Salaficentre Appeal 2019
Masjid Appeal 2019

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Reproved and Forsaken-Who deserves this?

Allaah (The Most High) said:

لَّا تَجْعَلْ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتَقْعُدَ مَذْمُومًا مَّخْذُولًا

Set not up with Allah any other ilah (god), (O man)! , or you will sit down reproved, forsaken (in the hell fire)” [Soorah Al-Israa: Ayah:22]

Imaam Ibnul Qayyim (rahimahullaah) said:

Reproved and not praised by anyone, forsaken and having no helper. [1] That is because some people are subdued but they are praised, such as the one subdued based on falsehood. [2] And he may be reproved and helped, such as the one who is subdued and overpowered based on falsehood. [3] And it may be that he is praised and helped, such as the one who is steadfast and judges with justice.

[4] As for the one who associates a partner with [Allaah in worship], he is the degraded one amongst the four categories- neither is he praised nor helped. [Badaa-I At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnu Qayyim Al-Jawziyyah: Page: 136: vol: 2]


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Allaah (The Most High) is Just & Only Removes Blessings if… ibn Al Qayyim

Allaah (The Most High) said:

إِنَّ اللَّهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُوا مَا بِأَنفُسِهِمْ

Verily! Allah will not change the condition of a people as long as they do not change what is in themselves.”[Ar-Radd: Ayah: 11]

Imaam Ibnul Qayyim (rahimahullaah) said:

The wording of this (ayah) shows that He (Allaah) does not (remove) His blessings which He bestowed upon His slaves until they (move away from) obedience to Him and disobey Him.

[Badaa-I At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnu Qayyim Al-Jawziyyah: page: 80: Vol: 2]

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Ustaadh Hasan Somali–A Response to the claims of Aboo Usaamah Khaleefah Adh-Dhahabee

A Detailed Clarification That Shaykh Rabee’ Does Not Cooperate or Share Platforms with the People of Innovation

A Response to the Claims of Aboo Usaamah Khaleefah adh-Dhahabee

Prepared by Abu Abdillah Hasan as-Somali

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If Allaah wishes good for a slave……

Imaam Ibnul Qayyim (rahimahullaah) said:

”If Allaah wishes good for a slave, He makes him acquainted with his sins and withholding from (looking) at the sins of other than him, generous with what he has and abstinent from what others have and forbearing with the harm that comes from others. And if He (Allaah) wishes evil for him, He makes (these things) the opposite upon him.” [Al-Fawaa-id: page: 157]


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The Two Ingredients of every corruption

Imaam Ibnul Qayyim (rahimahullaah) said:

”Following desires and prolonged hope are the ingredients of every corruption; because following desires blinds (one) from the truth in knowledge and intent. And prolonged hope (makes one) forget the afterlife and hinders from making preparations for it. [Al-Fawaa-id: page: 156]


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The Six Places of Residence of the Heart – Ibnul Qayyim

Imaam Ibnul Qayyim (rahimahullaah) said:

The heart has six places of residence in which it roams about and there is not a seventh one for it; three lowly ones and three lofty ones. The three lowly ones are: [1] Adornment of the worldly life for it; [2] a Nafs that makes suggestions to it; [3] the enemy that whispers to it (i.e. Shaytaan). These are the places of residence of the lowly souls in which they do not cease to roam about. And the three lofty (places of residence are): [1] knowledge that makes things clear for it; [2] intellect that guides it; [3] and a God it worships (i.e. Allaah). The hearts roam about in these places.

[Source: Al-Fawaa-id: page: 156]

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The Quran and Sunnah Upon The Understanding of The Salaf

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