Author: The Salafi Centre of Manchester

David Amess – MP for Southend West in Essex- Stabbed to Death: [Reminder From Imaam Muhammad Ibn Saaleh Al-Uthaymeen]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Muhammad Ibn Saaleh Al-Uthaymeen [rahimahullaah] stated during a tele-link, on the 28th July 2000:

Likewise I invite you to have respect for those people who have the right that they should be respected, from those between you and whom there is an agreement (of protection) [i.e. Non-Muslims]. For the land which you are living is such that there is an agreement between you and them. If this were not the case they would have killed you or expelled you. So preserve this agreement, and do not prove treacherous to it, since treachery is a sign of the hypocrites, and it is not from the way of the Believers.

And know that it is authentically reported from the Prophet that he said : “Whoever kills one who is under an agreement of protection will not smell the fragrance of Paradise.”

Do not be fooled by those sayings of the foolish people: those who say: ‘Those people are Non-Muslims, so their wealth is lawful for us [i.e. to misappropriate or take by way of murder and killing].’ For by Allaah – this is a lie. A lie about Allaah’s Religion, and a lie in Islamic societies.

O my brothers. O youth. O Muslims. Be truthful in your buying and selling, and renting, and leasing, and in all mutual transactions. Because truthfulness is from the characteristics of the Believers, and Allaah – the Most High – has commanded truthfulness – in the saying of Allaah – the Most High – “O you who believe – fear and keep you duty to Allaah and be with the truthful.”

And the Prophet encouraged truthfulness and said : “Adhere to truthfulness, because truthfulness leads to goodness, and goodness leads to Paradise; and a person will continue to be truthful, and strive to be truthful until he will be written down with Allaah as a truthful person“.

And he warned against falsehood, and said : “Beware of falsehood, because falsehood leads to wickedness, and wickedness leads to the Fire. And a person will continue lying, and striving to lie until he is written down with Allaah as a great liar.”

O my brother Muslims. O youth. Be true in your sayings with your brothers, and with those Non-Muslims whom you live along with – so that you will be inviters to the Religion of Islaam, by your actions and in reality. So how many people there are who first entered into Islaam because of the behaviour and manners of the Muslims, and their truthfulness, and their being true in their dealings. []

Living With Non-Muslims In The West: With Fine Conduct

Living With Non-Muslims In The West: With Fine Conduct

We condemn this crime, because murder is a great crime in the sight of Allaah [The Exalted]. We ask Allaah to protect us from every deed that is hated to Him Aameen.

No Disapproval In Issues of Khilaaf?!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

There is no Inkaar [disapproval of one another] in those affairs about which the (scholars) hold differences of opinion!

Some people are under the illusion that what is intended by this statement is that it is not permissible to disapprove of (one another) with regards to any affair in which difference of opinion is held; so based upon this (illusion of theirs), it becomes impermissible to disapprove of a Munkar (an evil) unless there is complete agreement in doing so. This is a wrong understanding necessitating the closure of the door of enjoining good and forbidding evil. The scholars hold differences of opinion in most of the masaa’il and that which is correct with regards to this statement “Laa Inkaar Fee Masaa’il Al-Khilaaf” is that there should neither be harshness in disapproval nor reprimand with regards to those issues about which there is no manifest proof to be taken as the final (affair). And the basis upon which this is founded is that the issues of khilaaf are of two categories:

The First Category: They are those issues about which there is proof necessitating that it be taken as the final (decision); so here the proof must be taken and the other statement (opinion) in opposition is discarded. And whoever follows the statement (opinion) that is established to be in opposition to the proofs, then he is shown disapproval (i.e. clearly stated to him that what he holds is wrong without going into excess).

The Second Category: It is those issues of khilaaf about which the proof has not been manifested for it to be taken as the final (decision). It is an affair in which the evidences are either at contention or the views are at variance. This is an issue of ijtihaad, and there is neither disapproval nor reprimand against the one in opposition; rather advice is given for acquaintance with the statement (opinion) that carries more weight. This second category of (khilaaf) is what is intended by the statement Laa Inkaar Fee Masaa-il Al-Khilaaf), which some people have understood in an unrestrictive manner. [1] [See Footnote A about Hairsyles]

The Khilaaf of Ahlul Bidah

Al-Allaamah Rabee Bin Haadee Al Madkhalee [may Allaah have mercy upon him] said, “We do not say that there are people of ijtihaad amongst ahlul bidah because they are followers of desires, and Allaah and His Messenger have testified to this. The misguided innovator stirs up discord and errs, and then says to you, ‘This is ijtihaad’. And when Hikmatiyaar and the misguided parties (in Afghanistaan) murdered Shaikh Jameel Ur-Rahmaan, they said, ‘This is ijtihaad’. Making lawful the spilling of the blood of the Salafis is ijtihaad to them! This is what it is, they (ahlul bidah) do not fall upon an affair of misguidance or a calamity except that they say, ‘This is ijtihaad’. This is a dilution of Islaam, mixing falsehood, misguidance and bidah with truth when the mistakes of the (real scholars of ijtihaad) for which they are rewarded are placed at the same level with religious innovation about which the Messenger [sallal-laahu-alayhi-wasallam] has informed us that it leads to the fire”. [2]

Footnote A: We keep on hearing some youth talking about Khilaaf regarding a particular hair style! Read here by Shaikh Abu Khadeejah [may Allaah preserve him]:

[1] Ibaaraat Moohimah. page:25
[2] Ajwibatul Allaamatush Shaikh Rabee Bin Haadee Al Madkhalee Alaa As-ilah Abee Rawaaha Al-Manhajiyyah. page: 20

VIDEO – Do I Repeat My Prayer Due To Devilish Whisperings (Waswaas)? – Shaykh Fawzaan

Question: Do I Repeat My Prayer Due To Devilish Whisperings (Waswaas)?

