Masjid Appeal 2019

Masjid Appeal 2019

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And In Whatsoever You Differ, The Decision Thereof Is With Allaah

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah (The Most High) said:

وَمَا اخْتَلَفْتُمْ فِيهِ مِنْ شَيْءٍ فَحُكْمُهُ إِلَى اللَّهِ

”And in whatsoever you differ, the decision thereof is with Allah (He is the ruling Judge).” [1]

Imaam Ibnul Qayyim (rahimaahullaah) said:

This is a clear text regarding the fact that the judgement for all our differing is to be referred back to Allaah alone. He is the Judge in this (affair) through the speech of His Messenger (sallal-laahu-alayhi-wasallam). If you were to give precedence to the intellect over Allaah’s Judgement, then you are not (considered as) one who judges by Allaah’s Revelation and His Book.[2]


[1] Qur’aan. 42:10

[2] As-Sawaa’iq Al-Mursalah 3/828. See here; Ruling by other than the Sharee’ah: http://www.salafipublications.com/sps/sp.cfm?subsecID=MNJ05&articleID=MNJ050003&articlePages=1

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Some Reasons Behind Difficulty Encountered When Seeking to Abandon Habits – [A Brief Faa’idah By Imaam Ibnul Qayyim]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Ibnul Qayyim [rahimahullaah] said:

Hardship is only encountered by the one who abandons the Ma’loofaat and Awaa’id [i.e. those habitual things, deeds, practices, customs etc (Ref1)] for other than the sake of Allaah. As for the one who abandons them truthfully and sincerely from the bottom of his heart- for the sake of Allaah alone- then indeed he does not encounter any difficulty due to abandoning them except in the beginning,  in order that he is tested as to whether he is truthful or untruthful in abandoning them? If he exercises a little bit of patience, its [i.e. that abandonment] will alternate into pleasure. Ibn Seereen said that he heard Shurayh swearing by Allaah that “A servant does not abandon anything for the sake of Allaah and finds a loss in that.”

And their statement [i.e. the people of knowledge] that ‘whoever abandons something for the Sake of Allaah, Allaah will replace it with what is better.” This is true. This compensation is of different types and the best of that which a person is compensated with is: the desire and yearning to get close to Allaah, seeking after Allaah’s pleasure, love of Allaah, and the heart granted-by way of it- tranquillity, strength, enthusiasm, happiness and being pleased with its Lord [The Most High]. [Slightly paraphrased]  [Source: Al-Fawaa’id page 166. Your comments and feedback are welcome to improve the content of this article Jazaakumullaahu Khayran]

Ref 1: About customs, see link: https://www.salaficentre.com/2017/01/no-harm-customs-nations-tribes-clans-long-not-opposition-shareeah/

 

 

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The Three Types of Dhulm -[Oppression or Injustice]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

What is Dhulm -injustice or oppression? Dzulm [injustice (or oppression)] is of three types according to the people of knowledge (i.e. the scholars):

Firstly: The greatest of them is shirk and why is shirk referred as Dzulm [injustice]? That is because the basis of injustice is to place something in other than its rightful place. And the meaning of shirk is to direct acts of worship to other than its rightful place and this is the greatest injustice – because when they (i.e. the people of shirk) directed acts of worship to other than its rightful place and to those who are not deserving of it, they equated the created (beings) to the Creator and a weak one (i.e. a created being) to Al-Qawiy [The One Perfect in Strength (i.e. Allaah)], who is not unable to do anything. Therefore, is there any greater injustice after this?

The second type of Dzulm [injustice] is committed when a person oppresses himself by committing sins. A sinner oppresses himself because he exposes himself to punishment, even though it is obligated on his to save himself and place himself in an appropriate situation and that is to obey Allaah etc

The third type of Dzulm [injustice] is committed when a person oppresses others (or commits injustice against them) by taking their wealth (unlawfully), or backbiting them, or spreading tales about them, or stealing their wealth, or violating their honour through backbiting, tale carrying, slander, or shedding their blood by way of unlawful murder, or beating them, inflicting injuries, degrading them without right etc [Paraphrased. Source: I’aanah Al-Mustafeed Bi-Sharhi Kitaab At-Tawheed’ page 55-56 by Shaykh Saaleh Al-Fawzaan  (may Allaah preserve him)]

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Self-scrutiny: [When Is One Truly Attributed to What He (or She) Knows]?

