by (sound) religion and intellect- is to mock at someone who is a human being like himself. And if he has been favoured over another person, then this favour necessitates that he thanks Allaah and shows mercy to Allaah’s servants. Therefore, when Musa [peace and blessings of Allaah be upon him] said this to them [أَعُوذُ بِاللَّهِ أَنْ أَكُونَ مِنَ الْجَاهِلِينَ – I take Allaah’s Refuge from being among the ignorants and the foolish ], they knew that it [i.e. what he commanded them] was truth, so they said: [ادْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَ -call upon your Lord for us that He may make plain to us what it is!(2:68)] [Ref 1]

Image Makers: Visit Link

“The most severely punished people on the Day of Resurrection would be the image-makers.” [Bukhaari & Muslim] UPDATED

Believer’s Bahaviour Towards Muslim Rulers –

[Advise Given In Private and Supplicate For Them] 

Believer’s Bahaviour Towards Muslim Rulers -[Advise Given In Private, Supplicate For Them And Refrain From Rebellion]; So Beware of Spiteful Foreign Instigators and Some Dangerous Social Media Networks That Promote Digital Mob Rule!

Slandering People After Being Acquitted of Wrong doing By Islamic Courts

Allaah [The Exalted] said: [وَيۡلٌ۬ لِّڪُلِّ هُمَزَةٍ۬ لُّمَزَةٍ – Woe to every slanderer and backbiter].
[وَيْلٌ –Woe]: Meaning, loss and destruction. And it is said that it means a valley in Jahannam.
[لِّكُلِّ هُمَزَةٍ لُّمَزَةٍ – to every slanderer and backbiter]: Meaning, this is his preoccupation and practice (or habit), slander and backbiting -violating the honour of the people, speaking ill of them and defaming them. Slandering by way of speech and backbiting by way of action through indication (or gesturing). [Ref 2]

Qaadhi Iyaad [may Allaah have mercy upon him] said: The word [وَيْلٌ –Woe] carries some of the following meanings: [a] It is used whilst referring to one who has fallen into destruction. [b] It is used whilst referring to one who deserves destruction. [c] It is used to refer to destruction itself. [d] It is used to refer to the difficulty found in punishment. [e] It is used to refer to grief. [f] It is used to refer to a valley in the hell fire. [Ref3]

Al-Baraa’ah Ibn Aazib [may Allaah be pleased with him] said, “Allaah’s Messenger [peace and blessings of Allaah be upon him] said, ‘Usury has seventy-two doors, the least of which is like a man who goes into his mother [i.e. sexual intercourse]. The worst act of usury is for a man to attack the reputation of his brother”. [Ref 3.1]

The Prophet [peace and blessings of Allah be upon him] said, “The worst form of usury is the violation of someone’s honour”. “Verily, the worst act of usury is to attack the honour of a Muslim without a just cause”. [Ref 4]

“Verily, the worst act of usury is to attack the reputation of a Muslim”: Meaning, the greater in evil and the more severely prohibited is to unleash the tongue against the honour of a Muslim by belittling him, behaving arrogantly towards him and speaking ill against him by way of slander or verbal abuse. This becomes more severe in prohibition because honour is more noble than one’s self and wealth.

“Without a just cause”: Meaning, this shows that there are cases in which one is allowed to speak about someone, saying, “Such and such is an oppressor or transgressor” or making a mention of a person who innovates in religious affairs an open sinner with the intention to issue warning.[Ref 4.1]

This [i.e. violating the honour of a Muslim] has been referred to as usury because the transgressor establishes his honour and then goes beyond it, so it is as if he has added an increase that encroaches the boundaries in relation to the honour of a Muslim which is more valuable than his wealth. Al-Qaadhee [may Allaah have mercy upon him] said, “Attacking a Muslim’s honour is to deal with him more than what he deserves of that which is to be said about him or more than what is allowed to be said about him, and this is why it is likened to usury and considered one of its types. Then it is considered worse because it contains more harm and corruption”. [Ref 5]

