In The Name of Allah, The Most Merciful, The Bestower of Mercy.
The Quraish Tried to Starve The Prophet and His Near Relatives
Abu Hurairah [may Allaah be pleased with him] reported: On the Day of Nahr at Mina, the Prophet [peace and blessings of Allaah be upon him] said, “Tomorrow we shall stay at Khaif Bani Kinana where the pagans had taken the oath of disbelief.” He meant (by that place) Al-Muhassab where the Quraish tribe and Banu Kinaanah concluded a contract against Banu Haashim and Banu Abdul-Muttalib or Banu Al-Muttalib that they would not intermarry with them or deal with them in business until they handed over the Prophet to them. (1)
Usaamah Bin Zayd [may Allaah be pleased with him] said, “I asked the Prophet [peace and blessings of Allaah be upon him] during his Hajj, ‘O Allah’s Messenger! Where will you stay tomorrow?’ He said, ‘Has Aqeel left for us any house?’ He then added, ‘Tomorrow we will stay at Khaif Bani Kinana, i.e. Al-Muhassab, where Quraish (polytheists) took an oath of disbelief in that Banu Kinaanah allied with Quraish against Banu Hashim on the terms that they would not deal with the members of the tribe or give them shelter.” (2)
The incident mentioned in the above narrations took place when the Makkan polytheists had a meeting at a place called the Valley of Al-Muhassab, where they established an alliance against Banu Haashim and Banu Al-Muttalib. They agreed not to have any business transactions with them, no marriage ties, no visits, and no verbal communication with the Prophet [peace and blessings of Allaah be upon him] and those who aided him. So, Abu Taalib – the Prophet’s uncle who stood by him at the time – decided to move to a valley in the eastern suburbs of Makkah, then Banu Haashim and Banu Al-Muttalib also moved and they were all confined to a narrow passage. They remained in that situation for three years- from the 7th year of the Prophet’s Prophethood until the 10th year. It was a very repressive embargo that brought extreme hardship, and in addition to this, the vile polytheists bought everything that reached Makkah in order that nothing reached Banu Al-Mutallib and Banu Haashim. The situation became so bad that they had to eat the leaves of trees and animal skins, and children constantly cried due to hunger. They had nothing besides very little provision that was sometimes delivered secretly by some people in Makkah who sympathised with them. During the sacred months when fighting was not permitted, they used to go and buy provisions, but the prices of goods were inflated so that they would not be able to afford them. However, this great hardship never stopped the Prophet [peace and blessings of Allaah be upon him] from calling to the truth, rather he used to go to the Ka‘bah and call people to Islam. By the grace of Allaah, the agreement between the polytheists ended in the 10th year of the Prophet’s Prophethood, because some of them could no longer bear to see their relatives in that situation. (3)
Quraish Begged The Prophet Not to Disrupt Their Food Supplies, Despite The Fact That They Committed The Same Crime When They Had The Upper Hand
Abu Hurairah [may Allaah be pleased with him] reported: “The Prophet sent a troop of fighters towards Najd and they brought a man from the tribe of Banu Haneefah who was called Thumamah bin Uthaal. He was then tied to one of the pillars of the Masjid. The Prophet went to him and said, “What have you got, O Thumama?” He replied, “I have got a good thought, O Muhammad! If you should kill me, you would kill a person who has already killed somebody, and if you should set me free, you would do a favor to one who is grateful, and if you want property, then ask me whatever wealth you want.” So, he was left till the next day when again the Prophet (ﷺ) said to him, “What have you got, O Thumama?” He said, “What I have already told you”. The Prophet (ﷺ) left him till the day after, and said to him again, “What have you got, O Thumama?” He said, “I have got what I told you. So the Prophet (ﷺ) said, “Set him free”. Then Thumamah) went to a garden of date palm trees near the Masjid, took a bath, entered the Masjid, and then said, “I testify that None has the right to be worshipped except Allah, and also testify that Muhammad is His Messenger! By Allah, O Muhammad! There was no face on the surface of the earth most disliked by me than yours, but now your face has become the most beloved face to me. By Allah, there was no religion most disliked by me than yours, but now it is the most beloved religion to me. By Allah, there was no town most disliked by me than your town, but now it is the most beloved town to me. Your troops arrested me (at the time) when I was intending to perform the `Umra. And now what do you think?” The Prophet (ﷺ) gave him good tidings of good in this world and the next, and ordered him to perform the `Umra. So when he came to Makkah, someone said to him, “You have become a Sabian?” He replied, “No! By Allah, I have submitted to Islam with Muhammad, Allaah’s Messenger. No, by Allah! Not a single grain of wheat will come to you from Yamamah unless the Prophet gives his permission.” (4)
The Prophet asked Thumaamah, “What have you got O Thumaamah?” He replied that he has good thoughts about the Prophet- Meaning, “You O Muhammad never oppress anyone, rather you are from those who pardon and do good”. So after he was set free, he entered Makkah to perform Umrah and then pronounced the Talbilya and he was the first to enter Makkah in that manner, so Quraish grabbed him and said, “You have the audacity to do this to us”, and they wanted to kill him; then a person amongst the Quraish said, “Leave him because you are in need of food from Yamaamah (i.e. from his land)”, so they released him. Then he said to them, “By Allah! Not a single grain of wheat will come to you from Yamamah unless the Prophet gives his permission.” Ibn Hishaam said, “Then Thumaamah returned to Yamaamah and prevented the Quraish from bringing any food to Makkah, so the Quraish wrote to the Prophet saying, “Indeed, you command people to keep good the ties of kinship”, so the Prophet wrote to Thumaamah to allow them to transport their food”.