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam As-Sadi [rahimahullaah] said:

How many a person knows about love of Allaah, its rulings and all the affairs it necessitates, but his heart is deprived of it?! And how many a slave knows and bears witness to the pre-decree of Allaah and the excellence of sufficing oneself with Him, but when that which has been decreed takes place in opposition to what he desires, you see him anxious-having no tranquility and certainty, nor repose?! And only the one whose heart has acquired knowledge and awareness of Allaah in truth is at ease with the fact that Allaah is sufficient for him, whilst submitting to His judgements regardless what the state of affairs may turn out to be.  And how many a person knows the rulings of trade and its details, but at the time of dealing, buying and selling, he does not deal in a beautiful manner with others?!  So, do not be deceived when you know something that you will be attributed to it. This is why it is obligated on a person to ask Allaah for beneficial knowledge- knowledge that produces [righteous] deeds.  And Allaah knows best.


Majmoo Al-Fawaa’id Waqtinaas Al-Awaabid. Faa’idah Number 14

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The First Obligation

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

What is the first obligation? The first thing obligated on the people is to know the purpose for which Allaah created them, took a covenant from them, sent His Messengers and revealed His Books to them. And due to this Allaah created the worldly life, the afterlife, paradise and hell; and because of this Al-Haaqqah- The inevitable [i.e. the day of judgment] will surely be established and Al Waaqi’ah [The Event (i.e. the day of judgement)] will take place.  And due its events, the scales [of good and bad deeds] will be established and the scrolls of [good and good deeds] will be laid out, and there will be the wretched and the blessed.

Why Did Allaah Create Mankind and Jinn?

Allaah [The Most High] said:

وَمَا خَلَقْنَا السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا لَاعِبِينَ

مَا خَلَقْنَاهُمَا إِلَّا بِالْحَقِّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ

”And We created not the heavens and the earth, and all that is between them, for mere play; We created them not except with truth (i.e. to examine and test those who are obedient and those who are disobedient and then reward the obedient ones and punish the disobedient ones), but most of them know not.” [Soorah Ad-Dukhan: Ayah: 38-39]

Allaah (The Most High) said:

وَمَا خَلَقْنَا السَّمَاءَ وَالْأَرْضَ وَمَا بَيْنَهُمَا بَاطِلًا ۚ ذَٰلِكَ ظَنُّ الَّذِينَ كَفَرُوا

”And We created not the heaven and the earth and all that is between them without purpose! That is the consideration of those who disbelieve! [Soorah Saad: Ayah:27]

Allaah (The Most High) said:

وَخَلَقَ اللَّهُ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ وَلِتُجْزَىٰ كُلُّ نَفْسٍ بِمَا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ

”And Allah has created the heavens and the earth with truth, in order that each person may be recompensed what he has earned, and they will not be wronged.” [Soorah Al-Jaathiya: Ayah:22]

Allaah (The Most High) said:

وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ

”And I (Allah) created not the jinns and humans except they should worship Me (Alone).” [Soorah Adh-Dhaariyaat: Ayah:56]

 

What is the meaning of worship?

الْعِبَادَةُ إسْمٌ جَامِعٌ لِكُلِّ مَا يُحِبُّهُ اللَّهُ وَيَرْضاهُ مِنَ الْأَقْوَالِ والْأَعْمَالِ الظَّاهِرَةِ  وَالْبَاطِنَة

”Worship is a comprehensive term including everything that Allaah loves and is pleased with, including statements and deeds, apparent and unapparent.

How do we recognise that worship is beloved to Allaah and pleasing to Him?

It is recognised because Allaah sent Messengers and the revelation of the Books to command them with what Allaah loves and is pleased with; and forbid them from what Allaah hates and disdains.  And by way of this, Allaah [absolutely perfect] irrefutable proofs are established and His [absolute perfect] Wisdom is manifested.

