Author: The Salafi Centre of Manchester

[11a] Usaamah Ibn Ataayaa’s – [The Pottymouth Vile Hater] – Dangerous Verdict That We Only Pretend to Be Salafiyyoon!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Umar [may Allaah be pleased with him] said, The Messenger [peace and blessings of Allaah be upon him] said: “People were (sometimes) judged by the revealing of a Divine Inspiration during the lifetime of Allah’s Messenger but now there is no longer any more (new revelation). Now we judge you by the deeds you practice publicly, so we will trust and favour the one who does good deeds in front of us, and we will not call him to account about what he is really doing in secret, for Allah will judge him for that; but we will not trust or believe the one who presents to us with an evil deed even if he claims that his intentions were good”. (1)

Firstly, we remind the vile supporters of vile Usamah that the above narration does not allow them to pass judgement based on other than what is apparent and that they do not possess an atom’s weight of proof to show that we have nullified, violated or opposed any principle of Salafiyyah in creed or methodology, therefore, it becomes very clear that vile Usaamah has once again transgressed the limits by claiming that we pretend to be Salafiyyoon! Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him] commented on a few reports regarding this subject matter (i.e. passing judgements based on what is apparent), and then stated, “These hadiths and verses establish (the proof) that the affairs of the servants of Allaah are dealt with based on what is apparent. As for (what is in the) hearts, it is left to Allaah – the secrets (or hidden things in the hearts) are entrusted to Allaah (for judgement), unless they reveal from what is hidden that which shows the opposite of what is apparent, otherwise the basic (initial) affair is that they are to hold to account for what they reveal, except for those whose hypocrisy is known. Allaah said: [فَإِنْ تَابُوا وَأَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ فَخَلُّوا سَبِيلَهُمْ – But if they repent and perform As-Salat (Iqamat-as-Salat), and give Zakat, then leave their way free] [Surah At-Tawbah. Aayah 5]

Allaah said: [فَإِنْ تَابُوا وَأَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ فَإِخْوَانُكُمْ فِي الدِّينِ وَنُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ – But if they repent, perform As-Salat (Iqamat-as-Salat) and give Zakat, then they are your brethren in religion. (In this way) We explain the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail for a people who know] [Surah At-Tawbah. Aayah 11]

Allah [The All-Mighty and Exalted] clarified that when they make apparent the (outward) affairs (that shows affiliation) to Islaam, then they are our brothers (in faith), and their way is left free for them (see tafseer). Their hearts cannot be searched (or investigated), unless they show hypocrisy. If their hypocrisy becomes apparent, the ruling that applies to hypocrites is applied to them. [Then the Imaam quoted few other ahaadeeth regarding this affair. (2)

Therefore, we ask the supporters of vile Usaamah: why does your mentor go beyond this principle?! The Messenger [peace and blessings of Allaah be upon him] said: “The over-stringent ones are destroyed”. Imaam Nawawi [may Allaah have mercy upon him] said, “The over-stringent ones are those who look too deeply (into affairs) and are excessive- those who exceed the Hudood (prescribed legislated Sharee’ah boundaries) in their statements and actions”. (3)

Secondly, our companionship is well-known in the east and west, therefore, name a single caller to Kufr, Bidah, Tamyee or Ghuluww who is associated (affiliated) with us, supported or honored by us; rather due to forbidding Ghuluww, abandoning those who refuse to abandon Ghuluww and warning against those who support the callers to Ghuluww, Usaamah decided to warn against us, which is falsehood in the first place, and then decided to add more danger to his falsehood by claiming – through that which shaytaan beautified for him of excessive speech – that we only pretend to be Salafiyyoon!

Finally, we remind the supporters of vile Usaamah that the Messenger [peace and blessings of Allaah be upon him] said: “Shall I not inform you of the biggest of the great sins?” We We said, “Certainly, O Allah’s Messenger”. He said, “To associate partners with Allaah in worship, to be undutiful to one’s parents.” The Prophet sat up after he had been reclining and added, “And I warn you against giving forged statement and a false witness; I warn you against giving a forged statement and a false witness.” The Prophet kept on saying that warning till we thought that he would not stop”. (4)

He [peace and blessings of Allaah be upon him] also said: “Whoever argues based on falsehood knowingly will not cease to be under the wrath of Allaah until he stops. And whoever says about a believer that which is not true, he will reside in Radghat Al-Khabaal (pus) until he recants”. (5)

The Prophet [peace and blessings of Allaah be upon him] said, “A slave of Allah may utter a word without thinking whether it is right or wrong, he may slip down in the Fire as far away a distance equal to that between the east.” (6)

We ask Allaah to protect us from vile Usaamah’s transgression, guide him or break his back Aameen.

To be continued…InShaaAllaah


Ref 1: Saheeh Bukhaari; Vol 3; Hadith Number:2641

Ref 2:https://files.zadapps.info/binbaz.org.sa/sawtyaat/shroh_alkotob/ryad_salheen_elias/ryad_salheen_elias140.mp3%5D

Ref 3: Sharh Saheeh Muslim. Vol 16. page 180

Ref 4: In a hadeeth reported by Imaam Al-Bukhaari, Number 5979

Ref 5: Abu Dawud. Number 3597. Silsilah As-Saheehah Number 437]

Ref 6: Saheeh Sunan At-Tirmidhee. Number 2407]

[10] Usaamah Ibn Ataayaa’s – [The Pottymouth Vile Hater] – Verdict of Hizbiyyah Against Us Based on Guessing and Aggravated (Compounded) Ignorance or Vain Desires?!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Muhammad Ibn Saaleh al-Uthaymeen [may Allaah have mercy upon him] said, “Knowledge (Ilm) is to comprehend the reality of something as it truly is, with certainty. The levels of comprehension are six: [Al ‘Ilm – Knowledge], which is to comprehend the reality of something as it truly is, with certainty. [Al Jahlul Baseet- slight ignorance], which is absence of full comprehension. [Al Jahlul Murakkab-, Aggravated/compounded ignorance], which is to comprehend something in a way contrary to its true reality. [Al Wahm – Delusion], which is to think that one comprehends something despite the presence of that which should cause you to realize that you are incorrect. [Ash Shakk- Doubt], which is to think that you comprehend something, yet you are aware of something contrary to it which you think has the same possibility of being the truth. [Dhann – Preponderant belief], which is comprehension of something, despite the presence of something which is contrary to it, but which is less likely to be true. (1)

What is Al-Jahlul Murakkab? Shaikh Uthaymeen [may Allaah have mercy upon him] said: “Which one is more repugnant- Al Jahlul Baseet [i.e. the type of ignorance which shows that the person knows nothing about a particular affair] or Al Jahlul Murakkab [i.e. the type of ignorance which shows that a person understands something in a manner contrary to what it is in reality – he neither knows nor knows that he does not know]? Answer: Yes, certainly. There is no doubt that Al-Murakkab is indeed more repugnant”. (2)

Potty mouth Usaamah definately spoke based on Al-Jahlul Murakkab or desires, because he accused Al-Maktabatus Salafiyyah and all of us of Hizbiyyah [illegal partisanship] without an atom’s weight of clear proof, rather he only ranted and insulted! What is Hizbiyyah? Al-Allaamah Rabee Bin Haadi Al-Madkhali [may Allaah preserve him] stated, “Partisanship to particular idea (thought, view) that opposes the Book of Allaah and the Sunnah of the Messenger, (establishing) allegiance and enmity based upon it, this is illegal partisanship. This is illegal partisanship even if not (done under an) organisation”. (3)

Therefore, we say to the supporters of vile slanderous Usaamah: name a single idea, thought or view – an affair either related to Aqeedah or Manhaj – initiated by us that opposes the Qur’aan and the authentic Sunnah! Indeed, neither vile Usaamah nor his supporters can name a single affair, therefore that leaves us with only two observations regarding their affair, which is the fact that either vile Usaamah and his supporters have misunderstood hizbiyyah and are still unaware that they have misunderstood, or they have passed this verdict against us based on vain desires. This behaviour is not befitting a Muslim, let alone a people who attribute themselves to the Sunnah. Allaah [The Exalted] said: [ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهۡوَى ٱلۡأَنفُسُ‌ۖ – They follow but a guess and that which they themselves desire] [Surah An-Najm. Aayah 23] Imaam Ibnul Qayyim [may Allaah have mercy upon him] said, “Guessing is Shubhah (i.e. something that resembles the truth but is falsehood in reality) and What they themselves desire is Shahwa (vain) desire, whereas what came us from our Lord opposes both of them”.(4)

To pass a judgement in the religion is an act of worship and has to be based on clear proof and piety- free from guessing, conjecture and vain desires. Al-Allaamah Rabee Bin Haadi Al-Mad’khali [may Allaah protect him] said, “Not acting on knowledge leads to hardness of the heart. And when this hardness afflicts the heart, it destroys it and thus neither does the heart accept truth nor act upon knowledge. It leads to concealment of knowledge, acting contrary to knowledge, leads [the person to] follow desires and rejects truth that is a clear as the sun”. (5)

The Shaikh also said: Worship Allaah based on that which the Messenger conveyed [i.e. the authentic Sunnah] and based on the texts of the Qur’aan. Neither worship Allaah based on ignorance nor desires, rather worship Allaah based on knowledge. That which is sought after from seeking knowledge is to act upon it, and acting cannot be [fulfilled] except after acquiring knowledge, just as Allaah [The Blessed and Exalted] said:

[فَاعْلَمْ أَنَّهُ لَا إِلَٰهَ إِلَّا اللَّهُ وَاسْتَغْفِرْ لِذَنبِكَ وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ ۗ – So know (O Muhammad) that none has the right to be worshipped but Allaah, and ask forgiveness for your sin, and also for (the sin of) believing men and believing women]. [Surah Muhammad. Aayah 19]

Imaam Al-Bukhaari wrote a chapter based on this Aayah, saying: Chapter: “Knowledge precedes speech and action”, because it is obligated on us to act based on knowledge and we are only to worship Allaah based on knowledge. We do not worship Allaah based on ignorance or desires. (6)

Finally, the Imaam of Jarh Wat-Tadeel in our era Al-Allaamah Rabee Bin Haadee, Al-Allaamah Ubaid Bin Abdillaah Al-Jaabiri and others are witnesses to this fact that Salafipublications are upon a sound Salafi Manhaj- may Allaah protect us and them Aameen. Neither upon the methodology of the Qutubiyyah and Surooriyyah nor that of the Haddaadiyyah; neither upon the methodology of Al-Maghraawi nor that of Al-Maribi, Halabi, Al-Hajoori, Bilaal Philips, Abu Muslimah, Abu Usaamah, Shadeed Muhammad, Ali Tameemi, Zaraboozo and others; neither upon the innovations of Ikhwaan al-Muslimeen and Hasan al-Banna nor that of Jamaat At-Tableegh and Muhammad Ilyaas; neither reject the Jarh Mufassar of the scholars in order to defend figureheads and personalities of bidah nor speak with Al-Muwaazanah to accommodate the groups, sects and figureheads of Bidah; neither promote the false principle “We do not disparage but we only correct mistakes’’ nor the other false principle “Let’s not make our differing about someone else a reason for differing amongst ourselves.’’ Neither bring doubts in the narrations of the trustworthy narrators nor differentiate between Aqeedah and Manhaj in order to destroy the clear boundaries between the Salafi Methodology and the false methodologies; neither call to political parties nor the evil and false view that the Salaf differed in Aqeedah, neither revile the scholars of Ahlus Sunnah in this time and make the people flee from them, and pronounce false tabdee on the people, such as the likes of Dr Muhammad Bin Haadi, nor defend those who call the Sahaabah scum, such as Abul Hasan Al-Maribi; neither call the people to accept the misguided sects, parties and organizations into the domain of Ahlus Sunnah nor call to the unity of religions; neither defend the principles that are now been propagated by likes of Ibraaheem Ruhayli nor the extremism that has afflicted Muhammad Bin Haadi and the Musaafiqah. Indeed, the fools – potty mouth Usaamah and his ilk witness all these affairs, but do not take heed. “The reality of foolishness is to place something in other than its rightful place”. (7) “A fool imagines the impossible as the possible and the ignorant cannot differentiate the impossible from the possible. The fool knows the right thing but does not act upon it, and the ignorant one does not know the right thing, but would have acted upon it if he knew”. (8) We ask Allaah to protect us from ignorance, vain desires  and foolish behaviour Aameen.