May Allaah guide this Yahya or protect us from his slanderous tongue and evil


[Ref 1: Tafseer As-Sadi]

[Ref 2: Sharh Ad-Duroos Al-Muhimmah Li-Aammatil Ummah’ page 27’ by Shaikh Abdur-Razzaaq Al-Badr (may Allaah preserve him). Abridged & slightly paraphrased]

[Ref 3: Quoted by Shaikh Abdullaah Al-Bukhaari (may Allaah preserve him) in Sharh Umdatul Ahkaam: lesson 2]

[Ref 3.1: Mu’jam al-Awsaṭ 7151. Graded Saheeh Li-Ghayrihee By Imaam Al-Albaanee]

[Ref 4: Abu Daawud 4876]

[Ref 4.1: An Excerpt from ‘Awnul Mabood Sharh Sunan Abee Daawud’ 13/152. Slightly paraphrased]

[Ref 5: An Excerpt from ‘Mirqaatul Mafaateeh Sharh Mishkaat Al-Masaabeeh’ 8/3157. Slightly paraphrased]

 

Our Creator says, “The Male is Not Like The Female”. [Therefore, No Room For So-called Constructive Confusion]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.


Living With Non-Muslims In The West: With Fine Conduct
https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/

Living With Non-Muslims In The West: With Fine Conduct


Allaah [The All-Mighty and Majestic] said:

إِنَّ ٱللَّهَ ٱصۡطَفَىٰٓ ءَادَمَ وَنُوحً۬ا وَءَالَ إِبۡرَٲهِيمَ وَءَالَ عِمۡرَٲنَ عَلَى ٱلۡعَـٰلَمِينَ
ذُرِّيَّةَۢ بَعۡضُہَا مِنۢ بَعۡضٍ۬‌ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ
إِذۡ قَالَتِ ٱمۡرَأَتُ عِمۡرَٲنَ رَبِّ إِنِّى نَذَرۡتُ لَكَ مَا فِى بَطۡنِى مُحَرَّرً۬ا فَتَقَبَّلۡ مِنِّىٓ‌ۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلۡعَلِيمُ
فَلَمَّا وَضَعَتۡہَا قَالَتۡ رَبِّ إِنِّى وَضَعۡتُہَآ أُنثَىٰ وَٱللَّهُ أَعۡلَمُ بِمَا وَضَعَتۡ وَلَيۡسَ ٱلذَّكَرُ كَٱلۡأُنثَىٰ‌ۖ وَإِنِّى سَمَّيۡتُہَا مَرۡيَمَ وَإِنِّىٓ أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ ٱلشَّيۡطَـٰنِ ٱلرَّجِيمِ
فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٍ۬ وَأَنۢبَتَهَا نَبَاتًا حَسَنً۬ا وَكَفَّلَهَا زَكَرِيَّا‌ۖ كُلَّمَا دَخَلَ عَلَيۡهَا زَكَرِيَّا ٱلۡمِحۡرَابَ وَجَدَ عِندَهَا رِزۡقً۬ا‌ۖ قَالَ يَـٰمَرۡيَمُ أَنَّىٰ لَكِ هَـٰذَا‌ۖ قَالَتۡ هُوَ مِنۡ عِندِ ٱللَّهِ‌ۖ إِنَّ ٱللَّهَ يَرۡزُقُ مَن يَشَآءُ بِغَيۡرِ حِسَابٍ

Allah chose Adam, Nuh (Noah), the family of Ibrahim (Abraham) and the family of ‘Imran above the ‘Alamin (mankind and jinns) (of their times). Offspring, one of the other, and Allah is the All-Hearer, All-Knower. (Remember) when the wife of ‘Imran said: “O my Lord! I have vowed to You what (the child that) is in my womb to be dedicated for Your services (free from all worldly work; to serve Your Place of worship), so accept this, from me. Verily, You are the All-Hearer, the All-Knowing.” Then when she delivered her [child Maryam (Mary)], she said: “O my Lord! I have delivered a female child,” – and Allah knew better what she delivered, – “And the male is not like the female, and I have named her Maryam (Mary), and I seek refuge with You (Allah) for her and for her offspring from Shaitan (Satan), the outcast.” So her Lord (Allah) accepted her with goodly acceptance. He made her grow in a good manner and put her under the care of Zakariya (Zachariya). Every time he entered Al-Mihrab to (visit) her , he found her supplied with sustenance. He said: “O Maryam (Mary)! From where have you got this?” She said, “This is from Allah.” Verily, Allah provides sustenance to whom He wills, without limit.” [Surah Aal Imran. 33-37]