Watch the full video for the Shaykh’s answer!

Links 🔗 from Video – – Online Quran Lessons – Online Full Day Classes –


Recent Incident Added to The List- [Muslim and Non-Muslim Extremists – (Some Individuals and Groups)]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Exalted] said:

مِنۡ أَجۡلِ ذَٲلِكَ ڪَتَبۡنَا عَلَىٰ بَنِىٓ إِسۡرَٲٓءِيلَ أَنَّهُ ۥ مَن قَتَلَ نَفۡسَۢا بِغَيۡرِ نَفۡسٍ أَوۡ فَسَادٍ۬ فِى ٱلۡأَرۡضِ فَڪَأَنَّمَا قَتَلَ ٱلنَّاسَ جَمِيعً۬ا وَمَنۡ أَحۡيَاهَا فَڪَأَنَّمَآ أَحۡيَا ٱلنَّاسَ جَمِيعً۬ا‌ۚ وَلَقَدۡ جَآءَتۡهُمۡ رُسُلُنَا بِٱلۡبَيِّنَـٰتِ ثُمَّ إِنَّ كَثِيرً۬ا مِّنۡهُم بَعۡدَ ذَٲلِكَ فِى ٱلۡأَرۡضِ لَمُسۡرِفُونَ

Because of that We ordained for the Children of Israel that if anyone killed a person not in retaliation of murder (i.e. after given a fair trial in the courts of divine law, found guilty and capital punishment carried out by state authorities ), or to spread mischief in the land – it would be as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind. And indeed, there came to them Our Messengers with clear proofs, evidences, and signs, even then after that many of them continued to exceed the limits (e.g. by doing oppression unjustly and exceeding beyond the limits set by Allah by committing the major sins) in the land! [Surah Al-Maa’idah. Verse 32]

Recent Crime of Murder Committed by a non-Muslim Extremist: June 8th 2021

Muslim and non-Muslim extremists Updated: [Khawaarij of Somalia (Al-Shabab) Shed Blood Again [Saturday September 25th]:

Old List 

Muslim and Non-Muslim Extremists – [Some Individuals and Groups]

Salafi Centre Eid Prayer Information 2021

Manchester Eid Prayer at the Masjid

🕌 Eid Prayer will be held at the Masjid at 9am on Tuesday 20th July.

Salafi Centre of Manchester
2 Dudley Street
Cheetham Hill
M8 9DA

⏰Starts 9am Inshaa’Allah⏰

🎁 Goodybags and gifts for the kids

ℹ️ More information About Hajj, Dhul Hijjah, Kurbani & Eid Prayer here.

Reminder Regarding Donations to Ahlus Sunnah at Aston! [The Prophet said, “By Allaah The Wealth of a Man Does Not Decrease Due to Spending In Charity”

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Hadeeth: “Wealth Does Not Decrease Due to Charity” With Short Commentary By al-Allaamah Ubayd Bin Abdillaah Al-Jaabiriy [may Allaah preserve him]: 1_Wealth_Does_Not_Decrease_Due_to_Charity

Some Tremendous Effect of Charity In Repelling Afflictions – [An Encouragement to Spend In The Path of Allaah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

The Tremendous Effect of Charity In Repelling Afflictions – [An Encouragement to Spend In The Path of Allaah]:

The Need for Ramadaan to Soften the Hearts after a Prolonged Period of Indulgent In Excess

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Ibnul Qayyim [may Allaah have mercy upon him] stated:

Righteousness of the heart and its steadfastness upon the path leading to Allaah’s (good pleasure, reward etc.) depends on its complete devotion to Allaah [The Most High]. The heart cannot be put in order except through turning completely to Allaah (in obedience, submission etc.), but excess food and drink, excess intermingling with the people, excess speech and sleep are some of (those things) that increase the heart in decay, distracts it in every way and severs it from its path of (obedience) to Allaah [The Most High] – either weakening or hindering it, or preventing it (from this goal). Therefore, Allaah’s Mercy necessitates that fasting is legislated for the (believing) servants in order to (divert them) from excess food and drink, and rid the heart of the intrusions of desires, which hinders it from its path (of obedience) to Allaah.  Allaah legislated (fasting) in accordance with what is of benefit for the servant, so that the servant is benefited in his worldly life and afterlife – neither hindering him from what will bring about well-being for him in this life nor in the afterlife. (1)

Imaam Ibnul Qayyim [may Allaah have mercy upon him] also said:

The fasting person is the one whose limbs abstain from sins- tongue (abstains) from lying, lewdness and false speech, stomach (abstains) from food and drink, and his private parts (abstain) from obscenity. When he speaks, he does not speak with what harms his fasting and when he acts he does not do what corrupts his fasting. All his speech comes out useful and righteous. Likewise his actions are of the status of that scent that is smelled by the one who sits with the seller of musk, so the one who sits with the fasting person is benefited and saved from false speech, lies, evil deeds and oppression. This is the legislated fasting and not merely abstaining from food and drink. And it is (reported) in the authentic hadeeth, “Whoever does not give up lying speech (false statements) and acting on those lies and evil actions, Allaah is not in need of his leaving his food and drink”. (2)

[Ref 1: Source: Zaadul Ma’aad’ with annotations by Imaam Abdul Bin Abdul Azeez Bin Baaz & Checking of the Ahaadeeth by Imaam Albaani (may Allaah have mercy on both of them). Vol 2. Page 39. Publisher: Daarul Aathaar’ 1st ed. ISBN Number: 2005/9441]

[Ref 2: Sharh Al-Waabilus Sayyib byImaam Abdul-Azeez Bin Baaz (may Allaah have mercy upon him). page:31]