To be continued InShaaAllaah


[Ref 1: Explanation of Usool Ath-Thalaatha. English Translation page 37-by Shaikh abu Talhah Dawud Burbank (may Allaah have mercy upon him and his wife Aameen)]
Ref 2: An Excerpt from Sharh Al-Waraqaat- page 44-45]
[Ref 3: Kash As-Sitaar pages 19-20. Quoted from question number 8]
[Ref 4: Badaa’i At-Tafseer Al-Jaami Limaa Fassarahu Imaam Ibnul Qayyim 3/76]
[Ref 5: Marhaban Yaa Taalibal Ilm pages 268-270]
[Ref 6: Marhaban Yaa Taalibal Ilm. Pages 270-271]

[Ref 7: Sharh Saheeh Muslim By Imaam An-Nawawi. 18/136]
[Ref 8: Tas’heel an-Nadr By Al-Maawardee. page 5]

[9] Usaamah Ibn Ataayaa – [The Pottymouth Vile Hater] – Roaming The Dangerous Borders of Conjecture and Vain Desires By Passing Judgements Without An Atom’s Weight of Proof!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaikh Abdul Waahid Abu Khadeejah [may Allaah protected him] quoted Al-Allaamah Rabee Bin Haadi Al-Mad’khali [may Allaah preserve him] as follows: It is well known from ahlus-Sunnah that whoever fell into an affair necessitating unbelief that takfīr is not performed until the proof is established upon him. As for the one who falls into an innovation, then he is of categories.

The first category: Ahlul-Bid’ah such as the Rawāfid, the Khawārij, the Jahmiyyah, the Qadariyyah, the Mu’tazilah, the Grave-worshipping Sūfīs, the Murji’ah, and whoever is connected to them [in our times] such as al-Ikhwān, at-Tablīgh and those similar to them. For these innovations the Salaf did not make it a condition that the proof be established due to the fact that the ruling upon them is [in accordance to] the innovation. So regarding the Rāfidī, it is said about him, “Innovator (mubtadi’)”. As for the Khārijī, it is said about him, “Innovator”, and so on, regardless of whether the proof is established upon him or not.

The second category: The one who is from ahlus-Sunnah and then he fell into a clear-cut innovation such as the saying that the Qur’ān is created, or the denial of the Pre-Decree, or he has the views of the Khawārij or other than that. Then upon this person tabdī’ is performed, i.e. he is declared an innovator – and this was the behavior of the Salaf. An example of this is what is narrated from Ibn ‘Umar (radi Allaahu ‘anhu), when he was asked regarding the Qadariyyah, he answered: “When you meet them, inform them that I am free from them, and they are free from me.”

The third category: Someone who was from ahlus-Sunnah, well known for seeking the truth but he fell into a subtle bid‘ah. So if this person dies, then it is not permitted to make tabdī’ of him, rather he is mentioned with good. And if he is alive, he is advised and the truth is made clear to him, and one does not hasten to make tabdī’ of him, but if he persists [upon innovation], then he is declared an innovator.

Shaikhul-Islām Ibn Taymiyyah (rahimahullaah, died 728H) stated: “There are many from the Mujtahidīn (Scholars) of the Salaf and of later times who spoke with and acted upon innovation whilst not knowing it to be an innovation. This was either due to weak ahadīth that they thought were authentic; or Quranic Verses they understood in an incorrect manner; or due to an opinion one would hold in an issue because the texts had not reached him. So if a man fears his Lord to the best of his ability, he enters into the saying of Allāh: “Our Lord, do not take us to account if we are forgetful or mistaken.” And there occurs in a hadīth that Allāh stated [in response]: “I have done so.” And this matter has been explained in another place.”

Nevertheless the point is that it is not permitted to place unrestricted conditions regarding the establishment of proofs upon ahlul-Bid’ah in general, and nor negate these conditions unrestrictedly – and the affair is as I have mentioned.

So my advice to the students of knowledge is that they hold fast to the Book and Sunnah and that they are disciplined and grounded upon the Manhaj of the Salaf in every aspect of their Religion – and specifically in the arena of takfīr, tafsīq [6] and tabdī’ so that there is not excessive disputing and argumentation in these matters.

I particularly advise and encourage the Salafī youth that they abandon those affairs that sow malice, rancor, differing and splitting – affairs that are hated by Allāh and which He warned against – affairs that the noble Messenger (salallaahu ‘alaihi wassallam), the Companions and the Righteous Salaf warned against. Also [I advise] the Salafī youth to strive to spread those affairs that lead to love, affection and brotherhood between them – those affairs that are loved by Allāh (the Mighty and Majestic) and His Messenger (salallaahu ‘alaihi wassallam). May the salutations and peace of Allāh be upon our Prophet, his family and his Companions. End of quote: https://abukhadeejah.com/shaikh-rabee-establishment-of-proof-in-declaring-a-person-to-be-an-innovator/

Indeed, the state of this silly (or stupid) fool is that he has no basis for his statements other than desires and conjecture. Shaikhul Islaam Ibn Taymiyyah said: “A person must have (sound) comprehensive fundamental principles to which the branches of a subject matter are referred back to in order to speak based on knowledge and justice; then he knows how those branches of the subject matter are established (or the way in which they are impacted by the sound comprehensive principles), otherwise, he will remain upon lies and ignorance in the branches and upon ignorance and oppression in the sound comprehensive fundamental principles, and thus great corruption occurs”. [Al-Majmoo Al-Fataawaa 19/203]

Therefore, we ask few simple questions to the supporters of this vile Usaamah Ibn Ataayaa [may Allaah guide him or break his back]: (1) Which of the sound fundamental principles of the pious predecessors did he utilise to pass this judgement that we are ahlul bidah, upon Haddaadiyyah or Khaarijiyyah? (2) Which sound fundamental principles – both in Aqeedah and Manhaj – did we oppose or nullify in order to enter into the circle of ahlul bidah, Haddaadiyyah and khaarijiyyah? (3) Name a single bidah we have initiated that warrants these descriptions? Indeed, the bidah of the groups and sects – mentioned in the above article transmitted from Al-Allaamah Rabee by Shaikh Abdul Waahid – are well-known to every Salafi, however vile Usaamah did not and cannot cite a single one that applies to us. This is the same destructive mistake Dr Muhammad Bin Haadi fell into by rushing to pass judgements and refuses to recant, and thus was reprimanded by Allaamah Rabee Bin Haadi. Read here by Shaikh Abu Iyaad [may Allaah preserve him]https://twitter.com/AbuIyaadSP/status/1018974451269033986/photo/1 Reminder: Shaykh Rabiʿ’s request for Shaykh Muḥammad bin Hādī to justify his tabdīʿ of Salafī students and shaykhs and to explicitly name the major scholars he accused of being “affected” and “destroyed” by the “Ṣaʿāfiqah” – one month, no answer.

Vile Usaamah’s first calamity is that he objects to the warning that was transmitted from Al-Allaamah Rabee by Al Maktabatus Salafiyyah against the staunch supporters of Dr Muhammad Bin Haadi, such as Shaikh Sulaymaan Ar-Ruhayli, so he warns against those who warn against the supporters of a person who commits excess; then he added a more destructive excess by passing the judgement that we are ahlul bidah and haddaadees, and that amongst us are hidden khawaarij etc Amazing indeed is the affair of this reckless – stupid fool! When Al-Allaamah Rabee warned against Dr Muhammad’s oppressive judgements and false Tabdee, and when both Shaikh Abu Khadeejah and Shaikh Abu Iyaad warned against the gathering of Shaikh Sulaymaan Ar-Ruhayli, they adhered to the sound principles of Salafiyyah, unlike Usaamah, who solely followed conjecture and vain desires. Listen and read Clarification by Shaikh Abu Iyaad and Shaikh Abu Khadeejah- [A warning, a Refutation, Rebuke Against a Mistake or Behaviour Does Not Automatically Necessitate Tabdee; & a Mention of Shaikh Muhammad Bin Haadi’s & Shaikh Sulaymaan Ar-Ruhaylee’s Affair: From 52mins onwards]

https://mixlr.com/albaseerah/showreel/narration-from-the-salaf-regarding-creed-and-methodology

Muhammad Ibn Hādi’s Allegations and the Response of the Major Scholars in Light of the Manhaj of the Salaf

Therefore, who in reality is roaming around the dangerous borders of Haddaadiyyah – those who have neither cited a single sound fundamental principle of Salafiyyah nor a single bidah committed by those whom they accuse of Haddaadiyyah and Khaarijiyyah, or those who cited sound principles when they issued warning against mistakes, but refrained from unjustified Tabdee?! Indeed, everyone can see that it is vile Usaamah who is roaming around the dangerous borders of Haddaadiyyah and nearly falling into it. The Messenger [peace and blessings of Allaah be upon him] said: “The over-stringent ones are destroyed”. Imaam Nawawi [may Allaah have mercy upon him] said, “The over-stringent ones are those who look too deeply (into affairs) and are excessive- those who exceed the Hudood (prescribed legislated Sharee’ah boundaries) in their statements and actions”. [Sharh Saheeh Muslim. Vol 16. page 180 ]

Usaamah – due to passing judgements without any proof, but rather based on desires and conjecture- is exposing himself to a great danger. The Prophet [peace and blessings of Allaah be upon him] said, “The judges are three: one will go to Paradise and two to Hell. A man who knows the truth and judges with it will enter paradise; a man who knows the truth but judges with the opposite of it will enter the fire, and a man who judges for the people based on ignorance will enter the fire”. [Reported by Imaam Abu Dawud 3573] Shaikhul Islaam Ibn Taymiyyah [may Allaah have mercy upon him] said, “And when it is the case that the one who judges between the people in [affairs] of wealth, blood [i.e. murder cases, physical violence etc] and honour will enter the hell fire if he is not a just scholar, then how about the one who passes judgements – without knowledge and justice – on creeds, religions, the fundamentals of belief, divine knowledge and the general fundamental principles related to different subject matters”. [Al-Jawaabus Saheeh 1/26-30. slightly paraphrased]

Indeed, nothing remains to be said about this vile moron in this affair except that he has followed desires and conjecture. Allaah [The Exalted] said to His Prophet regarding those who spoke based on conjecture:

[وَلَا تَسْتَفْتِ فِيهِم مِّنْهُمْ أَحَدً – And consult not any of them about (the affair of) the people of the Cave]- Meaning, because their speech regarding it is based on guessing at the unseen, and conjecture can be of no avail against the truth. This proves that it is not permissible for a person to issue a verdict when he is not worthy of it- either due to his inability to issue a verdict in that affair or due to fact that he does not care what he says about the affair because he does not possess that fear of Allaah that will stop him from speaking about affairs that are unclear to him, which may harm him in the afterlife. [An Excerpt from Tafseer As-Sadi]

We ask Allaah for safety and not to abandon us to our weak selves.