[ وَلَيۡسَ ٱلذَّكَرُ كَٱلۡأُنثَىٰ‌ۖ – And the male is not like the female]:

Imaam Ibn katheer [may Allaah have mercy upon him] said, “The male is not like the female in strength, exertion in worship and with looking after Masjid Al-Aqsaa. [Ref 1]

Imaam Muhammad Bin Saaleh Al-Uthaymeen [may Allaah have mercy upon him] said, “The males are not like the females – neither in their nature nor behaviour, nor with regards to how they are dealt with; rather not even with regards to rulings of the religion in some (cases, situations, circumstances etc). And when it is case that the male is not like the female, then also the female is not like the male. [Ref 2]

Cases In Which The Same Rules Apply to The Woman

Question: Is there a distinction between males and females regarding the manner in which the prayer should be performed?

Answer: Some of the scholars differentiate the prayer of the man and the woman, but what is correct is that the prayer of the woman is the same as tha of the man. The manner she sits during the two Sujoods, during the last Tashahud, because Allaah’s Messenger [peace and blessings of Allaah be upon him] said, “Pray in the manner you have seen me pray”, but he did not say, “The women should do such and such”. Therefore, the what is that he (i.e. Prophet) is followed in both the prayer of a man and a woman and there is no evidence to differentiate between the two. [Ref 3]

Allaah [The Exalted] said:

يَـٰٓأَيُّہَا ٱلنَّاسُ ٱتَّقُواْ رَبَّكُمُ ٱلَّذِى خَلَقَكُم مِّن نَّفۡسٍ۬ وَٲحِدَةٍ۬ وَخَلَقَ مِنۡہَا زَوۡجَهَا وَبَثَّ مِنۡہُمَا رِجَالاً۬ كَثِيرً۬ا وَنِسَآءً۬‌ۚ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِى تَسَآءَلُونَ بِهِۦ وَٱلۡأَرۡحَامَ‌ۚ إِنَّ ٱللَّهَ كَانَ عَلَيۡكُمۡ رَقِيبً۬ا

O mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife [Hawwa (Eve)], and from them both He created many men and women and fear Allah through Whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship) . Surely, Allah is Ever an All-Watcher over you. [Surah An-Nisaa. 1]

Allaah [The Most High] said:

وَمِنْ آيَاتِهِ أَنْ خَلَقَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجًا لِّتَسْكُنُوا إِلَيْهَا وَجَعَلَ بَيْنَكُم مَّوَدَّةً وَرَحْمَةً ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ

And among His Signs is this, that He created for you wives from among yourselves, that you may find repose in them, and He has put between you affection and mercy. Verily, in that are indeed signs for a people who reflect.” [Soorah Ar-Rum: Ayah: 21]

Allaah [The Exalted] said:

هَلۡ يَنظُرُونَ إِلَّا ٱلسَّاعَةَ أَن تَأۡتِيَهُم بَغۡتَةً۬ وَهُمۡ لَا يَشۡعُرُونَ (٦٦) ٱلۡأَخِلَّآءُ يَوۡمَٮِٕذِۭ بَعۡضُهُمۡ لِبَعۡضٍ عَدُوٌّ إِلَّا ٱلۡمُتَّقِينَ (٦٧) يَـٰعِبَادِ لَا خَوۡفٌ عَلَيۡكُمُ ٱلۡيَوۡمَ وَلَآ أَنتُمۡ تَحۡزَنُونَ (٦٨) ٱلَّذِينَ ءَامَنُواْ بِـَٔايَـٰتِنَا وَڪَانُواْ مُسۡلِمِينَ (٦٩) ٱدۡخُلُواْ ٱلۡجَنَّةَ أَنتُمۡ وَأَزۡوَٲجُكُمۡ تُحۡبَرُونَ (٧٠) يُطَافُ عَلَيۡہِم بِصِحَافٍ۬ مِّن ذَهَبٍ۬ وَأَكۡوَابٍ۬‌ۖ وَفِيهَا مَا تَشۡتَهِيهِ ٱلۡأَنفُسُ وَتَلَذُّ ٱلۡأَعۡيُنُ‌ۖ وَأَنتُمۡ فِيهَا خَـٰلِدُونَ (٧١) وَتِلۡكَ ٱلۡجَنَّةُ ٱلَّتِىٓ أُورِثۡتُمُوهَا بِمَا كُنتُمۡ تَعۡمَلُونَ (٧٢) لَكُمۡ فِيہَا فَـٰكِهَةٌ۬ كَثِيرَةٌ۬ مِّنۡهَا تَأۡكُلُونَ (٧٣)

Do they only wait for the Hour that it shall come upon them suddenly, while they perceive not? Friends on that Day will be foes one to another except Al-Muttaqun. (It will be said to the true believers of Islamic Monotheism): My worshippers! No fear shall be on you this Day, nor shall you grieve, (you) who believed in Our Ayat (proofs, verses, lessons, signs, revelations, etc.) and were Muslims (i.e. who submit totally to Allah’s Will, and believe in the Oneness of Allah – Islamic Monotheism). Enter Paradise, you and your wives, in happiness. Trays of gold and cups will be passed round them, (there will be) therein all that the one’s inner-selves could desire, all that the eyes could delight in, and you will abide therein forever. This is the Paradise which you have been made to inherit because of your deeds which you used to do (in the life of the world). Therein for you will be fruits in plenty, of which you will eat (as you desire). [Surah Az-Zukhruf 66-73]

Allaah [The Exalted] said:

مَنْ عَمِلَ صَالِحًا مِّن ذَكَرٍ أَوْ أُنثَى وَهُوَ مُؤْمِنٌ فَلَنُحْيِيَنَّهُ حَيَاةً طَيِّبَةً وَلَنَجْزِيَنَّهُمْ أَجْرَهُم بِأَحْسَنِ مَا كَانُوا يَعْمَلُونَ

Whoever works righteousness, whether male or female, while he (or she) is a true believer (of Islamic Monotheism) verily, to him We will give a good life (in this world with respect, contentment and lawful provision), and We shall pay them certainly a reward in proportion to the best of what they used to do (i.e. Paradise in the Hereafter). [Surah An-Nahl. 97]

Allaah [The Exalted] said:

وَٱلۡمُؤۡمِنُونَ وَٱلۡمُؤۡمِنَـٰتُ بَعۡضُهُمۡ أَوۡلِيَآءُ بَعۡضٍ۬‌ۚ يَأۡمُرُونَ بِٱلۡمَعۡرُوفِ وَيَنۡهَوۡنَ عَنِ ٱلۡمُنكَرِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤۡتُونَ ٱلزَّكَوٰةَ وَيُطِيعُونَ ٱللَّهَ وَرَسُولَهُ ۥۤ‌ۚ أُوْلَـٰٓٮِٕكَ سَيَرۡحَمُهُمُ ٱللَّهُ‌ۗ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ۬
وَعَدَ ٱللَّهُ ٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَـٰتِ جَنَّـٰتٍ۬ تَجۡرِى مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُ خَـٰلِدِينَ فِيہَا وَمَسَـٰكِنَ طَيِّبَةً۬ فِى جَنَّـٰتِ عَدۡنٍ۬‌ۚ وَرِضۡوَٲنٌ۬ مِّنَ ٱللَّهِ أَڪۡبَرُ‌ۚ ذَٲلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ

The believers, men and women, are Auliya’ (helpers, supporters, friends, protectors) of one another, they enjoin (on the people) Al-Ma’ruf (i.e. Islamic Monotheism and all that Islam orders one to do), and forbid (people) from Al-Munkar (i.e. polytheism and disbelief of all kinds, and all that Islam has forbidden); they perform the prayer and give the Zakat, and obey Allah and His Messenger. Allah will have His Mercy on them. Surely Allah is All-Mighty, All-Wise. Allah has promised to the believers -men and women, – Gardens under which rivers flow to dwell therein forever, and beautiful mansions in Gardens of ‘Adn (Eden Paradise). But the greatest bliss is the Good Pleasure of Allah. That is the supreme success. [Surah Aty-Tawbah. 71-72]

So, there is no confusion in this affair – the male and female are equal in the sight of Allaah with regards to their piety and devotion in worship, but they were created different as Imaam Muhammad Bin Saaleh al-Uthaymeen [may Allaah have mercy upon him] stated: “The males are not like the females – neither in their nature nor behaviour, nor with regards to how they are dealt with”.

Therefore, regardless whether this or that company, which makes potato-shaped plastic toy for nearly 70 years wants to drop “Mr” from their brand in an effort to promote gender neutrality or not, the believers adhere to what they Lord have stated in the infallible divine revelation. Allaah [The Exalted] said:

كَانَ ٱلنَّاسُ أُمَّةً۬ وَٲحِدَةً۬ فَبَعَثَ ٱللَّهُ ٱلنَّبِيِّـۧنَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ ٱلۡكِتَـٰبَ بِٱلۡحَقِّ لِيَحۡكُمَ بَيۡنَ ٱلنَّاسِ فِيمَا ٱخۡتَلَفُواْ فِيهِ‌ۚ

Mankind were one community (i.e. upon Tawheed and Allaah’s Sharee’ah) and Allah sent Prophets with glad tidings and warnings, and with them He sent the Scripture in truth to judge between people in matters wherein they differed]. [Surah Al-Baqarah’ Aayah 213]

Shaikhul Islaam Ibn Taymiyyah [may Allaah have mercy upon him] said:
Even though there is something in the paths of analogical reasoning and reflection that will lead to knowledge, however sometimes it cannot give detail explanation in a dispute between the people of the earth due to the minute details and ambiguities (in that dispute), and at other times due to the fact the people differ when prioritising necessities. And due to this, Allaah [The Most High] commanded us to return to the revelation in times of dispute. [Ref 4]
Imaam Ibnul Qayyim [may Allaah have mercy upon him] said: Everyone with a bit of (sound) intellect knows that indeed the corruption of the world and its ruin occurs due to giving precedence to opinion over the divine revelation and (evil) desires over sound intellect. These two corrupt motives do not become entrenched in a heart except that its destruction becomes inevitable or in a nation except that its affairs are completely corrupted. [Ref 5]

Imaam As-Sadi [may Allaah have mercy upon him] said: Indeed, it is impossible to rectify the souls and acquire virtue solely through the worldly sciences. Experience and clearly witnessed circumstances are the greatest proofs regarding this affair, because despite its advancement and vastness it has been unable to nurture and rectify the souls [i.e. upon excellent traits, manners, dealings, characteristics, sound creed etc] which are the determinants of [sound] rectification and success. What the Religion of Islaam propagates is that which is entrusted with this rectification; it is what will guide the thoughts towards the truthful and authentic sources of knowledge, guide the actions of the people towards good and prevent them from evil. Islam is The Rectifier of the Creeds and Manners- the thing that cultivates the thoughts [upon righteousness], urges towards virtuousness and prevents from depravity.

The essence of that which the religion calls to – regarding belief in the Unseen, which includes belief in Allaah and that which He possesses of Names, Attributes and Actions of perfection; belief in Angels, belief in recompense for one’s good and bad deeds in this life and the next, which cannot be known except through the Messengers, is what acquaints a person with the fact that rectification – in reality – is not possible through other than sound belief and the religion of Islaam.