Allaah [The Most High] said:

رُّسُلًا مُّبَشِّرِينَ وَمُنذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى اللَّهِ حُجَّةٌ بَعْدَ الرُّسُلِ ۚ

”Messengers as bearers of good news as well as of warning in order that mankind should have no plea against Allah after the Messengers.” [Nisaa: Ayah: 165]

Allaah (The Most High) said:

قُلْ إِن كُنتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَاللَّهُ غَفُورٌ رَّحِيمٌ

”Say (O Muhammad to mankind): “If you (really) love Allah then follow me (i.e. accept Islamic Monotheism, follow the Qur’an and the Sunnah), Allah will love you and forgive you of your sins. And Allah is Oft-Forgiving, Most Merciful.” [Aal Imraan: Ayah: 31]

What is sincere intention? It is (when) the person’s aim is to seek the countenance of Allaah in all his apparent and unapparent statements and actions.

Allaah [The Most High] said:

وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ حُنَفَاءَ

”And they were commanded not, but that they should worship Allah, and worship none but Him Alone (abstaining from ascribing partners to Him).” [Soorah Al-Bayyinah: Ayah: 5]

And He (The Most High) said:

وَمَا لِأَحَدٍ عِندَهُ مِن نِّعْمَةٍ تُجْزَىٰ

إِلَّا ابْتِغَاءَ وَجْهِ رَبِّهِ الْأَعْلَىٰ

”And have in his mind no favour from anyone for which a reward is expected in return,  Except only the desire to seek the Countenance of his Lord, the Most High.” [Soorah Al-Layl: Ayaat: 19-20]

And He (The Most High) said:

إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ اللَّهِ لَا نُرِيدُ مِنكُمْ جَزَاءً وَلَا شُكُورًا

”(Saying): “We feed you seeking Allah’s Countenance only. We wish for no reward, nor thanks from you.” [Soorah Al-Insaan: Ayah: 9]

And He (The Most High) said:

مَن كَانَ يُرِيدُ حَرْثَ الْآخِرَةِ نَزِدْ لَهُ فِي حَرْثِهِ ۖ وَمَن كَانَ يُرِيدُ حَرْثَ الدُّنْيَا نُؤْتِهِ مِنْهَا وَمَا لَهُ فِي الْآخِرَةِ مِن نَّصِيبٍ

”Whosoever desires (with his deeds) the reward of the Hereafter, We give him increase in his reward, and whosoever desires the reward of this world (with his deeds), We give him thereof (what is written for him), and he has no portion in the Hereafter.” [Soorah Ash-Shooraa: Ayah: 20]

What is the meaning of Islaam?

 الْإسْتِسْلَامُ لِلَّهِ باِلتَّوْحِيدِ وَالْإِنْقِيَادُ لَهُ بِالطَّاعَةِ وَالْخُلُوصُ مِنَ الشِّرْكِ

Islaam is to submit to Allaah with Tawheed [i.e. believing and singling Him out in worship, and singling Him out in His Lordship and in His Names and Attributes]; to yield obediently to Him, and to free oneself from Shirk [i.e. to be free from associating a partner to Him in worship, in His Lordship and in His Names and Attributes].

Allaah (The Most High) said:

وَمَنْ أَحْسَنُ دِينًا مِّمَّنْ أَسْلَمَ وَجْهَهُ لِلَّهِ

”And who can be better in religion than one who submits his face (himself) to Allah (i.e. follows Allah’s Religion of Islamic Monotheism). ”[Soorah An-Nisaa: Ayah: 125]

Allaah (The Most High) said:

وَمَن يُسْلِمْ وَجْهَهُ إِلَى اللَّهِ وَهُوَ مُحْسِنٌ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَىٰ

”And whosoever submits his face (himself) to Allah [i.e.(follows Allah’s Religion of Islamic Monotheism), worships Allah (Alone) with sincere Faith in the (1) Oneness of His Lordship,(2) Oneness of His worship, and (3) Oneness of His Names and Qualities], while he is a Muhsin (good-doer i.e. performs good deeds totally for Allah’s sake without any show-off or to gain praise or fame etc. and does them in accordance with the Sunnah of Allah’s Messenger Muhammad ), then he has grasped the most trustworthy hand-hold [La ilaha ill-Allah (none has the right to be worshipped but Allah)].” [Soorah Al-Luqmaan: Ayah: 22]