This hadeeth provides the following benefits:
[I] It is permissible for the Muslim ruler to imprison an unbeliever prisoner of war in the Masjid due to some benefit; the permissibility of allowing an unbeliever in the Masjid to drink water and listen to lectures.
[II] To treat a non-Muslim prisoner of war kindly. Even though Thumaamah was an arch-enemy, he was forgiven, and this shows the great virtue of forgiveness. When the Prophet saw that Thumaamaah was constantly having good thoughts, he pardoned him and this was a pardon in its right place and perfect circumstances. This also shows that the Muslim ruler can pardon a non-Muslim prisoner of war due to an overriding benefit or execute him based on an overriding benefit.
[III] In this hadeeth, we also learn that one should closely watch those prisoners of war who desire to accept Islam, especially those amongst them who – when they accept Islam, others will follow them.
[IV] This hadeeth also teaches us that the release or execution of a prisoner of war should be delayed. (5)
True Believers’ Attitude Towards Feeding Those in Need, Including Captured Combatants
Allah [The Exalted] informed us of some of the qualities of the Abraar [The pious, who fear Allah and avoid evil]: ويُطۡعِمُونَ ٱلطَّعَامَ عَلَىٰ حُبِّهِۦ – And they give food, in spite of their love for it]- Meaning, they are in a state in which they love wealth and food, but they give precedence to the love of Allah over the what their souls love and seek to feed the people who deserve and need it the most; [مِسۡكِينً۬ا وَيَتِيمً۬ا وَأَسِيرًا – the Miskin (poor), the orphan, and the captive (6)]; saying, [إِنَّمَا نُطۡعِمُكُمۡ لِوَجۡهِ ٱللَّهِ -We feed you seeking Allah’s Countenance only. We wish for no reward, nor thanks from you] – Meaning, to seek Allaah’s Reward. Mujaahid and Ibn Jubayr [may Allaah have mercy upon them] said, “As for these people, they did not make this statement, but Allaah knows this is what is in their hearts, so He praised them for it as an exhortation for the one who desires to do so”. [لَا نُرِيدُ مِنكُمۡ جَزَآءً۬ – We wish for no reward]- Meaning, by way of actions; [وَلَا شُكُورًا – nor thanks]- Meaning, by way of statement. (7)
[إِنَّا نَخَافُ مِن رَّبِّنَا يَوۡمًا عَبُوسً۬ا قَمۡطَرِيرً۬ا – Verily, We fear from our Lord a Day, hard and distressful, that will make the faces look horrible (from extreme dislikeness to it)]. [فَوَقَٮٰهُمُ ٱللَّهُ شَرَّ ذَٲلِكَ ٱلۡيَوۡمِ وَلَقَّٮٰهُمۡ نَضۡرَةً۬ وَسُرُورً۬ا – So Allah saved them from the evil of that Day, and gave them Nadratan (a light of beauty) and joy]. [Surah Al-Insaan. Ayaat 8-11]
Indeed, the path of Allaah Messenger [peace and blessings of Allaah be upon him] is the only perfect path to follow in all affairs. We’ve heard – in our era – the brutal manner in which some of the soldiers – under the authority of some the globalists – treated prisoners of war in Iraq, Afghanistan, and other places.
Also, we’ve witnessed the deeds of the Kharijites -(Al Qaeda, Al Shabaab, ISIS, and others) – who commit excess during wars; but look at how the Messenger and the companions treated Thumaamah [may Allaah be pleased with him].