يَا حَيُّ يَا قَيُّومُ بِرَحْمَتِكَ أَسْتَغيثُ أَصْلِحْ لِي شَأْنِيَ كُلَّهُ وَلاَ تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ

O Ever Living! O The Self Subsisting, Upon Whom Everything Depends! By Your mercy I seek assistance; rectify for me all of my affairs and do not leave me to myself, even for the blink of an eye. [Imaam Albaani declared it Hasan in Silsilah As-Saheehah Number 227]

To be continued…InShaaAllaah

[8] Usaamah Ibn Ataayaa – [The Pottymouth Vile Hater] – Employed Both The Method of Silent and Speaking Devils By Uttering Falsehood and Concealing Truth Regarding Fitna Makers Prevented From The Masjid]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Exalted] said:

[ يٰأَيُّهَا ٱلَّذِينَ آمَنُوۤاْ إِن جَآءَكُمْ فَاسِقٌ بِنَبَإٍ فَتَبَيَّنُوۤاْ أَن تُصِيبُواْ قَوْمًا بِجَهَالَةٍ فَتُصْبِحُواْ عَلَىٰ مَا فَعَلْتُمْ نَادِمِينَ – O you who believe! If a rebellious evil person comes to you with a news, verify it, lest you harm people in ignorance, and afterwards you become regretful to what you have done]. [Surah Al-Hujuraat. Aayah 6]

Imaam As-Sadi [may Allaah have mercy upon him] said: This is also one of the moral etiquettes that are obligated on the people of [sound] understanding to adorn themselves with and put into practice. And that is if a rebellious sinful person informs them of some news, they should verify his news and not to merely accept it, because indeed there is great danger [in doing so] and [possibility] of falling into sin. That is because if his news is placed at the same level with the news given by truthful reliable person, one might pass a judgement based on that news and what it necessitates, so loss of life and wealth occurs without right due to that news and thus brings about regret; rather, what is obligated with regards to the news given by a rebellious sinful person is that it is verified and clarified. So, if the proofs and clear indications demonstrates his truthfulness, then it [i.e. the news] is acted upon and declared to be true; but if they demonstrate that he is lying, then it is declared to be lies and not acted upon. Therefore, in this [Aayah] there is a proof that news [given] by a truthful person is accepted, the news [given] by a liar is rejected and the news [given] by a rebellious sinful person is suspended as we have stated. [An Excerpt from Tafseer As-Sadi]

Indeed, not only did Mr pottymouth slandered us, but he also lend an ear to news based on what he desired and did not investigate the true reality of the situation. He desperately ranted that we did prevent some people from the Masjid and thus -in his view – we have committed a heinous crime; then this pathetic deceiver desperately sought to conceal the fact that it is legislated to stop the people of Fitna from entering the Masjid. So, he behaved like the speaking devils by falsely accusing us of committing a crime and behaved liked the silent devils by concealing the fact that our deed was legislated in the Sharee’ah. Imaam Ibnul Qayyim [may Allaah have mercy upon him] said, “When a proof that supports the truth is manifested and the one who wants to repel it finds no way of doing so, he refrains from mentioning it and thus becomes a silent devil, and sometimes he distorts it. Distortion is of two types: Distorting words and distorting meanings. Distorting words is when one utters a word in a context in which it does not establish the truth – either adding to the word or omitting something from it, or substituting it with something else- to the extent that the listener is made to believe something, whilst something else is intended by it, just as the Yahood [i.e. those Yahood who disbelieved in the Prophet & hated him] used to distort words when giving Salaam to the Prophet [i.e. saying As-Saamu Alayka (death be upon you), instead of saying Assalaamu alaykum)]. This is one type of distortion. The second type of distortion is related to meanings – distorting the wording; giving it an interpretation that is not intended by the one who uttered it and pretending not to know its unintended meaning; or dropping other meanings intended by it etc. Allaah [The Most High] said: [وَإِن تَلۡوُ ۥۤاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرً۬ا – and if you distort your witness or refuse to give it, verily, Allah is Ever Well-Acquainted with what you do]”. [An Excerpt from ‘Badaa’i At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim. Vol 1. Page 300-303. slightly paraphrased]

Indeed, those prevented from the Masjid were amongst the most obstinate and excessive followers of Dr Muhammad Bin Haadi – those who openly called to their Fitna and put people to trial in the Masjid.

May Allaah bless our beloved Salafi brother Abu Nuaim (Abdullah) and his parents. Indeed, he fulfilled this Fardu Kifaayah by rebutting and exposing the obstinate Musaafiqah – Abu Makkah and his ilk (may Allah guide them) Aameen. 

https://salaficentre.com/wp-content/uploads/2022/07/Prevention_of_Muslims_from_Mosques_Abu_Makkah_v1.pdf

 

Closing The Doors of The Masjid Due to Benefit And Removing The Fitna Makers From It- Those Who Bring About Trial For The People In Their Religious Affairs:
https://salaficentre.com/2019/06/12/closing-the-doors-of-the-masjid-due-to-benefit-and-removing-the-fitna-makers-from-it-those-who-bring-about-trial-for-the-people-in-their-religious-affairs/

To be continued InShaaAllaah

[7] Usaamah Ibn Ataayaa – [The Pottymouth Vile Hater Whose Affair Has Reached The Point of Madness]- Utilises One of Shaytaan’s Methods of Character Assassination!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said:

وَلَا تَقۡفُ مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٌ‌ۚ إِنَّ ٱلسَّمۡعَ وَٱلۡبَصَرَ وَٱلۡفُؤَادَ كُلُّ أُوْلَـٰٓٮِٕكَ كَانَ عَنۡهُ مَسۡـُٔولاً۬

And follow not that of which you have no knowledge (e.g. one’s saying: “I have seen,” while in fact he has not seen, or “I have heard,” while he has not heard). Verily! The hearing, and the sight, and the heart, of each of those you will be questioned (by Allah). [Surah Al-Israa. Aayah 36]

Pottymouth – slanderous Usaamah – unleashes his vile slanderous tongue against Shaikh Abu Khadeejah [may Allaah protect him and his loved ones from every evil] and claims that Abu Khadeejah deceives and overpowers women! Indeed, this false accusation and what is similar to it is expected from this vile slanderer, therefore, our obligation is that we remind ourselves of the grave crime of slander and false witness. Allaah [The Exalted] said:

[فَاجْتَنِبُوا الرِّجْسَ مِنَ الأَوْثَانِ وَاجْتَنِبُوا قَوْلَ الزُّورِ – So shun the abomination (worshipping) of idol, and shun lying speech (false statements)] [Surah Al-Hajj. Aayah 30]

The Prophet [peace and blessings of Allaah be upon him] said, “Shall I not inform you of the biggest of the great sins?” We We said, “Certainly, O Allah’s Messenger”. He said, “To associate partners with Allaah in worship, to be undutiful to one’s parents.” The Prophet sat up after he had been reclining and added, “And I warn you against giving forged statement and a false witness; I warn you against giving a forged statement and a false witness.” The Prophet kept on saying that warning till we thought that he would not stop”. (1)

Allaah’s Messenger [peace and blessings of Allaah be upon him] said: “Whoever argues based on falsehood knowingly will not cease to be under the wrath of Allaah until he stops. And whoever says about a believer that which is not true, he will reside in Radghat Al-Khabaal (pus) until he recants”. [Abu Dawud. Number 3597. Silsilah As-Saheehah Number 437]

The Prophet [peace and blessings of Allaah be upon him] said, “When the son of Adam wakes up in the morning, all the limbs humble themselves before the tongue and say, ‘Fear Allaah for our sake, (for) we are with you; if you are upright, we will be upright; and if you are crooked, we will become crooked'”. (2)

The Prophet [peace abd blessings of Allaah be upon him] said, “Whoever can guarantee (the chastity of) what is between his two jaw bones and what is between his two legs (i.e. his mouth, his tongue and his private parts), I guarantee Paradise for him”. (3)

The Prophet [peace and blessings of Allaah be upon him] said, “A slave of Allah may utter a word without thinking whether it is right or wrong, he may slip down in the Fire as far away a distance equal to that between the east.” (4)

Finally, it is well known that when obstinate slanderers have no proof, they then make mere claims. Then when they fail to produce proofs after being challenged, their blind followers and partners in crime either brush the affair under the carpet or claim that it was an honest mistake – after following such path to generate sympathy and draw attention.  As for the who listens to these lies and slanders whilst either being absolutely certain that they are false or refrains from reprimanding the person who utters them, then indeed we remind him or her that even the Mushrikoon hated lies. When Hercules asked Abu Sufyaan [i.e. at the time Abu Sufyaan (may Allaah be pleased with him) was not a Muslim] about the Prophet, he said, “By Allah! Had I not been afraid of my companions labelling me a liar, I would not have spoken the truth about the Prophet”. Imaam Ibn Hajr stated in Fat-hul Baari that this shows that they [i.e. the pagan Arabs] used to abhor lying [or used to consider it to be an ugly deed]- either based on what they followed from the previous revealed laws [i.e. the path of Ibraaheem (alayhis-salaam) etc] or it was something abhorred in their customs. [See Sharh of the long hadeeth in Bukhaari Number 7]

Therefore, a more honorable behaviour is expected from a Muslim when he hears these false claims, slanders and falsehoods that are uttered to violate the honour of innocent people. We ask Allaah to include us amongst the truthful and protect us from vile Usaamah’s slanderous tongue Aameen.