Therefore, even if the worldly sciences rectify [some] affairs based upon that which [some] people know in detail, it will still not be equal [in perfection, excellence etc] to the knowledge of the Messengers [in the least]. It will neither reach that which is reached through the knowledge of the Messengers nor can it influence the souls in the manner in which the knowledge of the Messengers has done; for indeed the souls do not voluntarily submit except through belief in Allaah, belief in His Angels, belief in His Books, belief in His Messengers and belief in the hereafter. And without this, voluntary submission is impossible, as is well known regarding human nature. [Ref 6]
The Perils of Lust And Evil Desires

Allaah [The Most High] said:

 أَفَرَءَيۡتَ مَنِ ٱتَّخَذَ إِلَـٰهَهُ ۥ هَوَٮٰهُ وَأَضَلَّهُ ٱللَّهُ عَلَىٰ عِلۡمٍ۬ وَخَتَمَ عَلَىٰ سَمۡعِهِۦ وَقَلۡبِهِۦ وَجَعَلَ عَلَىٰ بَصَرِهِۦ غِشَـٰوَةً۬ فَمَن يَہۡدِيهِ مِنۢ بَعۡدِ ٱللَّهِ‌ۚ أَفَلَا تَذَكَّرُونَ

Have you seen him who takes his own lust (vain desires) as his ilah (god), and Allah knowing (him as such), left him astray, and sealed his hearing and his heart, and put a cover on his sight. Who then will guide him after Allah? Will you not then remember? [45:23]

Imaam Ibnul Qayyim [may Allaah have mercy upon him] said: Disobedience is the cause of being in shaytaan’s captivity and a prisoner of lowly desires. A disobedient person is always in the captivity of his devil, the prison of his lusts and leadership of his desires. He is a captive and a shackled prisoner. There is neither a captive whose state of affairs is more evil than that of a captive whose captor is his worst enemy, nor is there a prison more restricted than the prison of desires, and shackles that are more restrictive than the shackles of lust; so how can a heart that is a captive and a shackled prisoner follow the path to Allaah and the home of the afterlife? How can he follow a single path when the heart is shackled and stricken with harm from every angle as a result of the [severity] of its shackles? The likeness of the heart is that of a bird; it distances from harm whenever it flies high and surrounded by harm whenever it lands. It is reported in a hadeeth: ‘’Shaytaan is a wolf to a human being.’’ And just as an unprotected sheep in the midst of wolves is quickly destroyed, likewise if there is no protection from Allaah for the slave, it is inevitable that his wolf will prey on him.

He is protected by Allaah through fear of Allaah. Fear of Allaah is a shield and shelter from Allaah between the person and his wolf; just as it is a shield against punishment in this life and the afterlife. Whenever the sheep is closer to its shepherd, it is safer from the wolf and whenever it is distanced from the shepherd, it comes closer to being destroyed. So the sheep is more protected when it is closer to the shepherd, for the wolf only takes away the [sheep, cattle] that are distanced and far away from the shepherd.

The basis of this affair is that whenever the heart is distanced from Allaah, then harm upon it is quicker, and whenever it is comes closer to Allaah, it is distanced from harm. Being distanced from Allaah is of various levels and some are more severe than others. Being distanced from [Allaah] through disobedience is greater than being distanced from [Allaah] through thoughtlessness; being distanced from [Allaah] through bidah is greater than being distanced from [Allaah] through disobedience, and being distanced from [Allaah] through hypocrisy and shirk is greater than all of that. [Ref 7]
The Manipulative Ones Experiment With People’s Lives

Imaam Sadi [may Allaah have mercy upon him] said: Allaah [The Most High]  said:

لَقَدۡ مَنَّ ٱللَّهُ عَلَى ٱلۡمُؤۡمِنِينَ إِذۡ بَعَثَ فِيہِمۡ رَسُولاً۬ مِّنۡ أَنفُسِهِمۡ يَتۡلُواْ عَلَيۡہِمۡ ءَايَـٰتِهِۦ وَيُزَڪِّيہِمۡ وَيُعَلِّمُهُمُ ٱلۡكِتَـٰبَ وَٱلۡحِڪۡمَةَ وَإِن كَانُواْ مِن قَبۡلُ لَفِى ضَلَـٰلٍ۬ مُّبِينٍ