Allaah (The Most High) said:

فَإِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ فَلَهُ أَسْلِمُوا ۗ وَبَشِّرِ الْمُخْبِتِينَ

”And your Ilah (God) is One Ilah (God Allah), so you must submit to Him Alone (in Islam). And (O Muhammad ) give glad tidings to the Mukhbitin [those who obey Allah with humility and are humble from among the true believers of Islamic Monotheism].” [Soorah Hajj: Ayah: 34]

What is the meaning of [لَا إِله إلَّا اللَّه ]: Its meaning is: To negate worship of everything else besides Allaah, and to affirm that Allaah is one without a partner in His worship, just as He has no partner in His Dominion (over everything)

Allaah (The Most High) said:

ذَٰلِكَ بِأَنَّ اللَّهَ هُوَ الْحَقُّ وَأَنَّ مَا يَدْعُونَ مِن دُونِهِ هُوَ الْبَاطِلُ وَأَنَّ اللَّهَ هُوَ الْعَلِيُّ الْكَبِيرُ

”That is because Allah He is the Truth (the only True God of all that exists, Who has no partners or rivals with Him), and what they (the polytheists) invoke besides Him, it is Batil (falsehood) And verily, Allah He is the Most High, the Most Great.” [Soorah Al-Hajj: Ayah: 62]

What is the evidence that Eemaan is belief in the heart, speech of the tongue and actions of the limbs?

Allaah (The Most High) said:

وَلَٰكِنَّ اللَّهَ حَبَّبَ إِلَيْكُمُ الْإِيمَانَ وَزَيَّنَهُ فِي قُلُوبِكُمْ

”But Allah has endeared the Faith to you and has beautified it in your hearts.” [Soorah Al-Hujuraat: Ayah: 7]

And He (The Most High) said:

فَآمِنُوا بِاللَّهِ وَرَسُولِهِ

”So believe in Allah and His Messenger” [Soorah Al-Araaf: Ayah: 158]

This is the meaning of the testimony ”none has the right to be worshipped except Allaah and Muhammad is the Messenger of Allaah’’, and a person cannot enter the fold of Islaam except by way of them.  It (consists) of the action of the heart in belief and speech of the tongue by way of declaration.  One is not benefited except by way of threading their path.

He (The Most High) said:

وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَانَكُمْ

”And Allah would never make your Eemaan (i.e. prayers) to be lost.” [Soorah Al-Baqarah: Ayah: 143]

Meaning: your prayers performed whilst facing baytul maqdis before the qiblah was change.  In this ayah, Allaah referred to prayer as Eemaan, and prayer includes the deeds of the heart, the tongue and the limbs.

What is the Evidence that Eemaan increases and decreases?

Allaah (The Most High) said:

لِيَزْدَادُوا إِيمَانًا مَّعَ إِيمَانِهِمْ

”That they may grow in more Eemaan (Faith) along with their (present) Eemaan (Faith).” [Soorah Al-Fath: Ayah: 4]

Allaah (The Most High) said:

وَزِدْنَاهُمْ هُدًى

‘’And We increased them in guidance. [Soorah Al-Kahf: Ayah:13]

Allaah (The Most High) said:

وَيَزِيدُ اللَّهُ الَّذِينَ اهْتَدَوْا هُدًى

And Allah increases in guidance those who walk aright [true believers in the Oneness of Allah who fear Allah much (abstain from all kinds of sins and evil deeds which He has forbidden).’’ [Soorah Maryam: Ayah:76]

Allaah (The Most High) said:

وَالَّذِينَ اهْتَدَوْا زَادَهُمْ هُدًى

While as for those who accept guidance, He increases their guidance. [Soorah Muhammad: Ayah: 17]

Allaah (The Most High) said:

وَيَزْدَادَ الَّذِينَ آمَنُوا إِيمَانًا

‘’And the believers may increase in Faith (as this Qur’an is the truth)’’ [Soorah Al-Muddathir: Ayah: 31]

Allaah (The Most High) said:

فَأَمَّا الَّذِينَ آمَنُوا فَزَادَتْهُمْ إِيمَانًا

‘’As for those who believe, it has increased their Eemaan (Faith)’’ [Soorah At-Tawbah: Ayah: 124]

And the Messenger (sallal-laahu-alayhi-wasallam) said:

“Had you always been in the same state as when you are with me, the angels would shake hands with you.  [Saheeh Muslim: Number: 2750]

[Source: 200 Su-aal Wa Jawaab Fil Aqeedah Al-Islaamiyyah: pages 13-25]


[Ref 1: Shaikh Saaleh Al-Fawzaan [hafidha-hullaah] said: Everything that Allaah loves and is pleased with – the apparent actions of the limbs and the concealed deeds of the heart- are regarded as worship. And whatever Allaah is displeased with cannot be regarded as worship, even if a person wishes to draw close to Allaah by way of it.  Therefore, that which Allaah is not pleased with cannot be regarded as worship, even if the person who [performs such actions] intends good by way of it. Innovations in religion, superstition and shirk are not acts of righteousness in the sight of Allaah because Allaah is neither is Allaah pleased with them nor did He permit it. Therefore,   worship is a comprehensive term including everything that Allaah loves and Allaah neither loves disbelief, shirk innovation and newly invented matters in religion, nor is He pleased with all of that. Allaah loves that what He has legislated is acted upon and this is what worship is. http://www.salafitalk.net/st/viewmessages.cfm?Forum=6&Topic=10619

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Remembrance of Allaah And Gratitude – [By Imaam Ibnul Qayyim]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Ibnul Qayyim [rahimahullaah] said:

Allaah  [The Most High] said:

فَٱذۡكُرُونِىٓ أَذۡكُرۡكُمۡ وَٱشۡڪُرُواْ لِى وَلَا تَكۡفُرُونِ

Therefore, remember Me (by praying, glorifying, etc.). I will remember you, and be grateful to Me (for My countless Favours on you) and never be ungrateful to Me. [2:152]

The intent behind Dhikr is not merely to remember [Allaah] with one’s tongue, rather it is remembrance with the heart and the tongue. Remembrance of Allaah includes remembering Him by His Names and Attributes, His commandments, His prohibitions and His speech. This necessitates that a person should have knowledge and awareness of Allaah [Ref 1], belief in Allaah, belief in Allaah’s Perfect and Lofty Attributes, as well as [constantly] praising Allaah with various types of praise [i.e. based on what Allaah has legislated in the authentic texts of the Sharee’ah and not by way of bidah]. And this cannot be accomplished except through Tawheed [i.e. singling Allaah out in His Lordship, Names and Attributes, and devote all acts of worship to Allaah alone]. True Remembrance of Allaah necessitates all of this, as well as remembering the blessings and favours, which Allaah has bestowed upon His creatures and His kindness towards them.

As for Shukr [i.e. to be grateful or thankful to Allaah], it is to act in obedience to Allaah and seeking to draw close to Him through those apparent [actions of the limbs] and [deeds of the heart] that are beloved to Him. The religion is based on these two – remembrance of Allaah, which necessitates having knowledge and awareness of Allaah, and being grateful to Him, which necessitates obedience to Him through acts of worship and [refraining from disobedience]. This is the purpose behind the creation of the Jinn, mankind, the heavens and the earth. It is the reason for which reward and punishment are determined; [the reason for which] Allaah revealed the Books and sent the Messengers. It is the truth for which the heavens, the earth and what is between them were created, and what is in opposition to it is falsehood, such as the assumption held by the enemies of Allaah that there is no purpose behind the creation [free is Allaah from what they attribute to Him]. Allaah  [The Most High] said:

وَمَا خَلَقۡنَا ٱلسَّمَآءَ وَٱلۡأَرۡضَ وَمَا بَيۡنَہُمَا بَـٰطِلاً۬‌ۚ ذَٲلِكَ ظَنُّ ٱلَّذِينَ كَفَرُواْ‌ۚ

And We created not the heaven and the earth and all that is between them without purpose! That is the assumption of those who disbelieve! [38:27]

Allaah [The Most High] said:

وَمَا خَلَقۡنَا ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَہُمَا لَـٰعِبِينَ