To be continued InShaaAllaah


[Ref 1: In a hadeeth reported by Imaam Al-Bukhaari, Number 5979
[Ref 2: Saheeh Sunan At-Tirmidhee. Number 2407]
[Ref 3: Saheeh Al-Bukhaari. Number 6474]
[Ref 4: Saheeh Al-Bukhaari 6477]

[6B] Usaamah Al Utaybi – [The Pottymouth Vile Hater and Thoughtless Moron, Whose Affair Has Reached The Point of Madness]- Manifests One of His Foolish Thoughts!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said: [يَا أَيُّهَا الَّذِينَ آمَنُوا اجْتَنِبُوا كَثِيرًا مِنْ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ إِثْمٌ – O you who believe! Avoid much suspicions, indeed some suspicions are sins]. [Surah Al-Hujuraat. Aayah 12]

Imaam as-Sa’di [may Allaah have mercy upon him] said, “Allaah [The Most High] has forbidden much evil suspicion towards the believers, because some suspicions are sins. And that is like the suspicion devoid of reality and factual evidence, and like the suspicion accompanied by much forbidden speech and action, for indeed the settlement of evil suspicion in the heart does not restrict the one (in whose heart is that evil suspicion) only to that; rather, he does not cease until he utters and does that which is not permissible”. (1)

The Prophet [peace and blessings of Allaah be upon him] said, “Beware of (unjustified) suspicion, because suspicion is the most false of speech”. [Saheeh Muslim 2563]

Al-Khattaabee [may Allaah have mercy upon him] said, “(Unjustified) evil suspicion is the source of an abundance of lies”. [Umdatul Qaaree By Badr Ad-Deen Al-Aynee 23/232]

Indeed, is there any blame if individual Salafis or organisations – whether they are students of knowledge or not -offer Umrah and Hajj packages, arrange sittings with the scholars during these trips and benefit from their knowledge?! However, foolish Usaamah comes along and accuses them of using the religion for worldly benefit! Firstly, this foolish slanderer cannot produce a single proof to establish that anyone engaged in this activity is guilty of something blameworthy, let alone guilty of utilising the religion for worldly gain. Secondly, not only did his foolish and evil suspicion lead him to slander innocent people, but also necessitates that the scholars – both Al-Allaamah Ubaid and Al-Allaamah Rabee- kept quiet about those who utilise the religion for worldly gain after being absolutely certain of it. Indeed, the foolish behaviour of this fool keeps on clearly manifesting whenever one examines his affair. Also, one greatly appreciates Al-Allaamah Ubaid’s precise observation regarding Usaamah’s state of affairs as follows: “As for preventing his harm, by Allaah, neither I nor you can do this. If I had anything to do with it, I would have stopped it”. The Shaikh also said, “His affair has reached the point of madness, recklessness and lightmindedness”.

Finally, we conclude with few statements regarding fools and their behaviour.

“Foolishness is the barking of a man”. (2) “The reality of foolishness is to place something in other than its rightful place”. (3) “A fool imagines the impossible as the possible and the ignorant cannot differentiate the impossible from the possible. The fool knows the right thing but does not act upon it, and the ignorant one does not know the right thing, but would have acted upon it if he knew”. (4)

We ask Allaah to protect us from the speech of foolish, reckless and heedless Usaamah and guide him Aameen.

To be continued….InShaaAllaah


[Ref 1: An Excerpt from Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan. Slightly paraphrased]
[Ref 2: Aadaab Ash-Shar’iyyah By Ibn Muflih 2/8]
[Ref 3: Sharh Saheeh Muslim By Imaam An-Nawawi. 18/136]
[Ref 4: Tas’heel an-Nadr By Al-Maawardee. page 5]

[6A] Usaamah Al-Utaybi’s – [The Pottymouth Vile Hater Whose Affair Has Reached The Point of Madness] – Pathetic Attempt to Degrade Selfless Al-Maktabatus Salafiyyah

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

The Prophet [peace and blessings of Allaah be upon him] said, “Should I not inform you about the best of witnesses, they are those who bear witness before being asked”. The scholars say that what is intended by this hadeeth is for example: someone has a witness to give on behalf of another person based on truth, but the person does not know about it, so he (i.e. the one who should give the witness) informs the person about it; or for example, a person has already passed away and another person knows what the deceased person has left behind as inheritance, so he bears witness to that and makes it known. [For further details see Fat-hul Baari 5/260]

We ask Allaah to include us amongst those who bear witness to truth Aameen. And with regards to Al-Markazus Salafi, then indeed – after the Aid, Assistance and the Tawfeeq granted by Allaah, we have witnessed and are absolutely certain of Al-Maktabatus Salafiyyah’s selfless support and advice upon Salafiyyah – neither demanding any favour nor worldly gains, rather their relationship with us to this day is nothing but Salafiyyah and striving to maintain the sound Walaa Wal Baraa. The incidents of support and advise – both in private and public- are numerous and well-known to us. There was a period during which we did not have single lesson in the Masjid, then came along selfless Al-Maktabatus Salafiyyah represented – at the time – by Shaikh Abu Hakeem and Shaikh Abu Khadeejah, who  visited us once every month, Shaikh Abu Iyaad delivered regular lessons via Telelink and Ustaadh Abu Harun started Madinah Book 1, together with the constant advice given by Shaikh Abdul Ilaah, who had close contact with Abu Eesa (Faizal Kara). So, where is the financial gain for Al-Maktabatus Salafiyyah in all of this?! Indeed, neither did they demand and (have never demanded) a single penny nor personal loyalty to this day, rather their concern has always been Salafiyyah, truthfulness and clarity, even though the vile hater – pottymouth and slanderer (Usaamah Al-Utaybi) – claims that the overseers of Al-Maktabatus Salafiyyah are people who seek Dunya through Dawah Salafiyyah. This affair will be elaborated upon in the next post InShaaAllaah.

An Example of Dedication: Few weeks ago, our beloved Salafi brother Abu Maryam – Tariq [may Allaah protect him and his loved ones Aameen] reminded us of something very important, saying, “Whenever fitnah occurred, I witnessed the worry and concern of the elder teachers, but the firmness and tranquility of the scholars (Al-Allaamah Rabee and others) was something distinguished. I come to know that the reason behind this firmness is due to their certainty and experience, because they’ve witnessed many other Fitan in the past. Then when fitna occurred again, I found myself having the same worry and concern that I witnessed from the elder teachers, but I saw that they had certainty and firmness, so I came to realise that they have learnt this from the scholars throughout the years”. Then Abu Maryam said to us, “I was once with one of the elder teachers during Umrah when he received a phone call from an important personality, who made an unjustified demand related to a specific Manhaj stance, but the elder teacher firmly refused”. May Allaah protect this Maktabah, all the Maraakiz and teachers Aameen.

Finally, we must always remember that not only will the upright Salafi teachers face opponents, but they will also have to deal with the harm of those who betray the truth and those make statements to weaken their resolve when they strive to clarify truth, so we ask Allaah to grant us and them patience, certainty and praiseworthy bravery Aameen. Allaah [The Exalted] said: [فَٱصۡبِرۡ إِنَّ وَعۡدَ ٱللَّهِ حَقٌّ۬‌ۖ وَلَا يَسۡتَخِفَّنَّكَ ٱلَّذِينَ لَا يُوقِنُونَ – So be patient. Indeed, the promise of Allaah is true. And let not those who have no certainty of faith, discourage you from conveying Allah’s Message (which you are obliged to convey)]. [Surah Rum’ Aayah 60]

[فَٱصۡبِرۡ – So be patient]- Meaning, upon that which you have been commanded and in calling them to the [path of] Allaah; even if you see them turning away that should not turn you away from the call. [إِنَّ وَعۡدَ ٱللَّهِ حَقٌّ۬‌ۖ – Indeed, the promise of Allaah is true]- Meaning, there is no doubt about that. And this is from that which aids a person to exercise patience, because when a servant know that his deeds will not be in vain and will find a full reward for it [in the afterlife], then what he faces of hardship will become minor, and it will become much easy for him to bear every difficulty.

[وَلَا يَسۡتَخِفَّنَّكَ ٱلَّذِينَ لَا يُوقِنُونَ – And let not those who have no certainty of faith, discourage you]- Meaning, their Imaan is weak and their certainty is little, so their forbearance becomes lacking as result of that and their patience is little. So, beware out of fear of being discouraged by these people, because unless you are not careful about their affair, they will discourage you and lead you to not being firm in holding fast to the commands and prohibitions, and the soul may assist them in this affair and seek to be similar and to be in agreement with them. [An Excerpt from Tafseer as-Sadi. Slightly paraphrased]

Imaam Ibnul Qayyim [may Allaah have mercy upon him] said: “Everyone will face afflictions, for indeed a person is a social being who must live with [other] people; the people have wants [or desires, wishes etc] and perceptions, and will seek to make him agree with them. If he disagrees with them, they harm and punish him; but if he agrees with them, sometimes they harm him and at other times he is harmed by others”. [An Excerpt from ‘Al-Fawaa’id’ pages 293-300. slightly paraphrased]

Imaam As-Sadi [may Allaah have mercy upon him] said stated regarding bravery: Allaah forbade that which is in opposition to it, and that is cowardice, dismay and fear of the creation when striving in the path of calling to Allaah. This sublime quality is innate within the person and it is strengthened by virtue of Eemaan. Bravery strengthens the heart, makes it firm and gives it tranquility in times of important events and distressful situations.

The Qur’aan commands fear of Allaah alone and that the person is not to fear the creation. The person’s heart is strengthened when he limits his fear to fearing Allaah Alone, and knows that the creation neither have the ability to benefit nor harm him, except by the will of Allaah. His heart is increased in strength when he places his reliance upon Allaah and is firm, just as Allaah [The Most High] stated about the best of the creation:

ٱلَّذِينَ قَالَ لَهُمُ ٱلنَّاسُ إِنَّ ٱلنَّاسَ قَدۡ جَمَعُواْ لَكُمۡ فَٱخۡشَوۡهُمۡ فَزَادَهُمۡ إِيمَـٰنً۬ا وَقَالُواْ حَسۡبُنَا ٱللَّهُ وَنِعۡمَ ٱلۡوَڪِيلُ

Those unto whom the people said, ”Verily, the people have gathered against you (a great army), therefore, fear them.” But it (only) increased them in Faith, and they said: ”Allaah (Alone) is Sufficient for us, and He is the Best Disposer of affairs (for us)” [Surah Aal Imran. Aayah 173]

The slave’s strength and bravery increases when he knows the good reward and recompense that follows on from being strengthened in Bravery and Religion, just as Allaah has stated:

[إِن تَكُونُواْ تَأۡلَمُونَ فَإِنَّهُمۡ يَأۡلَمُونَ كَمَا تَأۡلَمُونَ‌ۖ وَتَرۡجُونَ مِنَ ٱللَّهِ مَا لَا يَرۡجُونَ‌ۗ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا – If you are suffering (hardships) then surely, they (too) are suffering (hardships) as you are suffering, but you have a hope from Allaah (for the reward, i.e. Paradise) that for which they hope not] (4:104)

And that which is observed and known about the state of affairs and characteristics of the creation is that they neither own anything of benefit nor assistance and protection; they do not desire good for you, except with regards to that which is of benefit to them. Therefore, it must be known that attaching the heart to them with fear, veneration, awe, fervent desire and reverence is tantamount to loss, rather it is harm.