Also, in our era, we witness how some of the globalists impose sanctions against their enemies, even if such sanctions would harm other nations more than the targeted nation; but look at how the Prophet even dealt with the hostile Quiraish when Thumaamah said to them, “By Allah! Not a single grain of wheat will come to you from Yamamah unless the Prophet gives his permission.” They wrote to the Messenger and pleaded with him, so he allowed them to freely carry their food, even though they were his staunchest enemies who sought to starve him and Banu Hashim; rather they even attempted to murder him. We ask Allaah to grant us the ability to follow the authentic Sunnah of the Messenger because that is the only path to salvation, as Allaah [The Exalted] stated:
[لَقَدۡ كَانَ لَكُمۡ فِيہِمۡ أُسۡوَةٌ حَسَنَةٌ۬ لِّمَن كَانَ يَرۡجُواْ ٱللَّهَ وَٱلۡيَوۡمَ ٱلۡأَخِرَۚ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلۡغَنِىُّ ٱلۡحَمِيدُ – Certainly, there has been in them an excellent example for you to follow, for those who look forward to (the Meeting with) Allah (for the reward from Him) and the Last Day. And whosoever turn away, then verily, Allah is Rich (Free of all wants), Worthy of all Praise]. [Surah Al-Mumtahinah. Aayah 6]
Taking advantage of other countries through debt and unfair trade deals
Indeed, it is sometimes impossible for countries that are always in debt to take control of their economies, because global loan sharks can easily gain the upper hand through Structural Adjustment Policies (SAPs), which secure debt repayment and force a country to adopt economic restructuring. As a result, in some circumstances, the weaker nation is forced to curtail spending on critical social services such as healthcare, education, and development, while debt repayment is prioritised or allows the lender unrestricted access to the country’s raw materials. This is commonly known, and anyone who conducts an investigation will find a wealth of information on the issue. Indeed, there is no value in providing financial help that will make a country permanently dependent on another country due to usury. Debt is a heavy burden on its own, let alone when it is accompanied by usury. https://www.abukhadeejah.com/the-grave-crime-of-usury-and-interest-riba-based-transactions-what-is-allowed-and-what-is-not/
Also with regards to buying and selling, Shaikh Abdul Waahid Abu Khadeejah [may Allaah preserve him] stated: “The way that countries buy and sell with each other does not always help people in poor countries. Producers of crops like wheat and rice will usually sell to the country that will pay them the most for it, so poor countries cannot compete and therefore cannot buy crops to feed their people. So these poor people have to grow their own crops to feed themselves. In many poor countries, the rich farmers grow cash crops such as fruit and flowers that they sell to rich countries and their profit often does not help the poor people. So Muslims are always encouraged to give aid to those less fortunate so that no one in the land remains hungry, unclothed, or unsheltered. Islam has no problem with people becoming wealthy so long as the poor not are neglected; they must be taken care of, helped, educated, and empowered to look after themselves. Wealthier Muslims are obligated to give in charity (zakāt) every year, and each Ramadān (zakāt al-fitr)”. (8)
No injustice in the Name of Just Punishment
The beautiful example of the Prophet: In pre-Islamic days Al-Mughirah Bin Shu’bah [may Allah be pleased with him] accompanied some people and murdered them, and took their property. He then came (to the Prophet) and accepted Islam. The Prophet [peace and blessings of Allah be upon him] said, “As for Islam we accepted it, but as for the property, as it has been taken by treachery, we have no need of it”. [Sahih Abu Dawud. Number 2765]
As for Hamas and the calamity they bring to the Muslims of Palestine, read this article by Shaikh Abu Iyaad [may Allah preserve him]. “Hamas and the Israeli Right: https://abuiyaad.com/w/hamas-israeli-right
If only they consult Salafi Scholars of the Ummah regarding affair of opponents whose harm one cannot repel!
[Ref 1: Saheeh al-Bukhaari. Hadeeth Number 1590]
[Ref 2: Al-Bukhaari. Hadeeth Number 3058]
[Ref 3: Zaadul Ma’aadh 3/31 and Seerah Ibn Hishaam 1/350]
[Ref 4: Al-Bukhaari. Number 4372]
[Ref 5: Fat-hul Baaree Sharh Saheeh Al-Bukhaari Vol 8. Pages 110-111 and Al-Hulalul Ibreeziyyah Min at-taleeqaat al-Baaziyyah Alaa Saheeh Al-Bukhaaree vol 3. Page 319]
[Ref 6: Tafseer As-Sadi]
[Ref 7: Zaadul Maseer Fee Ilmit Tafseer]
[Ref 8: https://www.abukhadeejah.com/the-causes-of-poverty-in-light-of-climate-change-population-growth-and-other-factors-part-ii-ethics-2-4/ ]