مَا خَلَقۡنَـٰهُمَآ إِلَّا بِٱلۡحَقِّ

And We created not the heavens and the earth, and all that is between them, for mere play; We created them not except with truth (i.e. to examine and test those who are obedient and those who are disobedient and then reward the obedient ones and punish the disobedient ones)…[44:38-39]

Allaah [The Most High] said:

وَمَا خَلَقۡنَا ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَہُمَآ إِلَّا بِٱلۡحَقِّ‌ۗ وَإِنَّ ٱلسَّاعَةَ لَأَتِيَةٌ۬‌ۖ

And We created not the heavens and the earth and all that is between them except with truth, and the Hour is surely coming…[15:85]

Allaah [The Most High] said:

مَا خَلَقَ ٱللَّهُ ذَٲلِكَ إِلَّا بِٱلۡحَقِّ‌ۚ

Allah did not create this but in truth. [10:5]

Allaah [The Most High] said:

أَيَحۡسَبُ ٱلۡإِنسَـٰنُ أَن يُتۡرَكَ سُدًى

Does man think that he will be left Suda [neglected without being punished or rewarded for the obligatory duties enjoined by his Lord (Allah) on him]? [75:36]

Allaah [The Most High] said:

أَفَحَسِبۡتُمۡ أَنَّمَا خَلَقۡنَـٰكُمۡ عَبَثً۬ا وَأَنَّكُمۡ إِلَيۡنَا لَا تُرۡجَعُونَ

“Did you think that We had created you in play (without any purpose), and that you would not be brought back to Us?”[23:115]

Allaah [The Most High] said:

وَمَا خَلَقۡتُ ٱلۡجِنَّ وَٱلۡإِنسَ إِلَّا لِيَعۡبُدُونِ

And I (Allah) created not the jinns and humans except they should worship Me (Alone). [51:56]

Allaah [The Most High] said:

ٱللَّهُ ٱلَّذِى خَلَقَ سَبۡعَ سَمَـٰوَٲتٍ۬ وَمِنَ ٱلۡأَرۡضِ مِثۡلَهُنَّ يَتَنَزَّلُ ٱلۡأَمۡرُ بَيۡنَہُنَّ لِتَعۡلَمُوٓاْ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىۡءٍ۬ قَدِيرٌ۬ وَأَنَّ ٱللَّهَ قَدۡ أَحَاطَ بِكُلِّ شَىۡءٍ عِلۡمَۢا

It is Allah Who has created seven heavens and of the earth the like thereof (i.e. seven). His Command descends between them (heavens and earth), that you may know that Allah has power over all things, and that Allah surrounds (comprehends) all things in (His) Knowledge. [65:12]

Allaah [The Most High] said:

جَعَلَ ٱللَّهُ ٱلۡكَعۡبَةَ ٱلۡبَيۡتَ ٱلۡحَرَامَ قِيَـٰمً۬ا لِّلنَّاسِ وَٱلشَّہۡرَ ٱلۡحَرَامَ وَٱلۡهَدۡىَ وَٱلۡقَلَـٰٓٮِٕدَ‌ۚ ذَٲلِكَ لِتَعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَعۡلَمُ مَا فِى ٱلسَّمَـٰوَٲتِ وَمَا فِى ٱلۡأَرۡضِ وَأَنَّ ٱللَّهَ بِكُلِّ شَىۡءٍ عَلِيمٌ

Allah has made the Ka’bah, the Sacred House, an asylum of security and Hajj and ‘Umrah (pilgrimage) for mankind, and also the Sacred Month and the animals of offerings and the garlanded (people or animals, etc. marked with the garlands on their necks made from the outer part of the stem of the Makkah trees for their security), that you may know that Allah has knowledge of all that is in the heavens and all that is in the earth, and that Allah is the All-Knower of each and everything. [5:97]

Therefore, based on what has [already] been mentioned it has been established that the purpose behind the creation and command is so that Allaah is remembered and thanked. Allaah is to be remembered and not forgotten, and He should be thanked and one should not be ungrateful to Him. Allaah  [Glorified be He and free is He from all imperfections] remembers the one who remembers Him, and He is Ready to appreciate good deeds and to recompense the one who is grateful to Him. Remembrance of Allaah is the reason Allaah remembers the one who does so. [Ref 2] And being grateful to Allaah is the reason behind which a person is given an increase in blessings and favours. [Ref 3]

Remembrance of Allaah is to be carried out with the heart and tongue; gratefulness is to be carried out with one’s heart- out of love for Allaah and constantly turning to Him in repentance and obedience with true faith [Islamic Monotheism]. Extolling and praising Him is to be carried out with one’s tongue and being obedient to Him [by performing acts of obedience].