Indeed, it is obligated on a person to attach his fear, hope, expectation and awe to Allaah (Alone), Who (Alone) owns everything. He is The One who wants good for you when you do not desire it for yourself – knows what is for your well-being and you do not know, (and) enables you to receive that which you do not have any ability to (receive by yourself). The person realizes that cowardice is an illness and a weakness in the heart that causes abandonment of good and loss of beneficial things. It afflicts the weak ones, and the one afflicted by it is similar to timid women. And amongst the benefits of bravery are: the commands of Allaah and His Messenger are fulfilled, and (because of it) one is described with the characteristics of the people of insight amongst men of understanding. There cannot be a greater means to obtaining that which is sought after and a means to safety from difficulties and troubles when the heart is strengthened with what Allaah sends down upon it of relief and tranquility. The brave individual is enabled to guide and benefit the creation with wisdom and fair speech in accordance to their different social classes. As for the coward, he misses a great deal of good and fear prevents him from the blessings of his knowledge and from guiding and giving sincere advice to (Allaah’s) servants. A person is saved from a lot of hardships through bravery – finds tranquility when faced with afflictions and calamities, responds with what Allaah loves of patience and firmness, whilst hoping for Allaah’s reward. As for the coward, he is distracted and that which is of benefit to him is wasted away when these affairs come to him. He is made to waiver through harmful views that bring about painful things alongside calamities and difficulties; loses good and the reward for being placed under hardship. This praiseworthy quality (i.e. bravery) emanates from that excellent and all-inclusive quality of patience. And Allaah knows best. [An Excerpt from Fat-hul Raheemil Malikil Allaam Fee Ilmil Aqaa-id Wat-Tawheed Wal Akhlaaq Wal Ahkaam. Page 40]

We ask Allaah to bless all the teachers in the Maraakiz – in the UK and elsewhere, and bless Ustaadh Abu Mu’aadh for his continuous dedication to beneficial lessons at Al-Markazus Salafi and elsewhere. Indeed, whoever is not thankful to the people will not be thankful to Allaah. Likewise, we ask Allaah to bless both Ustaadh Abdul Hakeem Mitchell for his lessons and our Shorah member [Abu Aa’isha (Amjad Khan)] for his beneficial reminders on issues of Manhaj every Tuesday. We ask Allaah to unite our hearts upon righteousness and piety, and distance us from sin and transgression Aameen. Allaah [The Exalted] said: [ وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَىٰ ۖ وَلَا تَعَاوَنُوا عَلَى الْإِثْمِ وَالْعُدْوَانِ – Help you one another in Al-Birr and At-Taqwa (virtue, righteousness and piety); but do not help one another in sin and transgression].

Imaam Ibnul Qayyim [may Allaah have mercy upon him] said: This verse contains all the Masaalih (things that will bring about benefit and repel harm) for the salves in their worldly affairs and in the Hereafter- amongst themselves or in relation to their relationship with their Lord. That is because every servant finds himself within two circumstances and obligations – either to fulfil the obligations owed to Allaah or the obligations owed to Allaah’s creation. As for the obligations owed to the creation, they include (righteous) association, companionship, aiding one another upon what Allaah loves and obedience to Allaah, and that is the goal behind one’s search for happiness and success in the afterlife. There can be no happiness in the afterlife except through Bir and Taqwaa, because it is basis of all affairs of the religion.

As for Taqwa, its reality is to act in obedience to Allaah based on Eemaan in Allaah and hoping for Allaah’s Reward- fulfil what Allaah has commanded based on having Eemaan in that which Allaah has commanded and affirming the reward Allaah has promised; abandon what Allaah has forbidden based on one’s belief that what Allaah has forbidden is forbidden and fearing Allaah’s punishment, just as Talq Bin Habeeb [may Allaah have mercy upon him] said, “When Fitna occurs, extinguish it with Taqwa”. So the people said, “What is Taqwa?” He said, “You act in obedience to Allaah upon a light from Allaah [i.e. Eemaan, sincerity, guidance etc] and hoping for reward from Allah. And you abandon disobedience to Allaah upon a light from Allah and fearing the punishment of Allah”. This is the best of that which has been stated regarding Taqwa, because indeed there has to be an aim and a goal behind every deed. A deed cannot be considered an act of obedience to Allaah and an act that gets one close to Allaah until it is based on Eemaan, so that which leads to the performance of that deed is solely due to Eemaan – neither (un-Islamic) customs nor desires, neither seeking praise nor status and other than it; rather it should be solely based on Eemaan and the aim behind it should be to attain Allaah’s reward and seeking after Allaah’s Pleasure. [An Excerpt from ‘Badaa’i At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim Al-Jawziyyah’ Vol 1 pages 307-311. Slightly paraphrased]

To be continued InShaaAllaah.

[5] Usaamah Al-Utaybi’s – [The Pottymouth Vile Hater Whose Affair Has Reached The Point of Madness] – Pathetic Attempt to Degrade Shaikh Abdul Waahid!

In The Name of Allaah, The Most Merciful, he Bestower of Mercy.

Usaamah Al-Utaybi – the pottymouth vile hater whose affair has reached the point of Madness- stated, “Amongst them (i.e. Al-Maktabatus Salafiyyah) were those attributed to seeking knowledge, such as Abu Hakeem, who was my student and he had some knowledge. We used to see (or hold) good about him”. Then pottymouth Usaamah desperately attempted to degrade Shaikh Abu Khadeejah and called him an Aammi (a commoner) and thereafter stated that Abu Khadeejah distorts the meaning of the Qur’an in his quotes; then drama prince – Usaamah – sought refuge with Alaah due to this.

Response: Firstly, all praise is due to Allaah that Shaikh Abu Hakeem [may Allaah preserve him] sat with scholars and greatly benefiited from their knowledge and manners, therefore, whatever he heard from Usaamah – at the time – is nothing compared to the benefit he acquired from Al-Allaamah Rabee Bin Haadi, Al-Allaamah Ubaid Bin Abdillaah Al-Jaabiree, Al-Allaamah Hammaad Al-Ansaaree and others. This statement of pottymouth Usaamah should not be blown out of proportion, because neither can he give Shaikh Abu Hakeem nor any of us more than what the senior scholars can give us. In addition to this, beloved Shaikh Abu Hakeem is well-known for his gentle character, forbearance and noble manners, and there is no doubt that he has greatly benefitted from the noble manners of the upright senior scholars in our era- those foremost in adherence to the path of the pious predecessors of this Ummah. Ibraaheem Ibn Bash-shaar [may Allaah have mercy upon him] said, “Ibraaheem Ibn Adham [may Allaah have mercy upon him] atched a man who was speaking to another man; so he [i.e. the man] got so angry that he uttered an ugly statement. So Ibraaheem said to him, ‘O such and such! Fear Allaah and it is obligatory that you keep quiet, exercise forbearance and restraint”, so the man kept quiet. Then Ibraaheem said to him, ‘It has reached me that Ahnaf Ibn Qais [may Allaah have mercy upon him] said, ‘We frequently went to Qais Ibn Aasim [may Allaah have mercy upon him] to learn forbearance from him, just as we frequently went to the scholars to seek knowledge’. So he [i.e. the man] said, ‘You don’t have to repeat it [i.e. what you have said is enough as an admonition etc]'”. [Taareekh Dimashq 26/219]

As for Al-Utaybi, he has proven once again that he is one afflicted with an evil desire for evil excessive speech and transgression as we have already mentioned in pervious posts – possessor of a vile tongue that falsely accuses Al-Maktabatus Salafiyyah of Bidah, Haddaadiyyah etc. Therefore, with regards to his claim, “We used to see (hold) good about him (Abu Hakeem)”, then indeed neither is our beloved Shaikh – Abu Hakeem- in need of his testimony, even if that is in our Shaikh’s favour, nor is our Shaikh affected by his vile tongue by the Will of Allaah. Malik Bin Deenaar [may Allaah have mercy upon him] said, “Since I have known people, neither have I rejoiced due to their praise nor have I hated their censure, because indeed their praises are excessive and their censures are excessive”. [Siyar A’laam An-Nubulaa 4/362]

 

Secondly, as for pottymouth Usaamah’s pathetic attempt to degrade Shaikh Abdul Waahid (Abu Khadeejah) by calling him an Aamiy (commoner), then indeed not an atom’s weight of harm – by the Will of Allaah – touches our beloved Shaikh due to the envy of this spiteful moron. In addition to this, Shaikh Abdul Waahid and his brothers at Salafipublaications have received that which suffices based on the reality of what is known about them. [On Friday, the 25th of June 2010 (14 Rajab 1431H), the following question was posed to the Al-Allaamah Rabee Ibn Haadee al-Madkhalee: “O Shaykh, as you are aware, there are no scholars in Britain, but is there anyone residing there that you advise us with, who can connect us to the people of knowledge?” The Shaykh, may Allaah preserve him, mentioned: Our brother Hasan as-Somali (who was present in the gathering), Abu Khadeejah and his companion (Abu Hakeem). The Shaykh also stressed the importance of them keeping ties with the scholars. May Allaah reward the Shaykh and protect our brothers who are striving to spread the call of the Sunnah in the West. Alhamdulillaah there were many brothers present when this question was asked, and they heard the answer] [Posted by our beloved brother Abu Maryam Tariq on 06-07-2010 at salafitalk.net]

The Tazkiyah of Al-Allaamah Ubaid Bin Abdillaah Al-Jaabiree [may Allaah protect him]:

Likewise, we have the well-known Tazkiya given by beloved Al-Allaamah Hasan Bin Muhammad Bin Abdil Wahhab Marzooq Al-Bannah [may Allaah have mercy upon him] who visited the Maktabah in person and then stated before his departure from the West: “All praise be to Allaah, Maashaa’Allaah, they have organisation (in da’wah), they have a maktabah salafiyyah, they have a school, a kindergarten or primary school, all these things are tremendous and all praise be to Allaah they have big numbers with them. They also have with them many mashaayikh from amongst them Shaykh Abu Khadeejah, they have knowledge, with them is knowledge, and other than him like Shaykh Abu Hakeem Bilal. All of these maashaa’Allaah and many other people beside them – they are many people I met so I cannot recall their names – but those that are with them I find that they are upon khayr (goodness). Since they have many students of knowledge with them from their likes, so it is laazim (incumbent) that they traverse upon their way, because they have indibaat (firm discipline, groundedness), and all praise is due to Allaah, and they have cooperation and love for the sake of Allaah. They are from the best we have seen here from the different centres and (…) them upon steadfastness(..)”. [a well-known widely spread speech of the Shaikh witnessed in person]