Indeed, Allah conferred a great favour on the believers when He sent among them a Messenger (Muhammad) from among themselves, reciting unto them His Verses (the Qur’an), and purifying them (from sins by their following him), and instructing them (in) the Book (the Qur’an) and Al-Hikmah [the wisdom and the Sunnah of the Prophet (i.e. his legal ways, statements, acts of worship, etc.)], while before that they had been in manifest error. [3:164]

Allaah [The Most High] said:

وَٱذۡكُرُواْ نِعۡمَتَ ٱللَّهِ عَلَيۡكُمۡ إِذۡ كُنتُمۡ أَعۡدَآءً۬ فَأَلَّفَ بَيۡنَ قُلُوبِكُمۡ فَأَصۡبَحۡتُم بِنِعۡمَتِهِۦۤ إِخۡوَٲنً۬ا وَكُنتُمۡ عَلَىٰ شَفَا حُفۡرَةٍ۬ مِّنَ ٱلنَّارِ فَأَنقَذَكُم مِّنۡہَا‌ۗ كَذَٲلِكَ يُبَيِّنُ ٱللَّهُ لَكُمۡ ءَايَـٰتِهِۦ لَعَلَّكُمۡ تَہۡتَدُونَ

And remember Allah’s Favour on you, for you were enemies one to another but He joined your hearts together, so that, by His Grace, you became brethren (in Islamic Faith), and you were on the brink of a pit of Fire, and He saved you from it. Thus, Allah makes His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.,) clear to you, that you may be guided. [3:103]
Allaah [The Most High] said:

[ ٱلۡيَوۡمَ أَكۡمَلۡتُ لَكُمۡ دِينَكُمۡ وَأَتۡمَمۡتُ عَلَيۡكُمۡ نِعۡمَتِى وَرَضِيتُ لَكُمُ ٱلۡإِسۡلَـٰمَ دِينً۬ا‌ۚ – This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion]. [5:3]

Allaah [The Most High] said: [وَمَنۡ أَحۡسَنُ مِنَ ٱللَّهِ حُكۡمً۬ا لِّقَوۡمٍ۬ يُوقِنُونَ – And who is better in judgement than Allah for a people who have firm Faith]. [3:50]

Whoever utilizes sound intellect to examine what the Messengers brought [i.e. the revelation] – what they commanded and guided the people to, such as knowledge and Awareness of Allaah, the worship of Allaah alone, turning to Allaah in repentance and obedience with true Faith (Islamic Monotheism) and the command to fulfil all the rights [of the people] based on courteous good will, perfecting one’s actions [i.e. based on sincerity to Allaah alone] and treating others with kindness [by sincerely seeking to benefit them though one’s knowledge, wealth or position], and that which they [i.e. Messengers] forbade; then thereafter he examines what the Mul’hidoon call to, he will know that good [and its outcomes], success, sound rectification of the hearts and deeds, [sound rectification of] the worldly affairs and [sound rectification of the religious affairs and their end results in the afterlife] are all in agreement with what the Messengers called to.

On the other hand, he will know that the call of the Mul’hidoon is designed to do away with good manners [traits, characteristics etc], whose end result is nothing but complete chaos and a state in which one goes along with lust [or evil desires of the soul] until the animals become more noble and beneficial than humans. This is no doubt their state of affairs – clearly manifested by what they are upon and what they proclaim with their tongues. Among the most amazing of affairs is that many contemporary writers and politicians seek to remedy the many social ills and try to do so do from many angles, however as for the problem of Il’haad – whose surge has carried away the majority of young people – they have not rushed to stop it by returning to sound Eemaan and certainty; rather they [i.e. the Mul’hidoon] have been abandoned to wander blindly in their misguidance and wavering in beguilement, and thus the social ills they seek to remedy gives birth to other social ills- because if the path to remedying social ills is not based on Eemaan and sound Deen, they will increase and become worse. [End of quote] [Ref 8]

Meaning of the terms Il’haad, and Mul’hid [plural (Mul’hidoon)]: The Mul’hidoon are the people of Il-haad. Ilhaad means to turn away from that which one is obligated to believe in or do. This is a general definition of Il’haad and anyone who turns away from that which is obligated upon him to believe or do, then such a person is referred to as a Mul’hid. But Il’haad is of two types: Major Il’haad and Minor Il-haad.