[An Excerpt from ‘Al-Fawaa’id’ page 192-194. slightly paraphrased]


Ref 1: Knowledge and Awareness of Allaah: Shaikh Uthaymeen [rahimahullaah] said, ‘’ Marifatullaah” – Knowledge and awareness of Allaah, the Mighty and Majestic, with the heart, with such knowledge and awareness that it makes the person accept whatever He has prescribed and laid down, and causes him to submit to that, and to judge by the Prescribed Laws (Sharee’ah) which His Messenger Muhammad came with. The servant increases in knowledge and awareness of His Lord by considering the clear signs pertaining to the deen found in the book of Allaah, the Mighty and Majestic, and in the Sunnah of His Messenger, and also by considering the signs which Allaah has provided for us in the creation. So whenever a person examines and considers these signs he will increase in his knowledge and awareness of His creator and His God, who alone has the right to all his worship. Allaah, the Mighty and Majestic, says “And on the earth there are signs for those with certain belief, and also in your own selves. Will you not then consider?” [Soorah adh Dhaariyaat: 20-21] [Translated by Ustaadh Abu Talhah Dawud Burbank (may Allaah grant him and his wife abundant mercy…Aameen)]

[Ref 2]: [فَٱذۡكُرُونِىٓ أَذۡكُرۡكُمۡ وَٱشۡڪُرُواْ لِى وَلَا تَكۡفُرُونِ  – Therefore, remember Me (by praying, glorifying, etc.). I will remember you, and be grateful to Me (for My countless Favours on you) and never be ungrateful to Me]: Ibn Abbaas and Ibn Jubayr said that this Aayah means, ”Remember Me by obeying Me and I [Allaah] will remember you by granting you My Maghfirah [Ref: A]

Al-Maghfirah: It necessitates that Allaah will protect you from the evil consequences of your sins, accept [your deeds, repentance etc], grant you His pleasure and favours, show you kindness and generosity etc. [Ref: B]

[And be grateful to Me (for My countless Favours on you) and never be ungrateful to Me]: Imaam Ibnul Qayyim said, ”And being grateful to Allaah is the reason behind which a person is given an increase in blessings and favours.” [Ref C]

Question:

What are some of the evil consequences if a person persists upon disobedience, whilst he or she receives more blessings and favours from Allaah?

Answer:

Allaah [The Most High] said:

وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ

وَأُمْلِي لَهُمْ ۚ إِنَّ كَيْدِي مَتِينٌ

Those who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), We shall gradually seize them with punishment in ways they perceive not.  And I respite them; certainly My Plan is strong. [7:182-183]

[سَنَسْتَدْرِجُهُم  – We shall gradually seize them with punishment] – by granting them plentiful provision and respite until they think that they will neither be taken to task for their disobedience nor punished, so they increase in disbelief and transgression, and evil upon evil. And through this their punishment is increased and multiplied, so they harm themselves in ways they perceive not. This is why Allaah said: [إِنَّ كَيْدِي مَتِينٌ -certainly My Plan is strong] [End of Quote] [Ref D]

[Ref A: Zaadul Maseer Fee Ilmit-Tafseer’by Imaam Ibnul Jawzi. Publisher: Daar Ibn Hazm. 1st Edition 1424AH (2002)]

[Ref B: Majmoo Al-Fataawaa 14/140]

[Ref C: Al-Fawaa’id’ page 192-194]

[Ref D: Tayseer al-Kareem Ar-Rahmaan Fee Tafseer kalaam al-Mannaan’ by Imaam Sadi [rahimahullaah]. abridged and slightly paraphrased]

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The Quran and Sunnah Upon The Understanding of The Salaf

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