These Tazkiyyaat are based on reality to this day, because our elder teachers – may Allaah protect us and them upon the blessed Manhajus Salafi – have not moved away from the sound Aqeedah and Manhaj by the Tawfeeq of Allaah. Therefore, irrelevant indeed is the statement of a vile moron who seeks to degrade those whose virtue is witnessed and ascertained by the upright senior Salafi scholars. Nothing remains to be said about vile Usaamah’s pathetic attempt to degrade beloved Shaikh Abdul Waahid, except the statement of Imaam Fudayl Ibn Iyaad [may Allaah have mercy upon him], who said, “There’s none who loves leadership, except that he will envy, transgress, seek after people’s fault (i.e. falsely) and hates that anyone else is mentioned with good”. [Reported by Ibn Abdil Barr in Al-Jaami. Number 971]

As for vile Usaamah’s pathetic attempt to degrade Shaikh Abu Khadeejah due to pronunciations in the Arabic language, then indeed that is not a reason to reject or accept truth possessed by a person. We have a clear example in the Qur’aan regarding Fir’awn and noble Prophet Musa [peace be upon him]! [أَمۡ أَنَا۟ خَيۡرٌ۬ مِّنۡ هَـٰذَا ٱلَّذِى هُوَ مَهِينٌ۬ وَلَا يَكَادُ يُبِينُ – Am I (Fir’awn) not better than this one (Musa), who is Mahin (has no honour nor any respect, and is weak and despicable) and can scarcely express himself clearly?][Surah Az-Zukhruf’ Ayah 52]

Imaam As-Sadi [may Allaah have mercy upon him] said, “May Allaah [The Most High] disfigure Fir’awn, because indeed he intended Musa by this description, even though Musa is one whom Allaah [The Most High] spoke to directly and one given high status by Allaah [The Most High]; however Fir’awn thought that he is honoured and Musa is dishonoured and disgraced. He also proclaimed that in addition to this, Musa cannot even speak clearly because he is not eloquent! However, Firawn’s insult that Musa cannot even express himself is not something blameworthy at all, because he was able to convey the message, even though he used to encounter some difficulty when speaking”. [An Excerpt from Tafseer As-Sadi]

Ponder upon Imaam As-Sadi’s statement: “However, Firawn’s insult that Musa cannot even express himself is not something blameworthy at all, because he was able to convey the message, even though he used to encounter some difficulty when speaking”.

Bear in mind that the above quote is neither intended as a comparison between Prophet Musa [peace be upon him] and Shaikh Abu Khadeejah nor as a comparison between Usaamah and Fir’awn, lest the shameless liars and slanderers accuse us of something mighty; rather our intent here is to highlight the fact that truth is to be given paramount importance and not eloquence in any given language. In addition to this, we have prayed behind our beloved Shaikh Abdul Waahid at his house, and at Salaficentre – during a Salaatul Khusoof, but nothing can be said about his recitation of that which is one of the pillars of the prayer (i.e. Surah Al-Faahihah), and that which he recited of the other chapters. Many of us non-Arabs- including the authors of this article- will surely make mistakes at times in our pronunciations. We also remind vile Usaamah of another statement of Imaam As-Sadi [may Allaah have mercy upon him] when he stated: “A Jaahil (ignorant one) is that one who speaks with a speech that contains no benefit and mocks at the people. As for a sensible person, he sees that one of the most blameworthy traits – abhorred by (sound) religion and intellect- is to mock at someone who is a human being like himself. And if he has been favoured over another person, then this favour necessitates that he thanks Allaah and shows mercy to Allaah’s servants”. [Tafseer Surah Al-Baqarah Aayah 68]

Therefore, if vile Usaamah’s recitation and pronunciation excels that of others, then indeed neither should that be a reason to mock at others nor is it something that automatically gives him virtue over others in the sight of Allaah, whilst he is one afflicted with evil manners and a vile tongue that hurls false accusations of bidah and haddaadiyyah- without an atom’s weight of evidence – against those who are well known for their Salafiyyah to this day. We remind vile Usaamah – once again – of Imaam Al-Khateeb Al-Baghdaadi [may Allaah have mercy upon him] when he stated, “It is incumbent that the seekers of Hadeeth should be the (possessors of the) most perfect (behaviour, traits, manners, etiquettes etc) amongst the people, the most humble amongst the people, the greatest in their impartiality and adherence to the religion, the least in (deviating from good conduct) and (being overcome by) angry; and that is due to constantly lending an ear to the narrations that combine the excellent manners and etiquettes of Allaah’s Messenger [peace and blessings of Allaah be upon him], the lives of the virtuous pious predecessors, the path of the scholars of Hadeeth and the virtues of the (pious ones and scholars) who have passed away; so they adhere to the most refined and excellent (aspects of those traits, etiquettes, manners etc) and turn away from the most despised and lowly (traits, behaviour, manners, etiquettes etc)”. [Jaami Bayaan Al-Ilm 1/78. Slightly paraphrased]

Finally, it is incumbent upon us to strive – alongside studying this Aqeedah and Manhaj – to behave well and ask Allaah to bless us with good manners. Abdullah Ibn Mas’ood [may Allah be pleased with him] reported that the Prophet [peace and blessings of Allaah be upon him] said: [اللهم كما حَسَّنْت خَلْقِي فَحَسِّنْ خُلُقِي – O Allah! Just as You made my external form beautiful, make my character beautiful as well].

Al-Allaamah Saaleh Al-Fawzaan [maay Allaah preserve him] said, “Two images: the visible image and that is the body, and the unseen image and that is the manners. The first image is called Al-Khalq and the second is called Al-Khuluq with the vowel Dammah on the letter khaa and laam. The human being is made up of these two images. There are amongst the people those whose visible image and manners are beautiful, such as Allaah’s Messenger [peace and blessings of Allaah be upon him] and those amongst the Muslims whom Allaah has blessed with it. There are amongst those whose visible image is evil and his manners are evil, and this one is the most repugnant of people. There are amongst the people one whose visible image is unsightly and the people do not consider him to be anything (i.e. give him no importance), but his unseen image is good. This person is also good and his unsightly appearance does not harm him if what is conceal in him is good. There are amongst the people those who are the opposite and that is one whose visible image is good looking and his unseen image is ugly. This person resembles a hypocrite, and Allaah refuge is sought. This person is repugnant. The Prophet [peace and blessings of Allaah be upon him] supplicated for the two things: the beautiful visible image and beautiful unseen image, so he said, “O Allah! Just as You made my external form beautiful, make my character beautiful as well”. He was the most perfect person in his visible image and manners. Therefore, in this regard one has to follow the example of the Messenger and that a Muslim supplicates to Allaah with this supplication. He does consider himself perfect and says, ‘I don’t have shortcomings’, but rather he turns to Allaah by asking for the beautification of his visible image and unseen image. And Allaahu knows best”. [Tasheelul Ilmaam Bi-Fiqhil Ahaadeeth Min Bulooghil Maraam Vol 6/318-319]

And Allaah knows best

To be continued InShaaAllaah

[4] Usaamah Al Utaybi – [ The Pottymouth Vile Hater and Thoughtless Moron, Whose Affair Has Reached The Point of Madness]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah’s Messenger [peace and blessings of Allaah be upon him] said, “The over-stringent ones are destroyed”.  Imaam Nawawi [may Allaah have mercy upon him] said, “The over-stringent ones are those who look too deeply (into affairs) and are excessive- those who exceed the Hudood (prescribed legislated Sharee’ah boundaries) in their statements and actions”. [Sharh Saheeh Muslim. Vol 16. page 180 ]

Usaamah Al-Utaybi – the pottymouth vile hater about whom Al-Allaamah Ubaid Al-Jaabiree stated that his affair has reached the point of madness – stated that when the overseers of Al-Maktabatus Salafiyyah were under the supervision of the Salafi Mashaayikh, they were upon good despite having errors, and one of those errors was that they entered into the Fitna of Faaleh Al-Harbi; but they recanted at the time after advised by Dr Muhammad Bin Haadi. However, they have returned to their previous misguidance and have not ceased to be upon Haddaadiyyah, with lies, slander and revilement against the Salafi scholars.

Observations and Comments On The Above

Point Number 1: When Al-Maktabatus Salafiyyah was under the supervision of the Salafi Mashaayikh!

Observation: Deceitful pottymouth – Usaamah – desperately seeks to give the impression that Al-Maktabatus Salafiyyah are no longer upon what they were upon. Indeed, all Masaajid and Maraakiz of Salafiyyah in the UK know fully well that Al-Maktabatus Salafi are still upon the sound Salafi Methodology and with the Salafi Mashaayikh – teaching the books of Tawheed and Sunnah, defending the scholars of Salafiyyah, calling to the truth, confronting Tamyee, Haddaadiyyah, Khaarijiyyah, Soofiyyah and other paths of misguidance; rather the only reason behind attacks of the vile musaafiqah – including shameless Usaamah’s attacks – is because the Maktabah defends Salafi Mashaayikh and Salafi students, and repels the transgressions of Dr Muhammad Bin Haadi. Read below:

https://abukhadeejah.com/muhammad-hadi-allegations-and-response-of-the-major-scholars/


http://www.manhaj.com/manhaj/articles/uyryh-documents-and-resources-for-countering-and-exposing-the-musafiqah.cfm

 

Point Number 2: Al-Maktabatus Salafiyyah was upon good despite having errors and one of these errors was that they entered into the Fitna of Faaleh Al-Harbi, but they recanted at the time after being advised by Dr Muhammad Bin Haadi.

Observation:

Firstly, all praise is due to Allaah that when the affair of Faaleh Al-Harbi – the Haddaadi – became manifest and he was refuted by the likes of Al-Allaamah Rabee Bin Haadi, the Maktabah as well as other Salafiyyoon abandoned him after he persisted upon error, especially when he innovated principles in the science of Al-Jarh Wat-Tadeel (the Science of Criticism and Commendation) and made Tabdee (declaring people innovators in the religion) without proof. This was not done for the sake of Dr Muhammad Bin Haadi nor was he the only one who stood against Faaleh, rather Al-Allaamah Rabee Bin Haadi was the one who led the battle against Faaleh. Likewise, this eagerness to defend the Manhaj – by the Tawfeeq of Allaah – is what the Maktabah is upon to this day; defending Salafiyyah and reprimanding those who oppose it based on manifest clarifications, and all praise is due to Allaah.

Secondly, at present Dr Muhammad Bin Haadi has been found guilty of making Tabdee without proof and thus reprimanded by Al-Allaamah Rabee Bin Haadi, so Al-Maktabatus Salafiyyah stood firm together with others to aid the truth by the Tawfeeq of Allaah. However, this silly fool (pottymouth Usaamah) attacks the Maktabah for abandoning Dr Muhammad and then call them Haddaadees, even though he is the one who has manifested behaviour and uttered statements similar to that of the Haddaadiyyah when he stated about those who warn against the gathering of Shaikh Sulaymaan Ar-Ruhayli – a defender of Muhammad Bin Haadi – that they are “ahlul bidah. He cannot produce an atom’s weight of evidence to establish his claim, rather he uttered this statement due to oppression and transgression. Indeed, his affair is nothing else besides what Al-Allaamah Ubaid Bin Abdillaah Al-Jaabiree – who knows him better than us – precisely stated about him that “As for preventing his harm, by Allaah, neither I nor you can do this. If I had anything to do with it, I would have stopped it”. The Shaikh also said, “His affair has reached the point of madness, recklessness and lightmindedness”.