Complete Il’haad is to turn away from Islaam completely and that is Major Il’haad, which exits a person from the fold of Islaam, such as the Il’haad of the communists, the idol worshippers and those similar to them. Minor Il-haad does not exit a person from the Religion of Islaam, such as turning away from some actions. Allaah [The Most High] said:

[وَمَن يُرِدْ فِيهِ بِإِلْحَادٍ بِظُلْمٍ نُذِقْهُ مِنْ عَذَابٍ أَلِيمٍ -And whoever inclines to evil actions therein or to do wrong, him We shall cause to taste a painful torment.” [22:25] [Ref 3]

Women’s Rights In Islaam
Women in Islam by Shaikh Abu Khadeejah [may Allaah preserve him]:

Women in Islam by Abu Khadeejah

Be Aware Regarding the Rights of Women by Shaikh Abu Khadeejah [may Allaah preserve him]:
https://www.salafisounds.com/be-aware-regarding-the-rights-of-women-by-abu-khadeejah/

A Man’s Knowledge Regarding The Feelings of His Wife In different Situations, Whilst Sincere Love And Respect Is Maintained Between Them
https://salaficentre.com/2020/09/13/a-mans-knowledge-regarding-the-feelings-of-his-wife-in-different-situations-whilst-sincere-love-and-respect-is-maintained-between-them/

Read About Jamie, A Former Transgender, “I was America’s first Non-Binary person. It was all a sham! Now, I want to live again as the man that I am.”
https://www.abukhadeejah.com/a-former-transgender-it-was-all-a-sham/

The Most Comprehensive Work On The Subject of Homosexuality In Islam, The Ruling On Anal Sex In Islam, The Homophobe And Violence Against Homosexuals
https://salaficentre.com/2021/01/29/the-most-comprehensive-work-on-the-subject-of-homosexuality-in-islam-the-ruling-on-anal-sex-in-islam-the-homophobe-and-violence-against-homosexuals/

We ask Allaah to protect us and our families from the call of those who seek to corrupt the sound natural disposition created in us by our Lord [Allaah] Aameen.


[Ref 1: Al-Misbaah Al-Muneer Fee Tahdheeb Tafseer Ibn Katheer. page 215]

[Ref 2: Tafseer Surah Aal Imraan vol 1/229]

[Ref 3: Paraphrased excerpt. See here: https://binbaz.org.sa/fatwas/17736/%D8%A7%D9%84%D9%81%D8%B1%D9%82-%D8%A8%D9%8A%D9%86-%D8%A7%D9%84%D8%B1%D8%AC%D9%84-%D9%88%D8%A7%D9%84%D9%85%D8%B1%D8%A7%D8%A9-%D9%81%D9%8A-%D8%A7%D9%84%D8%B5%D9%84%D8%A7%D8%A9

[Ref 4: Dar Ta’aarud Al-Aql Wan-Naql: 9/17-18]

[Ref 5: A’laam Al-Muwaqqi’een 1/67-69]

[Ref 6: Al-Adillah Al-Qawaati Wal-Baraaheen Fee Ibtaalil Usoolil Mulhideen 49-

50]

[Ref 7: An Excerpt from ‘Ad-Daa’u Wad-Dawaa’u’ page 119-120’. slightly paraphrased]

[Ref 8: An Excerpt from ‘Al-Adillatul Qawaatiq’ pages 40-41′. slightly paraphrased]; Ref 3: http://www.ajurry.com/vb/showthread.php?t=13326 http://www.ibnothaimeen.com/all/noor/article_1802.shtml

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