As for the Maktabah, Allaah granted them -once again- justice, knowledge, wisdom and upright behaviour in this affair. Listen here: Clarification by Shaikh Abu Iyaad – [A warning, a Refutation, Rebuke Against a Mistake or Behaviour Does Not Automatically Necessitate Tabdee; & a Mention of Shaikh Muhammad Bin Haadi’s & Shaikh Sulaymaan Ar-Ruhaylee’s Affair- [From 52mins onwards]: https://mixlr.com/albaseerah/showreel/narration-from-the-salaf-regarding-creed-and-methodology

Point Number 3: They have returned to their previous misguidance and have not ceased to be upon Haddaadiyyah, with lies, slander and revilement that is tantamount to that of the Haddaadiyyah against the Salafi scholars.

Observation: The only reason that led Usaamah to utter this outright falsehood that is tantamount to Fujoor Fil Khusoomah [an act of inequity in argumentation] is only because Al-Maktabatus Salafiyyah did the right thing by warning against both Dr Muhammad Bin Haadi’s oppressive judgements and those who beautify his affair.  Therefore, the Maktabah is absolutely innocent of this false accusation uttered by potty mouth Usaamah. May Allaah protect us from his vile tongue Aameen.

There is no doubt that the one who closely examines Usaamah’s behaviour will discover the fact that he a spiteful idiot who thinks that his quackery, oppression, excess and transgression is wisdom and justice. This is what has clearly manifested when this insolent liar uses the term ahlul bidah against the Maktabah because they warn against those who beautify the affair of Dr Muhammad Bin Haadi after he has persisted upon false Tabdee. Indeed, Usaamah’s pathetic and irresponsible behaviour manifests his short sightedness, irrationality, slanderous behaviour and outright lies, because every sensible person can clearly see that he deliberately oppresses and slanders those who forbid excess, oppression and transgression, and commend those who commit excess, oppression and transgression; seeks to conceal truth and pedal lies. Imaam Ibnul Qayyim [may Allaah have mercy upon him] stated, “When a proof that supports the truth is manifested and the one who wants to repel it finds no way of doing so, he refrains from mentioning it and thus becomes a silent devil, and sometimes he distorts it. Distortion is of two types: Distortion in wording and distortion in meanings. Distortion in wording is when one utters a word in a context in which it does not establish the truth – either adding to the word or omitting something from it, or substituting it with something else- to the extent that the listener is made to believe something, whilst something else is intended by it, just as the Yahood (i.e. those Yahood who disbelieved in the Prophet and hated him) used to distort words when giving Salaam to the Prophet [i.e. saying As-Saamu Alayka (death be upon you), instead of saying Assalaamu alaykum). This is one type of distortion. The second type of distortion is related to meanings – distorting the wording, giving it an interpretation that is not intended by the one who uttered it and pretending not to know what is not its intended meaning, or dropping other meanings intended by it etc. Allaah [The Most High] said: [وَإِن تَلۡوُ ۥۤاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرً۬ا – and if you distort your witness or refuse to give it, verily, Allah is Ever Well-Acquainted with what you do]”. (1)

The Imaam also stated, “The fact that a statement regarding something is lies and falsehood is sometimes known based on the statement in and of itself, its contradictions, perplexity and the manifestation of those clear indications which shows that it is lies. Lies might be manifested based on what it is in reality, manifested based on what is apparent and what is being concealed. It is sometimes known based on the situation of the utterer of the lie, for indeed the one who is known for lying, wickedness and deception, his statements do not show anything else except a state of conformity with his deeds. He does not utter a statement or perform an action similar to that of a pious and truthful person – the one innocent of every evil, deception, lie and wicked behaviour; rather the heart, intention, statements and deeds of the truthful one have the same image; and the heart, statements, deeds and intentions of the liar have the same image”. (2)

The Imaam also stated that one should beware of kadhib [lying], for indeed it corrupts one’s ability to illustrate information based on what it should be in reality. It corrupts one’s ability to illustrate information and his ability to teach the people. The liar portrays what is non-existent as something present and what is present as something non-existent. He portrays truth as something false and falsehood as something true; he portrays good as evil and evil as good, so this corrupts his conception and knowledge, which then becomes a punishment upon him. Then he portrays what is not true to the one deceived by him – the one who is inclined towards him- so he corrupts his conception and knowledge. The soul of the liar turns away from the existing reality -inclined towards what is non-existent and gives preference to falsehood. And when his conception and knowledge is corrupted, which is the basis of every wilful chosen deed, his deeds become corrupt and marked by lies, so those deeds would emanate from him just as lies emanate from the tongue- he neither benefits from his tongue nor his deeds. This is why lying is the basis [or foundation] of immorality, just as the Prophet [peace and blessings of Allaah be upon him] said, “Indeed lies lead to immorality [or wickedness] and indeed immorality [or wickedness] leads to the fire. [Bukhaari 2606/2607]

Firstly lies emerges from the heart and then on the tongue, so it corrupts it; then it transfers to the limbs and corrupts its actions, just as it corrupts the statements of the tongue. Therefore, lying prevails over his statements, deeds and state of affairs; corruption becomes deeply rooted in him and its disease leads to destruction if Allaah does not grant him cure him with the medication of truthfulness, which uproots its (i.e. lying) from its original source. This is why the basis [or foundation] of all the deeds of the hearts is based on truthfulness; and the basis of their opposites – such as showing off, self-amazement, pride, being glad [with ungratefulness to Allaah’s Favours], conceitedness, boastfulness, insolence, weakness, laziness, cowardice, disgrace and other than them- is lies. The origin of every righteous deed- whether carried out in private or public- is based on truthfulness. And the origin of every corrupt deed – whether carried out in private or public- is lies. (3)

Al-Allaama Rabee Bin Haadee Al-Madkhalee [may Allaah preserve him] said: “Through [Muhammad (peace and blessings of Allaah be upon him)], Allaah removed us from the darkness of Shirk, indecency and Bidah, evil deeds and bad manners – lying, deceit, quackery and trickery; and (purified us) with pure (Islamic)] monotheism and strong sincere Eemaan. He [i.e. the Messenger] nurtured us upon truthfulness and took the oath of allegiance from us that we speak the truth wherever we may be, and he warned us against lies and evil deeds. And from the recompense (given) to a liar is that which has been reported from the noble Prophet [peace and blessings of Allaah be upon him]- the person of high moral character- who said, “I saw (in a dream) – two men came to me”. Then the Prophet said, “They said, ‘the person- the one whose cheek you saw being torn away (from the mouth to the ear) was a liar and used to tell lies and the people would report those lies on his authority till they spread (that lie) all over the world. So, he will be punished like that till the Day of Resurrection”. [Reported by Imaam Al-Bukhaari: Number: 6096] (4)

We ask Allaah to protect us from the disease that has afflicted pottymouth Usaamah and remove him from this destructive trap of lies, deception, transgression, oppression, excess and quackery Aameen.

To be continued InShaaAllaah


[Ref 1: An Excerpt from “Badaa’i At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim”. Page Vol 1. pages 300-303. slightly paraphrased]

[Ref 2: An Excerpt from As-Sawaa’iq Al-Mursalah 2/469-470. Slightly paraphrased]

[Ref 3: Al-Fawaa’id’ pages 202-203. slightly paraphrased]

[Ref 4: An Excerpt from ‘Al-Awaasim Mimmaa Fee Kutub Sayyid Qutb Minal-Qawaasim: page 4-5]

Does Talhah Davis and Matt Drake Know Who Uncle Muhammad Al-Maliki is?!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Abu Dardaa [may Allaah be pleased with him] said, “It is from the Fiqh (understanding of a person) that he (chooses) those whom he walks with, whom he enters upon (visits) & whom he sits with”. [Al-Ibaanah 2/477] Translated by Spubs

I (Abu Aa’isha – Amjad Khan) sent the above posted to my elder brother and companion Abu Abee Bakr (or Abu Mu’aawiyah)- Abdullah Al-Gambi – accompanied with a comment by Shaikh Abu Khadeejah, so Abdullah said, “Subhaanallaah! Talhah Davis?” I said, “I don’t know him”. He said, “He was an Imam in Wright street”. [end of conversation] Abdullah was dumbfounded and did not say anything thereafter.

This posted prompted us to remind the brothers and sisters about uncle Muhammad Al-Maliki, who first appeared in 2012 Muhammad as a willing supporter of Masjid As-Sunnah’s Admin (Cheemtham Hill- Manchester). And not only was he willing to defend these staunch followers of Al-Maribi and Al-Maghraawi, but he also embarked upon a path of slander and lies against the Salafiyyoon of Al-Markazus Salafi [Manchester]

So after the hizbiyyoon presented their complaints to uncle Muhammad Al-Maliki, he decided to embark upon his disgraceful behaviour. And in order to hide the reality of the staunch hizbiyyoon at Masjid As-Sunnah and the unambiguous verdicts of the scholars against them, uncle Muhammad Al-Maliki utilised Aayaat of the Qur’aan and an authentic Hadeeth of the Messenger (sallal-laahu-alayhi-wasallam) against the Salafiyyoon of Al-Markazus Salafi.

The first Aayaat he utilised were in Soorah Al-Qalam as follows:
هَمَّازٍ مَّشَّاءٍ بِنَمِيمٍ
مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ أَثِيمٍ

A slanderer, going about with calumnies; Hinderer of the good, transgressor, sinful. [Aayaat 11-12]

Then he quoted the authentic hadeeth: The Messenger (sallal-laahu-alayhi-wasallam) said: O you who believe with your tongues, yet eeman has not entered your hearts. Do not backbite the Muslims, nor follow their faults. For he who follows others faults then Allah will declare (disclose) his faults and he whom Allah reveals his faults, then Allah disgraces him in his own house.”

These were some of the authentic texts quoted by uncle Muhammad Al-Maliki for the purpose of sheltering and defending staunch defenders of Mubtadi’ah at Masjid As-Sunnah. So by deliberately utilizing these texts he hoped to achieve two goals-silence those who were transmitting the clear-unambiguous verdicts of the scholars against the staunch followers of Maribi, Halabi and Maghraawi at Masjid As-Sunnah and portray an evil image of them to the unsuspecting Muslims. So, reminded uncle Muhammad as follows, “How is it possible that those who warned against the Mubtadi’ah and their staunch followers- with clear unambiguous evidences from the scholars- are to be regarded as slanderers and hinderers of good, whilst those who have obstinately defended those Mubtadi’ah for more ten years are protected?! One of the Salaf said: “The one who is silent about the truth is a silent devil, while the one who speaks falsehood is a speaking devil.” [Quoted in Ad-Durar as-Saniyyah. 8/75-79]

Al-Allaamah Rabee Bin Haadi Al-Madkhali (may Allaah preserve him) said: ”f you see a person upon truth and another upon falsehood, it is obligatory that you aid the truth and warn against falsehood; if not, then you are dead (i.e. a dead heart)-neither recognizing good nor rejecting evil and this is a sign of the heart’s hardness.” [Majmoo 14/271] Al-Allaamah Rabee’s Verdict Against Masjid As-Sunnah:  http://safeshare.tv/w/RbhddhDFFs

 

Uncle Muhammad Al-Maliki’s Poem For al-Hajuri Al-Mubtadi

It is well-known to the Maraakiz of Salafiyyah that uncle Muhammad Al-Maliki was a regular guest of the UK followers of Halabi and Maribi.  However, he also wrote a poem  for Al-Hajoori.  So has he recanted those lines of poetry? If you cannot read Arabic, then ask someone to translate the poetry for you. And after reading uncle Muhammad’s poetry compare it with the statements and refutations against Hajoori at http://alhajuri.com/

The lines of poetry as follows:

للهِ دَرُّكَ يا حَجُـوري
أنْ كُنْتَ بِالحَقِّ جَهُورِ
تَصْبِرْ على بَغْي العَيِّي
أنْ كانَ بِالجَهْلِ جَسُورِ
والقَوْلُ إنْ لَمْ يَقْتَـرِن
بِدَلِيلِهِ فَكَمَـالبَخُــورِ
مَنْ بِالسَّفَاهَـةِ ذَمَّـكُم
قَدْ فَاهَ مِنْ غَيْرِ نُـورِ
ولَئِنْ تَزَايَـدَ ظُلْمُـهُ
قُمْتَ لَهُ مِثْلُ النُّسُـورِ
ولكَمْ صَبَرْتَ مُرَابِطاً
للرفضِ في تلكَ الثُغُورِ
تُعَرٍّضُ نَحْرَكَ للرِمَاحِ
وَتَنْصِبُ وَجْهَكَ للهَجيرِ
وَتَبْسُطُ يَدَكَ لكُلِ آتٍ
وَتَحْمِي سُّنَّةَ الهَادي البَشِيرِ
أَيُرمَى شَيْخُ دَمَّاجٍ بِظُلْمٍ
كَأَنَّ الشَّيْخُ مِنْ أَهْلِ الشُّرُورِ
وَفَضْلاً عَنْ نَصِيحٍ صِرْتَ صَاحِ
إلى أُسْلُوبِ مُوغِرَةِ الصُّدُورٍ
فَيَالَيْتَ المُعَارِضَ قَدْ أتَانَا
بِبُرْهَانٍ وَليسَ بِقَولِ زُورِ
أَمَا يَدْرِي أَنَّا جِدُّ رَهْنٌ
قَبْلَ العَرْضِ في بَطْنِ القُبوُرِ
وَيَومَ العَرْضِ إمَّا مِنْ دَلِيلٍ
وَإمَّا فَالعُقُوبَةُ بِالسَّعِيـــرِ
فَشَرُ النَّاسِ مَنْ يَتْبَعْ هَوَاهُ
وشَرُّ الشَّرِّ تَصْدِيقُ الغَرُورِ
وخَيْرُ النَّاسِ مَنْ يَنْصَحْ أَخَاهُ
ولا يَحْقَرْ بِكِبْرٍ أوْ غُرُورِ
وَيُخفِي مَا اسْتَطَاعَ لَهُ نَصِيحاً
فَإِنَّ النُّصْحَ يَفْسُدُ بِالظُهُورِ
etc

Regarding the statement of uncle Muhammad Al-Maliki: [للهِ دَرُّكَ يا حَجُـوري]: This statement is uttered in praise of someone for his good actions bestowed upon him by the Tawfeeq of Allaah. So when a person is considered as someone with many good actions and the people receive much benefit from him by the Tawfeeq of Allaah, it is said about him in amazement [لله دره] [للهِ دَرُّكَ] etc. Basically, Allaah has bestowed on you the Tawfeeq to perform and accomplish much good, and how excellent that is! [Lisaan Al-Arab of Ibn Mandhoor 4/279]

This was uncle Muhammad’s view of Al-Hajuri Al-Mubtadi after he was refuted and declared a Mubtadi. Indeed, it is not surprising that uncle held such absurd views because he took pride in associating himself with some of the followers at Masjid As-Sunnah (Cheemthamhill- Manchester). Despite Hajoori’s calamities and Bidah, uncle Muhammad did not recant from those lines of poetry written in praise of Al-Hajuri. See Hajoori’s calamities here: http://alhajuri.com/

 

Abu Usaamah: uncle Muhammad was asked about Abu Usaamah (Goldie) at Masjid As-Sunnah, so he advised the audience to take knowledge from him. Al-Allaamah Ahmad An-Najmi [may Allaah have mercy upon him] was asked: “O Shaykh Ahmad we have with us in America a man called Abu Usaamah who is considered to be from the Du’aat, he aids and supports Abul-Hasan and he calls some noble Salafi brothers ghulaat (extremists), muqallidah (blind followers),and muhqiboon (the people whose religion is the religion of the one they blindly follow), so what is the legislated position from this man and how should we deal with him?

The noble Scholar (rahimahullaah) answered: [موقفكم منه كموقفكم من أهل البدعة , أعرض عنه و اتركه – “Your position with him is the same as your position with the People of Innovation. Turn away from him and abandon him]. http://www.salafitalk.com/threads/1216-A-Response-to-the-Deceit-of-Abu-Usaamah-Khalifah-and-His-Lying-Tongue

Has uncle Muhammad Al-Maliki recanted his recommendation that people acquire knowledge from Abu Usaamah?!

 

One of many deceptions and diversionary tactics: Uncle Muhammad deliberately sought to divert his listeners from the main subject matter [i.e. the dispute between the criticizers at Al-Markazus Salafi and Masjid As-Sunnah’s Admin was due to the three contemporary figureheads of Bidah (Al-Maribi, Al-Halabi and Al-Maghraawi)]. He claimed that we (i.e. the ones who transmitted the refutations of the scholars at Al-Markazus Salafi against Masjid As-Sunnah’s Admin) turn our faces away from a Muslim when he gives salaam, but we would say to a kaafir, “Hi John”.

Firstly: This statement of uncle was nothing else but mixing Haqq with Baatil. He produced no evidence to support his claims; rather it is yet another emotional rhetoric aimed at defaming the Salafiyyoon at Al-Markazus Salafi and to aid the staunch followers of the Mubtadi’ah (Al-Maribi, Al-Halabi and Al-Maghraawi).

Secondly: There is no doubt that a man of Sunnah will not give Salaam to a person against whom the verdict of Mubtadi is established with clear proofs, even if such a Mubtadi is still within the fold of Islaam. And likewise a man of Sunnah will not entertain those specific individuals about whom the Ulama have advised that they are to be boycotted due to the deadly Shubuhaat they spread. Shaikh Abdullaah Al-Bukhaari (may Allaah preserve him) stated: “’Some of the aims behind boycotting innovators and the people of falsehood: [a] Actualization of servitude to Allaah: Boycotting is an act of worship and an affair of the Sharee-ah, which must be carried out for the sake of Allaah (The Mighty and Majestic) and in accordance with the guidance of the Messenger (sallal-laahu-alayhi-wasallam). [b] Enjoining good and forbidding evil. [c] Actualization of Walaa Wal Baraa (love and hate for the sake of Allaah). The other affairs that follow on from the above aims are: Restraining the innovator and his innovation and protecting the society from him. Preserving the Sharee-ah, so that what is not part of it is prevented from entering into it in the name of the Religion. [An Excerpt from At-taleeqaat As-Sareehah Alaa Risaalatee An-Naseehah Lid-Doktoor Ibraaheem Ibn Aamir Ar-Ruhayli – By Shaikh Abdullah Al-Bukhaaree. page 58]

We informed uncle at the time that Yahyah Al-Hajoori Haddaadi Al-Mubtadi is a Muslim, so why did Al-Allaamah Rabee refuse to meet him?! Then why did uncle unleash his tongue against the Salafiyyoon for establishing the sound Walaa Wal Baraa against those Admin members at Masjid As-Sunnah (Cheethamhill) who obstinately defend Mubtadi (Al-Halabi, Al-Maribi and Al-Maghraawi? See here: http://www.alhajuri.com/articles/qsikmob-shaykh-of-the-hajaawirah-yahya-al-hajuri-rejected-in-makkah.cfm

Likewise, uncle did not provide any proof that we turn our faces away from other Muslims other than those whom the Ulama have advised that they are to be boycotted?! We did not entertain Mubtadi’ah and those specific individuals about whom our scholars have advised that they are to be boycotted due to the dangerous and deadly Shubuhaat they carry and propagate. As for other Muslims other than those dangerous people of falsehood and bidah, he had no proof to establish that we do turn away from them when they give us Salaam. It has been 10 years, he has not produced any proof.

As for the ruling with respect to greeting non-Muslims with other than As-Salaamu Alaykum, we  asked him to explain to us what that affair has to do with shunning a Mubtadi or the obstinate people of falsehood! Likewise, he did not produce any evidence that we do turn away from the common Muslims when they give us salaam.

Likewise, he sought to divert attention from the calamities of Masjid As-Sunnah’s Admin by a very absurd question to Al-Markazus Salafi, saying, “Who says that Shaikh Wasiyullaah is a man of bidah?!” He asked us this question, but neither stated who held such a view nor cited the relevance of it to the discussion; rather it was another stratagem utilised to divert his audience from the main issues. This question was nothing else but a stratagem by way of which he sought to arouse the emotions of the common people at Masjid As-Sunnah and divert them from the very reasons Masjid As-Sunnah’s Admin was being criticized and boycotted. He did not site a single evidence to respond to the knowledge based criticisms produced against the staunch followers and supporters of Al-Maribi (Ikhwaani Mubtadi), Al-Halabi (Murji Mubtadi) and Al-Maghraawi (Takfeeri, revolutionary, Mubtadi); rather he sought to play about with the emotions of his listeners.

These were a few issues amongst many others we discussed and reprimanded uncle Muhammad. Does Talhah Davis and Matt Drake know who they are associating with – openly listed alongside him?! Abu Dardaa [may Allaah be pleased with him] said, “It is from the Fiqh (understanding of a person) that he (chooses) those whom he walks with, whom he enters upon (visits) & whom he sits with”. [Al-Ibaanah 2/477] Translated by Spubs

We have not received any confirmation whether uncle Muhammad Al-Maliki has abandoned his old ways. May Allaah rectify his affairs and grant him good health Aameen, but we’ll never compromise the sound manhaj stances and clarity by the Tawfeeq of Allaah.